Chinese
疗愈事业之类，所有沐浴之大甘露水，以此沐浴怖畏身，愿得事业种类之悉地。嗡 班匝 玛哈 玛玛 咕咕 嘉纳 贝秀达 吽！ सत्य (梵文天城体，satya，梵文罗马拟音，真实)。以事业成就之智慧，自他证悟成就义，愿得事业种类之悉地。献沐浴巾。虽已真实清净，然以世间礼仪之方式，请凉拭手与足，请安住于此。以凉拭手足，愿证悟内外一切垢染皆净之义。嗡 萨瓦 达塔嘎达 梭巴瓦 贝秀爹 吽！ 以布擦拭身躯。为于慈悲任运成就饮血坛城之身，恭敬侍奉以布擦拭身躯，愿业及烦恼习气皆净除，获得行持清净之身。 सत्य (梵文天城体，satya，梵文罗马拟音，真实)。以布擦拭身躯，由执着色相所生之业及烦恼垢染得净除，愿获得行持清净之门。第六 献供品。念诵四交错天女之咒，于血上。功德圆满之殊胜佛身，以此血之美妙花朵献供，愿离邪见烦恼一切垢染，获得见亦不厌之美妙身。 सत्य (梵文天城体，satya，梵文罗马拟音，真实)。于大怖畏身，以血之花朵作供养，愿自他施主与，一切有情远离垢染，一切资粮皆得圆满，获得见亦不厌之身，愿令一切有情皆得清净。于大脂之水上。具有最极清净之身，以此献于大怖畏身，愿离三昧耶律仪之罪，愿持一切智慧慈悲。 सत्य (梵文天城体，satya，梵文罗马拟音，真实)。于大怖畏身献上大脂之供养，愿自他施主与一切有情解脱各自乘之垢染，三昧耶清净，以大慈悲执持指示方隅之蕴身，愿获得此身。于灯上。以具最极清净之身，以此黑暗之光明献于大怖畏身，愿离无明稠密之黑暗，佛眼
English
Types of Healing Activities. All the great nectar water for bathing. By offering this bath water to the Fearful Body, may the siddhi of the types of activities be attained. Om Vajra Maha Mama Kuku Jñana Bhishuddhe Hum! Satya (藏文，梵文天城体，satya，梵文罗马拟音，Truth)。 With the wisdom of accomplished actions, having realized the meaning of self and others' siddhis, may the siddhi of the types of activities be attained. Offer the bathing cloth. Although it is truly pure, in the manner of worldly service, please cool the hands and feet, and please remain here. By cooling the hands and feet, may the meaning of purifying all inner and outer impurities be realized. Om Sarva Tathagata Swabhava Bhishuddhe Hum! Wipe the body with a cloth. For the sake of respectfully serving the body of the spontaneously accomplished, blood-drinking mandala of compassion, by wiping the body with a cloth, may all karmas and afflictive habitual patterns be purified, and may the body of completely pure conduct be attained. Satya (藏文，梵文天城体，satya，梵文罗马拟音，Truth)。 By wiping the body with a cloth, may the impurities of karma and afflictions arising from attachment to form be purified, and may the gate of completely pure conduct be attained. Sixth, offering the offerings. Reciting the mantra of the four intertwined goddesses, on the blood. To the supreme Buddha body with perfectly complete qualities, by offering this beautiful flower of blood, may all the impurities of wrong views and afflictions be separated, and may the beautiful body that is never weary of seeing be attained. Satya (藏文，梵文天城体，satya，梵文罗马拟音，Truth)。 By offering the offering of blood flowers to the Great Fearful Body, may self, patrons, and all sentient beings be separated from impurities, may all accumulations be completely perfected, and may the body that is never weary of seeing be attained, and may all sentient beings be completely purified. On the water of great fat. Possessing the body of supreme purity, by offering this to the Great Fearful Body, may all faults of samaya vows be separated, and may all wisdom and compassion be held. Satya (藏文，梵文天城体，satya，梵文罗马拟音，Truth)。 By offering the offering of great fat to the Great Fearful Body, may self, patrons, and all sentient beings be liberated from the impurities of their respective vehicles, may samaya be completely purified, and may the body that holds the aggregates that indicate the directions with great compassion be attained. On the lamp. With the body of supreme purity, by offering this light that illuminates the darkness to the Great Fearful Body, may the darkness of thick ignorance be separated, and the Buddha eye
Chinese
愿一切圆满。真实。于大怖畏尊之身，献上灯供，愿我与施主及一切有情，所有俱生无明所生的昏暗完全清净，获得佛陀的五眼。于香水中：五浊即是圆满果，于佛身献上此香水，愿脱离一切忧恼痛苦，获得放射无余光芒之身。真实。于大怖畏尊之身献上此香水，愿我与施主及一切有情，脱离一切忧恼痛苦，获得放射无量光芒。于甘露：以自然成就的五智身，于怖畏尊身献上此甘露，愿五毒自始清净于心，五智身自然成就。如仪轨般进行药物供养。真实。于大怖畏尊之身献上甘露药物之供养，愿我与施主及一切有情，五毒于未舍弃之境清净，五智身自然成就。供养食子：以诸法受用圆满，于大怖畏尊之身献上此食子，愿脱离以事物受用的痛苦，秘密受用圆满。仪轨之真实。于大怖畏尊之身献上奇妙之食子，愿我与施主及一切有情，脱离以事物受用的一切痛苦，秘密行圆满。念诵三次血供之词句。于大怖畏尊之身，献上三次血供之供养，愿我与施主等证悟菩提心之心无有分别，获得心性无有分别。进行诛杀供养，以完全清净的智慧行境，于怖畏尊身献上此坛那，愿三界三毒得以清净，身语意之悉地自然成就。愿证悟如大须弥山般巍峨之义。真实。于大怖畏尊之身献上坛那之供养，愿我与施主及一切有情之三毒完全清净，三身之轮圆满成就。仪轨之合修供
English
May all be complete. Truth. By offering the lamp offering to the body of the Great Terrifier, may I, the benefactor, and all sentient beings, have all the dimness arising from co-emergent ignorance completely purified, and may we attain the five eyes of the Buddha. In the scented water: The five degenerations themselves are the complete fruit. By offering this scented water to the body of the Buddha, may we be freed from all sorrows and sufferings, and may we attain the body that radiates all light without exception. Truth. By offering this scented water to the body of the Great Terrifier, may I, the benefactor, and all sentient beings be freed from all sorrows and sufferings, and may we attain the radiance of infinite light. In the nectar: With the spontaneously accomplished five wisdom bodies, by offering this nectar to the body of the Terrifier, may the five poisons be purified in the mind from the beginning, and may the five wisdom bodies be spontaneously accomplished. Perform the medicine offering according to the ritual. Truth. By offering the nectar medicine puja to the body of the Great Terrifier, may I, the benefactor, and all sentient beings have the five poisons purified in their place without being abandoned, and may the five wisdom bodies be spontaneously accomplished. Offering the torma: With the complete enjoyment of all dharmas, by offering this torma to the body of the Great Terrifier, may we be freed from the suffering of using substances, and may secret enjoyment be complete. The truth of the ritual. By offering the wonderful torma to the body of the Great Terrifier, may I, the benefactor, and all sentient beings be freed from all the suffering of using substances, and may secret conduct be complete. Recite the words of the three blood offerings. To the body of the Great Terrifier, by offering the puja of the three blood offerings, may I and the benefactor, etc., realize that the mind of bodhicitta is inseparable, and may we attain the indivisibility of mind itself. Performing the destructive offering, with the completely pure realm of wisdom conduct, by offering this tana to the body of the Terrifier, may the three poisons of the three realms be purified, and may the siddhis of body, speech, and mind be spontaneously accomplished. May we realize the meaning of being as majestic as the great Mount Meru. Truth. By offering the tana offering to the body of the Great Terrifier, may the three poisons of myself, the benefactor, and all sentient beings be completely purified, and may the wheel of the three bodies be completely accomplished. The combined offering of the ritual.
Chinese
已经做了。以方便和智慧不可分离，以此向大威德金刚身供奉甘露，内外在菩提心中完全清净，愿获得进入无边心髓！向大威德金刚身供奉方便和智慧甘露结合的供品，愿我和施主以及一切众生，以方便和智慧的行为，使器情世界大圆满完全清净，获得无边任运成就的禅定，修行处完全清净，使证见不可见等等的方便完全圆满！献上智慧之歌的供品，真实。 向大威德金刚身，献上智慧之歌的供品，愿我和施主以及一切众生，因显现一切伟大的功德，成为一切恭敬之处！智慧之舞。四种事业的舞蹈供养，真实。 向大威德金刚身，献上舞蹈智慧的供品，愿我和施主以及一切众生，以精通方便的神变事业，众多地任运成就自他一切利益！智慧之乐。清净遣除障碍的赞颂，真实。 向大威德金刚身，献上乐器智慧的供品，愿我和施主听到梵天之语的巨大法音后，通达永不间断的意义！第七，加持伟大的功德，共有十五种，首先是八种威严的装饰：奉献干骷髅鬘。秘密五种智慧之主。具有五种殊胜的种姓。加持三界自在，骷髅鬘是大悲的形象。离言干骷髅宝鬘。以不忘陀罗尼和禅定。加持怖畏金刚身。蛇串。顶髻法胜蛇串。以智慧蛇的八种装饰是，嗔恨清净为处所的象征。向怖畏金刚身献上此蛇串，愿具足三界自在！嗡 纳嘎惹匝 吽 噜 吽 噜 阿比钦匝 吽！ 护身符。护身符遍布的慈悲，完全遍布六道。从我慢中清净，精通方便。愿怖畏金刚成办众生之事！嗡 班匝 德格那 阿比钦匝 吽！ 象皮。皮
English
It has been done. With the inseparable union of method and wisdom, by offering this ghana to the body of the Great Terrifier, may the outer and inner be completely purified into the bodhicitta, may I attain entry into the limitless essence! By offering the offering of the union of method and wisdom ghana to the body of the Great Terrifier, may I and the patrons and all sentient beings, through the practice of method and wisdom, completely purify the vessel and essence, the great thigle, and attain the samadhi of limitless spontaneous accomplishment, may the field of practice be completely purified, may the means of seeing the unseen, etc., be completely perfected! Offering the puja of the song of wisdom, truth. To the body of the Great Terrifier, by offering the puja of the song of wisdom, may I and the patrons and all sentient beings, by manifesting all the great qualities, become a place of reverence for all! Wisdom dance. Offering dance for the four activities, truth. To the body of the Great Terrifier, by offering the puja of the dance of wisdom, may I and the patrons and all sentient beings, through the miraculous activities of being skilled in means, spontaneously accomplish all the benefits of self and others in many ways! Wisdom of music. Pure praise that dispels obscurations, truth. To the body of the Great Terrifier, by offering the puja of the wisdom of musical instruments, may I and the patrons, after hearing the great Dharma sound of the voice of Brahma, understand the meaning of the uninterrupted continuity! Seventh, bestowing great qualities, there are fifteen in total, first of which are the eight majestic ornaments: Offering the dry skull garland. Lord of the secret five wisdoms. Possessing the five supreme lineages. Bestowing power over the three realms, the skull garland is the form of great compassion. Wordless dry skull ratna garland. With unfailing dharani and samadhi. Bestowing power upon the body of the Terrifier. Snake string. Crown, supreme Dharma, snake string. The eight ornaments of wisdom snakes are, a symbol of the purification of anger as a place. By offering this snake string to the body of the Terrifier, may I possess the three realms! OM nagara tsa hulu hulu abhi shintsa hum! Amulet. The compassion that pervades the amulet, completely pervades the six realms. Purified from pride, skilled in means. May the Terrifier accomplish the benefit of beings! OM vajra tigna abhi shintsa hum! Elephant skin. Skin
Chinese
眷属众神身威严， 愚痴之处得以清净之象征。 怖畏金刚身前敬献此生皮， 愿十力圆满成就！ 嗡 达ra 巴夏 阿比香嘎 吽！ 虎皮裙。 勇士虎皮裙乃， 嫉妒之处得以清净之象征。 怖畏金刚身前敬献此虎皮， 愿彻底降伏一切外敌！ 嗡 嘉 哲 匝ra 玛 阿比香嘎 吽！ 面容。 以酥油图案装饰乃， 嘿热嘎之十处圣地与， 大尸陀林之八处圣地中， 与诸佛皆相连之故， 敬献于一切怖畏金刚。 嗡 玛哈菩提质达悉地 咕噜 阿比香嘎 吽！ 敬献酥油图案之灌顶， 愿与十方诸佛， 具同一誓言之缘分。 红液。 以红液点缀乃， 嘿热嘎之十处圣地与， 大尸陀林之八处圣地中， 与诸空行母皆为一体之故， 以红液点缀乃， 敬献于怖畏金刚身。 嗡 惹达 迪拉 卡卡 阿比香嘎 吽！ 真实。 以红液点缀灌顶， 愿与诸空行母誓言合一。 大灰。 以剩余之灰烬点缀乃， 嘿热嘎之十处圣地与， 大尸陀林之八处圣地中， 装饰于一切大灵（Ging）乃， 敬献于怖畏金刚身。 嗡 玛哈 康尼 惹迪 阿比香嘎 吽！ 真实。 以大灰灌顶， 愿与度母之灵众， 誓言合一。 座垫。 贪嗔平等慢丈夫妻子与， 自性光明净土寂静之座垫。 敬献于怖畏金刚之身， 愿果位之法皆圆满成就！ 嗡 玛哈 苏雅 迪ra 匝 阿比香嘎 吽！ 观想为尸体以及彼处众生与日月等之座垫。 尸陀林傲慢男女与， 殊胜水牛豹与虎， 凶猛熊与日月之座垫， 四足调伏四魔之象征。 以傲慢座垫作灌顶。 真实。 以傲慢座垫作灌顶， 愿获得调伏四魔之权， 我与施主及一切众生皆获得。 以大忿怒尊功德之门作灌顶乃， 十一尊中， 身色由吽字光芒所生。 真实。 大吉祥