English
Truth and, the taste of Dharma appears equal. The union of appearances that do not move, and thus the empowerment endowed with twenty qualities. May I, the benefactor, and all sentient beings attain it. Trum (ཏྲཾ，tram，tram，fearless) radiates and gathers in the heart. From the qualities, generate twenty greatnesses, and because truth has no opponent, it is great, and the greatness of being unmatched and the greatness of being superior. The sole great power, because of the greatness of time, because of the boundary of majestic waves, because of being wondrous, because of being undefeated in all, because of perfect dominion, because of being victorious in all, because of being completely indestructible, because of being without any defilement, because of being completely clear, because of fulfilling desires, because of explaining all, because of burning completely, because of the greatness of the crown of the head, because of holding various ornaments, because of the greatness of being subdued by fangs. Thus, may I, the yogi, and all sentient beings attain these twenty great qualities. From the radiance and gathering of Pai (པའི་，pai，pai，of), contemplate being endowed with twenty splendors. Truth. By bestowing twenty splendors upon the Great Glorious One, the great body with coarse limbs is greatly splendid. The multitude of numbers is greatly splendid as the boundary of ornaments. Because of seeing the worthy one as the main one (ellipsis indicates repetition), especially residing (ellipsis indicates repetition), pleasing to the mind (ellipsis indicates repetition), the loud voice fills the three thousand worlds (ellipsis indicates repetition), the concise words cut off doubts (ellipsis indicates repetition), showing closeness to me (ellipsis indicates repetition), especially the high qualities (ellipsis indicates repetition), because of abandoning, there is no hope or fear (ellipsis indicates repetition), because of clarity, abandoning the two extremes (ellipsis indicates repetition), compassion and vows are fulfilled (ellipsis indicates repetition), not being ignorant, there is no taming with skillful means (ellipsis indicates repetition), inexhaustible (ellipsis indicates repetition), being able to control all desires in one is splendid, defeating harmful forces (ellipsis indicates repetition), skillful means without being tainted by faults (ellipsis indicates repetition), the heart of people enjoys the demeanor (ellipsis indicates repetition), the desired needs are spontaneously accomplished, so the splendor is great. May I, the benefactor, and all sentient beings attain it. From the radiance and gathering of Shai (ཤའི་，shai，shai，of), contemplate being endowed with twenty terrors. Truth. By bestowing twenty terrors upon the Great Glorious One, the body with broad shoulders is terrifying. The terror of the prophecy of the ocean, the terror of the mind's nature, the sky. The terror of all appearances transforming into a dance-like posture like Mount Meru. The terror of surpassing by overpowering. The terror of the face that gathers the boundary of majesty and power to exhaustion. The terror of the tongue that can transform any appearance, cutting off the root of birth and death. The voice proclaimed for understanding is terrifying like the stars in the sky of Samadhi. Activities are terrifying like the waves of the ocean. Qualities are like the birth of the earth.
Chinese
如雄狮般威猛。以坟墓般镇压处所的聚集，威猛无比地殊胜于田地，以焚烧一切行持的殊胜而威猛，愿二十威猛之权及一切有情众生皆能获得！嗡，收摄。观想具备二十种神变，真实语。于大吉祥，以事业之神变，以禅定之，以法性之，以大悲自性之，以神变之，法显现，普述说，随示现，于任何显现之，于转变之，法性智慧之，大悲化身之，以舞姿调伏之，以何调伏之，以何转变之，以何唯一之，以何等美妙之神变，二十神变之权。愿我及施主与一切有情众生皆能获得！唉，收摄，观想为八吉祥饰品，真实语。于大吉祥，三面展开之面容，执持手之饰品，四严美妙之饰品，震慑之獠牙饰品，威压之翅膀，浓密发髻之饰品，四足威严之饰品，红色血液之饰品，胜利之舌头饰品。如是，以八饰品加持，愿八饰品之权，我及一切有情众生皆能获得！于此，立五分忿怒祈愿，祈求所愿，念诵，如仪轨供养。真实语。供养某某之荟供普扎，以圆满福德与智慧之资粮，愿我及施主与一切有情众生皆能获得！第八，施主手持鲜花，上师于左手持白芥子，右手持金刚杵，顶礼十方四时一切如来之身语意功德事业清净刹土无尽庄严轮之教令真实语，及坛城诸尊之教令真实语，及大真实语加持之大集会诸尊灌顶。迎请，顶礼，供养五种共同普扎，明净根缺，以水沐浴，特别是三种普扎，合解之普扎，歌智慧，舞智慧，乐器智慧之普扎供养。以八权饰品加持，祈愿之加持
English
Like a majestic lion. Subduing the gathering of places like a cemetery, being supremely majestic in the distinction of fields, being majestic by burning all the distinctions of conduct, may the twenty majesties of power and all sentient beings obtain it! Om, gather. Contemplate possessing twenty miracles, truth. To the great glorious one, miracles of action, of meditation, of Dharma-nature, of the nature of great compassion, of miraculous power, Dharma appearance, universally spoken, subsequently shown, appearing in any way, transformed, of Dharma-nature wisdom, of the emanation of great compassion, taming with dance, with what tames, with what transforms, with what is one, with what beautiful miracles, the power of twenty miracles. May I, the patron, and all sentient beings obtain it! E, gather, contemplate as eight glorious ornaments, truth. To the great glorious one, a face with three open faces, ornaments of holding hands, ornaments of four beautiful adornments, ornaments of terrifying fangs, wings of overwhelming power, ornaments of thick hair, ornaments of four majestic feet, ornaments of red blood, ornaments of a victorious tongue. Thus, by blessing with eight ornaments, may the power of the eight ornaments, I and all sentient beings obtain it! Here, establish the five-part wrathful prayer, request wishes, recite, offer according to the Tsog ritual. Truth. Offering the Tsog Puja of so-and-so, by perfecting the accumulation of merit and wisdom, may I, the patron, and all sentient beings obtain it! Eighth, the patron holds flowers, the Guru holds white mustard seeds in the left hand, and raises a vajra in the right hand. Homage to the command of the wheel of endless adornment of the pure realms of body, speech, mind, qualities, and activities of all Tathagatas of the ten directions and four times, and the command of the deities of the mandala, and the empowerment of the great assembly of deities of the blessing of great truth. Invite, prostrate, offer five common Pujas, clarify the defects of the senses, bathe with water, especially three Pujas, the Puja of union and liberation, song wisdom, dance wisdom, musical instrument wisdom Puja is offered. Bless with the eight power ornaments, the blessing of the prayer
Chinese
加持的光芒，使安住的诸神，身语意喜悦的果位的灌顶，弟子我等和三界一切有情都能得到。这样说。卡亚瓦嘎吉达班杂。这样指示灌顶。萨玛雅迪叉拉那，这样祈请安住。撒白芥子。第九，施主绕转。阿阇黎发愿说： 霍！法性菩提心的谛实，和一切法身语意功德事业无尽庄严的轮，成佛的谛实，以及如来眷属的大悲加持，今天弟子某某迎请坛城诸神，圆满接受身和装饰，积累圆满三聚的资具，三门精进，如法开光，祈请稳固安住的加持，使施主和，我某某和，弟子和，十方一切瑜伽士和，三有的一切有情，永不离开此坛城，他们的蕴、界、处都变成此坛城的体性，任运成就。这样说。行吉祥礼。神像顶礼。神像不走。布施残食。收摄坛城。回向善根。穿戴护身盔甲。恒常安住于三摩地。 嗡 班杂 卓达 嘎拉，这样以忿怒尊百字明遣送。此忿怒尊开光，以幻化忿怒尊和，密集续部的忿怒尊的灌顶，在两种情况下结合。第七共同义是火供，从前面寂静灌顶的时候取来，详细进行火供仪轨。也结合续部灌顶的时候。将那七个合为一体，坛城事业的次第结束，进入第二，灌顶的次第有两种，阿阇黎进入并接受灌顶，弟子安住坛城并接受灌顶。第一种有两种，阿阇黎进入坛城和，接受灌顶。第一种是，第九品说，以一切所作手印进入，所以，从第九品开始用手印，第十品开始用弟子。
English
By the waves of blessings, may the deities who abide, the empowerment of the fruits that please body, speech, and mind, be attained by us disciples and all sentient beings of the three realms. Thus it is said. Kaya Vakka Citta Vajra. Thus the empowerment is shown. Samaya Tistha Lhan, thus it is requested to abide. Scatter white mustard seeds. Ninth, the patron circumambulates. The Acharya makes aspirations, saying: Ho! The truth of the Dharma-nature Bodhicitta, and the wheel of all Dharmas, body, speech, mind, qualities, and activities, inexhaustible adornments, the truth of becoming a Buddha, and the great compassion blessings of the Thus-Gone-One's retinue, today, disciple so-and-so has generated the mandala's assembly of deities, and requested to fully receive the body and ornaments, and accumulated the three perfect gatherings of provisions. Having exerted effort in the three doors, and performed the consecration according to the scriptures, may the blessings of firmly abiding cause the patron and, I so-and-so and, the disciples and, all the yogis of the ten directions and, all the sentient beings of the three existences, never to be separated from this mandala, and may their aggregates, elements, and sense bases all become the essence of this mandala, and may it be spontaneously accomplished. Thus it is said. Perform auspicious greetings. Pay homage to the deities. The deities do not depart. Offer the leftovers. Gather the mandala. Dedicate the merit. Put on the protective armor. Constantly abide in Samadhi. Om Vajra Krodha Kara, thus depart with the wrathful deity's hundred-syllable mantra. This wrathful deity consecration, combine in both cases by the empowerment of the illusory wrathful deity and, the assembled tantra's wrathful deity. The seventh common meaning is the fire offering, taken from the previous peaceful empowerment, and perform the fire offering ritual in detail. Also combine during the tantra empowerment. Combining those seven into one, the sequence of mandala activities is completed, and entering the second, there are two sequences of empowerment, the Acharya enters and receives empowerment, and the disciple abides in the mandala and receives empowerment. The first has two, the Acharya enters the mandala and, receives empowerment. The first is, the ninth chapter says, enter with all actions of the mudra, so, start with the mudra from the ninth chapter, and start with the disciple from the tenth chapter.
Chinese
阿阇黎。第十一从称为上师，具有三种名称者沐浴后，穿戴齐全五种衣物，于坛城的东门恭敬而坐，以坟场的花鬘充满双手合掌于胸前，将大威猛忿怒尊诸神观想显现，抛掷理智之花是：嗡 班杂 卓达 萨玛雅 吽（藏文，嗡 वज्र क्रोध समय हूँ，梵文天城体，oṃ vajra krodha samaya hūṃ，梵文罗马拟音，嗡，金刚，忿怒，誓言，吽，汉语字面意思），以及嗡 卓拉 卓贝 息杰巴（藏文，嗡 क्रोध क्रोध शम，梵文天城体，oṃ krodha krodha śama，梵文罗马拟音，嗡，忿怒，忿怒，寂静，汉语字面意思）这四句词，以及嗡 班杂 卓达 萨玛雅 斯瓦 诃 啪特（藏文，嗡 वज्र क्रोध समय स्तवं हो फट，梵文天城体，oṃ vajra krodha samaya stavaṃ ho phaṭ，梵文罗马拟音，嗡，金刚，忿怒，誓言，赞颂，吼，啪特，汉语字面意思）。如此在坛城中抛掷鲜花，诸神忆起先前的誓言，从身语意之处发出三字的光芒，融入我的身语意三门，净化了执着于平凡之门的妄念，思维具有身语意的光辉。之后祈请宽恕：为了获得金刚智慧，在这宫殿坛城的心髓中，请允许我的弟子居住。请宽恕并垂听。如此念诵后取下鲜花戴在头上，诸神与我无二无别地欢喜，带着微笑，让弟子进入坛城，思维获得灌顶的许可，这称为阿阇黎允许进入。如果想要详细地进行，就如弟子进入坛城一样进入。第二，接受灌顶是：如对弟子进行灌顶一样，接受外内密三种灌顶。第二，弟子进入坛城并进行灌顶分为二：进入坛城和灌顶。第一，之后让弟子进入，如仪轨中所说：沐浴、遮面、询问和献身，驱逐邪魔，加持为本尊，给予誓言，交付彼物和水誓，宣告和抛掷珍宝，降临本尊和殷勤，开眼、善示坛城和会供供品等，共有十六项。第一项是沐浴：虽然说是用香水沐浴，但按照惯例，用事业宝瓶的水为弟子们沐浴净化。第二项是遮面：用红色的布或绸缎遮盖弟子的脸，并给予珍宝之花。第三项是询问喜欢什么：上师如此说道：你喜欢什么？