Chinese
说。空愿无相光明入。因此宣说四智门。颅器干湿天铁橛。完全围绕成就五身。凡夫难以领悟非行境。愚昧以黑暗围绕轮回。广大地域紫色的柱子和。地域皮门上星辰的橛。龟母梯子摩羯张口做成。广大地域干涸的门和。八曜栋梁二十八星宿女。黑蛇燃烧造成阻碍。月亮金刚半月八。轮回未舍弃无抛弃。世间安住的骄慢恶毒者们。真实幻化宫殿作庄严。胜义法性远离二取。伟大功德无碍普及。其上欲望天女六。具舞于虚空界中交合。欲望功德二无享受用。珍宝狮头颅器三。美妙交错的帕古悬挂。享用威慑降伏罗刹。无别状态中具有的表征。口中肠子珍珠水轮哈。网状半网状方式显现。大方便不杂任何皆明。蛇和肠子的束轮以。箭杆方式围绕安住。贪嗔二无自然解脱义。燃烧的间隙外围是。血海沸腾完全围绕。以业调伏罗刹和。贪欲智慧力量的表征。从四智慧进入之故。四门门环具备而显现。自性五身成就之故。珍宝颜色五种砌成。珍宝燃烧的柱子上。摩羯卡洛乌龟座垫。珍宝栋梁八根头交错。珍宝众多样式分割填满。为使无明黑暗明亮之故。半月金刚半月也。无论如何为表示无别之故。十一金刚之上填满。色等天女六位也。以中间空隙游走作供养。珍宝之上狮头安住。珍珠鬘哈字显现。网状半网状完全围绕。箭杆珍宝瑟达图案。伟大功德无碍和。诸法任运成就的象征。竹简空腹肢体是。长短根的念珠和。马鞍垫具有法之轮。伞等田幡幢和。摩羯
English
Explained. Empty aspiration, signless, clear light enters. Therefore, the four wisdom gates are explained. Skull cup, dry, wet, sky-iron pegs. Completely surrounded, the five bodies are accomplished. Difficult for ordinary people to understand, not a place for practice. Ignorance surrounds the cycle of existence with darkness. Vast realm, pillars of purple and. Realm-skin doors with star pegs. Turtle mother ladder, makara mouth made. Vast realm, dry door growths and. Eight planets, beams, twenty-eight constellations, women. Black snake burning causes obstruction. Moon vajra, half-moon eight. Samsara not abandoned, nothing discarded. The arrogant and malicious ones who dwell in the world. Real and illusory palaces are made into ornaments. Ultimate nature of reality, free from dualistic grasping. Great qualities, unceasingly spread. Above that, six desire goddesses. With dance, they engage in intercourse in the space realm. Enjoying the bliss of desire and qualities, without duality. Precious lion heads, three skull cups. Beautifully intertwined, the Pagu hangs. Enjoying, subduing, suppressing rakshasas. A symbol of being endowed with an inseparable state. From the mouth, intestines, pearl water wheel Ha. Net-like, half-net-like manner appears. Great method, unmixed, everything clear. With a cluster of snakes and intestines. Residing surrounded in the manner of an arrow shaft. The meaning of naturally liberating from attachment and aversion. The outer perimeter of the burning space is. Surrounded entirely by a boiling sea of blood. Subduing rakshasas through karma and. A symbol of the power of wisdom of desire. Because of entering from the four wisdoms. The four doors appear with door frames. Because of accomplishing the five self-existing bodies. Built with five precious colors. On the pillars of burning jewels. Makara, Kalo, turtle seat. Eight precious beams with heads intertwined. Precious, various styles, divided and filled. In order to illuminate the darkness of ignorance. Half-moon, vajra, half-mark also. In order to represent inseparability in any way. Filled on top of eleven vajras. The six goddesses of form and so on also. Wandering through the space in between, they offer worship. Lion heads reside on top of jewels. Pearl garlands, Ham and Shar appear. Net-like, half-net-like, completely surrounded. Arrow shaft, precious Serta design. Great qualities, unceasing and. A symbol of the spontaneous accomplishment of all phenomena. Bamboo roll, empty abdomen, limbs are. Rosary of long and short senses and. Saddle pad endowed with the wheel of Dharma. Umbrella, victory banner, pennant and. Makara
Chinese
从腰间垂下丝绸飘带，周围环绕着如意大树，金刚犄角守护四方。他们都阐明意义，象征轮回涅槃无二、离于分别。无论显现如何，都无有分别，周围环绕着不逝的金刚犄角。劫末的红黑色火焰山，闪耀并遍布各处。所有粗细的烦恼习气，都显现为大智慧的燃烧光芒。幻化的火焰山闪耀聚集，内外皆无，处处光明。为了掌控一切，周围环绕着世间大神。八大尸林之地，以及饮血尊的十大处所，其中心是怖畏金刚的殿堂。其上是怖畏金刚燃烧的座垫。为了无染清净，具备美丽的莲花座。为了慈悲平等普施，具备殊胜的日轮座。傲慢的男女大神们，以血肉和交叉的束缚压制。凶猛傲慢的五种有情，以五六之数彻底摧毁，显现为座垫。轮回清净，以不净的念头为食。干湿的八块田地作为座垫。调伏十方守护，慈悲普及。劫末之火上是忿怒尊的座垫。其上是怖畏金刚安住之处。轮回的六十八种分别念，于本位转化，不舍而自解脱。身色、法器、装束等，应于其他续部中了解。如《怖畏金刚嬉戏续》中所说，解释了所依——宫殿的意义。所依之神，也如其中所说：轮回的六十八种分别念，于本位转化，不舍而自解脱。也就是，五种烦恼或五蕴，五种饮血尊族，八识之地的八母，其八境，八使女，四颠倒的四门母，二十八骨节的二十八自在母，十不善转化为十忿怒尊而清净，这些念头不舍弃而于本位解脱。其身色、法器、装束等，应于根本续和释续上师等处了解。坛城的广略，以及一三五尊的灌顶，也应根据情况介绍本尊。第十六，会供和供养，是容易理解的。第二，进入的功德是，怖畏金刚的姿态。
English
Silken streamers hang from the waist, surrounded by wish-fulfilling great trees, the four guardians of the directions with vajra horns. All of them, having shown the meaning, represent the indivisibility of samsara and nirvana, free from conceptualization. However they appear, there is no separation, surrounded by imperishable vajra horns. The red-black fire mountains of the eon, radiate and pervade everywhere. All subtle and gross afflictive habitual tendencies, appear as the blazing light of great wisdom. Emanated fire mountains flash and gather, clear everywhere without outer or inner. In order to control everything, surrounded by the great gods of the world. The eight great charnel grounds, and the ten places of Heruka, in the center of which resides the terrifying mansion of Bhairava. Above that is the burning seat of Bhairava. For the sake of stainless purity, it possesses a beautiful lotus seat. For the sake of compassion that equally pervades all, it possesses the supreme sun seat. The arrogant great gods and goddesses, are suppressed by intertwined flesh and bonds. The five fierce and arrogant sentient beings, are completely destroyed in numbers of five and six, appearing as a seat. Samsara is purified, with impure thoughts as food. The eight fields, both wet and dry, are made into a seat. Subduing the ten directional guardians, compassion pervades. On the fire of the eon is the seat of the wrathful kings. Above that is where the deity Bhairava resides. The sixty-eight conceptualizations of samsara, are transformed in their own place, liberated without abandonment. The body color, hand implements, and attire, should be known in other tantras. As it is said in the Bhairava Play Tantra, the meaning of the support, the palace, is explained. The meaning of the deities who rely on it is also from the same source: The sixty-eight conceptualizations of samsara, are transformed in their own place, liberated without abandonment. That is, the five afflictions or the five aggregates, the five families of blood drinkers, the eight mothers of the eight consciousnesses, their eight objects, the eight female messengers, the four inversions of the four gatekeepers, the twenty-eight joints of the twenty-eight Ishvaris, the ten non-virtues transformed into the ten wrathful ones and purified, these thoughts are not abandoned but liberated in their own place. Their body color, hand implements, and attire, should be known from the root tantra and the explanatory tantra, the lama, and so on. The elaborate and concise mandala, and the empowerment of one, three, or five deities, should also introduce the deities as appropriate. The sixteenth, the feast and offerings, are easy to understand. Second, the qualities of entering are, the posture of Bhairava.
Chinese
或者二或者五。 做了之后具有并进入， 进入到极乐世界大乐土， 变得与如意之欲相同。 如是说。 第二，灌顶有三，前行，正行，和后行。第一，三个之中的第一个是建立坛城，上师的两根手指交叉，念诵“班杂 贝嘎 阿扎 萨玛雅姆”，说敬语，观想坛城从虚空中升起，佛陀密续中说在彩粉坛城的中央建立金刚国王的宝座。在实践中，在坛城的东方，金刚国王坐在巨大的灌顶宝座上，安住于进入坛城中央的禅定中。第二，祈请宽恕，上师以如如嘎的舞蹈绕坛城，这样说：在殊胜秘密的坛城中，为了满足弟子的愿望，为了众生的利益我努力，请宽恕并垂听。这样说，观想诸神获得允许。第三，祈请垂听，上师坐在宝座上，念诵“嗡 班杂 萨玛雅 匝”，以金刚钩召手印，召集所有十方三世的一切如来，观想他们安住在虚空中，然后祈请： “祈请十方四时的一切如来，以及大威德，饮血忿怒尊众垂听。我金刚某某，想要给弟子们，在幻化网饮血忿怒尊的坛城中灌顶，请赐予我力量，请加持，请灌顶。”这样说，用头饰，也就是干颅骨的手印触碰头部的五个位置，念诵“吽 吽 吽”。这样念诵，观想一切如来以结合的菩提心降下甘露之流，圆满地灌顶了意义五智等一切灌顶。观想作为获得灌顶的标志，头上装饰着饮血五部，以空性等生起我慢，观想具有灌顶加持的力量。第二，正行有三，外在利益的灌顶，内在能力的灌顶，和秘密甚深的灌顶并给予。第一也有这个。
English
Either two or five. Having done and possessing and entering, Entering into the great Akanishta, Becoming the same as the desired wish. Thus it is said. Secondly, there are three empowerments: preliminary, main part, and subsequent. First, the first of the three is erecting the mandala: the guru's two fingers are crossed, and reciting "Vajra Beka Akra Samayam," saying respectfully, one should think that the mandala is raised from the sky. Buddha's secret teachings say that in the center of the colored powder mandala, the throne of the Vajra King should be erected. In practice, in the east of the mandala, the Vajra King sits on the great empowerment throne, and he is made to abide in the samadhi of entering the center of the mandala. Second, requesting forgiveness: the lama circles the mandala with the Rulu Gar dance, saying this: In the supreme secret mandala, to fulfill the wishes of the disciples, I strive for the benefit of sentient beings, please forgive and listen. By saying this, one should think that the gods have obtained permission. Third, requesting to listen: the master sits on the throne, and reciting "Om Vajra Samaya Ja," with the vajra hook mudra of gathering, gathering all the Tathagatas of all directions and times, thinking that they are dwelling in the sky, and then praying: "Ho, all the Tathagatas of the ten directions and four times, and the great terrifying, blood-drinking wrathful deity assembly, please listen. I, Vajra so-and-so, want to empower the disciples in the mandala of the illusory net of blood-drinking wrathful deities, please grant me power, please bless, please empower." Saying this, touching the five places of the head with the headdress, that is, the mudra of the dry skull, and reciting "Hum Hum Hum." By saying this, one should think that all the Tathagatas, with the bodhicitta of making union, descend a stream of nectar, and completely empower all the empowerments such as the five wisdoms of meaning. Thinking that as a sign of obtaining empowerment, the head is adorned with the five families of blood drinkers, one should generate pride with emptiness and so on, and think that one possesses the power and might of the empowerment blessing. Second, there are three main parts: the outer beneficial empowerment, the inner powerful empowerment, and the secret profound empowerment, and giving. The first also has this.
Chinese
此。我将此交付于你手。你应获得此珍宝。嗡 惹那 卓达 玛哈 希日 嘿汝嘎。惹那 卓地 效瓦日 阿比钦扎 吽。灌顶处为头顶。融入处为分别念。应清净何种障碍？应生起何种能力？敬礼十方四时一切如来的身语意功德事业，清净无尽庄严轮的教令谛实。大威德怖畏金刚的怒尊坛城诸尊的教令谛实。以大谛实的加持力。金刚阿阇黎我，以此等种姓之子，由大吉祥惹那嘿汝嘎父母灌顶。烦恼慢心，以及执持地大为处所清净，任运成就平等性智。愿处于烦恼慢心边际者，同时获得解脱之殊胜灌顶。意念传承。宣说词句为：诶玛火，我乃自生之。大吉祥怒王自身之身。无上莲花此。我将此交付于你手。你应获得此莲花。嗡 贝玛 卓达 玛哈 希日 嘿汝嘎。贝玛 卓地 效瓦日 阿比钦扎 吽。灌顶处为头顶。融入处为分别念。应清净何种障碍？应生起何种能力？谛实莲花嘿汝嘎父母灌顶。烦恼贪欲，以及执持火大为处所清净。任运成就妙观察智。愿处于烦恼贪欲边际者，同时获得解脱之殊胜灌顶。意念传承宣说词句为：诶玛火，我乃自生之。大吉祥怒王自身之身。智慧炽燃之宝剑此。我将此交付于你手。你应获得此宝剑。嗡 噶玛 卓达 玛哈 希日 嘿汝嘎。噶玛 卓地 效瓦日 阿比钦扎 吽。灌顶处为头顶。融入处为分别念。应清净何种障碍？应生起何种能力？谛实。噶玛嘿汝嘎父母灌顶。烦恼嫉妒，以及执持风大为处所清净。任运成就成所作智。愿处于烦恼嫉妒边际者，同时获得解脱之殊胜灌顶。