Chinese
生起为十。从三十二脉处，由二“诶”字生起三十二位持刀的黑蓝色空行母。从三百六十脉处，由三百六十瓶生起三百六十位使者，搅动颅血金刚杵而祈请。从七十八节脐脉处，生起七十八位持刀颅器的哈拉和敬。从四根命脉处，观想四位密妃。从六头七身处，观想七位大母。从四个岔脉处，观想四位姐妹。这些仅通过念诵脉咒即可生起。以圆满的方式生起。根本咒语、身色、手印在灌顶时会阐明。四万四千头发和四十四万毛孔是化身使者，以及四万四千的再化身，也是持黑纸的空行母众，以及金刚铁钩、执持者、度母等化身侍从，观想成各种形象。如此，显现的一切法都融入我的身体、五蕴、界和处，所有这些都以坛城本尊的自性成佛。如此观想就能成佛。事业若未被经文涵盖，则多有堕罪和错谬，不会成为解脱之境，也无法圆满利益众生。如此观想，则见、行、修三者无不包含其中。之后，为了使新入门者产生信心，以自性任运的根本咒语迎请，念诵名号、顶礼、劝请安住，以及供养等等，并如前述般念诵事业。念诵的支分是：一切法和一切佛都融入自己的身语意三门，而这又融入自己的菩提心中，因此尽可能多地念诵心髓。之后，为了最终圆满的果位，念诵此事业。这些经文要熟习续部的要义，进入此经文者，修行者能迅速生起，仅凭此修持就能成佛。这不是意志薄弱者和智慧低下者所能修持的。这些经文只能通过口耳相传，即使书写也不行。若书写，则经文会散失。忿
English
Arise as ten. From the thirty-two channels, from the two "Eh" syllables, arise thirty-two dark blue Dakinis holding knives. From the three hundred and sixty channels, from the three hundred and sixty vases, arise three hundred and sixty messengers, stirring skull blood with vajras and making supplications. From the seventy-eight navel spokes, arise seventy-eight Halas and Gings holding knives and skull cups, red and black. On the four life-sustaining channels, meditate on the four secret consorts. On the six forms and seven heads, meditate on the seven great Matri. On the four branch channels, meditate on the four sisters. All these arise merely by reciting the channel mantras. Arise in a complete manner. The root mantra, body color, and hand implements will be clarified during the empowerment. The forty-four thousand hairs and the four hundred and forty thousand pores are emanation messengers, and the forty-four thousand re-emanations are also assemblies of black paper-faced Dakinis, as well as vajra hooks, holders, Taras, and other emanation attendants, visualized in various forms. Thus, all phenomena that appear are integrated into my body, aggregates, elements, and sense bases, and all of these are enlightened as the nature of the mandala deities. If you meditate in this way, you will attain Buddhahood. If the activities are not covered by the scriptures, there will be many downfalls and errors, and it will not become a state of liberation, nor will it be possible to perfect the benefit of beings. If you meditate in this way, there is nothing that is not included in the three: view, conduct, and practice. Then, in order to inspire confidence in the new person, invite with the naturally arisen root mantra, recite the names, prostrate, request to be seated, and make offerings, etc., and recite the activities as before. The limb of recitation is: all phenomena and all Buddhas are integrated into one's own body, speech, and mind, and this is integrated into one's own Bodhicitta, so recite the heart essence as much as possible. Then, for the final perfect result, recite this activity. These texts should be familiar with the essence of the tantras. If one enters this text, the practitioner will quickly arise, and by practicing this alone, one will attain Buddhahood. This is not the practice of those who are weak-willed or of low intelligence. These texts can only be transmitted orally; it is not permissible to write them down. If written, the texts will be lost. Wrathful.
English
This is a record of instructions for meditation. Visualize the deity on the body, maintain clarity in the mind, and generate the splendor of Namo Hum. The instructions for the meditation on peaceful and wrathful deities are complete. The remaining offering ritual of the empowerment of the deity. Homage to the Guru, gathering the deities, giving the remaining offering, washing the vessel with scented water, collecting all the remaining offerings there, and lighting a lamp. Then, in the seventy fortunate kalpas, whichever of the four activities is performed, offer a mandala, sprinkle with vajra scented water, and keep the mind in union with the root vajra master. By the karmic worker and so on, up to the gatekeeper, bless with mantras. Then, invite the remaining offering to be heard. Recite the Karma Vajra, make the lotus mudra. All that belongs to the remaining offering, saliva, and samaya, in order not to violate the previous vows, please come as a companion to me, the practitioner! E A Ra Li Hrim Hrim Hrim. Clap three times after reciting. Contemplate that the remaining offering does not touch the offerer. Invite with the Dakini mudra, I subdue it with power outside the mandala, place it under the power of Hayagriva, offer a seat with the lotus mudra. Then distinguish the lineage, then bless with saliva. Hum, Blessed One Ratna Heruka. The circle of the retinue of Kari: The eight Bodhisattvas transform into eight wrathful mothers, appearing as eight great Rakshasis. The Bodhisattva Kshitigarbha transforms into the great wrathful mother Kari, appearing as the great Rakshasi skull cup. Give the remaining offering as a sign of the vow, be liberated from the vajra vow, become an eternal servant, and greet with joy. Previously promised and vowed, without violating the vajra vow, enjoy this remaining offering of karma, entrusted... As the wise have promised and vowed, please accomplish the entrusted tasks, protect the boundaries of the outer mandala. The Bodhisattva Akashagarbha transforms into the great wrathful mother Tsari, appearing as the great Rakshasi archer. Remaining offering... Vajra... Eternal... Previously... Vajra's... Karma's... Entrusted... Protect the boundaries of the outer mandala. The Bodhisattva Avalokiteshvara transforms into the great wrathful mother Prama, appearing as the great Rakshasi holder. Remaining offering... Vajra... Eternal... Previously... Vajra's... Karma's... Entrusted... Outer... The Bodhisattva Vajrapani transforms into the great wrathful mother Beta, appearing as the
Chinese
大食母暴怒，余者，金刚，永恒，先前，金刚之，事业之，所委托之，外之坛城守护之。菩提萨埵弥勒以，大怒母布什嘎拉幻化，罗刹女内里引导母暴怒，余者，金刚，永恒，先前，金刚之，事业之，所委托之，外之坛城守护之。菩提除盖障以，大怒母嘎斯玛幻化，大罗刹女极怖畏暴怒，余者，金刚，永恒，先前，金刚之，事业之，所委托之，外之坛城守护之。菩提普贤以，大怒母斯美夏幻化，大罗刹女断命暴怒，余者，金刚，永恒，先前，金刚之，事业之，所委托之，外之坛城守护之。菩提大文殊以，大怒母旃扎幻化，斯美夏大疯母暴怒，大吉祥ra he ru la，微细母众之围绕者，供养天女八尊以，狮子母八尊幻化，罗刹女首饰八尊暴怒，余者，金刚，永恒，先前，金刚之，事业之，所委托之，外之坛城守护之。东方天女拉色玛，微细母大狮首幻化，罗刹女摧毁者狮首暴怒，余者，金刚，永恒，先前，金刚之，事业之，所委托之，外之坛城守护之。南方天女玛列玛斯，微细母大虎首幻化，罗刹女食者虎首暴怒。西方天女给日德玛斯，微细母大狐首幻化，罗刹女取者狐首暴怒，余者，金刚，永恒，先前，金刚之，事业之，所委托之，外之坛城守护之。北方天女尼日德玛斯，微细母大狼首幻化，罗刹女拉若家首暴怒，余者，金刚，永恒，先前，金刚之，事业之，所委托之，外之坛城守护之。东南天女度贝玛斯，微细母鹫首幻化，罗刹女鹫首者暴怒，余者，金刚，永恒，先前，金刚之，事业之
English
The great mother is furious and violent. The rest, Vajra, eternal, previous, Vajra's, Karma's, Entrusted, Protect the outer mandala. Bodhisattva Maitreya, Great Wrathful Mother Pushkara emanates. Rakshasa woman, inner guide, is furious. The rest, Vajra, eternal, previous, Vajra's, Karma's, Entrusted, Protect the outer mandala. Bodhi removes obscurations, Great Wrathful Mother Ghasmara emanates. Great Rakshasa woman, extremely terrifying, is furious. The rest, Vajra, eternal, previous, Vajra's, Karma's, Entrusted, Protect the outer mandala. Bodhi Samantabhadra, Great Wrathful Mother Smesha emanates. Great Rakshasa woman, life-cutter, is furious. The rest, Vajra, eternal, previous, Vajra's, Karma's, Entrusted, Protect the outer mandala. Bodhi Great Manjushri, Great Wrathful Mother Chandra emanates. Smesha, great mad mother, is furious. Great glorious Ra He Ru La, Surrounded by a host of subtle mothers, The eight offering goddesses, Emanate as eight Lion Mothers. The eight Rakshasa head ornaments are furious. The rest, Vajra, eternal, previous, Vajra's, Karma's, Entrusted, Protect the outer mandala. Eastern goddess Lasema, Subtle mother, great lion-headed, emanates. Rakshasa woman, destroyer, lion-headed, is furious. The rest, Vajra, eternal, previous, Vajra's, Karma's, Entrusted, Protect the outer mandala. Southern goddess Malemas, Subtle mother, great tiger-headed, emanates. Rakshasa woman, eater, tiger-headed, is furious. Western goddess Girtimas, Subtle mother, great fox-headed, emanates. Rakshasa woman, taker, fox-headed, is furious. The rest, Vajra, eternal, previous, Vajra's, Karma's, Entrusted, Protect the outer mandala. Northern goddess Nirtimas, Subtle mother, great wolf-headed, emanates. Rakshasa woman, Raro house-headed, is furious. The rest, Vajra, eternal, previous, Vajra's, Karma's, Entrusted, Protect the outer mandala. Southeastern goddess Dhupemas, Subtle mother, vulture-headed, emanates. Rakshasa woman, vulture-headed, is furious. The rest, Vajra, eternal, previous, Vajra's, Karma's,
Chinese
所托付的，守护外面的坛城吧！西南方的女神花朵母，幻化成乌鸦头颅的使女，变成乌鸦头的女魔。余供，金刚，永恒的，以前的，金刚的，事业的，所托付的，守护外面的坛城吧！西北方的女神阿洛克，幻化成秃鹫头颅的使女，变成摧毁者秃鹫的女魔。余供，金刚，永恒的，以前的，金刚的，事业的，所托付的，守护外面的坛城吧！东北方的女神香水母，幻化成呼噜穆嘎拉，变成偷盗者猫头鹰头的女魔。余供，金刚，永恒的，以前的，金刚的，事业的，所托付的，守护外面的坛城吧！大吉祥黑汝嘎，被门神众围绕着，以无量四门，幻化成塔吉四门神。东方慈爱铁钩母，幻化成马面白色门神，变成马头的女魔。余供，金刚，永恒的，以前的，金刚的，事业的，所托付的，守护外面的坛城吧！南方悲悯的绳索母，幻化成猪头绳索门神，变成猪头的女魔。西方欢喜铁链母，幻化成熊头铁链门神，变成熊头的女魔。余供，金刚，永恒的，以前的，金刚的，事业的，所托付的，守护外面的坛城吧！北方舍弃铃铛母，幻化成大门神狼头，变成狼头的女魔。余供，金刚，永恒的，以前的，金刚的，事业的，所托付的，守护外面的坛城吧！吽，薄伽梵黑汝嘎，被仆女众围绕着，从大吉祥慈悲的结合中，以六能仁和意法八者，幻化成八大仆女，变成八方守护神的女儿。余供，金刚，永恒的，以前的，金刚的，事业的，所托付的，守护外面的坛城吧！普贤变幻处所，幻化成仆女日光绳索，变成燃烧的日光绳索。如来能仁变幻处所，幻化成仆女闪电链持有者，变成大燃烧者闪电
English
Entrusted, protect the outer mandala! Southwest goddess Flower Mother, transforms into a maid with a crow's head, becomes a female demon with a crow's head. Remainder offering, Vajra, Eternal, Former, Vajra's, Action's, Entrusted, protect the outer mandala! Northwest goddess Aloke, transforms into a maid with a vulture's head, becomes a destroyer vulture female demon. Remainder offering, Vajra, Eternal, Former, Vajra's, Action's, Entrusted, protect the outer mandala! Northeast goddess Perfume Mother, transforms into Hulu Mukara, becomes a thief owl-headed female demon. Remainder offering, Vajra, Eternal, Former, Vajra's, Action's, Entrusted, protect the outer mandala! Great Glorious Heruka, surrounded by the gatekeeper assembly, with immeasurable four gates, transforms into the four Taji gatekeepers. Eastern Loving Iron Hook Mother, transforms into a white horse-faced gatekeeper, becomes a horse-headed female demon. Remainder offering, Vajra, Eternal, Former, Vajra's, Action's, Entrusted, protect the outer mandala! Southern Compassionate Rope Mother, transforms into a pig-headed rope gatekeeper, becomes a pig-headed female demon. Western Joyful Iron Chain Mother, transforms into a bear-headed iron chain gatekeeper, becomes a bear-headed female demon. Remainder offering, Vajra, Eternal, Former, Vajra's, Action's, Entrusted, protect the outer mandala! Northern Equanimity Bell Mother, transforms into a great gatekeeper wolf-head, becomes a wolf-headed female demon. Remainder offering, Vajra, Eternal, Former, Vajra's, Action's, Entrusted, protect the outer mandala! Hum, Bhagavan Heruka, surrounded by the maidservant assembly, from the union of Great Glorious Compassion, with the six Thubpas and the eight mind-dharmas, transforms into eight great maidservants, becomes the daughters of the eight directional guardians. Remainder offering, Vajra, Eternal, Former, Vajra's, Action's, Entrusted, protect the outer mandala! Samantabhadra transforms the place, transforms into a maidservant sunbeam rope, becomes a blazing sunbeam rope. Tathagata Thubpa transforms the place, transforms into a maidservant lightning chain holder, becomes a great blazing lightning