English
Holding. Holding the five peaceful vases with Soga and others. With melodies: HUM, this is not a vase, but a king! After consecrating the king with mantras, Enthrone him as a great king, Request him to reside in the manner of a king. Recite. As in the stage of mantra visualization. The vase, skull cup, and vajra, etc., are arranged well as in the previous stage of visualization. Furthermore, offerings, practice items, empowerment items, etc., And also, eight arrows, accompanied by various silks, eight knives, accompanied by mirrors, eight kila, accompanied by blood pits, banners, etc., all ornaments suitable for offering should be well arranged. Then, bless the mandala and so on, burn white incense, Proclaim various musical sounds, and male yogis, wearing fine clothes, wave hastis and circumambulate the mandala. Women, wearing fine clothes, wave rosaries and circumambulate the mandala. HUM, from the world equal to the edge of the sky, Yogic sovereign, together with the lineage mothers, Those who have vows to become vast protectors, Offerings, refuge in the gurus. HUM, from the mandala of the non-abiding wisdom mind, Please invite the Bhagavan Great Supreme Wrathful King together with his retinue, Invite with the gestures of mantra words, If you wave with the offerings of hand gestures, Great glorious father and mother, please remember your vows, Please remember the gestures of your vows and descend. HUM, from the manifestation of the body of the great bliss of reality, Please invite the Bhagavan Great Supreme Father and Mother to descend. Destroying the arrogant hosts of the charnel ground, Tantra Wrathful King Father and Mother... Eight Wisdom Flames... Eight Kiri Wrathful Mothers... Those whose Dharma nature is as pure as the sky... Eight Lion-Faced Women descend... In the burning inner and outer charnel grounds, Sporama Secret Mother assembly... Secret of the four immeasurables complete... Horse-Faced Doorkeeper with entourage... Vows spontaneously accomplished... Powerful sisters with entourage... Wrathful burning mind of... Wrathful King Rakshasa entourage... From the mandala of the great burning charnel ground, Thirty-two Dakinis... Liberating burning action of... Vajra Kilaya Great Vajra entourage... Whatever is done Obeying the command of action Messenger
Chinese
我。于所居之处自身的头顶梵穴轮的中央。狮子和，珍宝，日月，莲花和，四方有象和，马和，孔雀和，香香提鸟，即是。于四方中央共五处安布的。中央的狮子之上。念诵“吽 瓦日ra 德日嘎” (藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持)。殊胜金刚萨埵身色和手印，饰品和装束与续部相符而明晰生起。同样地，于梵天轮之上生起毗卢遮那佛。于右耳之上生起宝生佛。于后脑生起无量光佛。于左耳生起不空成就佛，仅仅念诵根本咒语，身即明晰生起。五大明妃虽由五义，五大所成。于金刚萨埵前念诵“姆 达 杜 效瓦日” (藏文：མུཾ་དྷ་དུ་ཤྭ་རི་，梵文天城体：मुं धा दु श्वरि，梵文罗马拟音：muṃ dhā du śvari，汉语字面意思：姆 达 杜 效瓦日)。普贤佛母一面二手，饰品和装束与主尊相符而生起。同样地，五位佛母也都在主尊前以方便智慧的方式观修。八大菩萨虽由四识，四根所成。若于身上安布，于右眼念诵“效西 嘿 日阿 匝 雅” (藏文：ཀྵི་ཧི་ར་ཙ་ཡ་，梵文天城体：क्षि हि र च य，梵文罗马拟音：kṣi hi ra ca ya，汉语字面意思：效西 嘿 日阿 匝 雅)。地藏菩萨由瓦勒生起。同样地，右耳金刚手菩萨。右鼻虚空藏菩萨。右舌观世音菩萨。左眼慈氏菩萨。左鼻除盖障菩萨。左鼻普贤菩萨。左舌文殊菩萨。同样地，八大明妃虽由四境和，四时所成。于八大菩萨前念诵根本心咒。以方便智慧的方式明晰生起。左右肩之上，即是前后，前后有四忿怒尊和，四忿怒母以方便和智慧的方式明晰生起。于前额和舌上，心间。脐间。密处。足底六处依次观修六能仁。于心间观修普贤。于肩胛观修普贤佛母等，仅仅念诵根本咒语，身即明晰生起后。具有五智而灌顶。身语意加持后。于身上安布本尊。心明晰后，虽是自性成佛。因智慧薄弱，为了证悟自性和，禅定二者无别。迎请也无需如续部般以偈颂迎请。以根本咒语迎请。因一切都无不汇集于其中。嗡 诶 嘿 亚 嘿 巴嘎瓦 纳 吽 瓦日ra
English
I. In the center of the crown chakra at the top of my head where I reside. Lion and, jewel, sun and moon, lotus and, in the four directions elephant and, horse and, peacock and, shang shang tiu bird, that is. Arranged in five places including the four directions and the center. On top of the lion in the center. By saying "Hum Vajra Dhrik" (Tibetan: ཧཱུཾ་བཛྲ་དྷྲིཀ྄, Sanskrit Devanagari: हुं वज्र धृक्, Sanskrit Romanization: hūṃ vajra dhṛk, Literal Chinese Meaning: Hum Vajra Holder). Glorious Vajrasattva, whose body color, hand implements, ornaments, and attire are in accordance with the tantra, clearly arises. Similarly, on the Brahma wheel, generate Vairochana. On the right ear, generate Ratnasambhava. On the back of the head, Amitabha. On the left ear, Amoghasiddhi, just by reciting the root mantra, the body clearly arises. The five great mothers, although accomplished by the five meanings and the five elements. In front of Vajrasattva, by saying "Mum Dha Du Shvari" (Tibetan: མུཾ་དྷ་དུ་ཤྭ་རི་, Sanskrit Devanagari: मुं धा दु श्वरि, Sanskrit Romanization: muṃ dhā du śvari, Literal Chinese Meaning: Mum Dha Du Shvari). Samantabhadri, with one face and two hands, whose ornaments and attire are in harmony with the main deity, arises. Similarly, all five mothers are also meditated upon in front of the main deity in the manner of skillful means and wisdom. The eight bodhisattvas, although accomplished by the four consciousnesses and the four faculties. If placing them on the body, in the right eye, by saying "Shi Hi Ra Tsa Ya" (Tibetan: ཀྵི་ཧི་ར་ཙ་ཡ་, Sanskrit Devanagari: क्षि हि र च य, Sanskrit Romanization: kṣi hi ra ca ya, Literal Chinese Meaning: Shi Hi Ra Tsa Ya). Kshitigarbha arises from Wala. Similarly, the right ear Vajrapani. The right nose Akashagarbha. The right tongue Avalokiteshvara. The left eye Maitreya. The left nose Nivaranaviskambhin. The left nose Samantabhadra. The left tongue Manjushri. Similarly, the eight consorts, although accomplished by the four objects and the four times. In front of the eight bodhisattvas, by reciting the root essence. Clearly generate them in the manner of skillful means and wisdom. On the upper right and left shoulders, that is, in front and behind, there are four wrathful deities and four wrathful goddesses, clearly generated in the manner of skillful means and wisdom. On the forehead and on the tongue, in the heart. In the navel. In the secret place. In the soles of the feet, in the six places, meditate on the six Thubpas in order. In the heart, meditate on Samantabhadra. On the shoulder blades, Samantabhadri and so on, just by reciting the root mantra, the body clearly arises. Endowed with the five wisdoms, empower them. After blessing body, speech, and mind. Placing the deities on the body. After clarifying the mind, although it is naturally enlightened. Because of weak wisdom, in order to realize that self-nature and samadhi are inseparable. The invitation also does not need to be invited with verses as in the tantra. By inviting with the root mantra. Because everything is gathered within it without exception. Om Ehya Ehi Bhagavan Hum Vajra
English
Dhrig Mum Du Shwari! JAH HUM BAM HOH Samaya Tvam. Thus speaking, from Kunsang Yabyum onwards, think that the mandala of self-nature wisdom and others have come. Because of being non-dual, prostrate without being different and without separation, also HUM Vajra Dhrig. Namo Mum Dhatu Shwari Namo. Ala la Ho! By reciting completely like this, prostrate in the great merging of non-duality. Because the Samaya Sattva and the Wisdom Sattva are inseparable, request the Dharmakaya, the great eternal, unchanging, stable, and immutable to reside: Dharma Kaya Vajra Dhrig Mu Dhatu Shwari. Sthira Vajra Surata Tvam. After requesting to reside stably and immutably like this, offering and entrusting the activity is like the activity in the scripture. Then, to accomplish and bring to completion, one should know that all movements of the body are mudras of samaya and practice without changing; one should realize that all recitations of speech are the essence of Dharma and practice without transgressing; one should believe that all thoughts of mind are the nature of samadhi and practice without distraction. Then, all dharmas will be accomplished as the nature of deities. To bring that meaning to completion, perform the activity. There is nothing that is not included in the meaning of peace. The meditation instructions of the peaceful scripture are complete. Homage to Heruka! When transforming into the wrathful scripture, this is the scripture of the wisdom deity. Also, whatever one does first, if one does not meditate on the Yidam deity, it will not be accomplished. The scripture says: Abandoning the deity, practicing virtue becomes meaningless. Therefore, according to the treatises of self-born Mahayoga, having purified the continuum of knowledge with the three samadhis, clearly generate the deity's body mudra with the three rituals, meditate with the four great miracles, and in order to bring the fruit of that scripture to completion, perform this activity. By saying E Yam Rakta Keram, on the mandala of the five realms of wind and space, the ocean of flesh and blood, the Mount Meru of bones, and the space of various burning fires of the charnel ground, from the burning Bhrum dark purple, by saying Bhrum Bi Shva Bi Shuddhe Jnana Chakra Suraya Mandala Deva Tishtha Tira Bam, the three existences of the three realms of the three thousand worlds
Chinese
此地本即是清净的尸林宫殿，广大无边。尸林以各种头骨砌成墙壁，以傲慢的天神之王和魔王之血所做的许多小滴答作为装饰。鲁扎的傲慢之躯构成了宫殿的形状。与尸林的众多装饰相符，在智慧的黑烟火焰之中，从我的身体中，取出内脏，五种心髓调和成五种颜色的颜料。太阳轮位于脐间，四脉络如轮辐。乳房与菩提事业相连，虽然嘿汝嘎由九个意义智慧脉和九个吽字组成，但观想于自身。经文中说：念诵“嗡 玛哈 阿卡 夏日 嘿汝嘎”。观想自身为大胜嘿汝嘎父母，深蓝色，三面六臂。身体左侧，九母由九种尸林热气组成，身体左侧是智慧的自性，观想阿札卓地夏瓦里。九个心脉，三界九地，显现为自生智慧，生起嘿汝嘎父母十八尊。在心中观想古雅嘿汝嘎父母。在心的坛城中观想萨努嘿汝嘎父母。这些尊神的颜色和手印与大乐相同。从胆中观想班杂嘿汝嘎父母。同样，在肝脏中观想布达嘿汝嘎父母。在胃中观想宝生嘿汝嘎父母。在肺中观想莲花嘿汝嘎父母。在脾脏中观想羯磨嘿汝嘎父母。八部母和八部女，虽然由八个尸林地和八个处所组成，如果安于身体，则在右侧的八根肋骨上安住八部母，在左侧的八根肋骨上安住八部女。在右肩上观想拉恰嘿汝嘎父母。在左肩上观想萨努嘿汝嘎父母。在左大腿上观想古雅嘿汝嘎父母。在右大腿上观想药叉嘿汝嘎父母。在身体的前后左右八个方位，生起八部女。又从这八部女中生起黑烟色的矛和刀、冰雹。四肢上安住四个啪字，四门安住四位门神。二十八根脊椎骨上，从贝字中生起二十八自在天，黑烟色，持三叉戟。在骨头上，从六十个深蓝色的吽字中，生起饮血金刚，搅拌颅血，献上六份祭品。
English
This very place is inherently a pure charnel ground palace, vast and without center. The charnel ground is built with various skulls, the rows of many small tiras made from the blood of the arrogant king of gods and the king of demons serve as decorations. The arrogant body of Rudra forms the shape of the palace. In accordance with the many ornaments of the charnel ground, within the blazing black smoke fire of wisdom, from my own body, take out the entrails. Mix the five essential essences into paints of five colors. The sun wheel is at the navel, the four channels are like wheel spokes. From the connection of the breasts to the activities of enlightenment, although Heruka is composed of nine meaning-wisdom channels and nine Hums, meditate on it within my own body. As the scripture says: Recite "Om Maha Akasha Shri Heruka". Meditate on my own body as the great supreme Heruka parents, dark blue, with three faces and six arms. On the left side of the body, the nine mothers are composed of the nine charnel ground heats, but the left side of the body is the nature of wisdom, so meditate on Akasha Trotishvari. The nine citta channels, the three realms and nine grounds, appear as self-arisen wisdom, generating the eighteen Heruka parents. Meditate on Guhya Heruka parents in the heart. In the mandala of the heart, meditate on Sanu Heruka parents. The colors and hand gestures of these deities are the same as Maha Sukha. From the gall bladder, meditate on Vajra Heruka parents. Similarly, in the liver, meditate on Buddha Heruka parents. In the stomach, meditate on Ratna Heruka parents. In the lungs, meditate on Padma Heruka parents. In the spleen, meditate on Karma Heruka parents. The eight Matris and eight sisters, although composed of eight charnel ground lands and eight places, if placed on the body, the eight Matris reside on the eight ribs on the right side, and the eight sisters reside on the eight ribs on the left side. On the right shoulder, meditate on Raksha Heruka parents. On the left shoulder, meditate on Sanu Heruka parents. On the left thigh, meditate on Guhya Heruka parents. On the right thigh, meditate on Yaksha Heruka parents. In the eight directions of the front, back, left, and right of the body, generate the eight Sporas. From these eight Sporas, generate black smoke-colored spears, swords, and hailstones. On the four limbs, place four Phats, and at the four doors, place four gatekeepers. On the twenty-eight vertebrae, from the Bhyo syllable, generate twenty-eight Ishvaras, black smoke-colored, holding tridents. On the bone heads, from sixty dark blue Hums, generate wrathful deities, stirring the skull blood with vajras, offering six oblations.