Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ previous གསུམ་པ་སྒྲུབ་དབང་གི་ཆུ་བོ་ལས་འདུས་པ་མདོའི་དབང་ཆོག no next གསུམ་པ་སྒྲུབ་དབང་གི་ཆུ་བོ་ལས་འདུས་པ་མདོའི་དབང་ཆོག
Chinese
Nitartha 数字图书馆 藏文 目录 分类 搜索选项 上一页 第三，从成就自在之河流中汇集的续部灌顶 no 下一页 第三，从成就自在之河流中汇集的续部灌顶 第三，从成就自在之河流中，汇集的续部殊胜灌顶。第三，成就自在美誉之河流中，圆满阿努瑜伽中成就自在美誉之河流。如是说，有二，即坛城事业次第和进入灌顶次第。第一，有度量、线、颜色和书写之相，以及开光火供。如是说，有七，即坛城之度量，画线，书写坛城，涂色，安置形象，开光和火供。第一是，小坛城之度量为一肘和四肘。中等坛城之度量为十二肘和十六肘。大坛城之度量为二十肘，二十五肘。第三灌顶的坛城之度量为，四指和一拃。这些是额外的影像坛城之度量。住所狭窄和，施主财富多寡和，修行精通与否，应根据情况而定。特别是禅定的坛城，小等度量为由旬，中等为一瑜伽，上等为虚空界不可思议。这些也是根据上师证悟深不深和，弟子业障轻重而宣说的所依和，能依之坛城观修之时。第二，线有七，即材料、腹、数量、编织之助伴。开光等五项已于先前准备阶段中宣说完毕，此处为画线之方法和，迎请安住二者。第一是，内外先后起立，念诵“贝嘎ra萨玛益”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之咒语，以举起之手印，将准备阶段的所依和，能依之坛城抬升至虚空中安住观想。将果实的堆积等收拢放置一旁。坛城之地基，以牛粪等妙香和，三十个头摩夷妥善安放。以事业宝瓶清扫。以猛咒驱逐，以普贤法身之禅定智慧之线，首先西
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Third, the empowerment of the tantra gathered from the river of accomplishment no next Third, the empowerment of the tantra gathered from the river of accomplishment Third, from the river of accomplishment, the supreme empowerment of the tantra gathered. Third, in the river of accomplishment fame, in the complete Anu Yoga, the river of accomplishment fame. As it is said, there are two: the order of the mandala activity and the order of entering empowerment. First, there are measurements, lines, colors, and the aspect of writing, as well as consecration and fire offering. As it is said, there are seven: the measurement of the mandala, drawing the lines, writing the mandala, applying colors, arranging the aspects, performing the consecration, and the fire offering. The first is: the small mandala measures one cubit and four cubits. The medium mandala measures twelve cubits and sixteen cubits. The large mandala measures twenty cubits and twenty-five cubits. The measurement of the mandala of the third empowerment is four fingers and one span. These are the measurements of the additional image mandala. The dwelling should be adapted according to the narrowness of the space, the wealth of the patron, and the skill of the practitioner. In particular, for the mandala of meditation, the small measure is a yojana, the medium is a league, and the best is the immeasurable expanse of space. These are also the supports that are explained according to the depth of the teacher's realization and the severity of the student's karmic obscurations, and the time for meditating on the dependent mandala. Second, there are seven lines: the material, the belly, the number, and the help of weaving. The five, such as consecration, have already been explained in the previous preparation stage. Here, there are the method of drawing the lines and the two of welcoming and abiding. The first is: standing up inside and out, earlier and later, reciting the mantra "Bhe ga ra sa ma yi" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and with the mudra of lifting, visualizing the mandala of the support and the supported, which are in the preparation stage, being lifted into the sky and abiding. Gather the clusters of fruit and so on and place them aside. The ground of the mandala, with fragrant scents such as cow dung, and thirty head-shaped mayi, should be properly arranged. Cleanse with the activity vase. Expel with fierce mantras, and with the wisdom line of the meditation of Samantabhadra, first west.
Chinese
请（绘制）。在其之上，第二层画马腿和水生动物，第四层画五根柱子，第五和第六层画珍宝箱和扎拉网。第七层画柱子，第八和第九层画垂幔和串垂幔。第十层画柱子，第十一和第十二层画夏尔布和各种琼鸟头。马的台阶可以做成四层。其上是法轮的莲花座，法轮十三层。左右两侧是雌雄鹿，上方是伞盖。马的台阶左右两侧画从摩羯口中吐出的两根金刚杵栅栏。伞盖外侧是莲花栅栏，用金刚杵和火焰环绕。中间的坛城上，轮辐的中心是轮子的轮廓，轮子有八根辐条，辐条顶端的轮廓，四个角，四个乳突，九尊神灵，画九扇门。外面的坛城上，神灵、墙壁等与里面的坛城相同，但特别的是，用墓地代替莲花栅栏，外面画上母续或度扎。第四是颜色的分配：中央的中心是深蓝色，轮廓底座是黑色，上面有白色细线，法轮的四根辐条是黄色，辐条的侧面是蓝色，轮廓底座是红色，上面有黄色细线，东方的角是红色，南方是绿色，西方是白色，北方是黄色。诸神和门的颜色与方向一致。黑暗和帐篷内部是黑色的，柱子的颜色与方向一致，柱子的装饰比那更突出。欲望是红色的，父柱是黄色的，四个网是黑色的，网上有红色和白色的细线。夏尔布的底色是红色，夏尔布是白色的，像银瓶口朝下。箭杆的底色是黑色，箭杆是白色的，形状像佛塔或尖顶。马的台阶有四层，与莲花和五堵墙相同。法轮和鹿是黄色的，伞盖的裙边是红色的，伞盖的绳子是白色的，顶端是黄色的。金刚杵栅栏的颜色与方向一致，莲花栅栏是各种各样的，金刚杵栅栏的底色是黑色，金刚杵是黄色的，火焰是各种各样的。中间坛城的中心轮廓，底色是黑色，上面有火焰链。轮子的八根辐条是黄色的，辐条的侧面是红色的，外面的轮廓底色是黑色，上面有金刚杵链是黄色的，角和乳突的颜色与方向一致。第一层走廊是黄色的，墙壁、欲望、父柱、网、夏尔布、箭杆、黑暗等都与整体一致。
English
Please (draw). Above that, on the second (layer), draw horse legs and aquatic creatures; on the fourth, five pillars; on the fifth and sixth, a jeweled box and a Zara net. On the seventh, a pillar; on the eighth and ninth, hanging ornaments and clustered hanging ornaments. On the tenth, a pillar; on the eleventh and twelfth, Sharbu and various Garuda heads. The horse steps can be made with four levels. Above that, a lotus seat for the Dharma wheel, a thirteen-tiered Dharma wheel. To the left and right, a male and female deer. Above, an umbrella. To the left and right of the horse steps, two vajra fences emerging from the mouths of makaras. Outside the umbrella, a lotus fence, surrounded by vajras and flames. On the intermediate mandala, the circumference of the wheel's hub, eight spokes of the wheel, the circumference of the spoke tips, four corners, four breast protrusions, nine deities, and draw nine doors. On the outer mandala, the deities, walls, etc., are similar to the inner mandala, but specifically, draw a charnel ground instead of a lotus fence, and outside that, draw Matram or Tutra. Fourth, the application of colors: the center of the middle is dark blue, the circumference base is black with white thin lines, the four spokes of the wheel are yellow, the sides of the spokes are blue, the circumference base is red with yellow thin lines, the eastern corner is red, the southern is green, the western is white, the northern is yellow. The deities and doors are the color of their respective directions. The inside of the darkness and the yak-hair tent is black. The pillars are the color of their respective directions. The pillar decorations are more prominent than that. Desires are red, the father pillar is yellow, the four nets are black with red and white thin lines on the nets. The Sharbu has a red base with a white Sharbu, like a silver vase turned upside down. The arrow shaft has a black base with a white arrow shaft in the shape of a stupa or pinnacle. The horse steps have four levels, the same as the lotus and the five walls. The Dharma wheel and the deer are yellow. The umbrella skirt is red. The umbrella rope is white. The top is yellow. The vajra fence is the color of its respective direction. The lotus fence is various. The vajra fence has a black base with a yellow vajra. The flames are various. The central circumference of the intermediate mandala has a black base with a garland of flames. The eight spokes of the wheel are yellow. The sides of the spokes are red. The outer circumference has a black base with a yellow vajra garland. The corners and breast protrusions are the color of their respective directions. The first courtyard is yellow. The walls, desires, father pillar, net, Sharbu, arrow shaft, darkness, etc., are consistent with the general description. Ka.
Chinese
各自以各自的咒语安放在四根辐条上。嘎日玛等八处所的母神，各自以各自的咒语安放在四个角落。四个智慧堆上安放。八个弗拉门玛以各自的咒语安放在第一层。第二层安放八个斯波尔玛，以“阿惹恰 摩哈”安放。四门以匝、吽、邦、霍四字，安放四位秘密明妃。以“室利 班杂 穆嘎惹亚 亚 纳玛，室利 班杂 根达 札瓦拉亚 纳玛，室利 班杂 惹嘎 萨惹亚 亚 纳玛，室利 班杂 卡唐嘎 札瓦拉亚 亚 纳玛”安放。第三层，二十八个布雅中，二十八自在天，各自以各自的咒语安放。这以上称为饮血根本坛城。第四层，事业迅速的缓坡上，三十两个空行母，以“诶 阿惹里 吽”安放。第五层，七个吽字中，七母神，四个定字中，四姐妹。以“玛玛 达度 吽”七个和“班杂 顿定 布雅”四个安放。第六层，度脱金刚的坛城上，十八个吽字中，十八金刚。以金刚嘎惹 哈哈 汝汝 汝汝 布雅十八个安放。中间第七层，忿怒嬉戏的坛城上，六十个吽字中，六十忿怒尊。安放“格惹达 格惹地 吽”六十个。第八层，速行意之坛城。东面以匝六十个，安放六十个海螺使者。安放“巴纳 巴纳 昂古夏 匝”六十个。南面以吽六十个，安放六十个黄金使者。安放“哈拉 哈拉 巴夏 吽”六十个。西面，以邦六十个，安放六十个铜使者。安放“嘎惹匝 嘎惹匝 斯波达 邦”六十个。北面以霍六十个，安放六十个铁使者。安放“巴匝 巴匝 嘎德 霍”六十个。第九层和第五层是誓言海坛城，第五层上去后，第九层有六十个玛，安放下方的六十母神。安放“玛玛 效惹 吽”六十个。第十层是持明成就者的坛城。持明传承的诸位上师。念诵“玛哈 咕噜 效惹让”。上师和察卡里无别安放。之后是安放宝瓶，是忿怒秘密宝瓶，五个颅器，金刚上师和四位明妃
English
Each placed on the four spokes with their respective mantras. The eight mothers of places such as Kari, etc., each placed on the four corners with their respective mantras. Placed on the four wisdom mounds. The eight Phramenmas are placed on the first layer with their respective mantras. On the second layer, the eight Spormas are placed, placed with "Araksha Moha". From the four doors, Ja, Hum, Bam, Ho, the four secret consorts. Placed with "Shri Vajra Mukaraya Ya Ya Nama, Shri Vajra Gandha Prajwalaya Ya Nama, Shri Vajra Raka Sharaya Ya Ya Nama, Shri Vajra Khatamga Prajwalaya Ya Ya Nama". On the third layer, among the twenty-eight Bhyas, the twenty-eight Ishvaras are placed with their respective mantras. Above that is called the blood-drinking root mandala. On the fourth layer, on the swift slope of activity, the thirty-two Dakinis are placed with "E Arali Hum". On the fifth layer, among the seven Hums, the seven mothers, among the four Tings, the four sisters. Placed with "Mama Dhatu Hum" seven and "Vajra Dunting Bhya" four. On the sixth layer, on the mandala of the liberating Ging, among the eighteen Hums, the eighteen Gings. Placed with Ging Kara Haha Ruru Ruru Bhya eighteen. In the middle, on the seventh layer, on the mandala of the wrathful play, among the sixty Hums, the sixty wrathful ones. Place "Krodha Krodhi Hum" sixty. On the eighth layer, the mandala of the swift-going mind. In the east, with sixty Jas, place sixty conch messengers. Place "Bhana Bhana Angusha Ja" sixty. In the south, with sixty Hums, place sixty golden messengers. Place "Hala Hala Pasha Hum" sixty. In the west, with sixty Bams, place sixty copper messengers. Place "Garza Garza Spota Bam" sixty. In the north, with sixty Hos, place sixty iron messengers. Place "Paca Paca Gandhe Ho" sixty. The ninth and fifth layers are the Samaya Sea Mandala, after the fifth layer goes up, the ninth layer has sixty Mas, placing the sixty mothers of the lower direction. Place "Mama Shwara Hum" sixty. The tenth layer is the mandala of the Vidyadhara Achievers. The Gurus of the Vidyadhara lineage. Recite "Maha Guru Shari Ram". The Guru and Tsakali are placed without distinction. Then the vase is placed, it is the wrathful secret vase, five skull cups, the Vajra Master and the four consorts.
Chinese
执持。以寂静的宝瓶五种，用索嘎等执持。伴随着乐音： 吽，这不是宝瓶，而是国王啊！ 以国王的咒语加持后， 迎请为伟大的国王， 祈请以国王的姿态安住。 念诵。如咒语观想的次第。 宝瓶，颅器，以及金刚杵等，如之前的观想次第般妥善安放。 此外，供品，修法物品，灌顶物品等等， 还有，八箭，伴随着各色绸缎，八刀，伴随着镜子，八橛，伴随着血池，幡旗等等，所有适合供养的装饰都应妥善布置。 然后，对坛城等那些进行加持，用白香焚香， 奏响各种乐器的声音，瑜伽士男众身着华丽的服饰，挥舞哈斯提，绕坛城。 女众身着华丽的服饰，挥舞念珠，绕坛城。 吽，从与虚空边际等同的世间， 瑜伽自在主与眷属母众一同， 成为广大的守护者的具誓者， 供养，向诸位上师祈求庇护。 吽，从不住的智慧心之坛城中， 祈请世尊大胜忿怒尊与眷属一同降临， 以咒语词句的暗示迎请， 以手印歌舞的供养挥舞， 伟大的怙主父母请忆念誓言， 请忆念誓言的暗示而降临。 吽，从法性大乐之身显现者， 祈请世尊大胜父母降临。 摧毁尸林傲慢众， 续部忿怒尊父母 智慧炽燃八尊 凯瑞忿怒母八尊 法性如虚空般清净者 僧哈面母八尊降临 在炽燃的内外尸林中， 斯波玛秘密母众 四无量圆满秘密 玛头明母与眷属 具誓任运成就者 自在天姊妹与眷属 嗔怒炽燃心之 忿怒尊罗刹眷属 从炽燃大尸林之坛城中， 三十二空行母 救度炽燃事业 Vajrakila 金刚橛大金刚眷属 无论做什么 听命事业 使者