English
A square with four doors and four arches, Adorned with two corridors of flames. Various ornaments of skulls and snakes, radiant with sun and moon, A multitude of blazing wrathful ones stir. Superior herds of buffaloes, leopards, and tigers, The fierce paw prints of bears, Holding the great powerful deities and others. Hūṃ oṃ vajra śrī heruka hūṃ phaṭ! Vajra mahākrodhi śvari hūṃ phaṭ! The very essence of all Buddhas, The Vajra Lord of body, speech, and mind. Since I am inherently the King of Wrath, From the realm of Suchness itself, The Wrathful Mother, the Powerful One, manifestly arises, Hi hi, with the radiance of joyful delight, She causes the precious lotus to bloom, Joyfully absorbed in inseparable embrace. Mā sūrya maṇḍala hūṃ vajra. A caṇḍa la maṇḍala oṃ phaṭ. Saṃ padma maṇḍala e aṃ. Samaya ho. Samaya stvaṃ. Anurāga yāmi. Anurāga yāho. Jaḥ hūṃ vaṃ hoḥ. Hūṃ hūṃ hūṃ. Hūṃ hūṃ hūṃ. Viśva vajra krodha jvāla maṇḍala hūṃ phaṭ phaṭ. Hale hale hūṃ phaṭ. Jvāla raṃ jvāla raṃ jvāla raṃ oṃ. Oṃ vajra śrī heruka. Vajra mahākrodha śvari hūṃ phaṭ. Oṃ śuddha śrī heruka. Buddha mahākrodhi śvari hūṃ phaṭ. Oṃ ratna śrī heruka. Ratna mahākrodhi śvari hūṃ phaṭ. Oṃ padma śrī heruka. Padma mahākrodhi śvari hūṃ phaṭ. Oṃ karma śrī heruka. Karma mahākrodhi śvari hūṃ phaṭ. Ha ha ha ha. Ha ha ha ha. He he he he. He he he he. Phaṭ phaṭ phaṭ phaṭ. Hūṃ oṃ, the great primordial commitment, By uniting all beings without exception, Into the realm of the Victorious Ones, May I be united into the Great Mudra. With the indivisible method and wisdom, The rays of wisdom purify the body's perception, In the mind as pure as molten gold, The blessing of speech, the seed of light. Oṃ āḥ hūṃ. Hūṃ ya. Yaṃ spharaṇa phaṭ hūṃ hūṃ. Spharaṇa phaṭ. Saṃ haraṇa hūṃ. Vajra ghaṇḍa spharaṇa phaṭ. Saṃ hara hūṃ. Oṃ vajra śrī heruka. Vajra mahākrodhi śvari hūṃ phaṭ. Blessing the secret space, urging with gestures. Approach and near approach, practice and great practice. In the mandala of the Mother's lotus, Bliss and the mandala unfold. All the cloud-like assemblies of Buddhas, Are absorbed by the joyful, equal, supreme generosity. Oṃ vajra mahā śrī heruka mahā caṇḍa sarva duṣṭān. Ta ka hana daha paca hūṃ hūṃ hūṃ phaṭ. Oṃ mahā vajra dhara mahā krodha
Chinese
伊湿婆里扎瓦拉尼吽帕扎匝！嗡阿吽！斯帕ra纳帕！桑哈ra纳吽！嗡，一切如来大吉祥黑鲁嘎！大暴怒，一切恶人，达嘎哈纳达哈巴匝吽吽吽帕！嗡，一切如来大忿怒自在，一切恶人吽帕扎！嗡，宝大吉祥黑鲁嘎，大暴怒，一切恶人，达嘎哈纳达哈巴匝吽吽吽帕！嗡，大苏日亚宝持者，大忿怒自在，毗达玛吽帕扎匝！嗡，莲花大吉祥黑鲁嘎，大暴怒，一切恶人，达嘎哈纳达哈巴匝吽吽吽帕！嗡，舍利殊达萨玛德，莲花大忿怒自在，卡嘿吽帕扎匝！嗡，业大吉祥黑鲁嘎，大暴怒，一切恶人，达嘎哈纳达哈巴匝吽吽吽帕！嗡，一切无上业持者，大忿怒自在，毗湿瓦吽！帕扎匝！嗡阿吽！嗡，金刚歌里哈！嗡，金刚恰里哈！嗡，金刚布拉摩嘿哈！嗡，金刚贝达里哈！嗡，金刚苏什嘎斯哈！嗡，金刚嘎斯玛里哈！嗡，金刚斯玛夏尼哈！嗡，金刚恰纳扎里哈！帕扎匝！嗡阿吽！嗡，金刚悉达木卡嘿！嗡，金刚比亚格里木卡嘿！嗡，金刚室利嘎拉木卡嘿！嗡，金刚夏纳木卡嘿！嗡，金刚格里达木卡嘿！嗡，金刚冈嘎木卡嘿！嗡，金刚卡卡木卡嘿！嗡，金刚吾鲁嘎木卡嘿！帕扎匝！嗡，金刚阿迪亚得匝得昂匝！嗡，金刚阿木卡吽！嗡，金刚洛给班！嗡，金刚巴斯米巴亚拉瓦度霍！帕扎匝！嗡阿吽！布呦布呦布呦布呦布呦布呦！布呦布呦布呦布呦布呦布呦！布呦布呦布呦布呦布呦布呦！布呦布呦布呦布呦布呦布呦！布呦布呦布呦布呦！金刚玛努ra克萨色！布ra玛尼！ra德里！贝施纳贝！古玛里！因德里尼！金刚辛嘎拉！阿姆里达！萨玛亚！丹达当！ra克萨色！巴克萨色！ra德巴扎！如德热玛德！诶嘎匝热尼！玛诺哈让！悉地康！瓦亚瓦比！金刚玛哈ra纳！金刚阿格内耶！瓦ra赫利！匝姆尼！苏达南！瓦如尼！金刚玛哈嘎里！金刚匝嘎拉！金刚古姆巴嘎尔纳！金刚兰波达ra！吽哈哈嘿帕！布呦让！萨拉等作为手印，将获得解脱次第，以清净智慧的修习，还用说什么，那即是。青黑、紫黑、黄黑和，红黑、绿黑恐怖之身，三头六臂四足立，穿戴各种生皮衣。
English
Ishwari Jwala Ni Hum Phat Dza! Om Ah Hum! SparaNa Phat! SamharaNa Hum! Om, Sarva Tathagata Maha Shri Heruka! Maha Chandha, Sarva Dushtan Taka Hana Daha Pacha Hum Hum Hum Phat! Om, Sarva Tathagata Maha Krodhi Ishwari Sarva Dushtan Hum Phat Dza! Om, Ratna Maha Shri Heruka Maha Chandha Sarva Dushtan Taka Hana Daha Pacha Hum Hum Hum Phat! Om, Maha Surya Ratna Dhara Maha Krodhi Ishwari Bida Ma Hum Phat Dza! Om, Padma Maha Shri Heruka Maha Chandha Sarva Dushtan Taka Hana Daha Pacha Hum Hum Hum Phat! Om, Hrih Shruta Samate Padma Maha Krodhi Ishwari Kha Hi Hum Phat Dza! Om, Karma Maha Shri Heruka Maha Chandha Sarva Dushtan Taka Hana Daha Pacha Hum Hum Hum Phat! Om, Sarva Amogha Karma Dhara Maha Krodhi Ishwari Vishwa Hum! Phat Dza! Om Ah Hum! Om, Vajra Gari Ha! Om, Vajra Chari Hah! Om, Vajra Pramohe Ha! Om, Vajra Bettali Ha! Om, Vajra Sushka Si Ham! Om, Vajra Ghasmari Ha! Om, Vajra Smashani Hah! Om, Vajra Chana Tali Ha! Phat Dza! Om Ah Hum! Om, Vajra Siddha Mukhi Hi! Om, Vajra Byaghri Mukhi Hi! Om, Vajra Shri Gala Mukhi He! Om, Vajra Shwana Mukhi He! Om, Vajra Gridha Mukhi Hi! Om, Vajra Kangka Mukhi He! Om, Vajra Khakha Mukhi Hi! Om, Vajra Uluka Mukhi He! Phat Dza! Om, Vajra Adya Teja Te Anga Dza! Om, Vajra Amukhi Hum! Om, Vajra Loke Bam! Om, Vajra Bhasmi Paya Lava Tu Ho! Phat Dza! Om Ah Hum! Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo! Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo! Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo! Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo! Bhyo Bhyo Bhyo Bhyo! Vajra Manu Rakshasi! Brahmani! Ratri! Veshnave! Kumari! Indrani! Vajra Singala! Amrita! Samaya! Danda Dam! Rakshasi! Bhakshasi! Rati Vajra! Ruti Remati! Eka Charini! Mano Haram! Siddhi Kam! Vayavi! Vajra Maha Rana! Vajra Agneye! Vara Hrih! Chamundi! Suta Nam! Varuni! Vajra Maha Kali! Vajra Chakala! Vajra Kumbha Karna! Vajra Lampodara! Hum Ha He Phat! Bhyo Ram! Sala etc. are made as mudras, one will obtain the stages of liberation. Through the practice of pure wisdom, what need be said, it is that itself. Blue-black, purplish-black, yellow-black, and red-black, green-black, terrifying forms, three heads, six arms, four legs are displayed, wearing various raw skin clothes.
Chinese
扎 咕 雅 札 舍 萨 玛 雅 帕！ 扎 吽 班 霍！ 希日 嘿 汝 嘎 玛 哈 班 匝 萨 瓦 杜 舍 达！ 萨 玛 雅！ 穆 札 玛 然 札 班 匝！ 巴 舍 雅！ 巴 舍 雅！ 比 达 萨 雅！ 嘿 巴 嘎 旺！ 布 达 舍 札 札 德 萨 达 玛 雅 吽 帕！ 无我离边，通达胜义谛，虽具慈悲，无有怨敌，然为调伏暴恶故，不逾越时，敬礼怖畏金刚黑汝嘎！ 敬礼摧毁三有之神！ 敬礼平等性中之忿怒！ 敬礼以忿怒享用者！ 敬礼作金刚交合者！ 不住不缘，于法身清净中，示现调伏魔众之殊胜忿怒身，慈悲具光，以方便调伏暴恶，敬礼薄伽梵忿怒尊之主！ 忿怒母自在身常安住，从方便与智慧结合之坛城中，空行母无尽，放射炽燃之云，敬礼调伏暴恶之母！ 身为空性，于任何处皆无碍，能随意转变之大幻化母，如母如姊，以慈爱之方式作助伴，敬礼内外空行众！ 阿 德 布 霍！ 札 德 匝 霍！ 善逝您是何等，愿我即成如是！ 行为稀有不可思议，为利有情，我亦如是行。 殊胜菩提心，以及身语意之手印，纵舍性命亦不舍。 金刚王请加持！ 于此末世恶时之世间，我行佛陀难行之事，我修菩提难修之行。 于此金刚瑜伽坛城中，愿我等心愿皆成就！ 吽！ 从黑汝嘎之续部，以及秘密心要之续部中，为表示解脱，中央忿怒尊之手印为：右白左红，中央蓝面，九尖五尖，短剑在右，铃、血海螺在左，大吉祥金刚为方便之印，智慧母之手印为：一面二臂，身色蓝，右手智慧依于方便，左手血海螺施力于主尊，克罗地施瓦里为法界之印，从燃烧之座上起立后，受用供品，守护誓言，威力与能
English
Dza Guhya Trisya Samaya Phat! Dza Hum Bam Ho! Shri Heruka Maha Vajra Sarva Dhushta! Samaya! Mudra Maram Prabhanja! Bhakshaya! Bhakshaya! Vidhamsaya! He Bhagavan! Buddha Kshetri Pratistambhaya Hum Phat! Realizing the ultimate meaning, free from self and partiality, Although possessing love and compassion, without enemies, In order to subdue the wicked, not transgressing time, I prostrate to the terrifying Heruka! I prostrate to the deity who destroys the three realms! I prostrate to the wrathful one in the state of equanimity! I prostrate to the one who enjoys with wrath! I prostrate to the one who makes the vajra union! In the pure Dharmakaya, without abiding or objectifying, Showing the supreme wrathful form to subdue demons, Compassionate and radiant, subduing the wicked with skillful means, I prostrate to the Bhagavan, the chief of wrathful kings! The wrathful queen, the powerful one, dwells in the body, From the mandala where skillful means and wisdom are connected, The inexhaustible Dakinis, radiating clouds of flames, I prostrate to the mother who subdues the wicked! With a body of space, unobstructed anywhere, The great magical illusionist who transforms at will, As a mother and sister, acting as a loving companion, I prostrate to the assembly of outer and inner Dakinis! Ah Ti Pu Ho! Prati Tsa Ho! How are you, O Sugata? May I become just like you! The conduct is amazing and inconceivable, For the benefit of beings, I will act like that. The supreme and sacred Bodhicitta, And these mudras of body, speech, and mind, I will not abandon even for my life. Vajra King, please bless me! In this world of the final degenerate age, I will accomplish the difficult deeds of the Buddha, I will practice the difficult practices of Bodhi. In this Vajrayogini mandala, May our wishes be fulfilled! Hum! From the Kalpa of Heruka, And from the Tantras of the Secret Essence, In order to represent liberation, The mudra of the central wrathful one is: Right white, left red, central blue face, Nine-pointed, five-pointed, dagger on the right, Bell, conch shell on the left, The great glorious Vajra is the mudra of skillful means, The mudra of the Wisdom Mother is: One face, two arms, body color blue, The right hand of wisdom relies on skillful means, The left hand with the conch shell gives power to the main deity, Krodheshvari is the mudra of the sphere, Rising from the burning seat, Taking offerings, guarding vows, power and abili
Chinese
祈请成就。东方忿怒尊之手印是：右边白色，左边红色，中间紫色面容。轮、金刚、提拉在右。铃、海螺、红色海螺、三叉戟在左。大吉祥佛陀方便之印。智慧佛母之手印是：一面二臂，身色紫色。右以智慧依于方便。左手红色海螺，力量归于主尊。忿怒自在母，法界之印。从燃烧的座垫上起身之后，请享用供品，守护誓言，赐予力量和成就。南方忿怒尊之手印是：右边蓝色，左边白色，中间黄色面容。珍宝、金刚、提拉在右。铃、海螺、红色海螺、钺斧在左。大吉祥宝生方便之印。智慧佛母之手印是：一面二臂，身色黄色。右以智慧依于方便。左手红色海螺，力量归于主尊。忿怒自在母，法界之印。从燃烧的座垫上起身之后，请享用供品，守护誓言，赐予力量和成就。西方忿怒尊之手印是：右边白色，左边黄色，中间红色面容。莲花、金刚、提拉在右。铃、海螺、红色海螺、小鼓在左。大吉祥莲花方便之印。智慧佛母之手印是：一面二臂，身色红色。右以智慧依于方便。左手红色海螺，力量归于主尊。忿怒自在母，法界之印。从燃烧的座垫上起身之后，请享用供品，守护誓言，赐予力量和成就。北方忿怒尊之手印是：右边白色，左边红色，中间绿色面容。十字金刚、金刚、提拉在右。铃、海螺、红色海螺、绳索在左。大吉祥羯磨方便之印。智慧佛母之手印是：一面二臂，身色绿色。右以智慧依于方便。左手红色海螺，力量归于主尊。忿怒自在母，法界之印。从燃烧的座垫上起身之后，请享用供品，守护誓言，祈请力量和成就。处所和地域之手印是：卡日巴恩红色，田地和手杖蓝色。匝热，弯弓拉满黄色。扎摩，摩羯鱼旗红色。贝达，吃小孩的，举金刚黑色。布嘎，红黄色，引小孩的肠子。额斯玛，红色海螺，饮血绿色。斯美夏，深蓝色，吃小孩的心脏。匝达，黄白色，切割上等身体。从燃烧的座垫上起身之后，请享用供品，守护誓言，赐予力量和成就。悉达卡若。
English
Grant accomplishments. The hand gestures of the wrathful deity of the East are: right white, left red, center purple face. Wheel, vajra, tira on the right. Bell, conch, red conch, trident on the left. Great glorious Buddha, the seal of means. The hand gestures of the wisdom mother are: one face, two arms, body color purple. The right relies on wisdom for means. The left hand holds a red conch, strength to the main deity. Krodhiśvari, the seal of space. Having arisen from the burning seat, please accept the offerings, keep the vows, and grant power and accomplishments. The hand gestures of the wrathful deity of the South are: right blue, left white, center yellow face. Jewel, vajra, tira on the right. Bell, conch, red conch, axe on the left. Great glorious Ratna, the seal of means. The hand gestures of the wisdom mother are: one face, two arms, body color yellow. The right relies on wisdom for means. The left hand holds a red conch, strength to the main deity. Krostiśvari, the seal of space. Having arisen from the burning seat, please accept the offerings, keep the vows, and grant power and accomplishments. The hand gestures of the wrathful deity of the West are: right white, left yellow, center red face. Lotus, vajra, tira on the right. Bell, conch, red conch, small drum on the left. Great glorious Padma, the seal of means. The hand gestures of the wisdom mother are: one face, two arms, body color red. The right relies on wisdom for means. The left hand holds a red conch, strength to the main deity. Krodhiśvari, the seal of space. Having arisen from the burning seat, please accept the offerings, keep the vows, and grant power and accomplishments. The hand gestures of the wrathful deity of the North are: right white, left red, center green face. Crossed vajra, vajra, tira on the right. Bell, conch, red conch, noose on the left. Great glorious Karma, the seal of means. The hand gestures of the wisdom mother are: one face, two arms, body color green. The right relies on wisdom for means. The left hand holds a red conch, strength to the main deity. Krodhiśvari, the seal of space. Having arisen from the burning seat, please accept the offerings, keep the vows, and request power and accomplishments. The hand gestures of places and regions are: Kari Bhan red, fields and staff blue. Tsari, drawing a bow yellow. Pramo, makara banner red. Betta, child-eater, raising a vajra black. Pukka, red-yellow, drawing out a child's intestines. Ghasma, red conch, blood-drinker green. Smesha, dark blue, eating a child's heart. Chanda, yellowish-white, cutting the best body. Having arisen from the burning seat, please accept the offerings, keep the vows, and grant power and accomplishments. Siddha Karo.