Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ previous གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཁྲོ་བོའི་དབང་གི་ཆོ་ག next གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཁྲོ་བོའི་དབང་གི་ཆོ་ག 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "original_tibetan": "previous\tགཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཁྲོ་བོའི་དབང་གི་ཆོ་ག\tnext", "chinese_translation": "上一页 第二内灌顶之河流幻化忿怒尊灌顶仪轨 下一页", "english_translation": "previous Second Empowerment from the River of Inner Empowerment, the Ritual of the Illusory Wrathful One next" }, { "original_tibetan": "གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཁྲོ་བོའི་དབང་གི་ཆོ་ག", "chinese_translation": "第二内灌顶之河流幻化忿怒尊灌顶仪轨", "english_translation": "Second Empowerment from the River of Inner Empowerment, the Ritual of the Illusory Wrathful One" }, { "chinese_translation": "第二，忿怒尊之灌顶有二：坛城事业之次第，以及进入并灌顶之次第。", "english_translation": "Secondly, the empowerment of the wrathful one has two aspects: the order of the mandala activity and the order of entering and empowering." }, { "chinese_translation": "初者，金刚事业次第中，说有度量、线、颜色和绘画之相，以及开光布施火供等。共有七：坛城之度量，画线，坛城绘画，施色，身语意之所依安立，开光，以及火供。", "english_translation": "In the first, the Vajra Action Sequence states: \"Measurements, lines, colors, and the manner of drawing, consecration, and offering homa.\" There are seven: the measurement of the mandala, drawing the lines, painting the mandala, applying the colors, establishing the supports of body, speech, and mind, performing the consecration, and performing the offering homa." }, { "chinese_translation": "初者，殊胜影像之坛城度量，秘密灌顶，智慧智慧之灌顶度量，宝瓶灌顶之坛城度量，殊胜三摩地之坛城度量，共有三种，与前寂静时相同。", "english_translation": "The first is the measurement of the mandala of the superior image, the secret empowerment, the measurement of the wisdom and knowledge empowerment, the measurement of the mandala of the vase empowerment, and the measurement of the mandala of the superior samadhi, which are three. They are the same as in the previous peaceful context." }, { "chinese_translation": "第二，线有七种，即材料、颜色、数量、肾脏之友、过失、开光等五种。材料说是用人的筋来制作。开光由忿怒尊来做。其他与寂静时相同。", "english_translation": "Secondly, there are seven lines: material, color, number, friend of the kidneys, faults, and five such as consecration. It is said that the material is made from human tendons. The consecration is done by the wrathful one. Others are the same as in the peaceful context." }, { "chinese_translation": "然后，特别地，环绕外围是：忿怒尊坛城简略、中等和广大的三种，与寂静坛城中等的环绕方式相同。一组，三组，五组也显得相同。", "english_translation": "Then, specifically, the surrounding circles are: the condensed, medium, and extensive versions of the wrathful mandala, which are the same as the medium surrounding method of the peaceful mandala. It seems that one group, three groups, and five groups are also the same." }, { "chinese_translation": "特别地，五组和广大坛城二者的轮之四辐中心，以及五个轮各环绕四辐。三组轮的中心，以及东西二辐各环绕四辐。一组轮的中心环绕一个四辐轮。", "english_translation": "Specifically, the center of the four spokes of the wheel of both the fifth group and the extensive mandala, and each of the five wheels is surrounded by four spokes. In the third group, the center of the wheel and the two spokes of east and west are each surrounded by four spokes. In the single group, the center of the wheel is surrounded by one four-spoked wheel." }, { "chinese_translation": "第三，坛城绘画是，其他与寂静时相同，第四大分诸天被分为两半的内侧，内侧诸天，以及方位颜色，颜色相反，八无能母，以及四门母之位置。诸天之外侧，方位颜色有二十八自在母之住处。诸天外侧之四方，以及四门上下共十处，为十忿怒尊父母之位置。", "english_translation": "Third, the painting of the mandala is the same as in the peaceful context, except that the inner part of the fourth great division, where the deities are divided in half, contains the inner deities, and the directional colors, where the colors are reversed, the eight Framema goddesses, and the positions of the four gate goddesses. On the outer side of the deities, the directional colors have the dwelling places of the twenty-eight Ishvari goddesses. The outer square of the deities, and the four doors, the two above and below, totaling ten places, are the positions of the ten wrathful fathers and mothers." }, { "chinese_translation": "第四，颜色是，大部分与寂静时", "english_translation": "Fourth, the colors are, for the most part, the same as in the peaceful context" } ] ============================================================
Chinese
与处所相符。第五，安布供品的方式是：与寂静时相符，特别地，忿怒尊坛城收摄，中等广大，单组，三组，五组的轮，各自具有本尊的加持，安布在各自的位置。此外，也按所知安布语依和意依。此外，颅器等，法器，修法物，供品朵玛等，也应如准备时一样妥善安布。第六，开光有九种：事先要做的仪轨，生起三摩地的本尊身并作灌顶加持，迎请智慧并融入，消除根等过失，七水沐浴和擦拭身体，盛大地加冕，供养三个普扎，说谛实语祈请安住，作绕拜并祈愿。第一种有两种：生起自前瓶，以及正行前行。第一种有三种：自生起，瓶生起，以及前生起。第一，自生起是：顶礼吉祥黑汝嘎。首先划定界限：吽 吽 瓦日ra 德日嘎！玛 苏日亚 曼达拉 吽！嗡 瓦日ra 卓达 希日 黑汝嘎 吽 阿 阿 吽 帕特！玛 苏日亚 曼达拉 吽！嗡 瓦日ra 卓达 吽 嘎ra 吽！嘎日扎 嘎日扎 吽 帕特！嗡 瓦日ra 卓达 维扎亚 吽 哈纳 哈纳 吽 帕特！嗡 瓦日ra 卓达 尼拉 达达 吽 达哈 达哈 吽 帕特！嗡 瓦日ra 卓达 亚曼达嘎 吽 帕扎 帕扎 吽 帕特！嗡 瓦日ra 卓达 阿日亚 阿扎拉 吽！班达 班达 吽 帕特！嗡 瓦日ra 卓达 哈亚 格日瓦 吽！呼鲁 呼鲁 吽 帕特！嗡 瓦日ra 卓达 阿帕ra 扎达 吽！德日扎 德日扎 吽 帕特！嗡 瓦日ra 卓达 阿姆日达 昆达里 钦达 钦达 吽 帕特！嗡 瓦日ra 卓达 德日洛格亚 维扎亚 吽！宾达 宾达 吽 帕特！嗡 瓦日ra 卓达 玛哈 巴拉 吽！斯坡达 斯坡达 吽 帕特！那玛 萨曼达 布达 南。嘎亚 瓦嘎 泽达 瓦日ra 尼玛 玛哈 达姆 肖达嘎 德ra 拜ra 纳亚 阿斯 穆斯 拉萨达 萨萨 萨哈 斯ra亚 嗡 阿姆日达 昆达里 吽 吽 卡 卡 卡 嘿 卡 嘿 德日扎 德日扎。班达 班达。哈纳 哈纳。达哈 达哈。帕扎 帕扎。嘎日扎 嘎日扎。斯坡达 斯坡达。维斯坡达亚。维斯坡达亚。萨日瓦 维格纳南。维纳亚 嘎南。玛哈 嘎纳 巴德。吉 维丹达 嘎ra亚 吽 帕特！吽 然 嗡 瓦日ra 萨玛亚 扎 吽！哈
English
Consistent with the place. Fifth, the way to arrange the offerings is: consistent with the time of pacification, specifically, the mandala of wrathful deities is condensed, the middle one is expanded, the single group, the three groups, the five groups of chakras, each possessing the blessings of their respective deities, are arranged in their respective places. In addition, the speech support and mind support are also arranged as known. Furthermore, the skull cup and so on, the power implements, the accomplishment substances, the offering torma and so on, should also be properly arranged as in the preparation time. Sixth, the consecration has nine aspects: the rituals to be done beforehand, generating the deity body of samadhi and bestowing empowerment and blessings, inviting and absorbing wisdom, eliminating faults of the senses and so on, bathing with seven waters and wiping the body, grandly enthroning, offering three pūjās, speaking the truth and requesting to abide, circumambulating and making aspirations. The first has two aspects: generating the self-front vase, and the actual preliminary practices. The first has three aspects: self-generation, vase-generation, and front-generation. First, the self-generation is: Homage to glorious Heruka. First, demarcate the boundaries: Hūṃ Hūṃ Vajra Dhṛk! Mā Sūrya Maṇḍala Hūṃ! Oṃ Vajra Krota Śrī Heruka Hūṃ Āḥ Āḥ Hūṃ Phaṭ! Mā Sūrya Maṇḍala Hūṃ! Oṃ Vajra Krodha Hūṃ Kāra Hūṃ! Garja Garja Hūṃ Phaṭ! Oṃ Vajra Krodha Vijaya Hūṃ Hana Hana Hūṃ Phaṭ! Oṃ Vajra Krodha Nīla Daṇḍa Hūṃ Daha Daha Hūṃ Phaṭ! Oṃ Vajra Krodha Yamāntaka Hūṃ Paca Paca Hūṃ Phaṭ! Oṃ Vajra Krodha Ārya Acala Hūṃ! Bandha Bandha Hūṃ Phaṭ! Oṃ Vajra Krodha Hayagrīva Hūṃ! Hulu Hulu Hūṃ Phaṭ! Oṃ Vajra Krodha Aparājita Hūṃ! Tiṣṭha Tiṣṭha Hūṃ Phaṭ! Oṃ Vajra Krodha Amṛta Kuṇḍali Chinda Chinda Hūṃ Phaṭ! Oṃ Vajra Krodha Trailokya Vijaya Hūṃ! Bhindha Bhindha Hūṃ Phaṭ! Oṃ Vajra Krodha Mahābala Hūṃ! Sphoṭa Sphoṭa Hūṃ Phaṭ! Namaḥ Samanta Buddhānām. Kāyavākcittavajrāṇi Mahā Dam Shoṭaka Trabhairava Naya Asi Musi Lasata Śasā Sāha Sraya Oṃ Amṛta Kuṇḍali Hūṃ Hūṃ Kha Kha Kha Hī Khā Hī Tiṣṭha Tiṣṭha. Bandha Bandha. Hana Hana. Daha Daha. Paca Paca. Garja Garja. Sphoṭa Sphoṭa. Visphoṭaya. Visphoṭaya. Sarva Vighnān. Vinayaka Nān. Mahāgaṇapati. Jīvitāntakārāya Hūṃ Phaṭ! Hūṃ Raṃ Oṃ Vajra Samaya Ja Hūṃ! Hā
Chinese
嗡！智慧身之殊胜自性坛城，如满月般无有戏论，然大悲如旭日之光辉普照，祈请此等尊神降临安住，垂念于我！ 不可言说之智慧，不动摇之法身，大乐圆满报身，五部族为主尊，大悲方便善巧广大游舞之，寂静忿怒化身众，我顶礼。 以实物供养及意幻化现之，普贤无上供云，遍布清净广大虚空，以外内秘密供养如海而供养。 普贤佛母之莲宫中，安置所有胜者之坛城，于无有聚散之状态中，成为一体之味，愿以无二菩提心而欢喜。 心之自性，法界广大如虚空，诸法本自清净，本初即光明，瑜伽士于自性界，超越言思之，平等性菩提心，我恒时敬礼。 普贤圆满本初即光明，于内外秘密坛城陈设者，显有清净天尊与天母之界，已生与将生父母圆满尊，大秘密极喜大印自性母，于虚空广阔莲花盘旋中，无二明点大光明，无造作无戏论菩提心之身，显现任何皆是大乐雍仲拉，无有聚散秘密之坛城中，大自在五部父母与，菩提眷属忿怒尊与忿怒母众，金刚天女会主会之主，五部大力忿怒尊父母十位，处所与地域手印四门母，智慧化身众多本尊众，如母般慈爱如姊妹般悲悯等，弃舍好坏誓言之后决断者，内外空行瑜伽母之众，作为见证金刚誓言者祈请垂念。 吽！大悲之传承者金刚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）某某，为利有情故发起菩提心，为证得无上果位之故，教法如海各自之律仪，身语意和合之戒律殊胜者，金刚箭矢誓言教之守护者，共同与特殊
English
Om! The supreme wisdom body, the mandala of self-nature, like the full moon, has no elaborations, but its great compassion, like the light of the rising sun, shines equally. I beseech these deities to come and abide, and to have regard for me! Unspeakable wisdom, unwavering Dharmakaya, great bliss Sambhogakaya, the five families as the main deities, great compassion, skillful means, vast play of, peaceful and wrathful emanation assemblies, I prostrate. With actual offerings and mind-emanated, Samantabhadra's supreme offering clouds, filling the pure and vast space, with outer, inner, and secret offerings, I offer like an ocean. In the lotus palace of Samantabhadri, placing all the mandalas of the victors, in a state of no gathering or scattering, becoming one taste, may you be pleased with non-dual Bodhicitta. The nature of mind, the Dharmadhatu is vast like space, all dharmas are primordially pure, and from the beginning, luminous. Yogis in the realm of self-nature, beyond words and thoughts, to the equality Bodhicitta, I constantly pay homage. Samantabhadra is complete and clear from the beginning, the arrangement of outer, inner, and secret mandalas, the realm of pure appearances, deities and goddesses, those born and to be born, complete father and mother deities, great secret, supremely joyful, great mudra nature mother, in the vast expanse of space, lotus swirling, non-dual bindu, great luminosity, uncreated, unelaborated, the body of the essence of Bodhicitta, whatever appears is the great bliss Yungdrung deity, in this secret mandala without gathering or scattering, the great self, the five families of fathers and mothers, Bodhi consorts, wrathful deities and wrathful mothers, Vajra goddesses, assembly lords, lords of assemblies, the five families of great powerful wrathful kings, ten fathers and mothers, places and lands, mudras, four gatekeepers, many wisdom emanation deity assemblies, loving like a mother, compassionate like a sister, etc., abandoning good and bad, those who decide after the vow, outer and inner Dakinis, assemblies of Yoginis, as witnesses, Vajra vow-holders, please consider. Hūṃ! Vajra (Tibetan, Devanagari, Romanized Sanskrit, literal meaning) so-and-so, the successor of compassion, for the sake of benefiting beings, generates Bodhicitta. In order to attain the supreme state, the individual disciplines of the ocean of teachings, the supreme precepts of uniting body, speech, and mind, the guardian of the Vajra arrow vow teachings, common and special.