English
is... The causal condition among the four conditions is: a disciple who is suitable for empowerment is free from the cause of opposing factors and possesses the cause of harmonious factors. Second, the objective condition is: the rosary is consecrated. Third, the dominant condition is: the lama who can empower the rosary possesses fourteen qualities. Fourth, the immediately preceding condition is: having received the crown empowerment, the door to receiving the rosary empowerment is opened, but the rosary empowerment has not yet been received. Third, the essence is the crown empowerment. Fourth, the result is the actual generation of power, like sharpening a blade. Fifth, the order is: after the crown empowerment, the rosary empowerment is given. Sixth, the mental continuum in the order of activities is: contemplate that the disciple has received the empowerment of dharani and samadhi. The words to be recited are: traṃ (藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：seed syllable). Dharani and samadhi, cause and effect dharma, all aspects of enlightenment, adorned with wisdom, fearlessness, power, and marks, empower the dharma of the result. Om Ratna Male Abhiṣiñca traṃ (藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：seed syllable) traṃ (藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：seed syllable). Recite this, and place the precious rosary with fine holes on the head of the one being empowered, and dissolve the place of dissolution into the bindu rosary of Kuntuzangpo. From the past, those who were ignorant and had not attained mastery over the dharma of the result, now contemplate that the ability to attain mastery over the dharma of the result of the power of dharani and samadhi has actually arisen. Truth... Through the empowerment of the rosary, may you receive the supreme empowerment of empowering all the dharmas of the result, such as the unforgettable dharani and the five or eight doors of dharani, and the hundreds of thousands of doors of samadhi. Seventh, the fault is: listening and diligence, etc., will become fruitless and be destroyed. Eighth, the benefit is: longevity, happiness, etc., will arise. Sixth, the first of the eight aspects of the armor empowerment, the cause. The coemergent cause is: the body is pervaded by a network of channels. The simultaneous cause is: the armor is a consecrated object that accomplishes meaning. The causal condition among the four conditions is: a disciple who is suitable for empowerment is free from the cause of opposing factors and possesses the cause of harmonious factors. Second, the objective condition is: the armor is consecrated. Third, the dominant condition is: the lama who can empower the armor possesses fourteen qualities. Fourth, the imme-
Chinese
紧随其后的缘是：由于获得了花鬘灌顶，所以理解了，但尚未获得盔甲灌顶。第三个是本体：是盔甲灌顶。第四个是果：是实际产生的能力，就像磨快并淬火一样。第五个是次第：在花鬘灌顶之后，授予盔甲灌顶。第六个是事业：观想方面，观想弟子的身体被金刚盔甲覆盖，魔军无法侵入。念诵词是：吽 米西 耶谢 多吉 怎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽，不，智慧，金刚，持。是所有佛的盔甲，以遍布的方式成为网。赐予殊胜的灌顶。嗡 班匝 RA恰 阿比辛匝 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，金刚，保护，灌顶，吽。由于授予处身体上稀少盔甲，所以融入处融入身体脉络的遍布。观想从前魔军侵入的污垢已经清除，现在获得了魔军等外来侵扰无法侵入的能力。谛实语…… 通过授予盔甲灌顶，愿获得魔军等所有外来侵扰无法侵入的殊胜灌顶。第七个是过患：听闻和写作等将没有结果，并且会消失。第八个是功德：将产生长寿、安乐等。第七个是胜幢灌顶，八个方面的第一个是因，共同的因是男女灌顶。俱生因是：胜幢是金刚萨埵的加持物。四缘中的因缘是：堪能灌顶的弟子远离不顺品的因，并且具有顺品的因。第二个是所缘缘：是胜幢加持物。第三个是增上缘：是能够授予胜幢灌顶，并且具有十四种功德的上师。第四个是紧随其后的缘：由于获得了盔甲灌顶，所以理解了，但尚未获得胜幢灌顶。第三个是本体：是胜幢灌顶。第四个是果：是实际产生的能力，就像磨快并淬火一样。第五个是次第：在盔甲灌顶之后，授予胜幢灌顶。第六个是事业：观想方面，观想弟子获得了能够压制四魔的灌顶。念诵词是：吽 身体、语、意的自性大，压制邪见
English
The immediately preceding condition is: because the garland empowerment has been obtained, it is understood, but the armor empowerment has not yet been obtained. The third is the essence: it is the armor empowerment. The fourth is the result: it is the actual ability to generate, like sharpening and quenching. The fifth is the order: after the garland empowerment, the armor empowerment is bestowed. The sixth is the activity: In terms of contemplation, contemplate that the student's body is covered with vajra armor, and the army of demons cannot invade. The recitation is: Hūṃ mi śis ye shes rdo rje 'dzin. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Hūṃ, no, wisdom, vajra, holder. It is the armor of all Buddhas, and it is a net in a pervasive manner. May the supreme empowerment be bestowed. Oṃ vajra rakṣa abhiṣiñca hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ, vajra, protection, consecration, hūṃ. Because the armor is scarce on the body of the place of bestowal, the place of absorption is absorbed into the pervasive network of body channels. Contemplate that the stains that the army of demons invaded in the past have been cleared, and now the ability to prevent the invasion of the army of demons and other external aggressors has been obtained. Truthful words... By bestowing the armor empowerment, may you obtain the supreme empowerment that cannot be invaded by all external aggressors such as the army of demons. The seventh is the fault: listening and writing, etc., will have no results and will disappear. The eighth is the merit: longevity, happiness, etc., will arise. The seventh is the victory banner empowerment, the first of the eight aspects is the cause, the common cause is the male and female empowerment. The co-occurring cause is: the victory banner is the blessed object of Vajrasattva. Among the four conditions, the causal condition is: a disciple who is capable of empowerment is separated from the causes of the unfavorable side and possesses the causes of the favorable side. The second is the objective condition: it is the blessed object of the victory banner. The third is the dominant condition: it is the guru who is able to bestow the victory banner empowerment and possesses fourteen qualities. The fourth is the immediately preceding condition: because the armor empowerment has been obtained, it is understood, but the victory banner empowerment has not yet been obtained. The third is the essence: it is the victory banner empowerment. The fourth is the result: it is the actual ability to generate, like sharpening and quenching. The fifth is the order: after the armor empowerment, the victory banner empowerment is bestowed. The sixth is the activity: In terms of contemplation, contemplate that the student has obtained the empowerment to suppress the four maras. The recitation is: Hūṃ, the nature of body, speech, and mind is great, suppressing wrong views.
Chinese
旗帜之名。 一切断除智慧语，功德显现赐灌顶。 嗡 班匝 格热 阿比香匝 吽。 如是说后，灌顶物置于手中，融入处融入于诸根之最胜处。 从前至今，清净不能以威力压伏四魔之障碍，今思生起能以威力压伏四魔之能力。 真实语。 以旗帜灌顶，愿获得胜伏四魔二边之殊胜灌顶。 第七过患是，听闻与造作等将成无果且被毁坏。 第八获得灌顶之功德是，有产生长寿安乐等之必要。 第八伞之灌顶，以八者之第一因，相应之因，相应之因是，头部大乐轮之脉瓣三十二。 共同之因是，伞金刚萨埵之加持者。 四缘中，因缘是，堪能灌顶之弟子远离不顺品之因，且具有顺品之因。 第二所缘缘是，伞加持者。 第三增上缘是，能灌顶之上师具有十四功德者。 第四等无间缘是，以旗帜获得灌顶后开解，未触及获得伞之灌顶。 第三自性是，伞之灌顶。 第四果是真实生起能力，如利器加以磨砺。 第五次第是，于旗帜之灌顶后，灌顶伞。 第六事业次第中，意念是，以大悲之救护，思维获得息灭烦恼痛苦之灌顶。 念诵词是，吽 二无别智慧离诠释， 愚昧等心性本性空， 手生因果不恼害， 大悲救护赐灌顶。 嗡 班匝 匝札 阿比香匝 吽。 灌顶物置于头顶，撑开伞，融入处融入头部大乐脉瓣三十二处。 清净被烦恼热恼所困之障碍，观想真实生起具有大乐之清凉之能力。 真实语。 以伞灌顶，自他
English
The name of the banner. The wisdom speech that cuts off everything, the empowerment that manifests qualities. Oṃ Vajra Keru Abhiṣiñca Hūṃ. Having said this, the object of empowerment is placed in the hand, and the place of absorption is absorbed into the best of the senses. From before until now, the obscurations that cannot be subdued by the power of the four maras are purified, and now think of generating the power to be able to subdue the four maras with power. Truth. By empowering with the banner, may you obtain the supreme empowerment that triumphs over the four maras and the two extremes. The seventh fault is that listening and composing, etc., will be fruitless and destroyed. The eighth benefit of receiving empowerment is that there is a need for longevity, happiness, etc. The eighth umbrella empowerment, with the first cause of the eight, the corresponding cause, the corresponding cause is, the thirty-two pulse petals of the great bliss wheel of the head. The co-occurring cause is the umbrella Vajrasattva's blessing. Among the four conditions, the causal condition is that the disciple who is suitable for empowerment is free from the causes of unfavorable factors and possesses the causes of favorable factors. The second objective condition is the blessed umbrella. The third dominant condition is that the lama who can empower possesses fourteen qualities. The fourth immediate condition is that after receiving the banner empowerment, it is opened up, and the umbrella empowerment has not been touched. The third nature is the umbrella empowerment. The fourth result is the actual generation of power, like sharpening a sharp weapon. The fifth order is to empower the umbrella after the banner empowerment. In the sixth stage of the process, the thought is, with the protection of great compassion, to think of receiving the empowerment to pacify the suffering of afflictions. The recitation is, Hūṃ, non-dual wisdom is beyond expression, the nature of ignorance and other minds is empty, the hand-born cause and effect do not harm, great compassion protects and empowers. Oṃ Vajra Chatra Abhiṣiñca Hūṃ. Place the empowerment object on the top of the head, hold up the umbrella, and absorb the place of absorption into the thirty-two great bliss pulse petals of the head. Purify the obscurations afflicted by the heat of afflictions, and visualize the actual generation of the power to possess the coolness of great bliss. Truth. By empowering with the umbrella, self and other
Chinese
关于手印灌顶的八个方面，第一，关于因，相似因是：四十二种觉悟等。俱生因是：将诸天众各自观想为手印。四缘中的因缘是：堪能灌顶的弟子远离不顺品的因，且具有顺品的因。第二，所缘缘是：诸天众各自具有本尊的加持。第三，增上缘是：能够给予手印灌顶的上师具有十四种功德。第四，等无间缘是：通过获得食物灌顶而开启智慧，从而获得手印灌顶。第三，本体是：手印灌顶。第四，果是：实际产生能力就像磨砺刀锋一样。第五，次第是：在食物灌顶之后给予手印灌顶。第六，事业次第中的意念是：观想四十二种觉悟等未曾舍弃地清净。宣说词是： “识性虚空之体性， 心故自性未曾生， 不动父母之自性， 等持心中作灌顶， 成就事业愿速成。嗡 班匝 德热克。（藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持） 姆 达 杜 希瓦热 萨玛雅 斯德旺。（藏文：མུཾ་དྷ་དྷུ་ཤྭ་རི་ས་མ་ཡ་སྟྭཾ，梵文天城体：मुं ध धु श्वरि समय स्त्वं，梵文罗马拟音：muṃ dha dhu śvari samaya stvaṃ，汉语字面意思：姆 达 杜 希瓦热 誓言 汝） 阿 比 辛匝 吽。（藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca hūṃ，汉语字面意思：灌顶 吽） 色蕴地之自性， 心故自性未曾生， 能照父母之自性， 等持身中作灌顶， 成就事业愿皆成。嗡 杰那 杰克。（藏文：ༀ་ཛི་ན་ཛྷིག，梵文天城体：ओम् जिना ऴिक्，梵文罗马拟音：om̐ jinā ḷik，汉语字面意思：嗡 胜者 杰克） 朗 德夏瓦热 德 萨玛雅 斯德旺。（藏文：ལཾ་ཏེ་ཤྭ་ར་ཏི་ས་མ་ཡ་སྟྭཾ，梵文天城体：लं ते श्वर ति समय स्त्वं，梵文罗马拟音：laṃ te śvara ti samaya stvaṃ，汉语字面意思：朗 德夏瓦热 德 誓言 汝） 阿 比 辛匝 吽。（藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca hūṃ，汉语字面意思：灌顶 吽） 受蕴水之体性， 心故自性未曾生， 生起父母之自性， 等持功德作灌顶， 成就事业愿显现。梭 惹那 德热克 芒 摩哈热 德 萨玛雅 斯德旺。（藏文：སྭ་རཏྣ་དྷྲིཀ྄་མཾ་མོ་ཧ་ར་ཏི་ས་མ་ཡ་སྟྭཾ，梵文天城体：स्व रत्न धृक् मं मोहर ति समय स्त्वं，梵文罗马拟音：sva ratna dhṛk maṃ mohara ti samaya stvaṃ，汉语字面意思：梭 宝 持 芒 摩哈热 德 誓言 汝） 阿 比 辛匝 吽。（藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca hūṃ，汉语字面意思：灌顶 吽） 想蕴火之体性， 心故自性未曾生， 无边父母之自性， 等持三昧作灌顶， 成就事业愿皆成。嗡 阿若利 贝昂 惹嘎惹 德 萨玛雅 斯德旺。（藏文：ༀ་ཨ་རོ་ལིག་པྱཾ་ར་ག་ར་ཏི་ས་མ་ཡ སྟྭཾ，梵文天城体：ओम् अरोलिग प्यं राग र ति समय स्त्वं，梵文罗马拟音：om̐ aroliga pyaṃ rāga ra ti samaya stvaṃ，汉语字面意思：嗡 阿若利 贝昂 惹嘎惹 德 誓言 汝） 阿 比 辛匝 吽。（藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca hūṃ，汉语字面意思：灌顶 吽） 行蕴风之体性， 心故自性未曾生， 义成父母之自性， 等持事业作灌顶， 成就事业愿皆成。哈 扎