English
Perfectly complete, becoming the master of liberation to the heavenly realms, thus it is said. Third, the eight parts of the crown empowerment, first is the cause, the corresponding cause is the eight consciousness aggregates. The co-acting cause is, the crown blessed by Ratnasambhava. Of the four conditions, the first, the causal condition is, a disciple who is fit for empowerment, free from the causes of unfavorable factors, and possessing the causes of favorable factors. Second, the objective condition is, the blessed crown. Third, the dominant condition is, a lama who is able to give the crown empowerment, possessing fourteen qualities. Fourth, the immediately preceding condition is, after opening the five essence empowerments, it becomes the condition for obtaining the crown empowerment. Third, the essence is, the crown empowerment. Fourth, the result is, the actual generation of ability, like sharpening a blade. Fifth, the order is, after the five essence empowerments, giving the crown empowerment. Sixth, in the order of activities, the visualization sequence of the crown empowerment is, the crown blessed by Ratnasambhava, held by the Lord of Power, reciting: OM RATNA MUKUTA ABHISINCA TRAM TRAM TRAM TRAM TRAM (Tibetan, Devanagari script, Roman transliteration, literal meaning in Chinese), placing it on the disciple's head, visualizing five precious houses with bases. From the fingertips of the right hand of the Lord of Power, generate the five hero seed syllables residing on the sun disc, and from the fingertips of the left hand, generate the five heroine seed syllables residing on the moon disc. Joining the two vajra mudra palms, visualize Akshobhya Buddha in union with his consort, reciting: HUM VAJRA DHRK (Tibetan, Devanagari script, Roman transliteration, literal meaning in Chinese)! MUM DHATU SVARI ABHISINCA HUM (Tibetan, Devanagari script, Roman transliteration, literal meaning in Chinese), reciting this mantra. From the point of union, a stream of blue bodhicitta nectar descends, dissolving into the disciple's crown chakra, visualizing the base alaya consciousness purified into the wisdom of the dharmadhatu. The declaration is: HUM! In the great equality of the dharmadhatu, the light of wisdom is extremely pure, by the wisdom of the dharmadhatu, may I obtain power over the flawless Dharma. OM MAHA SHUNYATA JÑANA VAJRA SVABHAVA ATMAKO HAM (Tibetan, Devanagari script, Roman transliteration, literal meaning in Chinese). Similarly, joining the two fingers, with the mantra OM JINA JIK (Tibetan, Devanagari script, Roman transliteration, literal meaning in Chinese), from the union of the Illuminating Father and Mother, a stream of white bodhicitta nectar descends, dissolving into the forehead, visualizing the alaya consciousness of the meaning of union as a mirror.
Chinese
思维于将子智慧清净。 嗡，清净且明晰之自性。 无垢心性乃珍宝。 如镜智慧祈请授三有之权。 嗡 玛哈 阿底夏 嘉纳 班杂 梭巴瓦 阿玛 郭杭。 双中指相合，以“梭 惹那 达日”之咒语。 宝生部父母之菩提心，金色，融入右耳后。 思维烦恼意为平等性之智慧清净。 梭哈。 三界如愿成办之国王， 如意珍宝宝藏之殊胜。 以平等性之智慧， 祈愿成办有情之国王。 嗡 玛哈 萨曼达 嘉纳 班杂 梭巴瓦 阿玛 郭杭。 双拇指相合，以“嗡 阿若利”之咒语。 无量部父母之菩提心，珊瑚色，融入后颈。 思维意为个别觉察之智慧清净。 嗡，无过失之垢染， 无生灭之成就宝藏。 以个别觉察之智慧， 祈愿消除三有之过患。 嗡 玛哈 扎德 贝夏 嘉纳 班杂 梭巴瓦 阿玛 郭杭。 双小指相合，以“哈 扎嘉 达 班杂 惹德 阿比钦扎 吽”之咒语。 不空成就部父母之菩提心，绿色，融入左耳后。 思维五门事业成就之智慧清净。 哈，法界之坛城圆满， 成就事业之差别。 以事业精进之智慧， 祈愿救度众生于法界。 嗡 玛哈 卓达 阿努达 嘉纳 班杂 梭巴瓦 阿玛 郭杭。 灌顶处，于头顶五处。 五部各自之誓言手印相触。 融入处，于八识聚融入五部父母。 如是，以头饰灌顶。 先前于八识聚中错乱之障碍得以清净。 现在，观想彼等不舍弃，五种智慧显现之能力真实生起。 真实头饰之灌顶，心八识聚不舍弃于本位清净，获得五智之殊胜权能。 第七过患：若未得灌顶，则听闻与写作等皆无果且将丧失。 第八功德：获得长寿、安乐、增长、圆满。
English
Think of purifying into the wisdom of the son. Oṃ, the nature of purity and clarity. The flawless mind itself is a precious jewel. With mirror-like wisdom, may I empower the three realms! Oṃ mahā ati jñāna vajra svabhāva adma ko haṃ. Joining the two middle fingers and with the mantra of sva ratna dhṛk. The bodhicitta of Ratnasambhava's father and mother, golden in color, dissolves into the right back of the ear. Think of purifying disturbing thoughts into the wisdom of equality. Svāhā. That king who fulfills the three realms, the supreme wish-fulfilling jewel treasure. With the wisdom of equality, may I empower beings to become kings! Oṃ mahā samanta jñāna vajra svabhāva adma ko'haṃ. Joining the two thumbs and with the mantra of oṃ aro lik. The bodhicitta of Amitābha's father and mother, coral-colored, dissolves into the back of the neck. Think of purifying the mind into the wisdom of individual discernment. Oṃ, free from the faults of wrongdoing, without impurity. The treasure of accomplishments without birth or cessation. With the wisdom of individual discernment, may I eliminate the faults of the three realms! Oṃ mahā pratī be ṣa jñāna vajra svabhāva adma ko'haṃ. Joining the two little fingers and with the mantra of ha prajñā dhṛk taṃ vajra rati abhiṣiñca hūṃ. The bodhicitta of Amoghasiddhi's father and mother, green, dissolves into the left back of the ear. Think of purifying the five gates into the wisdom of accomplished activity. Hāḥ, the maṇḍala of the sphere of reality is perfected, from the distinctions of accomplished actions. With the wisdom of diligent activity, may I liberate beings into the sphere of reality! Oṃ mahā krodha anuta jñāna vajra svabhāva adma ko'haṃ. At the five places of the head for empowerment. The five families touch their respective samaya mudrās. At the place of absorption, the five families, father and mother, are absorbed into the eight consciousness aggregates. Thus, with the crown empowerment, the obscurations of confusion in the eight consciousness aggregates from before are purified. Now, contemplate that without abandoning them, the power of the five wisdoms manifesting is actually born. With the true crown empowerment, the mind, the eight consciousness aggregates, are purified in their place without being abandoned, and may you obtain the supreme power of the five wisdoms! Seventh fault: If empowerment is not received, listening and writing, etc., will be fruitless and will be lost. Eighth quality: May you obtain long life, happiness, increase, and perfect abundance.
Chinese
将会变成无有果实且被摧毁。 第四，冠冕灌顶的八个部分，第一是因：相应的因是二根。共同之因是蓝色和红色的冠冕，具有金刚萨埵和无边之加持。四缘中，因缘是：堪能灌顶的弟子远离不顺品的因，且具有顺品的因。第二，所缘缘是：具有加持的冠冕。第三，增上缘是：能够给予冠冕灌顶的上师，具有十四种功德。第四，等无间缘是：开启了获得头饰灌顶之门，尚未获得冠冕灌顶。第三，本体是：冠冕的灌顶。第四，果是：真实生起能力，犹如磨砺刀锋。第五，次第是：在头饰灌顶之后，给予冠冕灌顶。第六，事业次第的意念是：以冠冕灌顶，思维压伏伞盖者，以及随心所欲地拥有佛法的王位。宣告词是：吽，以不变冠冕作灌顶，获得大法王之权，三界一切皆自在，灌顶为佛法之王。嗡 班匝 阿雅 兰布 达拉 阿比钦匝 舍 舍 （藏文：ༀ་བཛྲ་ཨརྻ་ལམ་པོ་ཏ་ར་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ ཧྲཱིཿ，梵文天城体：ओँ वज्र अर्य लम्पोतर अभिषिञ्च ह्रीः ह्रीः，梵文罗马拟音：oṃ vajra arya lampotara abhiṣiñca hrīḥ hrīḥ，汉语字面意思：嗡，金刚，圣，兰布达拉，灌顶，舍，舍）灌顶处，在头上系紧冠冕。融入处，融入二根。观想从今以后，过去不能压伏伞盖者且不能自在拥有佛法王位的障碍得以清净，真实生起能够压伏伞盖者且自在拥有佛法王位之能力。真实语……以冠冕灌顶，红色从左边向上飞升，由此三有自在地拥有大法王的王位，蓝色从右边向下，由此获得压伏三界一切恶毒的殊胜之权。第七，过患是：听闻和造作等将变得无有果实且被摧毁。第八，功德是：将会生起长寿安乐等。第五，宝鬘灌顶的八个部分，第一是因：相应的因是：三十个脉轮的处所，根本是昆达里尼。共同之因是：宝生部的宝鬘加
English
will become fruitless and destroyed. Fourth, the crown initiation has eight parts, the first is the cause: The corresponding cause is the two roots. The common cause is the blue and red crown, which has the blessing of Vajrasattva and Limitless. Among the four conditions, the causal condition is: A disciple who is suitable for initiation is free from the causes of unfavorable factors and possesses the causes of favorable factors. Second, the objective condition is: The crown with blessings. Third, the dominant condition is: The lama who can give the crown initiation possesses fourteen qualities. Fourth, the immediately preceding condition is: The door to obtaining the head ornament initiation has been opened, and the crown initiation has not yet been obtained. Third, the essence is: The crown initiation. Fourth, the result is: The actual generation of power, like sharpening a blade. Fifth, the order is: After the head ornament initiation, the crown initiation is given. Sixth, the thought process of the work sequence is: With the crown initiation, think of subduing those with umbrellas and freely possessing the kingdom of Dharma. The proclamation is: Hum, with the unchanging crown initiation, obtain the power of the great Dharma king, all three realms are free, initiate as the king of Dharma. oṃ vajra arya lampotara abhiṣiñca hrīḥ hrīḥ (藏文：ༀ་བཛྲ་ཨརྻ་ལམ་པོ་ཏ་ར་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ ཧྲཱིཿ，梵文天城体：ओँ वज्र अर्य लम्पोतर अभिषिञ्च ह्रीः ह्रीः，梵文罗马拟音：oṃ vajra arya lampotara abhiṣiñca hrīḥ hrīḥ，汉语字面意思：Om, Vajra, Arya, Lampotara, Abhisheka, Hrih, Hrih) The place of initiation, tie the crown tightly on the head. The place of absorption, absorb into the two roots. Visualize that from now on, the obstacles that prevented subduing those with umbrellas and freely possessing the kingdom of Dharma in the past are purified, and the ability to subdue those with umbrellas and freely possess the kingdom of Dharma is actually generated. Truthful words... With the crown initiation, the red color flies upwards from the left, thereby freely possessing the kingdom of the great Dharma king in the three realms, and the blue color descends from the right, thereby obtaining the supreme power to subdue all the evils of the three realms. Seventh, the fault is: Hearing and creating, etc., will become fruitless and destroyed. Eighth, the merit is: Longevity, happiness, etc., will arise. Fifth, the eight parts of the garland initiation, the first is the cause: The corresponding cause is: The location of the thirty chakras, the root is Kundalini. The common cause is: The garland of Ratnasambhava adds
Chinese
是……。四缘中的因缘是：堪能灌顶的弟子远离相违品的因，且具有顺同品的因。第二，所缘缘是：念珠是已经开光的。第三，增上缘是：能够给予念珠灌顶的上师具有十四种功德。第四，等无间缘是：已经获得了宝冠灌顶，从而开启了获得念珠灌顶之门，且尚未获得念珠灌顶。第三，本体是宝冠灌顶。第四，果是实际产生的能力，就像磨砺刀锋一样。第五，次第是：在宝冠灌顶之后，给予念珠灌顶。第六，事业次第中的意念是：观想弟子获得了陀罗尼和三摩地的灌顶。念诵的词句是： ཏྲཾ་（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种字）。陀罗尼和三摩地，因果法，菩提诸方，智慧庄严，无畏力与相好，灌顶于果之法。嗡 惹那 嘛列 阿毗色嘎 扎 ཏྲཾ་（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种字）ཏྲཾ་（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种字）。这样念诵，并将具有细孔的珍宝念珠放置于灌顶者的头上，融入处融入于昆都桑布的明点念珠中。从前对于果之法尚未获得自在的愚昧者，现在观想实际产生了对于陀罗尼和三摩地的力量的果之法获得自在的能力。真实语……。通过念珠的灌顶，愿你获得不忘失的陀罗尼和陀罗尼的五八门，以及三摩地的百千门等一切果之法的灌顶之殊胜灌顶。第七，过患是：听闻和精进等将变得无果且被毁坏。第八，功德是：将产生长寿安乐等。第六，盔甲灌顶的八个方面中的第一个，因方面。俱生因是：身体被脉络之网所遍布。同时俱起因是：盔甲是成就意义的开光之物。四缘中的因缘是：堪能灌顶的弟子远离相违品的因，且具有顺同品的因。第二，所缘缘是：盔甲是已经开光的。第三，增上缘是：能够给予盔甲灌顶的上师具有十四种功德。第四，等无