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0559.First, From the River of Outer Empowerment to the Ladder of Yoga Empowerment.g2.0f

Chinese

敬礼,双手持花环。 赞颂于彼,亦作敬礼。 西方女神吉提玛, 身色洁白,光芒四射。 敬礼,双手持琵琶。 赞颂于彼,亦作敬礼。 北方女神尼提玛, 身色翠绿,光芒四射。 敬礼,双手作舞姿。 赞颂于彼,亦作敬礼。 东南女神布施玛, 身色洁白,光芒四射。 敬礼,双手持鲜花。 赞颂于彼。 西南女神度贝玛, 身色金黄,光芒四射。 敬礼,手中持香炉。 赞颂于彼。 西北女神阿洛给, 身色赤红,光芒四射。 敬礼,手中持明灯。 赞颂于彼。 东北女神甘德玛, 身色翠绿,光芒四射。 敬礼,手中持香水。 赞颂于彼。 东方守护之门神, 身色洁白,光芒四射。 敬礼,手中持铁钩。 赞颂于彼。 南方守护之门神, 身色金黄,光芒四射。 敬礼,手中持绳索。 赞颂于彼。 西方守护之门神, 身色赤红,光芒四射。 手印手中持铁链。 赞颂于彼。 北方守护之门神, 身色翠绿,光芒四射。 手印手中持铃铛。 赞颂于彼。 门之回廊内安住者, 慈氏等十六尊。 首先极喜等诸尊, 恒常安住于善行。 有情身慈本性具, 悲悯智慧本性摧毁之威。 原始大空间香象, 烦恼摧毁之智慧觉悟。 神变力具善妙护, 速疾普动义成障。 二资粮圆满积聚意贤善, 十力圆满胜伏豪迈增。 无明种摧毁大力得, 执取引摄普引恶趣引。 烦恼暗除灭苦恼, 天之形摧毁具喜悦。 身语行为如月光, 思维现证甘露光。 虚空持宝虚空光, 世间普利普贤善。 四解脱具菩萨主, 于诸处所敬礼赞。 此后念诵是:嗡 萨瓦 达塔嘎达 玛哈

English

Homage, holding a garland with both hands. Praise to that, also pay homage. Western goddess Ghirti Ma, Her body is white, radiating light. Homage, holding a lute with both hands. Praise to that, also pay homage. Northern goddess Ni Rti Ma, Her body is green, radiating light. Homage, performing a dance with both hands. Praise to that, also pay homage. Southeast goddess Pushpe Ma, Her body is white, radiating light. Homage, holding flowers with both hands. Praise to that. Southwest goddess Dhupe Ma, Her body is yellow, radiating light. Homage, holding an incense burner in her hand. Praise to that. Northwest goddess Aloke, Her body is red, radiating light. Homage, holding a lamp in her hand. Praise to that. Northeast goddess Gandhe Ma, Her body is green, radiating light. Homage, holding scented water in her hand. Praise to that. The gatekeeper protecting the east, Her body is white, radiating light. Homage, holding an iron hook in her hand. Praise to that. The gatekeeper protecting the south, Her body is yellow, radiating light. Homage, holding a rope in her hand. Praise to that. The gatekeeper protecting the west, Her body is red, radiating light. Her emblem is holding an iron chain in her hand. Praise to that. The gatekeeper protecting the north, Her body is green, radiating light. Her emblem is holding a bell in her hand. Praise to that. Those residing within the gate's corridor, The sixteen, including Maitreya. Firstly, those including Rabga, Constantly abiding for the sake of virtue. Sentient beings, possessing the nature of loving-kindness, Compassion, wisdom, the glory that destroys nature. The primordial great space, the fragrant elephant, The wisdom realization that destroys afflictions. Possessing miraculous power, the good protector, Swiftly moving everywhere, accomplishing meaningful purposes without obstruction. Perfectly accumulating the two accumulations, the wise and virtuous mind, Completely subduing the ten powers, increasing pride. Destroying the lineage of ignorance, obtaining great power, Seizing and leading, universally leading, leading to the lower realms. Dispelling the darkness of afflictions, destroying suffering, Destroying the form of gods, possessing joy. Body, speech, and action like moonlight, Thought, manifestation, nectar light. Space holding treasures, space light, Universally benefiting the world, Samantabhadra. Possessing the four liberations, the chief of Bodhisattvas, To all places, I pay homage. Then, the recitation is: Om Sarva Tathagata Maha

Chinese

金刚法胜金刚义, 金刚莲花极喜悦, 世间自在法

English

Vajra Dharma, the supreme Vajra meaning, Vajra Lotus, exceedingly joyful, Worldly Empowerment, Dharma

Chinese

敬礼!金刚法的灌顶。(藏文:བཛྲ་དྷརྨ་,梵文天城体:वज्रधर्म,梵文罗马拟音:vajradharma,汉语字面意思:金刚法)阿比禅扎 吽!(藏文:ཨ་བྷི་ཥིཉྩ་,梵文天城体:अभिषिञ्च,梵文罗马拟音:abhiṣiñca,汉语字面意思:灌顶) 金刚镇伏大乘法,金刚宝剑大武器,文殊金刚极欢喜,金刚镇伏之灌顶。(藏文:བཛྲ་ཏིཀྵྞ་,梵文天城体:वज्रतिक्ष्ण,梵文罗马拟音:vajratikṣṇa,汉语字面意思:金刚利)阿比禅扎 吽! 金刚宣说自明智,金刚念诵善成就,不言金刚胜成就,金刚语之以灌顶。(藏文:རྡོ་རྗེ་བཛྲ་བྷ་ཥ་,梵文天城体:वज्रभाषा,梵文罗马拟音:vajrabhāṣā,汉语字面意思:金刚语)阿比禅扎 吽! 成办义利金刚行,成就智慧金刚身,金刚施予救护印,成办义利金刚灌顶。(藏文:བཛྲ་ཀརྨ་,梵文天城体:वज्रकर्म,梵文罗马拟音:vajrakarma,汉语字面意思:金刚业)阿比禅扎 吽! 金刚事业金刚语,事业金刚皆善度,金刚定解广大义,金刚事业之灌顶。(藏文:བཛྲ་ཀརྨ་,梵文天城体:वज्रकर्म,梵文罗马拟音:vajrakarma,汉语字面意思:金刚业)阿比禅扎 吽! 金刚守护教法大,金刚精进苦行者,金刚精进胜苦行,金刚守护之灌顶。(藏文:བཛྲ་རཀྵ་,梵文天城体:वज्ररक्ष,梵文罗马拟音:vajrarakṣa,汉语字面意思:金刚守护)阿比禅扎 吽! 金刚夜叉方便大,金刚獠牙威猛极,摧魔金刚无尽藏,金刚夜叉之灌顶。(藏文:བཛྲ་ཡཀྵ་,梵文天城体:वज्रयक्ष,梵文罗马拟音:vajrayakṣa,汉语字面意思:金刚夜叉)阿比禅扎 吽! 金刚和合极敬礼,金刚束缚善解脱,金刚拳印誓言胜,金刚拳印之灌顶。(藏文:བཛྲ་མུཥྚི་,梵文天城体:वज्रमुष्टि,梵文罗马拟音:vajramuṣṭi,汉语字面意思:金刚拳)阿比禅扎 吽! 东方天女拉色玛,身色白而光芒耀,双手手印持拳印,拉色玛之以灌顶。(藏文:བཛྲ་ལ་སེ་,梵文天城体:वज्रलास्ये,梵文罗马拟音:vajralāsye,汉语字面意思:金刚嬉女)阿比禅扎 吽! 南方天女玛列玛,身色黄而光芒耀,手持法器双手执,玛列玛之以灌顶。(藏文:བཛྲ་མ་ལེ་,梵文天城体:वज्रमाले,梵文罗马拟音:vajramāle,汉语字面意思:金刚鬘女)阿比禅扎 吽! 北方天女尼尔底玛,身色绿而光芒耀,手持法器双手舞姿,尼尔底玛之以灌顶。(藏文:བཛྲ་ནིརྟི་,梵文天城体:वज्रनृति,梵文罗马拟音:vajranṛti,汉语字面意思:金刚舞女)阿比禅

English

Homage! The empowerment of Vajra Dharma. (Tibetan: བཛྲ་དྷརྨ་, Sanskrit Devanagari: वज्रधर्म, Sanskrit Romanization: vajradharma, Chinese literal meaning: Diamond Dharma) Abhiṣiñca Hūṃ! (Tibetan: ཨ་བྷི་ཥིཉྩ་, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Romanization: abhiṣiñca, Chinese literal meaning: Empowerment) Vajra subdues the great vehicle, Vajra sword is a great weapon, Mañjuvajra is extremely joyful, The empowerment of Vajra subduing. (Tibetan: བཛྲ་ཏིཀྵྞ་, Sanskrit Devanagari: वज्रतिक्ष्ण, Sanskrit Romanization: vajratikṣṇa, Chinese literal meaning: Diamond Sharp) Abhiṣiñca Hūṃ! Vajra speech is self-awareness supreme, Vajra recitation bestows great accomplishment, Non-speaking Vajra accomplishes the supreme, Empowerment of Vajra speech. (Tibetan: རྡོ་རྗེ་བཛྲ་བྷ་ཥ་, Sanskrit Devanagari: वज्रभाषा, Sanskrit Romanization: vajrabhāṣā, Chinese literal meaning: Vajra Speech) Abhiṣiñca Hūṃ! Vajra accomplishes the moving song, Accomplished wisdom Vajra body, Vajra bestows refuge and makes mudras, Empowerment of Vajra accomplishing meaning. (Tibetan: བཛྲ་ཀརྨ་, Sanskrit Devanagari: वज्रकर्म, Sanskrit Romanization: vajrakarma, Chinese literal meaning: Vajra Karma) Abhiṣiñca Hūṃ! Vajra action is the best, Vajra's command, Action Vajra liberates all, Vajra certainty is vast, Empowerment of Vajra action is the best. (Tibetan: བཛྲ་ཀརྨ་, Sanskrit Devanagari: वज्रकर्म, Sanskrit Romanization: vajrakarma, Chinese literal meaning: Vajra Karma) Abhiṣiñca Hūṃ! Vajra protection, the doctrine is great, Vajra diligence is ascetic, Vajra diligence is the supreme ascetic, Empowerment of Vajra protection. (Tibetan: བཛྲ་རཀྵ་, Sanskrit Devanagari: वज्ररक्ष, Sanskrit Romanization: vajrarakṣa, Chinese literal meaning: Vajra Protection) Abhiṣiñca Hūṃ! Vajra Yaksha is of great means, Vajra fangs are extremely fierce, Subduing demons, Vajra is inexhaustible, Empowerment of Vajra Yaksha. (Tibetan: བཛྲ་ཡཀྵ་, Sanskrit Devanagari: वज्रयक्ष, Sanskrit Romanization: vajrayakṣa, Chinese literal meaning: Vajra Yaksha) Abhiṣiñca Hūṃ! Vajra union is greatly revered, Vajra binding is well liberated, Vajra fist is the supreme samaya, Empowerment of Vajra fist. (Tibetan: བཛྲ་མུཥྚི་, Sanskrit Devanagari: वज्रमुष्टि, Sanskrit Romanization: vajramuṣṭi, Chinese literal meaning: Vajra Fist) Abhiṣiñca Hūṃ! Eastern goddess Lāsemā, Her body color is white and radiates light, Her two hands hold the fist mudra, Empowerment of Lāsemā. (Tibetan: བཛྲ་ལ་སེ་, Sanskrit Devanagari: वज्रलास्ये, Sanskrit Romanization: vajralāsye, Chinese literal meaning: Vajra Dancer) Abhiṣiñca Hūṃ! Southern goddess Mālemā, Her body color is yellow and radiates light, Her two hands hold a rosary, Empowerment of Mālemā. (Tibetan: བཛྲ་མ་ལེ་, Sanskrit Devanagari: वज्रमाले, Sanskrit Romanization: vajramāle, Chinese literal meaning: Vajra Garland) Abhiṣiñca Hūṃ! Northern goddess Nirtimā, Her body color is green and radiates light, Her two hands make dancing gestures, Empowerment of Nirtimā. (Tibetan: བཛྲ་ནིརྟི་, Sanskrit Devanagari: वज्रनृति, Sanskrit Romanization: vajranṛti, Chinese literal meaning: Vajra Dancer) Abhiṣiñca

English

Ntsa Hum! Goddess Dhūpema of the southeast, Her body is white and radiates light, Her emblem is a censer in her hand, Grant the empowerment of Dhūpema. Vajra Dhūpe Abhiṣiñca Hum! Goddess Puṣpema of the southwest, Her body is yellow and radiates light, Her emblem is a flower in her hand, Grant the empowerment of Puṣpema. Vajra Puṣpe Abhiṣiñca Hum! Goddess Aloke of the northwest, Her body is red and radiates light, Her emblem is a lamp in her hand, Grant the empowerment of Aloke. Vajra Aloke Abhiṣiñca Hum! Goddess Gandhema of the northeast, Her body is green and radiates light, Her emblem is scented water in her hand, Grant the empowerment of Gandhema. Vajra Ghante Abhiṣiñca Hum! The gatekeeper who protects the east, Her body is white and radiates light, Her emblem is an iron hook in her hand, Grant the empowerment of the eastern gatekeeper. Vajra Aṅkuśa Abhiṣiñca Hum! The gatekeeper who protects the south, Her body is yellow and radiates light, Her emblem is a rope in her hand, Grant the empowerment of the southern gatekeeper. Vajra Pāśa Abhiṣiñca Hum! The gatekeeper who protects the west, Her body is red and radiates light, Her emblem is an iron chain in her hand, Grant the empowerment of the western gatekeeper. Vajra Sphoṭa Abhiṣiñca Hum! The gatekeeper who protects the north, Her body is green and radiates light, Her emblem is a bell in her hand, Grant the empowerment of the northern gatekeeper. Vajra Abeśa Abhiṣiñca Hum! The place of empowerment is the crown of the head. The place of absorption is the absorption into the skandhas, dhātus, and āyatanas. What obscurations are removed and what qualities are generated? By purifying the defilements of clinging to the skandhas, dhātus, and āyatanas as real and as characteristics, may you obtain the supreme empowerment by which the skandhas, dhātus, and āyatanas spontaneously become the mandala of the Victorious Ones. Among the sixty-two auspicious empowerments of yoga, the first is the eleven empowerments of compassionate reception. The first, the empowerment of the form of the body mudrā, is: In the past, on the summit of Mount Sumeru, in a place of jewels and a blazing palace, the retinue of glorious Samantabhadra, the All-Knowing One, and bodhisattvas such as Sarvārthasiddha, were empowered by the five great mudrās, thereby perfecting the supreme empowerment of the five families and the five wisdoms. In accordance with this, by bestowing the empowerment of the five great mudrās,

Chinese

显现无自性。与其相应,以镜之灌顶,一切法如影像,由缘起力而显现。不可言说,自性清净之义,愿法性如幻而显明昭示。遣除显现之垢染,显明不现之官觉,以智慧显明之镜,此乃明镜之吉祥品,第五十品。第五,轮之灌顶。昔日于须弥山顶,毗卢遮那佛为眷属作轮之灌顶,于有情之利益无有穷尽。与其相应,以轮之灌顶,具有轮回之神变足,于三界之一切处,为有情之利益无有穷尽地行进。下方有金轮。于不可言说之义理书写种子字,为利他故,愿转胜者之法轮。摧毁烦恼之火,圆满殊胜之功德,为果一切殊胜之故,此乃诸灌顶之吉祥品,第五十一品。第六,海螺之灌顶。昔日世尊处,天王帝释敬献右旋海螺,升至金刚座,以此具足六十支分梵音之大法音,转法轮之物。我以此布施于诸弟子,愿具足梵天之音声,转法轮之义吉祥。海螺之法音宣流之相,功德海之自性,成为殊胜者,于清净之法无碍受用,愿彼吉祥受用词句。大法音响彻十方,胜者之妙音,海螺之音声,解脱一切胜者之传承,此乃圣者语之灌顶之吉祥品,第五十二品。第七,花鬘之灌顶。昔日世尊毗卢遮那佛为眷属,以花鬘作灌顶,戒律之花鬘得以圆满。与其相应,以花鬘作灌顶,戒律之