Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "chinese_translation": "上一页 第一，从外在灌顶之河到瑜伽灌顶之梯 下一页", "english_translation": "previous First, From the River of Outer Empowerment to the Ladder of Yoga Empowerment next" }, { "chinese_translation": "第一，从外在灌顶之河到瑜伽灌顶之梯", "english_translation": "First, From the River of Outer Empowerment to the Ladder of Yoga Empowerment" }, { "chinese_translation": "。 第一，从外在灌顶之河。瑜伽灌顶之梯安住于此。第六，瑜伽灌顶有二：坛城事业次第和进入及灌顶次第。第一是：于具量之台基上，以妙香水洒之。以加持之线绳，善妙安立十六大分。之后安立小分是：第一，安立一半，之后安立。第二，安立四分之一。第三，安立外分之一。第四，于天幡安立一半。第五，舍弃中央，安立两边。第六，安立一半，之后安立。第七，安立四分之一。第八，舍弃中央，安立两边。之后环绕外围是：从三大分环绕宫殿。内有二十四小分。八是中央之灵器。六六是四方之灵器。四是外围四柱。中央和四方灵器上，以四瓣莲花，或以四辐轮环绕。与牛栏石墙相同。从箭杆角线相交处，以莲瓣石墙火焰山，随宜以界限环绕之。以加持之颜料，智者善妙绘画线条。五分莲花四瓣之，中央之脐作白色。四方蓝黄红和绿。四瓣是方位之颜色。外围四柱作黑色。边角灵器以美色，四隅从方位上移开。天幡东方蓝色，南方黄色。西方红色，北方绿色。墙壁等与前相同。之后安立形象是：中央安立毗卢遮那佛和四母。东方不动佛和四勇识。南方宝生佛和四勇识。西方无量光佛和四勇识。北方不空成就佛和四勇识。边角第四灵器上，安立四嬉女之擦擦。四隅安立伞等四物。四智慧堆上安立四门神。天幡贤劫千尊菩萨。语意之所依与前相同。明晰增减，供养面具。供养", "english_translation": ". First, from the river of outer empowerment. The ladder of yoga empowerment abides here. Sixth, there are two yoga empowerments: the order of mandala activities and the order of entering and empowerment. The first is: On a qualified platform, sprinkle with fragrant water. With blessed thread, properly establish sixteen major parts. Then the establishment of small parts is: First, establish half, then establish. Second, establish a quarter equally. Third, establish one of the outer parts. Fourth, establish half on the celestial banner. Fifth, abandon the center and establish both sides. Sixth, establish half, then establish. Seventh, establish a quarter equally. Eighth, abandon the center and establish both sides. Then the surrounding is: Surround the palace from the three major parts. There are twenty-four small parts inside. Eight is the central lingam. Six sixes are the lingams of the four directions. Four are the four pillars of the outer circumference. On the central and four-directional lingams, surround with four-petaled lotuses, or with four-spoked wheels. Similar to a cow pen stone wall. From the intersection of the arrow shaft corner lines, surround with lotus petal stone walls and flame mountains, as appropriate. With blessed paints, the wise skillfully draw lines. Of the five parts of the four petals of the lotus, make the navel of the center white. The four directions are blue, yellow, red, and green. The four petals are the colors of the directions. Make the four pillars of the outer circumference black. The corner lingams are beautifully colored, and the four corners are moved away from the directions. The celestial banner is blue in the east and yellow in the south. The west is red and the north is green. The walls and so on are the same as before. Then the establishment of the forms is: In the center, establish Vairochana and the four mothers. In the east, Akshobhya and the four heroes. In the south, Ratnasambhava and the four heroes. In the west, Amitabha and the four heroes. In the north, Amoghasiddhi and the four heroes. On the fourth lingam of the corners, establish the tsakli of the four playful goddesses. On the four corners, establish the four objects such as umbrellas. On the four wisdom heaps, establish the four doorkeepers. The celestial banner has a thousand bodhisattvas of the Fortunate Aeon. The supports of speech and mind are the same as before. Clarify additions and subtractions, and offer masks. Offerings" } ] ============================================================
Chinese
供品等外部供养，以及供奉朵玛等，布置瓶等与前相同。这是中间的偈颂。然后是加持的赎金：导师和弟子们坐在座位上，先供奉四份朵玛中的一份，献给加持，并划定界限，加持供品，皈依、发心、守护轮的观修等都已在前述。正行生起本尊：嗡 斯瓦巴瓦，从空性中吽 扬，从吽中生起金刚火焰的风轮。其上吽 邦 吽 生起乳海，其上吽 朗 吽 生起金色的地基，其上吽 邦 吽 生起大海。其上吽 桑 生起山王须弥山，四方，具有四种珍宝的自性，以各种珍宝装饰。将所有这些下部基础加持为各种金刚的自性。其上，从部林生起各种珍宝所成的四方形宫殿，四门，具有马头，由金刚和珍宝所成。中央毗卢遮那佛的位置上，阿 辛 阿 生起狮子座。东方吽，从吽生起大象座。南方 扎让，巴 扎让 生起马座。西方 舍 芒 舍 生起孔雀座。北方 阿 冈 阿 生起鹏鸟座。其他所有天神的位置上，舍 生起莲花。五部主尊的莲花上，阿 生起月轮。中央狮子莲月之上，白色毗卢遮那佛以金刚跏趺坐姿安住，双手结菩提胜印，手持如来五股金刚杵，四面，第一面朝东。毗卢遮那佛前方的莲花瓣上，心母金刚母的自性，红色五股金刚杵。右侧珍宝金刚母的自性，如意宝珠，顶端以五股金刚杵为标志。后方金刚法母的自性，十六瓣红白莲花，八瓣向下分开并张开，八瓣向上，在未张开的内部，包含最初的五股金刚杵。左侧金刚业母的自性，各种顶端十二股金刚杵，中心是
English
External offerings such as offerings, and arranging tormas, etc., arranging vases, etc., are the same as before. This is an intermediate verse. Then, the ransom for the consecration is: the master and disciples sit on the seats, and first arrange one part of the four parts of the torma, dedicate it to the blessing, and demarcate the boundaries, bless the offerings, and the refuge, generation of bodhicitta, and meditation on the protective circle have all gone before. The main practice is the self-generation: Oṃ Svābhāva. From emptiness, Hūṃ Yaṃ. From Hūṃ, the wind mandala marked with a vajra. On top of that, Hūṃ Baṃ Hūṃ, a sea of milk arises. On top of that, Hūṃ Laṃ Hūṃ, a golden ground arises. On top of that, Hūṃ Baṃ Hūṃ, a great ocean arises. On top of that, Hūṃ Suṃ, Mount Meru, the king of mountains, arises, four-cornered, with the nature of four kinds of precious jewels, adorned with various precious jewels. Bless all those lower bases as the nature of various vajras. On top of that, from Bhrūṃ, a square palace made of various precious jewels arises, with four doors and horse heads, made of vajra and precious jewels. In the center, in the place of Vairocana, Aḥ Siṃ Aḥ, a lion throne arises. In the east, Hūṃ. From Hūṃ, an elephant throne arises. In the south, Traṃ. Bā Traṃ, a horse throne arises. In the west, Hrīḥ Maṃ Hrīḥ, a peacock throne arises. In the north, Aḥ Gaṃ Aḥ, a garuda throne arises. In the place of all other deities, Hrīḥ, a lotus arises. On top of the lotuses of the five main deities, A, a moon mandala arises. On top of the central lion lotus moon, white Vairocana sits in vajra posture, with his two hands in the supreme mudra of enlightenment, holding the five-pronged vajra of the Tathāgata, with four faces, the first face facing east. On the lotus petal in front of Vairocana, the nature of the mind-mother Vajra-mā, a red five-pronged vajra. On the right, the nature of the jewel Vajra-mā, a wish-fulfilling jewel, marked with a five-pronged vajra at the top. Behind, the nature of the Dharma-Vajra-mā, a sixteen-petaled red and white lotus, with eight petals separated downwards and open, and eight petals facing upwards, inside the unopened ones, containing the original five-pronged vajra. On the left, the nature of the Karma-Vajra-mā, various twelve-pronged vajras on top, the center is
English
Ka. The three faces in front are blue, the right is yellow, and the left is green. The back is red. In the center of the east is an elephant throne, on a lotus and moon disc, the blue Akshobhya with the earth-touching mudra, holding the five-pronged vajra of the Tathagata. On the lotus petal in front, the white Vajrasattva, with the tips of the three fingers of his right hand joined, holding the original five-pronged vajra in a manner that raises it to his heart. In his left hand, he holds a bell in a vajra fist, with the mouth of the bell facing inward, leaning on his body in a listening posture. On the right is the golden Vajraraja, with both hands holding a vajra hook, inviting all the Tathagatas. On the left is the red Kama, with an arrow marked with a vajra, having a red Utpala flower as its arrowhead. The vajra bow is drawn to the ear, piercing the Tathagatas. In the back, the excellent green one holds two original five-pronged vajras, pleasing the Tathagatas with a gesture of bestowing excellence. In the south, on a horse throne, on a lotus and moon disc, the yellow Ratnasambhava, with the supreme giving mudra, holding a vajra jewel. On the lotus petal in front, the yellow Ratnasambhava places the jewel in his right hand at the place of his own empowerment, and his left hand holds a bell in a vajra fist, with the mouth of the bell facing inward, leaning on his body in a proud posture. On the right is the sun, the color of the sun, in the center of the sun mandala of his right hand, there is a five-pronged vajra, illuminating all the Tathagatas with light, holding it at his heart, and his left hand rests on the seat. On the left is the blue Vajradhvaja, with his right hand holding the original vajra-marked wish-fulfilling jewel-topped banner, adorned with silk and strings of pearls, etc., holding it in a manner that extends towards his shoulder, ensuring that all the Tathagatas are connected to the perfection of giving, and his left hand rests on the seat. On the left is the laughter, white like a conch shell and the root of a lotus. In the center of the original five-pronged vajra on the right, containing two strings of teeth, holding the corner of the mouth on the right, thereby attracting all those to the lower part, ensuring connection, and his left hand rests on the seat. In the west, a peacock throne and a lotus moon
Chinese
在顶上，无量光佛红色，以等持的印契，在金刚莲花上，以红色和白色的法，左手倾斜，金刚莲花的脸朝向身体，右手的金刚拳，以拇指按压，在心间打开金刚莲花的花瓣。右边，锋利的蓝色，左手的金刚拳，在心间拿着般若波罗蜜多的经书。右手金刚宝剑，以刺向一切如来的姿态。左边，材质是金色的，右手中指的顶端，以最初的金刚独股杵的形状，做出旋转八辐轮的姿态，左手靠在座垫上。后面，语自在是铜色，右手拿着以最初金刚为标志的舌头，对一切如来说话，左手靠在座垫上。北方，在鹏鸟的宝座和莲花月轮上，不空成就佛是绿色，以施无畏印，拿着各种金刚。前面的莲花瓣上，从业面和膝盖到脚是白色，从脸下到生殖器是红白色，生殖器到两手是蓝白色，两腿是黄白色，剩余的是蓝色。右手拿着十二股金刚杵，以指向心间的姿态，左手倾斜，拿着以各种金刚为柄的铃，铃口朝内靠着身体。右边是守护者，金色，两手的两端拿着以五股金刚为标志的金刚铠甲，做出让一切如来穿上铠甲的姿态。左边是夜叉黑色，大肚子，露出獠牙，愤怒相，以五股金刚为标志的肚脐，两颗獠牙咬住嘴的两侧，做出对一切如来降伏的姿态。后面是黄色拳头，以誓言金刚拳，做出挤压最初五股金刚的姿态安住。东南方向的供品女是白色，双手以挤压两个五股金刚的姿态拿着，稍微向左倾斜。西南方向的供品女是黄色，是金刚宝的念珠的那个
English
On the top, Amitabha is red, with the mudra of equanimity, on a vajra lotus, with red and white dharma, the left hand leaning, the face of the vajra lotus facing the body, the right hand in a vajra fist, pressing with the thumb, opening the petals of the vajra lotus in the heart. On the right, sharp and blue, the left hand in a vajra fist, holding the Prajnaparamita scripture at the heart. The right hand holds a vajra sword, in a gesture of striking all the Tathagatas. On the left, the material is golden, at the tip of the middle finger of the right hand, in the shape of the original single-pointed vajra, making a gesture of rotating an eight-spoked wheel, the left hand resting on the cushion. Behind, Speech-Free is copper-colored, the right hand holding a tongue marked with the original vajra, speaking to all the Tathagatas, the left hand resting on the cushion. In the north, on a garuda throne and a lotus moon disc, Amoghasiddhi is green, with the Abhaya mudra, holding various vajras. On the lotus petals in front, from the karma face and knees to the feet is white, from below the face to the genitals is reddish-white, from the genitals to the two hands is bluish-white, the two thighs are yellowish-white, and the remainder is blue. The right hand holds a twelve-pronged vajra, in a gesture of pointing towards the heart, the left hand leaning, holding a bell with various vajras as the handle, the mouth of the bell facing inward, resting against the body. On the right is the protector, golden in color, the two ends of the two hands holding a vajra armor marked with five-pronged vajras, making a gesture of putting on armor for all the Tathagatas. On the left is a black yaksha, with a large belly, bared fangs, wrathful, with a navel marked with a five-pronged vajra, the two fangs biting the two sides of the mouth, making a gesture of subduing all the Tathagatas. Behind is a yellow fist, with the samaya vajra fist, abiding in a gesture of squeezing the original five-pronged vajra. The offering woman in the southeast is white, the two hands holding two five-pronged vajras in a squeezing gesture, leaning slightly to the left. The offering woman in the southwest is yellow, that of a vajra jewel rosary.