English
Blue Ra Hum. By meditating on the yellow Trum syllable at the navel, purify the aggregates of the four names, and the four vajras will manifest. The six obstructions are: the place is a burning volcano, the teacher is the glorious one holding a vajra in his hand, the retinue is Indra Bodhi who brings happiness, the four castes of empowerment are symbolic, and the intention is Vajradhara. After that, arrange the mandala, offer to the departed, scatter flowers, and recite the auspicious verses: The Buddhas are the foremost, possessing excellent qualities, supreme offerings and prayers gather like clouds, attaining the supreme position, raining down happiness, by the truth of the Buddhas, may there be well-being and auspiciousness today. The Dharma of refuge possesses excellent goodness, extremely beneficial, possessing happiness and love, constantly happy in samsara, attaining nirvana, by the truth of the sacred Dharma, may there be well-being and auspiciousness today. The great Sangha possesses wonderful power and strength, with well-arranged four trainings, diligent yogis, those who have entered the path to accomplish great benefit for themselves and others, by the truth of the Sangha, may there be well-being and auspiciousness today. Thus it is said. Make it stable with Ye Dharma, and dedicate the unsurpassed merit to enlightenment. This is the arrangement of means. Yoga. In the vehicle of Yoga, arrange the mandala and offerings, the complete ritual text is divided into three parts, empowerment, invocation, bathing, collection, support, throne. Ascend the decorated throne, visualize the mandala. Offerings, praise, self-entry, Dharma teaching. Supplication, preparation, opening the door of vision. Four material empowerments, deities, and four path uses. Vehicle, deity mantra, precepts. Vehicle door, horse, discipline, samadhi, conduct, result. Obstructions, place, teacher, retinue, needed for the vehicle. Instructions and meditation, auspicious dedication. Among these, first is the auspicious boundary of the mandala: from the top of Mount Meru to the rocky mountain of the single-pointed, three-pointed, five-pointed vajra, there is the palace of the three sections of Kriya, Charya, and Yoga, the Great Yoga. Below the peaceful and wrathful mandala, the fire of Anu Yoga wisdom and below the peaceful and wrathful of transmission, the crown of the head of Ati Yoga. Placed at the gathering place of the single-pointed victory banner above all the Buddhas. Meditation is the descent of the horse, below the staircase is the head-mind, Kriya, Charya, and Yoga are the conduct. This is the custom of mainly Maha Yoga. If mainly Anu, then unite the head-mind, becoming the eighth Maha. If mainly Ati, then unite view and conduct, from the eighth Anu.
Chinese
此为结尾。如果书写是按照地仪轨的残余，不写也可以，写了也好。在地面涂香，其中心有九尖轮，八辐，鼓包，截角，双门依次排列。如果做单门，则为诸神。轮为黄色，或者从中心开始，中心黄色，东白色，南蓝色，西红色，北绿色，门与边角的颜色与其他方位相同。孔就是那些聚集的地方。供品，宝瓶，三份食子等如上陈设。可做广略随宜的开光。按照仪轨正文之后所说进行沐浴。弟子献上供养后升座，皈依发心。抛掷驱魔朵玛，以苏姆巴尼驱逐魔障。据说坛城的生起如同利他。如果这样做，则咒语与利他相同。之后修持四无量心。
English
This is the end. If the writing is a remnant of the earth ritual, it doesn't matter if it is not done. It is good to do it. Anoint the ground with fragrance. In the center of it, there is a nine-pointed wheel, eight-spoked, with bulges, truncated corners, and two doors arranged in order. If a single door is made, then it is for the gods. The wheel is yellow, or from the center. The center is yellow, the east is white, the south is blue, the west is red, and the north is green. The color of the door corners is the same as the other directions. The holes are where they gather. Offerings, vases, three parts of torma, etc., are arranged as above. Consecration can be done in detail or briefly as appropriate. Perform the bathing according to what is said after the ritual text. After the disciple offers the fee, ascend the throne and take refuge and generate bodhicitta. Throw the obstacle-removing torma and dispel the obstacles with Sumba. It is said that the generation of the mandala is like benefiting others. If you do this, the mantra is the same as benefiting others. Then meditate on the four immeasurables. "Shunyatajnana-vajra-svabhavo'ham (Tibetan, शून्यताज्ञानवज्रस्वभावोऽहम्, shunyatajnana-vajra-svabhavo'ham, I am the nature of emptiness wisdom vajra)" With this, contemplate that oneself and all appearances are empty. From emptiness, from YAM comes wind, from RAM comes fire, from BAM comes water, from LAM comes earth, from SUM comes the top of Mount Meru, from BHRUM radiates light, purifying the impurity of the vessel, gathering back and completely transforming, from which arises the celestial palace, made of various jewels, a square sun layer, with steps, in the center on the lion throne, Vairochana Buddha is yellow, holding the supreme mudra of enlightenment. On the eastern elephant throne, Akshobhya Buddha is white, holding the earth-touching mudra. On the southern horse throne, Ratnasambhava Buddha is blue, holding the supreme giving mudra. On the western peacock throne, Amitabha Buddha is red, holding the meditation mudra. On the northern garuda throne, Amoghasiddhi Buddha is green, holding the fearlessness-giving mudra. In the southeast, the white Buddha Eye Mother holds a vajra. In the southwest, the blue Mamaki Mother holds a jewel. In the northwest, the red-clothed White Mother holds a lotus. In the northeast, the green Tara holds a crossed vajra. In front, behind, left, and right of the main four Buddha families, there are four bodhisattvas each, starting from Akshobhya Buddha in order: Vajrasattva is white holding a vajra, Vajra Raja is yellow holding an iron hook, Vajra Love is red holding a bow and arrow, Vajra Good is green holding a hand drum, Vajra Jewel is blue holding a jewel, Vajra Glory is red holding the sun, Vajra Banner is blue holding a victory banner.
Chinese
具。金刚笑者白色持鬘，金刚法者红色持莲，金刚利者蓝色持剑，金刚因黄色持轮，金刚语者红色持舌，金刚业绿色持十字杵，金刚守护者黄色持盔甲，金刚夜叉蓝色持獠牙，金刚拳黄色持拳印。东方为娇女白色持镜，南方为鬘母黄色持鬘，西方为歌女红色持琵琶，北方为舞女绿色作舞蹈。东方为焚香母白色持香炉，西南方为花母黄色持花，西北方为灯母红色持灯，东北方为香水母绿色持海螺。东南方为铁钩母白色，南方门为索母黄色，西方门为铁锁母红色，北方门为铃母绿色。门内外之间的空隙墙壁处，东方为菩萨慈氏，见者得益，度脱恶趣，必定摧灭一切忧伤与黑暗。南方为香象，勇猛行者，虚空藏，智慧顶。西方为无量光，月光，善守护，网光。北方为金刚藏，无坏慧，勇猛增，普贤，皆具方位之颜色，持金刚与铃。之后，观想自身空性之隐处，从啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心）中生出八瓣莲花，于舌头上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出独股金刚。以“嗡 班匝 哲 啥（藏文：ༀ་བཛྲ་འཛི་ཧ，梵文天城体：ओम् वज्र जिह，梵文罗马拟音：oṃ vajra jiha，汉语字面意思：嗡，金刚，舌）……”加持舌头。于双手之中，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月轮，于吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出黄色金刚，亦观想成独股金刚。之后，诶玛，一切诸佛之，大悲心者的一切，寂静亦为调伏有情故，化为无垢之忿怒尊。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！如劫火般燃烧之烈焰中，大勇士以伸屈之姿站立，日月燃烧之眼发出嗔怒之光，向焚烧魔军者顶礼赞叹！如是驱逐并设结界，观想上下四方一切处皆为金刚帐篷与地基。之后，将瓶中之水洒向四方，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！以檀香水调和真实之物，洒向十方令其完全清净，不净污秽之众皆得清净。
English
Possessing. Vajra Smiling White One with a Garland, Vajra Dharma Red One with a Lotus, Vajra Sharp Blue One with a Sword, Vajra Cause Yellow One with a Wheel, Vajra Speaking Red One with a Tongue, Vajra Karma Green One with a Cross, Vajra Protecting Yellow One with Armor, Vajra Yaksha Blue One with Fangs, Vajra Fist Yellow One with a Fist. In the East, the Charming Woman White One with a Mirror, in the South, the Garland Mother Yellow One with a Garland, in the West, the Singing Woman Red One with a Lute, in the North, the Dancing Woman Green One Dancing. In the East, the Incense Mother White One with an Incense Burner, in the Southwest, the Flower Mother Yellow One with a Flower, in the Northwest, the Lamp Mother Red One with a Lamp, in the Northeast, the Scented Water Mother Green One with a Conch. In the Southeast, the Hook Mother White One, at the South Gate, the Lasso Mother Yellow One, at the West Gate, the Iron Chain Mother Red One, at the North Gate, the Bell Mother Green One. In the space between the inner and outer walls of the gate, in the East, Bodhisattva Maitreya, Seeing is Meaningful, Leading all out of the Lower Realms, Surely Destroying all Sorrow and Darkness. In the South, the Incense Elephant, the Courageous Goer, the Space Treasury, the Wisdom Peak. In the West, Amitabha, Moonlight, Good Protector, Net of Light. In the North, Vajra Essence, Indestructible Wisdom, Increased Confidence, Samantabhadra, all with the color of their direction, holding Vajra and Bell. Then, in the secret place of one's own emptiness, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion) arises an eight-petaled lotus, and on the tongue, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises a single-pointed vajra. By "Oṃ Vajra Jihva (藏文：ༀ་བཛྲ་འཛི་ཧ，梵文天城体：ओम् वज्र जिह，梵文罗马拟音：oṃ vajra jiha，汉语字面意思：Om, Vajra, Tongue)..." bless the tongue. In both hands, from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) arises a moon disc, and from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises a yellow vajra, also visualize it as a single-pointed vajra. Then, Ema, of all the Buddhas, of all the compassionate ones, peaceful, yet for the sake of taming sentient beings, transformed into a stainless wrathful one. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! From the midst of the kalpa-fire blazing, the great hero stands in a posture of stretching and contracting, with eyes blazing like the sun and moon, casting a wrathful gaze, I prostrate and praise the one who burns the armies of obstacles! Thus, dispel and set boundaries, visualizing all above, below, and in all directions as a vajra tent and foundation. Then, sprinkle the water from the vase in all directions, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! By grinding truth into sandalwood water, scattering it in the ten directions, may it be completely purified, may all impure and defiled masses be purified.
Chinese
然后，愿具有无垢的功德！念诵：嗡 萨瓦 比秀 达尼 吽 舍 咤。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）做金刚火手印，并以嗡 班杂 扎瓦拉 阿那拉……供养。迎请会供圣物，念诵：嗡 纳嘛 萨瓦 达塔嘎达 嘎雅 瓦嘎 嘎 泽达， 扎那美纳 班杂 班达 嘎若弥。顶礼！祈请十方诸佛菩萨，以及金刚部、宝生部、莲花部、事业部的一切如来，以及心髓、手印、密咒、明咒之诸神垂念于我。我名某某，于十方明咒诸神前，一一忏悔一切罪业。我随喜过去、未来、现在十方诸佛菩萨、独觉、圣声闻已证悟和未证悟者，以及一切众生的功德之聚。我劝请十方诸佛世尊，请为不转法轮者转法轮。我祈请十方诸佛世尊，请勿入涅槃。我于一切时中，将自身供养于诸佛菩萨，祈请一一纳受。慈悲的怙主们，祈请赐予我您们大誓言的成就。愿我以此等善业，于此世间速证佛果！为利有情而宣说正法，解脱众生诸多痛苦的折磨！以此积累福德资粮。然后，安住于无所缘之状态。生起本尊，修持宝瓶。生起对生本尊。然后，以“所有众生……”迎请。世尊，您降临真是太好了！我们……我的……祈请加持！嗡 嘎嘎那 萨玛耶 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如您降生时一般，以此沐浴。嗡 扎巴 扎萨 嘎拉 扎德 扎 霍。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为了慈悲我和众生，以此祈请安住。嗡 贝玛 阿萨那 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）于此殊胜处或其他处，非由我所造作的鲜花莲花