English
It is the purification of mantra. Thus it is said. The means of accomplishing siddhis is: the object of focus is the deity's form of the yidam. It is done by inviting from a clean place. The activity of entering the time is: From "Gunsang": Enter on an auspicious date, starting from the eighth day of the waxing moon. For extremely auspicious stars, take with auspicious planets and stars. Bodhi conduct will greatly increase. Thus it is said. The activity of reciting mantras is: It has the three aspects of thatness, it has the thatness of the deity's self, the thatness of emission and absorption. Abandon the ten faults of mantra and recite. From "The Collection of Thatness": Having the three secrets, abandon the ten faults and take it up. Practicing the five heinous crimes and the ten non-virtuous actions, whatever sins are committed, reciting will purify them. Thus it is said. The result is: Obtaining the position of the Vajradhara of the three families, obtaining the pure Dharmakaya that is free from the four extremes, the Sambhogakaya of the three families, the Nirmanakaya such as the wrathful deities and messengers of the lineage. Moreover, Completing the accumulation of merit and wisdom, the samadhi of the three families becomes greatly powerful. After completing all the activities of the Buddhas, one will abide in the state of Vajradhara and others. Thus it is said. The place is: The place: Varanasi, or the garden of flowers and rainbows. The teacher, the Bhagavan Vajrapani, the retinue Vajrapani, or Vajra Moon Blaze. The twenty-six Kriya initiations such as the initiation Mount Meru, stupa, etc. Why? Because of taking care of those who keep their vows. It means the result of the empowerment. Then, in order to make the empowerment ultimately stable, the clarification of the oral instruction path is: On the crown of the head, visualize three stacked bindus of white, red, and blue. The white purifies the sins and obscurations of sentient beings, offer to the Buddhas, and as it gathers and dissolves into the crown of the head, visualize Manjushri with a yellow body, holding a sword and an উৎপala. Red rays of light emanate, purify the sins and obscurations of sentient beings, offer to the Buddhas, and as it gathers and dissolves into the throat, visualize Avalokiteshvara in white, holding a lotus. Blue rays of light emanate, purify the sins and obscurations of sentient beings, gather and dissolve into the heart, visualize Vajrapani with a blue body, holding a vajra. Thus, meditate on the three doors as the essence of body, speech, and mind, and in the four postures of walking, standing, sitting, and lying down, do not stray from the state of the three. Then, dissolve the mandala, make offerings, and recite auspicious verses: Scatter flowers.
Chinese
世尊金色如山王，三界怙主妙音之身。善逝之身的吉祥为何？愿此吉祥今日带来安乐！世尊白色如山王，三界怙主观世音之语。善逝之语的吉祥为何？愿此吉祥…… 世尊蓝色如山王，三界怙主金刚手之心。善逝之心的吉祥为何？愿此吉祥…… 东西南北吉祥结，法轮与莲花胜幢伞瓶螺与鱼。八天女的吉祥为何？愿此吉祥今日带来安乐！如是说并散花。缘起心要。伴随音乐进行。善根回向菩提。之后是克里亚仪轨的次第。༈ 邬波耶。邬波耶的法乘中，寻找良辰吉日，守护净化。占据土地，加持，修持，安立线。祈请，缓慢书写，陈设供品，沐浴。讲法，迎请，顶礼。安住守护，迎请，供养三份。瓶诵，念诵，歌咏，布施，火供。讲法，发心，灌顶。法乘之门，见、戒律、定、行、果。道用，阻碍处，导师眷属。外、内、放、酒、明、区分。送别，祈请，吉祥，回向。其中首先是时间：在佛陀的节日里进行，有百千万的功德。其中广说：国王在月圆之日诞生并逝世于法中。是冬至之时。虎月的上弦月显示了巨大的神变。制服了三个外道导师及其眷属。在氐宿月的月圆之日起的二十五天里。制服了梵天的苦行者并授予了咒语灌顶。在黑月的初八到十五，所有的佛陀。给予真实的灌顶，展示金刚乘的道路。在萨嘎月的黑白分界，佛陀。是春天白天和夜晚相等的时候。水月的初五初八转法轮。夏至之时，优昙婆罗花开放。执杖月的较小神变，外道的。制服了六个导师，秋天白天和夜晚相等。涅槃逝世，在第八个夜晚的午夜。因此，在这些时间里进入。
English
The Bhagavan, golden like the king of mountains, the body of Manjushri, protector of the three realms. What is the auspiciousness of the Sugata's body? May that auspiciousness bring happiness and well-being today! The Bhagavan, white like the king of mountains, the speech of Avalokiteshvara, protector of the three realms. What is the auspiciousness of the Sugata's speech? May that auspiciousness... The Bhagavan, dark blue like the king of mountains, the mind of Vajrapani, protector of the three realms. What is the auspiciousness of the Sugata's mind? May that auspiciousness... East, south, west, north, auspicious knot, and the wheel of Dharma, lotus, victory banner, umbrella, vase, conch, and fish. What is the auspiciousness of the eight goddesses? May that auspiciousness bring happiness and well-being today! Thus saying, scatter flowers. The essence of dependent arising. Perform with music. Dedicate the roots of virtue to enlightenment. Then, the order of the Kriya ritual. ༈ Upaya. In the vehicle of Upaya, search for a good time and place, take vows, protect, and purify. Occupy the land, bless, practice, and establish the line. Pray, write slowly, arrange offerings, and bathe. Teach the Dharma, invite, and prostrate. Reside and protect, invite, and offer three portions of offerings. Vase recitation, mantra recitation, chanting, giving, and fire offering. Teach the Dharma, generate the mind of enlightenment, and bestow empowerment. The gate of the vehicle, view, discipline, samadhi, conduct, and result. Take the path, obstacles, teacher, and retinue. Outer, inner, release, alcohol, knowledge, and distinction. Farewell, prayer, auspiciousness, and dedication. Among these, the first is the time: performing it on the Buddha's festival days has hundreds of thousands of merits. Among them, it is extensively said: The king was born on the full moon day and passed away into the Dharma. It is the time of the winter solstice. The waxing moon of the tiger month showed great miracles. Subdued the three non-Buddhist teachers and their retinues. On the twenty-fifth day from the full moon of the Chitra month. Subdued the ascetic of Brahma and bestowed mantra empowerment. From the eighth to the fifteenth of the dark month, all the Buddhas. Bestow the actual empowerment, showing the path of the Vajrayana. At the boundary of the black and white of the Saga month, the Buddha. It is the time when spring, day, and night are equal. On the fifth and eighth of the water month, turn the wheel of Dharma. At the summer solstice, the Udumbara flower blooms. The smaller miracle of the staff month, of the non-Buddhists. Subdued the six teachers, autumn, day, and night are equal. Passed away into Nirvana, at midnight on the eighth night. Therefore, enter into those times.
Chinese
哦。第二是寻地：息增之地吉祥，诛法之地凶恶。第三是取地，第四是护地，第五是净地，第六是持地，都如前述。第七是加持：总的来说，九乘的仪轨，无论是广略。在那块地上，从有顶到下地狱之间的处所，以及一切众生，都观想为光芒遍布的生圆次第。那是依于菩萨的二十种事业之权，克里亚的二十六种吉祥，瑜伽的六十四种权全部具备之后，以事续为主的邬波，以及以瑜伽续为主的邬波。第一是金刚手灌顶的续，以及金刚山积聚的续中，虽然没有特别做邬波的灌顶，但苦行明咒乘也说：此亦境之三性故，意思是说，中等的下品是克里亚，中等的中品是邬波，中等的上品是瑜伽来调伏，所以邬波无论如何都是需要的。而且，这其中，肉、血、葱、蒜、酒等也不禁止。虽然看起来和事续相违背，但没有过失，因为是共同宣说的。无论修持哪一种本尊，在瓶灌的时候，都需要一个入水的业力本尊，此外，还需要在那里面生起三界尊胜佛母，念诵来守护障碍，所以是三种姓的业力本尊和第四尊。也就是嗡，身体显现为本尊，啊，语为音声咒语，吽，意为忆念心意，三门即是身语意，殊胜灌顶中说：身语意圆满，秘密大密最胜密，您是主宰赐予灌顶。因此，主宰就是智慧金刚。第二是，在《现观庄严论》中说：瑜伽是一种姓，邬波亚是三种姓和五种姓等。又说在九个灵顶的中央，观想黄色毗卢遮那佛，具足等持。东方是金刚等。做了金刚手灌顶，智慧宝顶最殊胜，诸佛如来皆聚集。这样五种姓就齐全了，毗卢遮那是梵天，毗卢遮那佛的事业智慧，在一切诸佛的心意中显现，一切诸佛的智慧，就是毗卢遮那佛
English
Oṃ. Second is searching for the ground: For pacifying and increasing, the ground is auspicious. For wrathful, the ground is malevolent. Third is taking the ground, fourth is protecting the ground, fifth is purifying the ground, and sixth is holding the ground, all should be done as before. Seventh is blessing: In general, any of the nine vehicles' ritual procedures, whether extensive or concise. On that place, from the peak of existence to the lower hells, and all beings, one should meditate on the generation and completion stages as pervaded by light rays. That is based on the twenty deeds of a Bodhisattva, the twenty-six auspiciousnesses of Kriya, and having fully accomplished the sixty-four powers of Yoga. The Upaya primarily based on Action Tantra, and the Upaya primarily based on Yoga Tantra. The first is from the Vajrapani empowerment tantra, and the tantra of the piled-up Vajra Mountain. Although there are those who do not specifically perform the Upaya empowerment, the ascetic knowledge-mantra vehicle also says: 'This is also the three natures of the object,' meaning that the lowest of the middle is Kriya, the middle of the middle is Upaya, and the highest of the middle is Yoga for taming. Therefore, Upaya is definitely needed. Moreover, in this, meat, blood, onions, garlic, wine, and so on are not prohibited. Although it seems contradictory to the Action Tantra, there is no fault, because it is spoken of in common. Whichever of the three deity families one practices, during the vase recitation, one needs a karma deity who enters the water. Furthermore, in that very place, one needs to generate and recite the Trailokyavijaya to protect against obstacles, so it is the karma deity of the three families and the fourth deity. That is, Oṃ, the body appears as the deity; Āḥ, speech is the sound mantra; Hūṃ, mind is the thought of the heart. The three doors are body, speech, and mind. In the supreme empowerment, it says: 'Complete with body, speech, and mind, secret, great secret, supreme secret, you are the master, grant the empowerment.' Therefore, the master is the Wisdom Vajra. Second, in the Abhisambodhi of Vairocana, it says: 'Yoga is one family, Upaya is considered to be three families and five families, and so on.' It also says that in the center of the nine linga peaks, one should visualize yellow Vairocana in equipoise. In the east are Vajra and so on. Having done the Vajrapani empowerment, 'The supreme jewel crown of wisdom, all Buddhas and Victors are gathered.' Thus, the five families are complete. Vairocana is Brahma. The activity wisdom of Vairocana is clear in the minds of all Buddhas. The wisdom of all Buddhas is Vairocana.
Chinese
心中明了。因此，毗卢遮那佛是镜智，不动佛是法界体性智，宝生佛是平等性智，无量光佛是妙观察智，不空成就佛是成所作智。莲花生大师的三身差别中说：自性是毗卢遮那佛的法身，不动佛是从菩提心安住的报身，宝生佛是功德和无量光佛的受用身，不空成就是化身。五智和五部，因为智慧和金刚无二无别，所以是方便。又如四菩萨，自誓菩萨，质智菩萨，放收三摩地三者显现。外身是誓言菩萨，内意是智慧菩萨，中间是三摩地菩萨，三者合一显现为金刚萨埵，其中心无垢，享用血肉酒，以物质供养或布施即可。无论是自生还是对生，都是四菩萨。比玛拉说：现在是第七个方便的引导，如本尊和自身，如主仆，身语意三门修持手印。第八个是念诵，坛城用香泥涂抹，绘制线条。四瓣莲花或四辐轮。中央白色，东方蓝色，南方黄色，西方红色，北方绿色，其他与通常相同。中央是毗卢遮那佛在说法座上，手持法轮。东方是不动佛，触地印，手持金刚杵。南方是宝生佛，施予胜妙手印，手持宝珠。西方是无量光佛，禅定印，手持莲花。北方是不空成就佛，施予救护手印，手持十字金刚杵。都是金刚跏趺坐，身穿法衣，以珍宝装饰。四个角落是供养天女，布上是吉祥天女，外院是七十五位护法。此处可以是五尊本尊，十三尊本尊，二十一尊本尊，或六十六尊本尊，可以根据繁简随意选择。然后陈设宝瓶和供品，加入妥玛，祈请诸佛菩萨垂念，祈请坛城安住于此，为了赤给莫的弟子，祈请允许准备工作。这样祈请并观想得到允许。本尊是，莲花生大师的三身差别中说：方便的三身是，舍弃一切概念，因为自己的本性无法指示，所以仅仅是智慧自证的法身。报身金刚持，手持莲花等等。