Chinese
从巴尔达，渔夫们回忆起捕鱼的后悔，献上了大小渔网，五百渔夫变成了佛。同样地，通过授予渔网标志的丝绸幡幢灌顶，即使注定堕入恶道也能从中解脱，愿获得成佛的灌顶。丝绸幡幢舍弃一切烦恼，圆满一切美好的功德，愿未明的迷惑之识清净，从烦恼轮回的疾病中解脱。为了净化轮回的过患，痛苦之海是吉祥之物，愿一切习气清净，以幡幢庄严，是十六种灌顶的吉祥。过去，当薄伽梵前往喜悦园林时，居士之女善妙女献上阿帕赛的身体接触，因此具备了身体稳固的殊胜灌顶。同样地，通过授予身体接触的灌顶，愿获得身体稳固的身体接触灌顶。清净无垢的身体接触是清净之最，居士以信心供奉的此身束，缠绕在身上并紧紧束缚，愿获得不变稳固的殊胜身体。所说解脱之最胜，是不可见清净的智慧法身，愿无有烦恼垢染的身体稳固，是身体接触灌顶的十七种吉祥。过去，当薄伽梵住在雪山时，夜叉们供奉了五种香，即檀香、冰片、红花、沉香、杜鲁迦，供奉这些后，诸根满足而变得吉祥，同样地，通过五种香的灌顶，愿诸根满足而获得吉祥的灌顶。此乃令诸根满足的殊胜熏香，供养三世善逝，愿一切众生的诸根都满足，并具足香气芬芳的圣妙之身。香气芬芳充满功德，在空中形成供养的云团，愿此遍满一切的殊胜熏香，是满足灌顶的十八种吉祥。过去，当薄伽梵住在森林时，龙王们供奉了盐、酥油、蜂蜜、石蜜、芝麻这五种精华，因此在不竭的法之精华宝藏中变得吉祥。同样地，通过五种精华的灌顶，愿寿命
English
From Bardha, the fishermen, remembering the regret of catching fish, offered large and small fishing nets, and five hundred fishermen became Buddhas. Similarly, by bestowing the empowerment of the silk banner with the symbol of the fishing net, even if destined to fall into the lower realms, may one be liberated from that, and may one obtain the empowerment of becoming a Buddha. Abandoning all the afflictions of the silk banner, having perfectly completed all good qualities, may the knowledge of ignorance and delusion be purified, and may one be liberated from the disease of afflicted cyclic existence. For the sake of purifying the faults of cyclic existence, the ocean of suffering is an auspicious substance, may all imprints be purified, adorned with the banner, it is the sixteenth auspiciousness of empowerment. In the past, when the Bhagavan went to the Joyful Grove, the daughter of the householder, Good Endowed, offered the body touch of Aparase, and thus possessed the supreme empowerment of a stable body. Similarly, by bestowing the empowerment of body touch, may one obtain the empowerment of body touch with a stable body. The pure body touch, free from impurities, is the best of purity, this body binding offered by the householder with faith, by wrapping it around the body and tightly binding it, may one obtain the supreme body of immutability and stability. Whatever is spoken as the best of liberation, is the wisdom dharmakaya of invisible purity, may the stable body be without the defilement of afflictions, it is the seventeenth auspiciousness of the empowerment of body touch. In the past, when the Bhagavan was dwelling on the Great Snow Mountain, the yakshas offered five kinds of incense, namely sandalwood, camphor, saffron, agarwood, and turuka, having offered these, the senses were satisfied and became auspicious, similarly, by bestowing the empowerment of the five kinds of incense, may the senses be satisfied and may one obtain the auspicious empowerment. This is the supreme incense of fumigation that satisfies the senses, offering to the Sugatas of the three times, may the senses of all beings be satisfied, and may they possess a fragrant and noble body. Fragrant and full of qualities, creating clouds of offerings in the sky, may this supreme and sacred fumigation that pervades everything, be the eighteenth auspiciousness of the satisfying empowerment. In the past, when the Bhagavan was dwelling in the forest, the Naga kings offered five essences, namely salt, butter, honey, sugar, and sesame, therefore it became auspicious in the inexhaustible treasury of the essence of dharma. Similarly, by bestowing the empowerment of the five essences, may life
Chinese
愿获得无尽的殊胜灌顶！五种精华是滋养之最，获得无尽的财富，圆满一切善妙功德，愿寿命与受用增长！盐味转化，具足酥油的光泽，蜂蜜增长力量，砂糖平息疾病，芝麻平息罪恶，善妙之聚增长广大。精华灌顶的吉祥第十九。 往昔，世尊住在持船山时，诸位财神供养了金、银、铜、铁、珍珠等五种宝物，因此具有了用之不竭的宝藏。同样，以五种珍宝灌顶，愿获得受用无尽的殊胜灌顶！珍宝金银铜铁等，这无尽的财富之聚，具足七圣财，愿消除众生的贫困！所需之财源，殊胜的各种珍宝，成为用之不竭、满足希望的宝藏，吉祥，消除贫穷困苦，所需所生的灌顶吉祥第二十。 往昔，世尊住在鸯伽、摩揭陀等地时，光明国王供养了青稞、小麦、稻米、芝麻、豆类等五谷，因此没有饥荒且吉祥。同样，以五谷灌顶，愿获得从饥荒劫中解脱的殊胜灌顶！珍贵谷物是众生之养，从一切饥荒劫中解脱，为了布施的受用恒常增长，愿具足衣食无尽的宝藏！受用广大之聚，具足一切富饶，随需而生的巨大宝藏，圆满兴盛，增长善妙之力，受用灌顶的吉祥第二十一。 往昔，世尊前往旃檀林时，野兽之王老虎供养了药材虎刺，因此变得吉祥。同样，以药材虎刺灌顶，吉祥的灌顶……世尊大悲的加持力，令一切旁生之愚痴得以摧毁，药材虎刺是野兽之王老虎所供养，愿一切药材之患得以平息！调伏一切刚强众生，以方便对一切显现神变
English
May you obtain the supreme empowerment of inexhaustibility! The five essences are the best of nourishment. Having obtained inexhaustible wealth, and having perfected all good qualities, may life and prosperity increase! May it possess the luster of butter that transforms the taste of salt, honey increase strength, sugar pacify all diseases, sesame pacify sins, and the accumulation of virtue increase greatly. The nineteenth auspiciousness of the essence empowerment. In the past, when the Bhagavan was dwelling on Mount Holder of Boats, the yakshas, the treasure holders, offered five kinds of precious substances: gold, silver, copper, iron, and pearls. As a result, they possessed an inexhaustible treasury of wealth. Similarly, by bestowing empowerment with the five kinds of precious substances, may you obtain the supreme empowerment of inexhaustible enjoyment! Precious gold, silver, copper, iron, etc., may this collection of inexhaustible wealth, endowed with the seven noble riches, eliminate the poverty of beings! The source of needed wealth, the supreme variety of precious substances, an inexhaustible treasure that fulfills hopes, auspiciousness, eliminating poverty and suffering, the twentieth auspiciousness of the empowerment of arising needs. In the past, when the Bhagavan was dwelling in the land of Anga, Magadha, etc., King Gsal-gyal offered five grains: barley, wheat, rice, sesame, and beans. As a result, there was no famine and it was auspicious. Similarly, by bestowing empowerment with the five grains, may you obtain the supreme empowerment of liberation from the eon of famine! Precious grains, the supreme nourishment for all beings, liberating from all eons of famine, for the sake of the constant increase of the enjoyment of generosity, may you possess an inexhaustible treasury of food and clothing! A great collection of enjoyment, possessing all prosperity, a great treasure that arises as needed, perfect and abundant, increasing the power of virtue, the twenty-first auspiciousness of the empowerment of enjoyment. In the past, when the Bhagavan went to the sandalwood forest, the king of beasts, the tiger, offered the medicinal plant tiger thorn, and as a result, it became auspicious. Similarly, by bestowing the empowerment of the medicinal tiger thorn, the auspicious empowerment... By the blessings of the Bhagavan, the Great Compassionate One, may the delusion of all animals be destroyed, the medicinal tiger thorn offered by the king of beasts, the tiger, may all internal ailments of medicine be pacified! Subduing all fierce beings, manifesting various miracles of skill to all.
Chinese
我等顶礼！以大悲心从处所摄持的，神通威力的吉祥第二十二。往昔，薄伽梵住在狮子林的森林时，野兽之王狮子献上狮子林，成为殊胜的药，吉祥圆满。同样地，以狮子林荆棘灌顶，愿成为具有殊胜药吉祥之威力的。狮子林殊胜药，野兽之王所献。薄伽梵大悲的加持力，使所有旁生愚昧都能领悟，愿殊胜药从一切疾病中解脱！光彩夺目，行走巧妙，威风凛凛，具有神变，威震四大部洲的家畜之王，发出声音时，以威势压倒野兽，调伏者的威力的吉祥第二十三。往昔，薄伽梵住在持山大处时，龙王持献上诃梨勒，成为殊胜的药，吉祥圆满。同样地，以白菖蒲灌顶，愿获得殊胜药吉祥之威力。菖蒲殊胜药，龙所献。薄伽梵大悲的加持力，使龙族愚昧都能领悟，愿殊胜药彻底消除疾病！具有理智的菩提萨埵，满足众生愿望，顶上有珍宝，行方便之事，具大力之龙，消除疾病威力的吉祥第二十四。往昔，薄伽梵住在胜幢王子的花园时，天帝释献上药诃娑提婆，成为殊胜药之精华，吉祥圆满。同样地，以天帝之手灌顶，愿获得殊胜药之殊胜威力。天帝之手，天帝所献。薄伽梵大悲的加持力，使伟大的天人之心也能领悟，愿殊胜药彻底平息一切疾病！具有受用，天帝释最胜，三十三天之神中最为殊胜，受用威力的吉祥第二十五。往昔，薄伽梵前往大森林的花园时，树神光蕴献上小茄，成为殊胜药之精华，吉祥圆满。同样地，以小茄灌顶，愿获得殊胜药之精华威力。
English
I prostrate! The twenty-second auspiciousness of miraculous power, which is held from the place by great compassion. In the past, when the Bhagavan was dwelling in the forest of Lion Forest, the king of beasts, the lion, offered Lion Forest, and it became the supreme medicine, auspicious and complete. Similarly, by consecrating with the thorns of Lion Forest, may you become endowed with the power of the auspiciousness of the supreme medicine. Lion Forest, the supreme medicine, offered by the king of beasts. By the blessing of the Bhagavan's great compassion, may all the ignorance of animals be understood, may the supreme medicine be liberated from all diseases! Radiant, skilled in walking, majestic, possessing miraculous powers, the king of domestic animals who shakes the four continents, when he utters a sound, he overwhelms the beasts with his power, the twenty-third auspiciousness of the power of the tamer. In the past, when the Bhagavan was dwelling in the great place of Holding Mountain, the dragon king offered Haritaki, and it became the supreme medicine, auspicious and complete. Similarly, by consecrating with white calamus, may you obtain the power of the auspiciousness of the supreme medicine. Calamus, the supreme medicine, offered by the dragon. By the blessing of the Bhagavan's great compassion, may all the ignorance of the dragon race be understood, may the supreme medicine completely eliminate diseases! The Bodhisattva who possesses intelligence, fulfills the wishes of beings, has a precious jewel on his head, performs the meaning of skillful means, the dragon with great power, the twenty-fourth auspiciousness of the power of eliminating diseases. In the past, when the Bhagavan was dwelling in the garden of Prince Jeta, the lord of the gods, Indra, offered the medicine Hasa Deva, and it became the essence of the supreme medicine, auspicious and complete. Similarly, by consecrating with the hand of Indra, may you obtain the supreme power of the supreme medicine. The hand of Indra, offered by the lord of the gods. By the blessing of the Bhagavan's great compassion, may the mind of the great god also be understood, may the supreme medicine completely pacify all diseases! Possessing enjoyment, the most excellent Indra, the most victorious among the thirty-three gods, the twenty-fifth auspiciousness of the power of enjoyment. In the past, when the Bhagavan went to the garden of the great forest, the tree goddess Light-Bearer offered Kantakari, and it became the essence of the supreme medicine, auspicious and complete. Similarly, by consecrating with Kantakari, may you obtain the power of the essence of the supreme medicine.
Chinese
是咒语的清净。如是说。获得成就之所依是，所缘之所依是本尊的身像，从清净处迎请而作。进入的时间是，出自《军善》：于吉祥之日期进入，从初八开始。于极佳之星宿，以吉祥之星曜受持。菩提行增长广大。如是说。念诵咒语之事是，具有彼性三者，具有天尊之自性，收放之彼性。舍弃咒语之十过而念诵。出自《彼性集》：具有三秘密，舍弃十过而受持。行无间五罪与不善十业，无论造何罪业，念诵即可清净。如是说。果是，获得三族金刚持之位，获得远离四边之清净法身，三族圆满报身，种姓之忿怒尊、使者等化身。又是，圆满福德智慧二资粮，三族三摩地威力巨大，圆满诸佛事业后，成为金刚持等之所住处。如是说。处是，处所：瓦拉纳西，或鲜花彩虹之园林。导师薄伽梵金刚手，眷属金刚手，或金刚月光焰。灌顶须弥山、佛塔等克里亚之二十六灌顶。为何之故？因摄受具誓者之故。意为灌顶之果。之后，为使灌顶最终稳固，口诀道用之阐明是：于顶门观想白红蓝三色明点重叠。白色清净有情之罪障，供养诸佛，收摄融入顶门，观想文殊身色黄色，持剑和乌 উৎপala。红色放出光芒，清净有情之罪障，供养诸佛，收摄融入喉间，观想观世音白色，持莲花。蓝色放出光芒，清净有情之罪障，收摄融入心间，观想金刚手身色蓝色，持金刚杵。如是观想三门为身语意之自性，于行住坐卧四威仪中，不离三者之状态。之后，收摄坛城，供养，念诵吉祥颂：散花。