Chinese
从胎降生梵天帝释俱云集， 升空之后十方化现诸莲花。 吉祥胜者祈愿今日获安乐！
English
When born from the womb, Brahma and Indra gather, Ascending into the sky, manifesting lotuses in ten directions. May that auspicious and sacred one bring happiness and well-being today!
Chinese
放置于后。如“口诀密道吉祥等”。因此，最初寂静的界限是殊胜金刚的岩山。书写方面：四瓣莲花的中心是黄、白、蓝三色，六瓣内有四辐黄色轮，其外是四瓣红色莲花，其外是三个蓝色十字。门、马厩等与通常一样。详细而言，如二十七尊神般生起，诸神也同样做。然后于宝瓶内生起三族，安住于坛城中央。然后进行自入。陈设五供和三份朵玛。寂静的尽头，陈设箭、剑、橛、悲悯的线。放置察克里。然后自己沐浴。先进行皈依和发心，再次进行七支净供。以自性空观想一切自身显现为空性。于其状态中，面前生起的寂静诸尊依次。从穆字生起黄色文殊，右手持剑，左手持乌巴拉花。从赫利字生起白色观世音菩萨，双手合掌，下方二者持水晶念珠和白莲花。从吽字生起金刚手，右手持金刚杵，左手持忿怒印，即是三尊神。中央是身语意的任何一族。从东方开始依次是净化的神，释迦牟尼佛，胸前双手合掌，掌心空虚，内有白色阿字。（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）。增上的神，毗卢遮那佛，于眉间有珍宝匣，蓝色，手结封闭印。咒语是：（藏文：ༀ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བྷི་ཤྭ་མུ་ཁེ，梵文天城体：ओंनामःसर्वतथागतभ्योभिवश्वमुखे，梵文罗马拟音：oṃ namaḥ sarva tathāgata bhyo bhiśva mukhe，汉语字面意思：嗡，敬礼一切如来，于一切面门），直到梭哈。转变的神，甘露漩涡，于喉间双手张开，内有红色匝字。咒语是：（藏文：ༀ་ཨ་མྲྀ་ཏ་ཚང་བ，梵文天城体：ओम्अमृत，梵文罗马拟音：oṃ amṛta，汉语字面意思：嗡，甘露）。获得的神，宝生佛，左手食指竖于胸前，右手施予供养，内有黄色幢字。咒语是：（藏文：ཨ་ཝ་ལོ་ཀི་ཏེ་ཚང་བ，梵文天城体：अवलोकिते，梵文罗马拟音：avalokite，汉语字面意思：观自在）。满足的神，不空成就佛，绿色，右手握拳，左手施予供养，举起，内有绿色哈字。咒语是：（藏文：ཛྙཱ་ན་ཨ་ཝ་ལོ་ཀི་ཏེ་，梵文天城体：ज्ञानावलोकिते，梵文罗马拟音：jñānāvalokite，汉语字面意思：智慧观自在），以及自在的神，金刚手，于头顶手指交叉向内，内有红色匝字。咒语是：（藏文：ན་མཿས་མནྟ་བྷུ་ཏ་ནཾ，梵文天城体：नमःसमन्तभूतनम्，梵文罗马拟音：namaḥ samanta bhūta nam，汉语字面意思：敬礼普遍存在者），完整。如是说。十五尊神中，上方中央是毗卢遮那佛，前方是佛眼佛母，右边是文殊，左边是忿怒尊。
English
Place it behind. Such as "Instruction secret door auspicious etc." Therefore, the initial boundary of calmness is the rocky mountain of the supreme Vajra. As for writing: the center of the four-petaled lotus is yellow, white, and blue, and inside the six petals is a four-spoked yellow wheel. Outside of that is a four-petaled red lotus. Outside of that are three blue crosses. The gate, stable, etc., are the same as usual. In detail, like generating the twenty-seven deities, the deities should also be done. Then, generate the three families inside the vase and have them reside in the center of the mandala. Then, perform self-entry. Arrange the five offerings and three portions of the torma. At the end of calmness, arrange the arrow, sword, phurba, and the thread of compassion. Place the chakli. Then, bathe oneself. Having already gone through refuge and generating bodhicitta, perform the sevenfold purification again. With Svabhava, contemplate all self-appearances as empty. From that state, the front generation of calm deities in order. From Mūṃ arises yellow Mañjuśrī, holding a sword in the right hand and an utpala flower in the left. From Hrīḥ arises white Avalokiteśvara, with hands folded and the two lower ones holding a crystal rosary and a white flower. From Hūṃ arises Vajrapāṇi, with a vajra in the right hand and a threatening mudra in the left, these are the three deities. In the center, whichever family of body, speech, and mind is desired. From the east, in order, is the purifying deity, Śākyamuni Buddha, with hands folded at the chest, palms empty, inside which is a white A. (Tibetan: སྭ་བྷཱ་ཝ，Devanagari: स्वभाव，IAST: svabhāva，Literal meaning: self-nature). The increasing deity, Vairocana, with a jewel box on the brow, blue, with a sealed hand gesture. The mantra is: (Tibetan: ༀ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བྷི་ཤྭ་མུ་ཁེ，Devanagari: ओंनामःसर्वतथागतभ्योभिवश्वमुखे，IAST: oṃ namaḥ sarva tathāgata bhyo bhiśva mukhe，Literal meaning: Om, Homage to all Tathagatas, to all faces), up to Svāhā. The transforming deity, Amrita Kundalin, with hands spread open at the throat, inside which is a red Dza. The mantra is: (Tibetan: ༀ་ཨ་མྲྀ་ཏ་ཚང་བ，Devanagari: ओम्अमृत，IAST: oṃ amṛta，Literal meaning: Om, Amrita). The obtaining deity, Ratnasambhava, with the left index finger raised at the chest, the right hand giving offerings, inside which is a yellow Traṃ. The mantra is: (Tibetan: ཨ་ཝ་ལོ་ཀི་ཏེ་ཚང་བ，Devanagari: अवलोकिते，IAST: avalokite，Literal meaning: Avalokite). The satisfying deity, Amoghasiddhi, green, with the right hand in a fist, the left hand offering, raised, inside which is a green Ha. The mantra is: (Tibetan: ཛྙཱ་ན་ཨ་ཝ་ལོ་ཀི་ཏེ་，Devanagari: ज्ञानावलोकिते，IAST: jñānāvalokite，Literal meaning: Wisdom Avalokite), and the subjugating deity, Vajrapāṇi, with fingers crossed inward on the crown of the head, inside which is a red Dza. The mantra is: (Tibetan: ན་མཿས་མནྟ་བྷུ་ཏ་ནཾ，Devanagari: नमःसमन्तभूतनम्，IAST: namaḥ samanta bhūta nam，Literal meaning: Homage to the universally existing ones), complete. Thus it is said. Among the fifteen deities, in the upper center is Vairocana, in front is Buddhalocana, on the right is Mañjuśrī, and on the left is the wrathful one.
Chinese
以浪潮之力！对于供养仪轨进行阻碍的魔障和邪祟，如火焰般摇曳，如狂风般肆虐。有伤疤的癞蛤蟆，带来灾祸的邪祟，散发恶臭的三叉戟，腐烂的阴影，恶毒的梵天，歪鼻子的邪祟等等，所有这些都不要停留在此！吽！三世一切诸佛的，差遣使者行事业，忿怒尊大甘露涌动，断绝魔障的连接！啪！顶礼三宝！顶礼一切金刚忿怒尊！顶礼大夜叉 सेनापति！顶礼一切 भूत！身语意金刚！顶礼金刚忿怒尊！顶礼大夜叉 सेनापति！顶礼一切 भूत！身语意金刚！महादिश दोबे रे ये अमि मुस ल तरय परि शु पश हस्तव तद यथा 嗡 阿弥利达 滚扎利 卡卡 卡嘿 卡嘿 谛斯塔 谛斯塔 班达 班达 达哈 达哈 哈纳 哈纳 格里哈纳 格里哈纳 达哈 达哈 巴扎 巴扎 嘎日扎 嘎日扎 斯坡扎 斯坡扎 比斯坡扎 比斯坡扎亚 萨日瓦 维格南 比纳亚夏纳 玛哈 纳嘎 嘎纳 谛巴耶 迪扎ra 比钦达 安达 卡拉亚 吽 啪！如是念诵后驱逐，划定界限。然后，嗡 阿吉那吉嘎，嗡 阿若利嘎，吽 瓦吉ra 德日嘎，达塔嘎多 巴瓦耶 梭哈，嗡 瓦吉ra 邬巴瓦耶 梭哈。如是念诵，观想三部主尊及其眷属。世间清净于十方，如来安住于何处，阿罗汉菩萨众，我的不悦意罪业，以及任何所造作，随喜所作等，无知所作微小罪，身语意所造诸业，一次又一次忏悔，以后不再造作，我的不善业，如圆满佛之智，我亦如是发誓愿，为息灭众生苦，乃至菩提心要间，从彼殊胜之种子，解脱甘露成果熟，以极精进之禅修，为成办悉地而生起，所有善业诸功德，于此于彼所积聚，对于种种之法乐，以平等之心而随喜，如昔诸佛及佛子，如何发愿之那样，我亦圆满诸善根
English
By the power of waves! May all obstacles and evil spirits that disrupt the offering rituals, those that flicker like fire and rage like wind, the toad with sores, the evil spirit of misfortune, the trident with a foul odor, the tattered shadow, the evil-giving Brahma, the crooked-nosed evil spirit, and all others, not remain here! Hūṃ! All Buddhas of the three times, who send messengers to carry out their work, with the great wrathful nectar swirling, may the connections of obstacles be severed! Phaṭ! Homage to the Three Jewels! Homage to all Vajra Krodhas! Homage to the great Yaksha Senapati! Homage to all Bhutas! Body, speech, and mind Vajra! Homage to Vajra Krodha! Homage to the great Yaksha Senapati! Homage to all Bhutas! Body, speech, and mind Vajra! Mahadisha dobe re ye ami musa la taraya pari shu pasha hastvaya tad yatha. Oṃ amrita kundali kha kha khāhi khāhi. Tiṣṭha tiṣṭha. Bhandha bhandha. Daha daha. Hana hana. Gṛhṇa gṛhṇa. Daha daha. Paca paca. Garja garja. Sphoṭa sphoṭa. Bhisphoṭa bhisphoṭaya. Sarva vighnan. Vinayashana. Maha naga ghana tipaye. Ḍitra vichinda andha karaya. Hūṃ phaṭ! Recite this and dispel, set the boundaries. Then, Oṃ ajina jika, Oṃ ārolik, Hūṃ vajra dhṛk, tathāgatodbhavaye svāhā, Oṃ vajrod bhavaye svāhā. Recite this, visualizing the three families with their retinues. In the ten directions, the worlds are pure, wherever the Tathāgatas reside, the Arhats and Bodhisattvas, my displeasing sins, and whatever I have done, rejoicing in what has been done, etc., the slightest sins done unknowingly, all actions of body, speech, and mind, I confess and repent again and again, and will not do so again in the future, my non-virtuous deeds, like the wisdom of the perfect Buddha, I also vow to do so, to pacify the suffering of beings, until the essence of enlightenment, from that supreme seed, the nectar of liberation, the fruit ripens, by extremely diligent meditation, for the sake of accomplishing siddhis, I generate it, all virtuous deeds and merits, accumulated here and elsewhere, for the various joys of Dharma, with an equal mind, I rejoice, as the Buddhas and their sons of the past, how they made their aspirations, so too may I perfect all virtues.
Chinese
那。 同样地也发起祈愿。 忆念圣者们， 祈请无怙主的我迅速地， 成就佛陀。 顶礼！ 祈请圣者众谛听并垂念， 祈请以智慧之眼垂视。 彼时六时诸天之日皆吉祥， 星座皆吉祥， 诸阿罗汉皆漏尽， 诸佛皆具大神变之时， 祈请迎请、顶礼、降临十方三世一切诸佛连同眷属。 具十力之能的人狮降临， 遣除愚痴黑暗的世间明灯降临， 遣除烦恼疾病的药王降临， 降伏四魔的解脱道导师。 殊胜自在之王降临于此，成办事业。 纳玛 萨曼塔 布达南， 布达 达尔玛 桑嘎亚， 萨米特里 萨梅 玛哈 萨玛耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 于十方无有间断的， 珍宝任运成就之宫殿， 虽无分别总摄之觉悟， 然以世俗之方式开启之。 嗡 班杂 斯坡达 嘎达耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 善逝连同眷属薄伽梵， 祈请降临于此安住， 祈请享用我的供养后， 亦请忆念于心并赐予。 嗡 阿哈ra 阿哈ra 萨瓦 比达ra 普扎 嘎纳 萨玛耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从珍宝智慧之宫殿中， 于莲花日轮之座上， 祈请善逝连同眷属们， 为利有情而安住。 嗡 贝玛 阿瓦纳耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 之后是献供： 无量无边的广大海中， 所有可供养之物， 以及我以恭敬心陈设之物， 供养诸佛菩萨。 天物妙好与花， 香， 灯， 香水， 食物， 音乐， 诸佛菩萨， 祈请为利有情而享用。 嗡 萨瓦 达塔嘎达 萨帕瑞瓦ra 阿尔康 扎地扎耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 布施 杜施贝， 阿洛给， 根德， 奈威黑， 夏达 扎地扎耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 之后， 拥有众多功德珍宝之聚， 名号殊胜智慧完全清净之身， 具有金色，天人供养者， 顶礼薄伽梵天中之天。 圣法如太阳般放射万道光芒， 救度众生脱离轮回之苦海， 解脱道之导师，引导之阶梯， 竭尽
English
Then. Likewise, I make aspirations. Remembering the noble ones, I pray that I, the protectorless, may quickly attain Buddhahood. Homage! Please listen and consider, noble assembly. Please look with the eye of wisdom. At this time, all six times of the divine sun are auspicious. All planets and stars are auspicious. All Arhats have exhausted their defilements. At this time when all Buddhas have great miraculous powers, I invite, prostrate, and request the presence of all the victorious ones of the ten directions and three times, together with their retinues. The lion of men, possessing the power of the ten strengths, arrives. The lamp of the world, dispelling the darkness of ignorance, arrives. The king of medicine, curing the diseases of afflictions, arrives. The guide to the path of liberation, defeating the four maras. The supreme king of power comes here and accomplishes the work. Namaḥ samanta buddhānāṃ, buddha dharmā saṃghāya, samitri same mahā samaye svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The precious, spontaneously accomplished palace, without interruption in the ten directions, Although there is no understanding of division and synthesis, It is opened in the manner of worldly service. Oṃ vajra sphoṭa gata ye svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The Sugata, together with the retinue, the Bhagavan, Please come here and abide here. Please accept my offerings, And please remember in your heart and grant your blessings. Oṃ ahara ahara sarva bhidhara pūja gana samaye svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) From the precious wisdom palace, On the lotus and sun seat, May the Sugatas, together with their retinues, Abide for the benefit of beings. Oṃ padma avanaye svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, offering the offerings: In the immeasurable vast ocean, Whatever offerings there are, And this that I have arranged with reverence, I offer to the victorious ones and their sons. Divine substances, excellent flowers, Incense, Lamps, Excellent fragrances, Food, Music, The victorious ones and their sons, Please accept for the benefit of beings. Oṃ sarva tathāgata saparivara arghaṃ pratīcchaye svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Puṣpe dhuṣpe, aloke, ghendhe, naivehya, śabda pratīcchaye svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, Possessing a multitude of qualities and precious collections, Whose name is most excellent, whose wisdom is completely pure, Golden in color, worshiped by gods and humans, I prostrate to the Bhagavan, the god of gods. The sacred Dharma, like the sun, radiates a thousand rays, Saving beings from the ocean of existence, The guide to the path of liberation, the supreme ladder of guidance,