Chinese
。 此外，如果将佛和佛母的位置互换，则会变成两个坛城。 。 在这里，如果将佛母和佛的位置互换，也会变成两个坛城。此外，在九宫格的中央是大佛母，四个方向是四部佛，十个轮辐上是十方佛，每一尊佛都由四位菩萨围绕，四个角上是嬉戏等四位，外院有十六位菩萨，欲望网有八位吉祥天女，四位门神，总共九十一位。在这里，如果以佛为主尊，也会变成两个坛城。这些神灵的颜色、手印和咒语将在下面详细说明吗？或者八瓣莲花的中心
English
Furthermore, if the Buddha and the Consort exchange places, it will become two mandalas. Here too, if the Consort and the Buddha exchange places, it will become two mandalas. Furthermore, in the center of the nine Linga peaks is the Great Mother, in the four directions are the Buddhas of the four families, on the ten spokes of the wheel are the Buddhas of the ten directions, each Buddha surrounded by four Bodhisattvas, at the four corners are the four such as Playfulness, in the courtyard are sixteen Bodhisattvas, on the desire net are eight auspicious goddesses, and four gatekeepers, totaling ninety-one. Here, if the Buddha is the main deity, it will also become two mandalas. Will the colors, hand gestures, and mantras of these deities be explained in detail below? Or the center of the eight petals
English
Ra. The essence of the Buddhas, glorious Vajrasattva, blue, holding the earth-pressing and meditative mudras. In the east, Joyful Eye, white, holding the supreme enlightenment mudra. In the south, the King of Complete Thought, blue-yellow, holding the offering mudra. In the west, Golden Light Rays, red, holding the King of Samadhi mudra. Southeast, Peaceful Lord, blue, holding the supreme enlightenment mudra. Southwest, Mirror Light, white, green, cyan, holding the refuge-giving mudra. Northwest, Delightful Sound, red, green, holding the samadhi mudra. Northeast, Mirror Light, white, green, holding the refuge-giving mudra. Outside of that, in the center of the northeast spoke is the Great Buddha. In the east, Great Mother, yellow, four-armed as before. Southeast, the Buddha of the Gods, Holder of Existence, blue, holding weapons. In the south, Vairochana, yellow, holding the meditative mudra. Southwest, the Buddha of the Pretas, Manifesting, red-black, holding a box. In the west, Shariputra, yellow, holding a slanting object. Northwest, the Buddha of Animals, Subduer, yellow-black, holding a book. In the north, the Buddha of the Asuras, Victorious, indigo, holding a lotus. Northeast, the Buddha of Hell, Supreme Victory, smoke-colored, holding fire and water. In the center of the southeast spoke is Vairochana, white, holding the supreme enlightenment mudra. In the east, Moonlight Glory, white, holding the earth-pressing mudra. In the south, Essence of the Sun, yellow, holding the supreme giving mudra. In the west, Incense Glory, red, holding the samadhi mudra. In the north, King of Former Aeons, green-cyan, giving refuge. Southeast, Jewel King, white-yellow, holding the earth-pressing mudra. Southwest, Light Ray Glory, yellow-cyan, holding the offering mudra. Northwest, Ascetic King, red-cyan, holding the samadhi mudra. Northeast, Crown Jewel Essence, white-green, giving refuge. In the center of the southern spoke is Ratnasambhava, yellow, holding the offering mudra. In the east, Golden Light Shining, white, holding the supreme enlightenment mudra. In the south, Arranged King, yellow, holding the earth-pressing mudra. In the west, Golden Body, red, holding the samadhi mudra. In the north, Glorious King, blue, giving refuge. Southeast, Manifestation Accumulation, white, holding the supreme enlightenment mudra. Southwest, Without Sorrow, red-yellow, holding the earth-pressing mudra. Northwest, Joyful Glory, red-green, holding the meditative mudra. Northeast, Splendor Glory, white-green, giving refuge. In the center of the southwest spoke is Shakya Simha... green...
Chinese
将轮宝置于心间：东方无垢音声白色菩提殊胜，南方珍宝云蓝色最胜布施，西方功德生红色等持，北方狮子吼绿色救护布施。东南美妙顶饰白色黄色菩提殊胜，西南光荣王红色黄色供养布施，西北旃檀吉祥红色绿色等持，东北心髓王白色明亮救护布施。西北方的轮辐中央，无量光红色具禅定手印。东方必定逝去白色菩提殊胜，南方决定的语蓝色供养布施，西方广大红色镇压大地，北方妙音花绿色救护布施。东南名声吉祥红色灰白色菩提殊胜，西南化生王红色说法，西北音声无尽红色镇压大地，东北药王红色绿色救护布施。北方的轮辐中央，世尊不空成就佛绿色救护布施。东方善知识白色菩提殊胜，南方恶趣清净蓝色说法，西方众生导师红色等持，北方极度调伏绿色镇压大地。东南鲜花庄严王绿色蓝色菩提殊胜，西南一切显现绿色黄色说法，西北旃檀香红色绿色等持，东北狮子百万绿色灰白色镇压大地。四隅之中，娇女白色极度亲近，黄色的持鬘女手持花鬘，歌女红色弹奏琵琶，舞女绿色跳舞。外围，香母蓝色手持香炉，花母黄色手持花束，灯母红色手持灯树，香水母绿色手持香水海螺。诸天神中，东方慈氏，见即有义，引度恶趣，灭除忧暗。南方香象，吉祥增上，虚空藏，智慧顶。西方无量光，月光，善护，网光。北方金刚藏，智慧无尽，勇猛累积，普贤。东门铁钩母白色铁钩，南门
English
Holding the wheel at heart: In the east, Immaculate Sound, white, supreme enlightenment. In the south, Jewel Cloud, blue, supreme generosity. In the west, Source of Qualities, red, in equipoise. In the north, Lion's Roar, green, bestowing refuge. Southeast, Beautiful Crest, white-yellow, supreme enlightenment. Southwest, Glorious King, red-yellow, offering generosity. Northwest, Sandalwood Glory, red-green, in equipoise. Northeast, Essence King, white-clear, bestowing refuge. In the center of the northwest spoke, Limitless Light, red, with the mudra of meditative absorption. In the east, Surely Gone, white, supreme enlightenment. In the south, Determined Speech, blue, offering generosity. In the west, Vast Expansion, red, pressing down on the earth. In the north, Melodious Flower, green, bestowing refuge. Southeast, Fame's Glory, red-gray, supreme enlightenment. Southwest, Emanated King, red, teaching the Dharma. Northwest, Inexhaustible Sound, red, pressing down on the earth. Northeast, King of Medicine, red-green, bestowing refuge. In the center of the northern spoke, Bhagavan Amoghasiddhi, green, bestowing refuge. In the east, Virtuous Friend, white, supreme enlightenment. In the south, Purifier of Bad Destinies, blue, teaching the Dharma. In the west, Teacher of All, red, in equipoise. In the north, Completely Victorious, green, pressing down on the earth. Southeast, King of Floral Arrangement, green-blue, supreme enlightenment. Southwest, All-Illuminating, green-yellow, teaching the Dharma. Northwest, Sandalwood Scent, red-green, in equipoise. Northeast, Lion Hundred Thousand, green-gray, pressing down on the earth. Within the four corners, Seductress, white, extremely intimate. Garland-Holder, yellow, holding a garland. Singer, red, playing a lute. Dancer, green, dancing. Outside, Incense Mother, blue, holding an incense holder. Flower Mother, yellow, holding a bouquet of flowers. Lamp Mother, red, holding a lamp stand. Scented Water Mother, green, holding a conch shell of scent. To the deities, in the east, Maitreya, Seeing is Meaningful, Guide of All Bad Destinies, Destroyer of Sorrow's Darkness. In the south, Incense Elephant, Glorious Progress, Sky Treasury, Wisdom Crest. In the west, Amitabha, Moonlight, Good Protector, Net-like Rays. In the north, Vajra Essence, Inexhaustible Intelligence, Accumulated Courage, Samantabhadra. At the east gate, Hook Woman, white, hook. At the south gate,
English
From the realm of Delightful Radiance in the upper direction, the Sugata Delightful Glory, along with his retinue, descends. Oṃ ehyehi bhagavan mahākaruṇika triśyaho samayastvaṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) With this, invite them. Offering the seat: Not passing into sorrow, with compassion, not abandoning afflictions, without stains, by the purity of non-attachment, I request you to abide in equanimity. In this sacred and sublime palace, with compassionate intention for activities, accomplishing the benefit of beings in that way, I request you to remain steadfast for a long time. Padma asitī tiṣṭha samayastvaṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Prostration: From the inexpressible and inconceivable, I prostrate. And, the five pure bodies, supremely beautiful in form, the ocean of wisdom, like Mount Meru, fame shining brightly in the world, to the supreme protector, I prostrate. Bodies pervading the ten directions, speech with profound and vast sound, mind knowing all that exists, spontaneously accomplished at all times, I prostrate and praise the victorious ones of the ten directions. To accomplish the benefit of beings in the fields of those to be tamed, with unforgetting compassion looking at the edge of samsara, skillfully and compassionately accomplishing the benefit of beings, I prostrate and praise the assembly of unsurpassed Bodhisattvas. Although not moving from the realm of Dharma, manifesting as clouds of offerings to the Sugatas, I prostrate and praise the eight goddesses. Protecting the Buddha's teachings, subduing the obstacles of each, I prostrate to the great kings who protect the directions. To the unsurpassed Three Jewels, and all the deities of the mandala, all pleasing offering clouds, musical instruments, cymbals, banners, umbrellas, fluttering victory banners, flower garlands, incense, lamps, scented water, food, etc., I offer various offering clouds in the ten directions. With the truth of various kinds of reasoning, and actual resources transformed by the mind, in the vast Buddha realms, may unsurpassed and supreme clouds arise, and may the head touch the feet of all immeasurable qualities. And, in the world realms and other worlds, forms, sounds, smells worthy of offering, tastes and touches not conflicting with the mind, pure and unblemished, the supreme medicine, cool and clean water and special flowers, beautiful in shape, fragrant
Chinese
此诸供品，与旃檀、郁金、龙脑香调和，各自积聚之朵玛无量，如日月般明亮珍宝闪耀之，珍宝灯、明灯美妙之光，麝香、古律草等善调之香，为身美故涂抹之物，药与各种圣妙树果，以及各地风俗食物等亦善妙供养。琵琶之音与钹之乐器等，珍宝饰品与其它珍宝等，吉祥八宝以及其它吉祥物，我之身语意皆供养于您。诸佛菩萨以慈悲垂念，为令众生安乐故请受纳。如是说。此外，广作供养，如上一般施与三份。第七，忏罪积资：于《大解脱经》十方广布之经、《大分别经》、《忏罪积资手印经》、《药师佛经仪轨》、十六罗汉祈请文等，于莲花千瓣之坛城作会供，以及一切清净二障之仪轨皆应广作。第八，将宝瓶观想为本尊，念诵后，师徒皆沐浴。第九，坚守誓言：为利他故，积累资粮，清净罪障之故，献上良好之供养。建立上师之法座。第九，具足菩提心之上师安坐于法座，观想本师。第十一，陈设佛像及供品，于善知识生起本师真佛之想，为令一切有情从轮回痛苦中解脱并安置于佛地，为此发起殊胜菩提心，如是思惟后，向上师顶礼，献上财物及曼扎，合掌并如是说： 奇！ 具种姓之子等，祈请赐予将过去、现在、未来三世之一切如来汇集为一之道路，以皈依为先导之殊胜菩提心。 依上师之能力而布施。 如是承诺。 之后，作七支供之广略仪轨，合掌，向十方安住之诸佛菩萨祈请垂念我，上师祈请垂念我，我名……