Chinese
通过对殊胜的持教大阿罗汉巴拉达瓦扎金颜的灌顶，愿佛陀的教法…… 达地亚塔。嗡 牟尼…… 顶礼。三宝的…… 通过对殊胜的持教大阿罗汉持牛的灌顶，愿佛陀的…… 达地亚塔。嗡 牟尼 牟尼 玛哈…… 顶礼。三宝的…… 通过对殊胜的持教大阿罗汉小路示的灌顶，愿佛陀的…… 达地亚塔。嗡 牟尼…… 顶礼。以三宝的真实加持力，赐予有缘者。通过对殊胜的持教大阿罗汉罗睺罗执的灌顶，愿佛陀的…… 达地亚塔…… 嗡 牟尼 牟尼 玛…… 顶礼。以三宝的真实加持力，赐予有缘者。通过对殊胜的持教大阿罗汉龙军的灌顶，愿佛陀的教法长久住世并守护…… 达地亚塔。嗡 牟尼…… 顶礼。以三宝的真实加持力，赐予有缘者。通过对殊胜的持教大阿罗汉住林的灌顶，愿佛陀的教法…… 达地亚塔。嗡 牟尼 牟尼 玛哈牟…… 顶礼。以三宝的真实加持力，赐予有缘者。通过对殊胜的持教大阿罗汉无热恼的灌顶，愿佛陀的…… 达地亚塔。嗡 牟尼 牟尼…… 顶礼。以三宝的真实加持力，赐予有缘者。通过对殊胜的持教大阿罗汉尊提的灌顶，愿佛陀的…… 达地亚塔。嗡 牟尼 牟尼 玛哈牟尼…… 顶礼。三宝的…… 有缘者…… 通过对殊胜的持教大阿罗汉达玛达拉的灌顶，愿佛陀的教法住世…… 嗡 牟尼 牟尼 玛哈…… 阿比辛恰 穆。耶达玛…… 顶礼。以三宝的真实加持力，赐予有缘者。通过宝瓶物质水的灌顶，愿烦恼习气的垢染清净的殊胜灌顶…… 嗡 牟尼 牟尼 玛哈玛哈牟尼耶 梭哈。顶礼。以三宝的真实加持力，赐予有缘者。通过名字的灌顶，愿获得对一切所知无碍证悟的殊胜灌顶。嗡 牟尼 牟尼 玛哈牟尼耶 梭哈。顶礼。以三宝的真实加持力，赐予有缘者。通过车乘轮的灌顶，愿获得转轮王主灌顶后，四大洲
English
Through the empowerment of the great elder Bhāradvāja with golden complexion, may the Buddha's teachings... Tadyathā. Oṃ Muni... Homage. Of the Three Jewels... Through the empowerment of the great elder Vatsapāla, may the Buddha's... Tadyathā. Oṃ Muni Muni Mahā... Homage. Of the Three Jewels... Through the empowerment of the great elder Panthaka, may the Buddha's... Tadyathā. Oṃ Muni... Homage. By the power of the truth of the Three Jewels, to those with fortune. Through the empowerment of the great elder Rāhula, may the Buddha's... Tadyathā... Oṃ Muni Muni Ma... Homage. By the power of the truth of the Three Jewels, to those with fortune. Through the empowerment of the great elder Nāgasena, may the Buddha's teachings be protected as long as they last... Tadyathā. Oṃ Muni... Homage. By the power of the truth of the Three Jewels, to those with fortune. Through the empowerment of the great elder Vanavāsin, may the Buddha's teachings... Tadyathā. Oṃ Muni Muni Mahāmu... Homage. By the power of the truth of the Three Jewels, to those with fortune. Through the empowerment of the great elder Ajita, may the Buddha's... Tadyathā. Oṃ Muni Muni... Homage. By the power of the truth of the Three Jewels, to those with fortune. Through the empowerment of the great elder Cunda, may the Buddha's... Tadyathā. Oṃ Muni Muni Mahāmuni... Homage. Of the Three Jewels... To those with fortune... Through the empowerment of the great elder Dharmatāla, may the Buddha's teachings remain... Oṃ Muni Muni Mahā... Abhiṣiñca Hūṃ. Ye Dharmā... Homage. By the power of the truth of the Three Jewels, to those with fortune. Through the empowerment of the vase substance water, may the supreme empowerment that purifies the stains of afflictions and habitual tendencies... Oṃ Muni Muni Mahāmahāmuni Ye Svāhā. Homage. By the power of the truth of the Three Jewels, to those with fortune. Through the empowerment of the name, may you obtain the supreme empowerment of unobstructed realization of all knowable objects. Oṃ Muni Muni Mahāmuni Ye Svāhā. Homage. By the power of the truth of the Three Jewels, to those with fortune. Through the empowerment of the chariot wheel, may you obtain the empowerment of the sovereign Cakravartin and the four continents
Chinese
而获得自在，获得平息生老病死痛苦的殊胜灌顶。嗡 牟尼 牟尼。顶礼！以三宝的谛实加持，对具缘者，以马的灌顶，恒常出家并从烦恼的束缚中解脱，愿获得殊胜灌顶！嗡 牟尼 牟尼 玛哈牟尼 耶 梭哈。顶礼！以三宝的……，以刀剑的灌顶，获得斩断迷惑之网的灌顶……。嗡 牟尼 牟尼……顶礼！以三宝的……具缘……，以金刚橛的灌顶，愿获得自身和众生究竟利益圆满的殊胜灌顶！嗡 牟尼 牟尼……顶礼！以三宝的谛实加持，对具缘者，以袈裟的灌顶，愿获得从轮回痛苦中救护的殊胜灌顶！嗡 牟尼 牟尼 玛哈……顶礼！以三宝的谛实……，以吉祥蜂蜜的灌顶，愿获得果实圆满的殊胜灌顶！嗡 牟尼 牟尼……顶礼！以牛奶粥的灌顶……，愿获得具足妙相好、光芒四射的殊胜灌顶！嗡 牟尼 牟尼 玛哈。顶礼！以草垫的加持，愿获得吉祥，不被障碍所阻挡的灌顶……嗡 牟尼 牟尼 玛哈牟尼……顶礼！以三宝的……对具缘者，从那之中精华的灌顶是：观想自身为本尊，前方的坛城为佛，放出和收回光芒，思维一切疾病、邪魔、罪障都平息，嗡 牟尼 牟尼 玛哈牟尼 释迦牟尼 耶 梭哈。念诵一切的咒语，顶礼！以三宝的谛实加持，对具缘者，以具足八万四千法门的精华灌顶，愿获得执持一切法藏的殊胜灌顶！嗡 牟尼 牟尼 玛哈牟尼 耶 梭哈。说。也以宝瓶水灌顶饮用，沐浴。耶 达玛……抛洒鲜花。第二十四，以三种方式修习禅定。第一，先前了知的十种是：知晓痛苦不是，知晓集是断除，知晓灭是痛苦止息，知晓八支圣道是寂灭之因。
English
and gain mastery over it, may you receive the supreme empowerment to dispel the sufferings of birth, aging, sickness, and death. Om Muni Muni. Homage! Through the blessings of the truth of the Three Jewels, may fortunate ones, through the empowerment of the mount, always be fully ordained and liberated from the bonds of afflictions, may you receive the supreme empowerment! Om Muni Muni Maha Muni Ye Svaha. Homage! Through the Three Jewels... Through the empowerment of the sword, may you receive the empowerment to cut through the net of delusion... Om Muni Muni... Homage! Through the Three Jewels... Fortunate ones... Through the empowerment of the vajra, may you receive the supreme empowerment to perfect the ultimate benefit of oneself and others! Om Muni Muni... Homage! Through the blessings of the truth of the Three Jewels, may fortunate ones, through the empowerment of the saffron robes, may you receive the supreme empowerment to be protected from the suffering of samsara! Om Muni Muni Maha... Homage! Through the truth of the Three Jewels... Through the empowerment of auspicious honey, may you receive the supreme empowerment of abundant fruits! Om Muni Muni... Homage! Through the empowerment of milk porridge... may you receive the supreme empowerment of radiant marks and signs! Om Muni Muni Maha. Homage! Through the empowerment of the root-cushion substance, may you receive auspiciousness and the empowerment to be unassailable by obstacles... Om Muni Muni Maha Muni... Homage! Through the Three Jewels... To the fortunate ones, the empowerment of the essence from that is: visualizing oneself as the deity, the mandala in front as the Buddha, radiating and withdrawing light, thinking that all diseases, evil spirits, sins, and obscurations are pacified, Om Muni Muni Maha Muni Shakya Muni Ye Svaha. Reciting all the mantras, Homage! Through the blessings of the truth of the Three Jewels, may fortunate ones, through the empowerment of the essence of the eighty-four thousand teachings, may you receive the supreme empowerment to hold the treasury of all teachings! Om Muni Muni Maha Muni Ye Svaha. Speak. Also empower and drink with the water of the vase, bathe. Ye Dharma... Scatter flowers. Twenty-fourth, practice meditation in three ways. First, the ten things previously known are: knowing that suffering is not, knowing that origin is to be abandoned, knowing that cessation is the cessation of suffering, knowing that the Noble Eightfold Path is the cause of nirvana.
Chinese
了知断尽是：贪嗔痴三毒断尽，知为身语意。知非善业如樟脑，知其无益无害，无有定准。知法如幻。随知是：知蕴、处、界、缘起如幻。知世俗是：知轮回涅槃道之诸法皆为世俗，是为方便。知他心是：知信心、意乐、教诫，以及祈愿之威力等十种心。八支圣道是：见解从证悟起，至边际、精进、忆念、禅定。正见有三：不分别之智慧，不变之实成就，以及随生之智慧。从因生之道。外境不颠倒之智慧，圆成，以及化身智慧，果位不净之智慧，以及果位清净之出世间智慧三种。正悟是：从三种智慧中再次证悟。正语是：恒常宣说一切有情之十善法。正业是：于一切处行持十善法，断除十不善法。生活是依神圣之法生活。精进努力，以忆念滋养，于禅定中如实安住。第二，正行智慧之自性禅修是：之后，为使力量稳固而明观，于自己额头观想芥子许之骨骼明点。从彼处专注智慧，使明点渐大。观想一切显有皆为骨骼之坛城。此亦依赖于自相续之境，生起贪嗔痴三毒，是为烦恼轮回之因。由此感受果位之痛苦。为对治彼，观想不净之境，则生起贪嗔等一切不善。断除烦恼之根本，则果位痛苦之自性止息。彼为灭谛与道谛。其中，于四道次第中，声闻乘之道次第是：其中，最初之入门是：苦、集、灭、道四谛。若细分之，则十六小谛是：十六种断除之智慧。集谛之四谛：轮回之因。苦谛之四谛，知轮回之果而断除。灭谛是超越之因。道谛之
English
Knowing cessation is: having exhausted the three poisons of attachment, aversion, and delusion, knowing them as body, speech, and mind. Knowing non-virtue is like knowing camphor, ascertaining that it is neither beneficial nor harmful, without any certainty. Knowing Dharma is like knowing illusion. Subsequent knowing is: knowing aggregates, elements, sense bases, dependent origination as illusion. Knowing conventional truth is: knowing all phenomena of samsara and nirvana as conventional, as a means. Knowing others' minds is: knowing faith, intention, instructions, and the power of aspirations, etc., ten kinds of minds. The eightfold noble path is: view arising from realization, to boundary, effort, mindfulness, and samadhi. Right view has three: non-conceptual wisdom, unchanging actual accomplishment, and subsequent arising wisdom. The path arising from cause. Wisdom of non-inverted external objects, perfect completion, and emanation body wisdom, impure wisdom of the result, and pure wisdom of the result, the three transcendent wisdoms. Right understanding is: realizing again from the three wisdoms. Right speech is: constantly speaking the ten virtuous dharmas of all sentient beings. Right action is: practicing the ten virtuous dharmas in all places, abandoning the ten non-virtuous dharmas. Livelihood is living by the sacred Dharma. Exerting great effort, nourishing with mindfulness, and abiding correctly in samadhi. Second, the actual practice of meditating on the nature of wisdom is: then, in order to stabilize the power, one visualizes clearly: on one's forehead, one visualizes a bone-colored dot the size of a mustard seed. By focusing wisdom from there, the dot gradually increases in size. One contemplates all appearances and existences as a charnel ground of skeletons. This also relies on the object of one's own continuum, giving rise to the three poisons of attachment, aversion, and delusion, which are the cause of afflictions and samsara. From this, one experiences the suffering of the result. As an antidote to this, by contemplating impure objects, all non-virtues such as attachment and aversion arise. By cutting off the root of afflictions, the nature of the suffering of the result ceases. That is the cessation and the path truth. Among these, in the four path stages, the path stage of the Hearers' Vehicle is: among these, the initial entry point is: the four noble truths of suffering, origin, cessation, and path. If one divides them, the sixteen lesser truths are: the sixteen wisdoms to be abandoned. The four truths of the origin: the cause of samsara. The four truths of suffering, knowing the result of samsara and abandoning it. Cessation is the cause of transcendence. The path truth is
Chinese
了知为因之果而修习。若分析之，则有十六小谛：于集谛，因是集，缘是生。于苦谛，无常是苦，空，无我。于灭谛，灭，寂，殊胜，解脱。于道谛，道，智，修习，决定出离。彼等断除之智慧有十六：初于集谛有知，知集谛之法，有忍之知，于忍有知法。初者为观察。二者不怖彼义。三者为修习。四者不怖决定之义。其他三者彼之解释。彼亦从八种分类中，了知四谛之义而极度断除，十六智慧极度修习，从入流等次第修习后，烦恼成仇敌，趋向寂灭之地。如是。见解是证悟人无我，与法之我同在。人我分为二：自性俱生人我，和特意造作之人我。从种类划分，于五蕴之因执著为我和我所，名为自性俱生之我。如是说。依此，外道诸神进入，凡夫未将五蕴之因缘分开，执著为我，依此，了知外道颠倒计度之我无自性。二者，法我分为二：所执境和能执心。所执境无我成立，虽无自性，然声闻智慧小，因疑外道断灭之过，故认为极微存在。其中，经部和毗婆沙部二者，微尘聚集之方式相同，经部认为如书页或谷堆般接触而不相黏，毗婆沙部认为如牦牛尾或柳条般环绕而有间隙。即如是，此显现乃幻化，真实中并不存在，若成断灭则不可行，故未向声闻孩童宣说。如是说。内执之心无我成立，阿赖耶识安住于无边，然声闻乘人智慧小，故将阿赖耶识隐藏