English
Meditate with a low voice, dedicate auspiciousness. This means that, firstly, the mandala is the palace where the five complete elements arise, and Mount Meru is integrated into one. The outer fire mountain is the desire realm, the vajra fence is the form realm, and the lotus is the formless realm. The lower steps are Shravakas, and the upper ones are Pratyekabuddhas. The twelve links of dependent origination of the Pratyekabuddhas are: in the honeycomb-like center is a square waist. Therefore, the twelve petals are: from the smaller part of the main deity, four lotus petals arise, hence there are eight. For large and small gatherings, there are their own lineages, and two emanation petals. The center of everything is yellow, the petals are red, the borders are beautiful colors, and the doors and horses are the same as usual. In the outer courtyard, there is a wish-fulfilling tree, with roots, sprouts, trunks, leaves, flowers, fruits, sky, wind, fire, water, earth, as well as the colors of time and irrational things, etc., depicting the symbols of the twelve links of dependent origination. Secondly, the source is: in the root praise, it says, "Relying on the meaning of dependent origination, the twelve noble Pratyekabuddhas, completely enter into arising and ceasing." Thirdly, the offerings and arrangements are the same as those of the Shravakas. A skull symbol should be drawn on the vase. Fourthly, the consecration is: the base of the mandala is smeared with fragrant incense, the vase has a neck cord, mouth decorations, a holding rope, and is filled with grains and water. The holding rope is straightened, and the offerings are purified. Blessings, refuge, and the four immeasurables of self-nature are visualized. Using ground white sandalwood ink, write the essence of dependent origination seven times on a mirror. Recite it seven times for each writing, and place it on the vase. There, visualize light radiating from the white mantra chain on the moon, melting the essence of all realms into the nature of nectar, gathering and dissolving into the vase. Cover the vase with the right hand and recite the mantra one hundred and eight times. Then, wash the mirror with water and pour it into the vase. Again, visualize the light of the mantra chain inviting Buddhas, Bodhisattvas, and Shravakas from the ten directions, dissolving into the deities of the support and the mandala. Then, actually bathe the statues, etc. For cloth paintings and books, bathe the surface of the mirror and sprinkle that water on all the offerings, purifying impurities. Visualize that the color, smell, taste, and power are perfect, and bless them by reciting the mantra. Then, Hūṃ. Dependent origination.
Chinese
于缘起生者， 过去未来及现在， 无上珍贵三宝尊， 为利有情众生故， 以悲悯心请纳受。 嗡 耶达玛 嘿度 扎巴瓦 嘿敦 喋 堪 达塔嘎多 嘿 瓦达 喋堪 匝 友尼 柔达 诶旺 巴地 玛哈 扎玛纳 耶 梭哈（藏文，梵文天城体：ओम् ये धर्मा हेतुप्रभवा हेतून्तेषां तथागतो ह्यवदत्तेषां च यो निरोध एवम्वादी महाश्रमणः ये स्वाहा，梵文罗马拟音：oṃ ye dharmā hetuprabhavā hetūnteṣāṃ tathāgato hyavadatteṣāṃ ca yo nirodha evaṃvādī mahāśramaṇaḥ ye svāhā，汉语字面意思：嗡，诸法因缘生，如来说其因，诸法还灭时，大沙门如是说。梭哈）。 于缘起生者， 殊胜宫殿此圣地， 珍宝莲花之座上， 欢喜稳固请安住。 嗡 耶达玛（藏文，梵文天城体：ओम् ये धर्मा，梵文罗马拟音：oṃ ye dharmā，汉语字面意思：嗡，诸法）༴ 于缘起生者， 无上珍贵三宝尊， 身乃缘起之身相， 语乃缘起无止息， 意乃缘起知一切， 身语意前敬礼赞。 嗡 耶（藏文，梵文天城体：ओम् ये，梵文罗马拟音：oṃ ye，汉语字面意思：嗡，诸）༴ 于缘起生者， 天物殊胜之供品， 供养无上三宝尊， 为利有情众生故， 以悲悯心请纳受。 嗡 耶达玛 嘿度 扎巴（藏文，梵文天城体：ओम् ये धर्मा हेतुप्रभ，梵文罗马拟音：oṃ ye dharmā hetuprabha，汉语字面意思：嗡，诸法因缘生）༴ 于缘起生༴ 天物殊胜之妙香， 供养无上三宝尊， 为利有情众生故， 以悲悯心请纳受。 嗡 耶达玛（藏文，梵文天城体：ओम् ये धर्मा，梵文罗马拟音：oṃ ye dharmā，汉语字面意思：嗡，诸法）༴ 于缘起生༴ 天物殊胜之鲜花， 供养无上三宝༴ 于缘起生者， 为利有情众生༴ 以悲悯心请纳༴ 嗡 耶达玛（藏文，梵文天城体：ओम् ये धर्मा，梵文罗马拟音：oṃ ye dharmā，汉语字面意思：嗡，诸法）༴ 于缘起生༴ 天物殊胜之明灯， 供养无上三宝༴ 于缘起生༴ 有情众生༴ 以悲悯心请༴ 嗡 耶（藏文，梵文天城体：ओम् ये，梵文罗马拟音：oṃ ye，汉语字面意思：嗡，诸）༴ 于缘起生༴ 天物殊胜之妙香， 供养无上三宝༴ 于缘起生༴ 有情众生༴ 以悲悯༴ 嗡 耶达玛 嘿度 扎（藏文，梵文天城体：ओम् ये धर्मा हेतुप्र，梵文罗马拟音：oṃ ye dharmā hetupra，汉语字面意思：嗡，诸法因缘）༴ 于缘起生༴ 天物殊胜之美食， 供养无上三宝༴ 于缘起生༴ 有情众生༴ 以悲悯心༴ 嗡 耶达玛（藏文，梵文天城体：ओम् ये धर्मा，梵文罗马拟音：oṃ ye dharmā，汉语字面意思：嗡，诸法）༴ 于缘起生༴ 天物殊胜之乐音， 供养无上三宝༴ 于缘起生༴ 有情众生༴ 以悲悯心༴ 嗡 耶（藏文，梵文天城体：ओम् ये，梵文罗马拟音：oṃ ye，汉语字面意思：嗡，诸）༴ 于缘起生༴ 诸佛及其眷属众， 为利有情众生故， 乃至仪轨未完成， 以悲悯心请༴ 胜义与共之实物
English
Arising from interdependence, The past, future, and present, Supreme and precious Three Jewels, For the sake of sentient beings, With compassion, please accept. Om Ye Dharma Hetu Prabha Wa Hetun Tete Shan Tatha Gato Hya Wa Dadte Shan Tsa Yo Ni Rodha Ewam Badi Maha Shramana Ye Swaha (Tibetan, Devanagari: ओम् ये धर्मा हेतुप्रभवा हेतून्तेषां तथागतो ह्यवदत्तेषां च यो निरोध एवम्वादी महाश्रमणः ये स्वाहा, Romanized Sanskrit: oṃ ye dharmā hetuprabhavā hetūnteṣāṃ tathāgato hyavadatteṣāṃ ca yo nirodha evaṃvādī mahāśramaṇaḥ ye svāhā, Literal Chinese meaning: Om, all dharmas arise from causes, the Tathagata has said the cause, and also the cessation of them, thus spoke the great ascetic. Svaha). Arising from interdependence, In this supreme palace of abode, Upon a precious lotus seat, Joyfully and steadfastly, please reside. Om Ye Dharma (Tibetan, Devanagari: ओम् ये धर्मा, Romanized Sanskrit: oṃ ye dharmā, Literal Chinese meaning: Om, all dharmas) ༴ Arising from interdependence, The supreme and precious Three Jewels, The body is the form of interdependence, The speech is the unceasing interdependence, The mind knows all interdependence, To body, speech, and mind, I prostrate and praise. Om Ye (Tibetan, Devanagari: ओम् ये, Romanized Sanskrit: oṃ ye, Literal Chinese meaning: Om, all) ༴ Arising from interdependence, This divine and sacred offering, I offer to the supreme Three Jewels, For the sake of sentient beings, With compassion, please accept. Om Ye Dharma Hetu Prabha (Tibetan, Devanagari: ओम् ये धर्मा हेतुप्रभ, Romanized Sanskrit: oṃ ye dharmā hetuprabha, Literal Chinese meaning: Om, all dharmas arise from causes) ༴ Arising from interdependence ༴ This divine and sacred incense, I offer to the supreme Three Jewels, For the sake of sentient beings, With compassion, please accept. Om Ye Dharma (Tibetan, Devanagari: ओम् ये धर्मा, Romanized Sanskrit: oṃ ye dharmā, Literal Chinese meaning: Om, all dharmas) ༴ Arising from interdependence ༴ These divine and sacred flowers, I offer to the supreme Three Jewels ༴ Arising from interdependence, For the sake of sentient beings ༴ With compassion, please acce ༴ Om Ye Dharma (Tibetan, Devanagari: ओम् ये धर्मा, Romanized Sanskrit: oṃ ye dharmā, Literal Chinese meaning: Om, all dharmas) ༴ Arising from interdependence ༴ This divine and sacred lamp, I offer to the supreme Three Jewels ༴ Arising from interdependence ༴ Sentient beings ༴ With compassion, please ༴ Om Ye (Tibetan, Devanagari: ओम् ये, Romanized Sanskrit: oṃ ye, Literal Chinese meaning: Om, all) ༴ Arising from interdependence ༴ This divine and sacred fragrance, I offer to the supreme Three Jewels ༴ Arising from interdependence ༴ Sentient beings ༴ With compassion ༴ Om Ye Dharma Hetu Pra (Tibetan, Devanagari: ओम् ये धर्मा हेतुप्र, Romanized Sanskrit: oṃ ye dharmā hetupra, Literal Chinese meaning: Om, all dharmas arise from) ༴ Arising from interdependence ༴ This divine and sacred food, I offer to the supreme Three Jewels ༴ Arising from interdependence ༴ Sentient beings ༴ With compassion ༴ Om Ye Dharma (Tibetan, Devanagari: ओम् ये धर्मा, Romanized Sanskrit: oṃ ye dharmā, Literal Chinese meaning: Om, all dharmas) ༴ Arising from interdependence ༴ This divine and sacred music, I offer to the supreme Three Jewels ༴ Arising from interdependence ༴ Sentient beings ༴ With compassion ༴ Om Ye (Tibetan, Devanagari: ओम् ये, Romanized Sanskrit: oṃ ye, Literal Chinese meaning: Om, all) ༴ Arising from interdependence ༴ Victorious Ones and their retinues, For the sake of sentient beings, Until the ritual is complete, With compassion, please ༴ Supreme and common substances
Chinese
祈请赐予。 嗡 耶达玛… 依靠胜者降魔的真实加持， 宣说真实者无罪过， 天人阿修罗恒常供养， 以此真实愿今得安乐。 嗡 耶达玛… 依靠遍知一切的殊胜正法甘露， 从口中宣说这清凉之味， 烦恼炽燃如火的痛苦， 愿能恒常平息众生的苦难。 嗡 耶达玛… 任何众生若能在此增上， 如是说。来吧！中间。 嗡 耶达玛 黑度 扎巴瓦 黑度 德香 达塔嘎多 雅瓦达 德香 匝 约尼 柔达 艾旺 瓦迪 玛哈 扎玛纳 耶 梭哈。 以此语将鲜花遍洒。 第五，仪轨正文；第六，三部分；第七，凭证空；第八，沐浴；第九，戒律稳固；第十，法律；第十一，装饰；第十二，示导；第十三，祈请；第十四，戒律以上与声闻乘相同。 第十五，学处是：忍耐中等以上如同声闻乘，中等则区分声闻乘和自证。 第十六，宝瓶灌顶是：如同苦行消失后神通衰退一样，因为具有苦行所以必须灌顶。忏悔罪业，受持斋戒，念诵缘起心咒，沐浴，说吉祥语。 第十七，法律是：仙人的行为，禁语和神通。 第十八，法律的装束是：即使是出家人，也没有袈裟和锡杖。 第十九，神是：一切之主是能仁。自生佛们也因学修圆满，愿望如意成就，智慧有大小之分，分为犀牛和鹦鹉两种。因智慧相同，所以主尊是同一的。缘起种类虽多，但主要归纳为十二种，因此，数量确定为十二。 第二十，讲法是：以包含声音的言语和散乱的过失，以智慧断除言说，从而宣说表法的法。 第二十一，灌顶是：依次进行物质和本尊的灌顶，应念诵“愿转变”和所有的“嗡 耶达玛”。 顶礼！十方三世的珍宝三宝的真实加持，因为对种姓之子进行宝瓶物质水的灌顶，愿能获得清净一切烦恼习气的殊胜灌顶。
English
Grant blessings. Om Ye Dharma… By the blessing of the truth of the Victorious Conqueror of Enemies, Speaking the truth is without sin, The gods and asuras always worship, By this truth, may there be happiness and well-being here today. Om Ye Dharma… By the all-knowing nectar of the sacred Dharma, From the mouth is spoken this cool taste, The suffering of the burning flames of affliction, May it always pacify the suffering of beings. Om Ye Dharma… Whatever beings are superior here, Thus it is said. Come! In between. Om Ye Dharma Hetu Prabhāva Hetuṅ Teṣāṅ Tathāgato Hyavadat Teṣāṅ Ca Yo Nirodha Evaṅ Vādī Mahāśramaṇāye Svāhā. Sprinkle flowers everywhere with these words. Fifth, the ritual text; sixth, three parts; seventh, witness void; eighth, bathing; ninth, firm vows; tenth, law; eleventh, adornment; twelfth, showing; thirteenth, supplication; fourteenth, up to the vows is the same as the Shravakas. Fifteenth, the precepts are: patience, medium and above, like the Shravakas. In the middle, the Shravakas and Pratyekabuddhas are distinguished separately. Sixteenth, the vase empowerment is: just as supernatural powers decline after asceticism is lost, because one possesses asceticism, empowerment is necessary. Confess sins, observe fasting, recite the essence of dependent origination, bathe, speak auspicious words. Seventeenth, the law is: the conduct of a sage, silence and supernatural powers. Eighteenth, the attire of the law is: even if one is a renunciate, there is no kasaya or staff. Nineteenth, the deity is: the chief of all is the Thupa. The Pratyekabuddhas also achieve complete study and practice, wishes are fulfilled as desired, and wisdom is divided into large and small, divided into rhinoceros and parrot. Because wisdom is the same, the chief is the same. Although there are many kinds of dependent origination, they are mainly summarized into twelve, therefore, the number is fixed at twelve. Twentieth, teaching the Dharma is: with speech containing sound and the fault of distraction, wisdom cuts off speech, thereby teaching the Dharma of symbols. Twenty-first, the empowerment is: the empowerment of substances and deities is performed in order, and "May it transform" and all the "Om Ye Dharma" should be recited. Namo! By the blessing of the truth of the Three Jewels, precious in the ten directions and three times, by bestowing the vase substance water empowerment upon the son of the lineage, may the supreme empowerment that purifies all the imprints of afflictions be attained.