English
From the second onwards, abiding in the cause of the Hearers, on the steps with less than two ornaments, establishing the abiding in the fruit of the Hearers. Third, drawing five slow ways: two four-petaled lotuses, four petals inside, eight on the outer layer, and another eight on the outer layer, two made with sixteen petals. The center of all these is yellow, the petals are colored, and the borders are decorated with beautiful colors. Second, the source is: From the "Ladder of Sound": Those Hearers who possess ten consciousnesses. Third, arranging the offerings is: supports for body, speech, and mind, five offerings, three whites, three sweets, three parts of torma, Dharma robes, monastic skirts, cushions, handbells, begging bowls, razors, water strainers, etc., vajra bells, musical instruments, and mandalas, etc. Fourth, the consecration is: Meditate on oneself as the Victorious One. On top of the vase, from the letter "A" arises a moon, on which visualize a white mantra garland. Recite "Ye Dharma" seven times, and light radiates from the mantra garland, transforming all realms of the world into nectar of the gods, gathering and dissolving into the vase. Then, holding the string, recite the mantra one hundred and eight times, and scatter with kusha grass in all directions, purifying the impurities of the supports and offerings. The wisdom beings of each dissolve, and think of it as pure and perfectly complete. Fifth, the ritual texts are the Medicine Buddha ritual and the Sixteen Arhats ritual. Sixth, in the three parts, meditate on Shakyamuni Buddha instead of Vajrasattva, the rest is the same. Seventh is the seven branches of inviting witnesses. Eighth is to bathe everything with the water of the vase. Ninth is to offer a pure object as the offering for requesting vows. Tenth, it is not permissible to be more than one cubit above, but here, the practitioner should sit on the throne. Eleventh, the best of ornaments is discipline, so even if it is tattered, wear monastic robes. If complete, only the good is the most beautiful. Twelfth, the throne is the place where the collection of ornaments is complete and the greatness of the Dharma is revealed, one should ascend it. Thirteenth is that by meditating on the Teacher, the wisdom of one's own nature changes, blessings arise. Even if one wears only a yellow cloth, one should generate the awareness of the Teacher. Fourteenth, the vase is: a round general container, a begging bowl, a bird-mouthed vase, and water taken from a great river, the basis of
Chinese
用苏摩镜的表面洗浴，再次倒入瓶中，观想为诸神的慈悲甘露。第十五，净住：在佛像前供养，做七支供，口中念诵：如往昔的如来、应供、正等觉的佛陀，如善于调御的马，如大象，已作当做，已卸重担，已获自利，已正尽诸有，烦恼已尽，具有正见，善于解脱的心，善于解脱的智慧者，为了所有众生的利益，为了利益之心，为了解脱之心，为了无饥馑，为了圆满菩提之法，为了获得无上正等菩提，如来受持净住，同样，我名某某，从此时起，直至明日太阳未出，善妙正确地受持净住。从今往后，不杀生，不取他人之财，不行淫欲之法，不说谎言。过失众多所依之酒，完全断除。不坐高床，同样非时之食，香、花鬘、装饰，歌舞等，都应断除。如阿罗汉恒常不作杀生等，同样断除杀生等，愿获得无上菩提。愿从痛苦众多、纷乱的此世，从有海中解脱。如此三次清净受持后，念诵此清净戒律之陀罗尼二十一遍或一百零八遍。又，因为能恢复所有善根，此能真实带来利益和安乐，因此如来宣说了受持净住。嗡 阿摩伽希拉，桑巴ra桑巴ra，巴ra巴ra，玛哈效达萨埵，贝玛比布色达布扎，达ra达ra，萨曼达，阿瓦洛吉de吽啪ṭ娑诃。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）念诵时不要被其他词语打断。或者，如果别解脱戒根本堕落，则献出剩余的，从根本上恢复。
English
Bathe the surface of the Suma mirror, pour it back into the vase, and contemplate it as the nectar of compassion of the gods. Fifteenth, the Uposatha: Make offerings before the relics of the Three Jewels and perform the seven-branch practice. Recite: 'Just as the Tathagatas, Arhats, and Samyaksambuddhas of the past, like well-tamed horses, like great elephants, have done what was to be done, have accomplished what was to be accomplished, have cast off their burdens, have attained their own benefit, have rightly connected existence, have completely exhausted their afflictions, have the right teachings, have minds that are well liberated, and possess wisdom that is well liberated, for the sake of all sentient beings, with a mind to benefit, with a mind to liberate, to be without famine, to perfect the dharmas of enlightenment, and to attain unsurpassed perfect and complete enlightenment, just as the Tathagatas have undertaken the Uposatha, so too, I, named so-and-so, from this time forth, until the sun rises tomorrow, will properly and correctly undertake the Uposatha.' From today onwards, I will not kill, nor will I take the wealth of others, nor will I engage in sexual activity, nor will I speak false words. I will completely abstain from alcohol, which is the basis for many faults. I will not sit on high thrones, nor will I partake of untimely food. Fragrances, garlands, ornaments, dancing, singing, and the like, I will abstain from. Just as the Arhats always do not commit killing and the like, so too, I will abstain from killing and the like. May I attain unsurpassed enlightenment. May I be liberated from this world of much suffering and confusion, from the ocean of existence. After taking these vows purely three times, recite this essence of pure morality twenty-one or one hundred and eight times. Furthermore, because it restores all virtues and truly brings benefit and happiness, the Tathagata has taught the taking of the Uposatha. Oṃ amogha śīla, saṃbhara saṃbhara, bhara bhara, mahā śuddha sattva, padma vibhūṣita bhuja, dhara dhara, samanta, avalokite hūṃ phaṭ svāhā. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Recite without interruption by other words. Alternatively, if a root downfall has occurred in the Pratimoksha vows, offer whatever remains and restore from the root.
Chinese
应当做。对于肢体的任何细微过失都要认识到，没有隐瞒之心和争辩之心，如实认识到堕落。通过忆念，对鱼吞等进行共同忏悔，所有缺失都得以恢复和弥补。清净障碍，增长自性之善，净化罪恶。大家合掌，对上师金刚持等，以及十方安住的诸佛菩萨，祈请垂念我。僧团的僧侣们，祈请垂念我。我，释迦比丘，名为某某，从无始轮回至今，受到烦恼贪欲、嗔恨和愚痴的支配。从“……”到“如果不坦白忏悔，就不会改变”之间的话语，念诵三遍。上师是方便。大家都要说“好”。第十六，戒律是天人世界的法和胜者之教的律藏，以及经部和阿毗达磨中所说的。第十七，僧衣是适合出家者的，居士也应作为信奉的象征持有。第十八，本尊是主尊释迦牟尼佛。吉祥时的本尊，如同天人。特别是重大节日时的本尊，是过去诸佛的代表，燃灯佛以宣说究竟之法作为缘起的象征。现在诸佛的代表是释迦牟尼佛，以慈悲守护众生，以镇地等持为象征。未来诸佛的代表是弥勒怙主，以接引所化众生，以供施普施、救护施舍、龙树为象征。此处，所有坛城的主尊是能仁。眷属是右边的舍利子，左边的目犍连子，前面是出家众，后面是在家众。又是右边的比丘，左边的比丘尼，前面是居士，后面是女居士。又是右边的阿罗汉，左边的不来者，后面是预流果。在那之外，是从他们之中分离出来的八种化身。在那之外，是八种自续者。又从前面依次是十六胜士：阿难持扇，舍利子持宝，目犍连子持莲花，须菩提持月亮，无障碍者持镜子，查嘎
English
Should be done. Any subtle faults of the limbs should be recognized, and without a concealing mind or a disputing mind, the fall should be recognized as it is. Through mindfulness, by making a general confession to fish swallowing and so on, all deficiencies are restored and replenished. Purify obscurations, increase the goodness of one's own nature, and purify sins. Everyone should join their palms together, and to the Vajra Holder Lama and so on, and to all the Buddhas and Bodhisattvas abiding in the ten directions, please consider me. Sangha monks, please consider me. I, a Shakya monk, named so-and-so, from beginningless samsara until now, have been under the control of afflictions, desire, hatred, and ignorance. From "..." to "If you do not confess, it will not change," say three times. The Lama is the method. Everyone should say "Good." Sixteenth, discipline is the Dharma of the world of gods and humans, the Vinaya of the Victorious One's teachings, and what is stated in the Sutras and Abhidharma. Seventeenth, monastic robes are suitable for renunciates, and lay practitioners should also hold them as symbols of devotion. Eighteenth, the deity is the main teacher, Shakyamuni Buddha. The deity of auspicious times is like gods and humans. In particular, the deity of great festivals is the representative of all past Buddhas, Dipamkara Buddha, who teaches the ultimate Dharma as a symbol of dependent origination. The representative of all present Buddhas is Shakyamuni Buddha, who protects beings with compassion, symbolized by pressing the earth in meditative equipoise. The representative of all future Buddhas is Lord Maitreya, who guides beings to be tamed, symbolized by offering and giving, refuge and giving, and Nagarjuna. Here, the main deity of all mandalas is Thubpa (Shakyamuni). The retinue is Shariputra on the right, Maudgalyayana on the left, renunciates in front, and householders in the back. Again, a monk on the right, a nun on the left, a layperson in front, and a laywoman in the back. Again, an Arhat on the right, a Non-Returner on the left, and a Stream-Enterer in the back. Outside of that, there are eight emanations separated from them. Outside of that, there are eight Svabhavikas. Again, from the front in order, there are sixteen supreme ones: Ananda holding a fan, Shariputra holding a jewel, Maudgalyayana holding a lotus, Subhuti holding a moon, Unobstructed One holding a mirror, Chaga
Chinese
法轮，迦旃延，珍宝匣，马缰花环，近处眷属钵，牛犊守护者的莲花，光护莲花树，罗睺罗伞，阿难陀手杖，名闻大天，布施财宝的鼬，强壮者持宝，所有人都头顶剃光，赤脚，具有出家者的装束。 另外，十六位住处尊者是：每一方各有四位，从东方开始依次是婆罗堕阇持钵者，金持，不退者，树林圆满者，树皮衣者，贤者，逝去者，婆罗堕阇，牛犊守护者，大道，小道指示者，罗睺罗持者，龙族，角落者，无胜者，尊提，达摩多罗。 所有都是阿罗汉，持锡杖和钵。尊提是沙弥，达摩多罗是居士。 第十九，祈请分为两种：声闻自宗和，大乘补充。 第一种是：对佛像，法的精要，僧伽三宝行三次礼拜，对三宝生起敬信。 第二种是：观想上师为能仁，头顶上有宝珠闪耀，心中想着自己的需求和愿望得以实现，合掌，祈请： 全知智慧聚，断除有轮者，今日所说珍宝胜，主尊请赐予我恩德。 如此祈请三次。 第二十，请求戒律是：居士，沙弥，比丘三种，最后一种是：居士已于前述。特别是，对于居士，不需要询问障碍，不需要准备衣物，不需要生起对堪布的认知。沙弥是否曾被比丘尼驱逐？比丘是需要的。此处询问沙弥的障碍是：询问是否有障碍，对于是的情况回答是，对于否的情况回答否。对于我们的提问，不要心不在焉，请如实回答。还有：你不是外道吗？未满十五岁吗？即使满了十五岁，也不能驱赶乌鸦吗？不能驱赶乌鸦，那么未满七岁吗？不是奴隶等等吗？欠债吗？父亲不允许吗？母亲不允许吗？即使父母允许，也不是离家很远吗？不是病人吗？
English
Wheel, Kāṇḍinya, precious box, horse-halter garland, near attendant's alms bowl, calf-keeper's lotus, light-protector's lotus stalk, Rāhula's umbrella, Ānanda's staff, Great Name Heaven, wealth-giving mongoose, Strong One holding jewels, all with shaven heads, bare feet, and the appearance of renunciates. Also, the sixteen Arhats are: four in each direction, starting from the east: Bharadvaja the Almsman, Golden One, Immovable One, Forest Complete One, Bark-Clothed One, Excellent One, Passed One, Bharadvaja, Calf-Keeper, Great Path, Small Path Indicator, Rāhula Holder, Naga Tribe, Corner One, Invincible One, Cunda, Dharmatala. All are Arhats, holding staffs and alms bowls. Cunda is a novice monk, Dharmatala is a layperson. Nineteenth, supplication is of two types: Śrāvakayāna's own system and Mahāyāna supplementation. The first is: make three prostrations to the Buddha's image, the essence of the Dharma, and the Sangha, and generate devotion to the Three Jewels. The second is: visualize the guru as the Sage, with a jewel radiating from the crown of his head, thinking that one's needs and desires will be fulfilled, join the palms, and supplicate: Omniscient wisdom aggregate, Who has purified the wheels of existence, The precious supreme spoken of today, May the chief one bestow grace upon me! Supplicate in this way three times. Twentieth, requesting vows is of three types: layperson, novice monk, and fully ordained monk. The last is: the layperson has been shown above. In particular, for a layperson, there is no need to ask about obstacles, no need to prepare robes, and no need to generate the perception of a preceptor. Was the novice monk expelled by a nun? It is needed for a fully ordained monk. Here, asking about the novice monk's obstacles is: asking whether there are obstacles, answering "yes" if it is so, and answering "no" if it is not. Do not be distracted by our questions, please answer truthfully as it is. Also: Are you not a heretic? Are you not under fifteen years old? Even if you are over fifteen years old, can you not chase away crows? If you cannot chase away crows, are you not under seven years old? Are you not a slave, etc.? Are you in debt? Has your father not given permission? Has your mother not given permission? Even if your parents have given permission, is it not far from home? Are you not sick? Good