English
The consecration of empowerment substances. Then, manifest enlightenment. Guard the secret place of the mudra, wash away sins with the nectar vase. Rosary, crown, discipline, and with five kinds of probes, remove imprints. Mirror, wheel, conch, swastika. Erect the platform of the seven treasures wheel. Sword, wisdom, arrow, bow, and lion, sun, moon, and the like, bestow auspicious eight fruits. Recite the words of truth and true pledges, meditation, the song of Brahma, and after arranging the interdependent substances, empower with the supreme empowerment. Thus it was said. Then, Vajrapani abided in a samadhi like a vajra. Binding the vajra-pure mudra of the body, speech, and mind of all the Tathagatas, placing it on the five places of sentient beings with decaying bodies, even the places of thousands of flesh-eating demons were scattered. Then, without gathering or dispersing, with the secret empowerment, the bodhi sprout that had become blue and withered was revived in the heart. Blessed as the essence of the Tathagata. Then, the Tathagatas, with the blessing of compassion, empowered with the nectar vase, washing away the discomforts of the body, it became pure. By empowering with the flower garland, the garland of discipline was completely perfected, possessing the empowerment to completely turn away from the lower realms. By empowering with the crown, one is separated from the imprints of evil combinations dwelling in the three realms. Then, by empowering with the golden probe, the darkness of the fog of ignorance was pulled out, and it became clear. From the mirror, one sees all phenomena as images, interdependence, and illusion. With the golden wheel, possessing the four legs of miraculous power, one is able to go to the three realms. Possessing the perfect sound of the conch's Brahma. The swastika constantly protects the mantra holders in the ten directions. Then, various jewels were spread out in the sky like a thread. By empowering with the wheel, jewel, queen, householder, minister, horse, and elephant, one becomes the irreversible wheel-turning king called Cloud Army. To him, bestow the wisdom sword and the union of skillful means and wisdom.
Chinese
与弓箭相连，以及威严的狮子、迅速的身影等，通过这些灌顶，刹那间成佛，成为了名为“至尊遍照佛母”。之后，赞颂所有如来的善知识，刚一献上太阳和月亮，太阳便将无尽的智慧光芒照耀在所有众生的心续中，变得温暖而柔和。月亮则在同一时刻驱散了三千世界的黑暗，变得清凉而明亮。之后，圆满了遍知智慧的伟大果位。如是宣说了从一切到一切都吉祥圆满的物品，以及欲界的诸神、色究竟天的诸神、下界的自我、种姓的婆罗门、消除对人的信仰，以及智慧的象、智慧的光辉等，为了在布施之处生起，进行了吉祥的加持。为了利益他人，以偈颂赞颂：如来大喜悦，请您永远不要舍弃我！芥子是成就之物，能摧毁障碍的行径。乳粥能滋养禅定的精华，坟墓能聚集无量功德之根本，红丹能摄集众多天女。愿我如镜子般了悟一切法皆如影像，愿我如海螺般在三界获得佛法的名声。酥油能平息三种疾病之毒，能滋养众多生命，愿我如木瓜般获得无与伦比的无上菩提心！如是宣说并加持吉祥八物，如其各自功德所说般吉祥。因此，何须说能清净他人的五无间罪、四重罪、八邪罪等？即使是轻蔑上师的异熟果，也能通过灌顶而清净，成为具有殊胜事业的清净，这是特别稀有的大事业，请铭记于心，并生起大欢喜！这些是四种灌顶之岛的解说。之后，即使授予了这些灌顶，也将解说八种不执著的障碍，请这样铭记于心。
English
Connected with bows and arrows, and the majestic lion, swift images, etc., through the empowerment of these, one becomes a Buddha in an instant, becoming known as "Bhagavān Samantabhadrī." Then, praising the good knowledge of all the Tathāgatas, as soon as the sun and moon are offered, the sun shines the great rays of wisdom on the minds of all beings without end, becoming warm and gentle. The moon dispels all the darkness of the three thousand worlds at once, becoming cool and bright in every way. Then, the great state of omniscient wisdom is perfected. Thus, it is said that from everything to everything, auspicious and accomplished substances, as well as the gods of the desire realm, the gods of Akanishta, the self of the lower realms, the Brahmins of lineage, the person who dispels faith, and the elephant of wisdom, the glory of wisdom, etc., for the sake of generating in the place of giving, the auspicious empowerment is performed. For the benefit of others, praising in verses: The Tathāgata is greatly pleased, please do not abandon me forever! Mustard is the substance of accomplishment, which destroys the actions of obstacles. Milk porridge nourishes the essence of samādhi, the cemetery gathers immeasurable roots of virtue, and red ochre subdues many goddesses. May I realize all dharmas like reflections in a mirror, and may I gain the fame of the Dharma in the three worlds like a conch shell. Ghee pacifies the three poisons of disease, nourishes many lives, and may I obtain the incomparable, unsurpassed Bodhicitta like a bilva fruit! Thus, saying and empowering the eight auspicious substances, it becomes auspicious as each of their qualities is spoken. Therefore, what need is there to say that it purifies the five uninterrupted sins, the four heavy sins, the eight wrongdoings, etc., of others? Even the ripening of having despised the lama is purified by empowerment, becoming a purification of particularly special activities, which is a particularly wonderful great activity, please keep it in mind and generate great joy! These are the explanations of the four islands of empowerment. Then, even if these empowerments are bestowed, the eight non-attachment obstacles will be explained, please keep this in mind.
Chinese
诸佛之成就，加持与灌顶之源。 譬如清澈之王海，日月星辰亦显现。 如污垢变为水之舞，加持灌顶生障碍。 八种障碍如是说。 第一种是： 对先来导师和上师，违抗教言及轻蔑之，乃是灌顶与成就之障。 因此，上师是诸佛的化身，是成就的根本，所以要避免违抗教言。如果无上金刚乘行者的兄弟之间，没有慈悲心和同情心，那么这就是灌顶和成就的第二种障碍。因此，要对道友们怀有极大的慈悲心。对于菩提道没有敬意，舍弃引导解脱之本尊，这是成就产生的第三种障碍。因此，不要舍弃胜义菩提心和世俗菩提心。对于成为慈悲对象的众生，断绝关系是第四种障碍。因此，不要放弃众生。享用密咒士的财物，是第五种障碍。因此，对于根器未成熟者和法未成熟者，因为他们不是合格的容器，所以不要展示深奥的密咒之义。对于引导解脱道的导师没有敬意，并且吝啬束缚，这是第六种障碍。因此，对于灌顶的上师没有敬意，并且不要吝啬供养。不经允许擅自行动，这是成就产生的第七种障碍。因此，没有得到上师的教言和许可，不要向他人展示等等，不要擅自做决定。贪图私利，舍弃清净的誓言，这是第八种障碍。因此，不要贪图私利，因为这就像是密咒誓言的珍宝，不要舍弃它。谁能舍弃这些过失，就被说是灌顶和成就的法器。像这样，如果你能稳固，孩子。
English
Tsal lo! For example, water is pure in its nature, but if impurities suddenly arise, it becomes unclear. Similarly, from the perspective of the great elements, the sky is pure in its nature, but if it is suddenly obscured by clouds and vapors, it becomes unclear. Although the nature of reality is clear and luminous, the sudden obscurations of conceptual thoughts or habitual tendencies are as follows: The accomplishments of all Buddhas, The source of blessings and empowerments. Like the clear King Lake, The sun, moon, and stars also appear. Like impurities transforming into the dance of water, The obstacles to the arising of blessings and empowerments, Are said to occur in eight ways. The first is: To disobey and despise the early teachers and masters, Is an obstacle to empowerment and sacred accomplishment. Therefore, the lama is the embodiment of all Buddhas, the root of accomplishment, so one should avoid disobeying the teachings. If there is no compassion or empathy among the vajra brothers and sisters of the unsurpassed Vajrayana, then this is the second obstacle to empowerment and accomplishment. Therefore, one should have great compassion for one's Dharma friends. Having no respect for the path to enlightenment and abandoning the deity who guides to liberation is the third obstacle to the arising of accomplishment. Therefore, do not abandon the ultimate bodhicitta and the relative bodhicitta. Cutting off ties with sentient beings who are the object of compassion is the fourth obstacle. Therefore, do not abandon sentient beings. Enjoying the possessions of secret mantra practitioners is the fifth obstacle. Therefore, do not reveal the meaning of the profound secret mantra to those whose vessels are not ripe and whose Dharma is not mature, as they are not suitable vessels. Having no respect for the teacher who shows the path to liberation and being bound by stinginess is the sixth obstacle. Therefore, have no disrespect for the empowerment lama and do not be stingy with offerings. Acting without permission is the seventh obstacle to the arising of accomplishment. Therefore, without receiving the teacher's teachings and permission, do not show it to others, etc., do not make arbitrary decisions. Greedily pursuing personal gain and abandoning clear vows is shown as the eighth obstacle. Therefore, do not greedily pursue personal gain, as this is like the precious jewel of mantra vows, do not abandon it. Whoever abandons these faults is said to be a vessel for empowerment and accomplishment. Like this, if you are steadfast, my child.
Chinese
如果向内询问，就好好地躺在坛城旁边。这样就了解了那八种障碍，并且要避免那些过失。然后自己以秘密主（金刚手）的傲慢，让驱魔师围绕着学生们走动。用事业瓶的水沐浴，生起信心，献曼达，信徒祈请说： 霍！ 具德圆满佛陀您，请慈悲垂念我，今天恳请您赐予灌顶大甘露。 这样祈请三次。然后大家一起跟随上师的声音念诵： 顶礼！ 对于三界一切有情，拥有如子般救护之心的，一切佛的自性身，无上怙主，我顶礼。 顶礼薄伽梵金刚手，身色蓝色光芒炽盛，以金刚之力调伏诸部多，手持金刚，我顶礼。 以业所生的伟大的夜叉，具有令人恐惧的装束，调伏一切无余者，恐怖者，我向您顶礼。 无上导师珍宝佛，无上救护者...，无上引导者...，顶礼无上三宝。 金刚上师佛陀吉祥，祈请您恒时安住于三时，成为三宝教法的福田，我以无二之心皈依您。 请享用实际供品和意幻化现的清净供品，请宽恕断绝成就之河的障碍，以及所有罪行。 我随喜十方三轮清净之法，以及无执着的行为。 清净的四边无垢染，生起圆满佛陀之心。 为了逝者生起菩提心，为了三个目的献出身体。 将无数世的业都汇集起来，回向于无上菩提。 这样做了八支供，发愿生起菩提心： 祈请十方一切处慈悲安住的上师三宝垂念。 佛法僧，菩提，我的...，为了利益众生...。 这样念诵，进入生起菩提心： 如同三世诸佛，真实生起菩提心一样，同样上师菩提心，愿我生起殊胜的。 这样念诵。然后皈依。
English
If one asks internally, then lie down well near the mandala. In this way, one understands those eight obstacles and should avoid those faults. Then, with the pride of being the secret lord (Vajrapani) himself, have the obstacle-destroyer circle around the students and send them away. Bathe with the water of the action vase. Generate faith. Offer the mandala. The faithful supplicate, saying: Ho! Glorious and perfect Buddha, please consider me with compassion, and today, I beseech you to bestow the great nectar of empowerment. Supplicate in this way three times. Then, following the lama, everyone together recites: Homage! To all sentient beings in the three realms, who possess the mind of protecting like a child, the self-nature body of all Buddhas, the supreme protector, I pay homage. Homage to the Bhagavan Vajrapani, whose body is blue and whose light blazes, who subdues the bhutas with the power of the vajra, holding the vajra, I pay homage. The great yaksha born of karma, possessing a terrifying appearance, who subdues all without exception, terrifying one, I pay homage to you. Supreme teacher, precious Buddha, supreme protector..., supreme guide..., I pay homage to the supreme Three Jewels. Vajra master, glorious Buddha, I beseech you to abide at all times in the three times, becoming the field of merit for the teachings of the Three Jewels, I take refuge in you with non-dual mind. Please accept the actual offerings and the pure offerings emanated from the mind, please forgive the obstacles that cut off the river of accomplishments, and all misdeeds. I rejoice in the pure Dharma of the ten directions and three wheels, and in the unattached conduct. The pure four extremes are without stain, generate the mind of perfect Buddhahood. For the Sugatas, generate the mind of enlightenment, and offer the body for three purposes. Gather all the deeds of countless lifetimes and dedicate them to supreme enlightenment. Having done the eight-limbed practice in this way, the aspiration is to generate the mind of enlightenment: Please consider, O lamas and jewels, who abide with compassion in all directions and times. Buddha, Dharma, Sangha..., enlightenment..., my..., for the benefit of beings.... Recite this, and entering into the generation of the mind of enlightenment: Just as the protectors of the three times generated perfect enlightenment, in the same way, O lama, may I generate the supreme mind of enlightenment. Recite this. Then, refuge.