English
Come! Tsa ru Abhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Namo! By the blessings of all the Tathagatas of the ten directions and three times, through the empowerment of food and drink, the supreme authority to enjoy the five desirable qualities... Holding the accomplishment substances of the thirteenth great sovereign, in the past, at the time of the great glorious Heruka, all the Buddhas of the ten directions, through the empowerment of the tiger skin skirt, having subdued all demons and rakshasas, gathered the assembly of mothers and dakinis, likewise, to you, fortunate son, bestowing the tiger skin skirt, may you obtain the power of a hero victorious over demons, and the power of pure destruction! In the past, the great glorious Heruka, all the Buddhas of the ten directions, through the empowerment of the elephant hide, in order to purify the place of ignorance, having become the lord of the three realms, likewise, to you, fortunate son, revealing the elephant hide, in order to purify the place of ignorance, may you destroy the great army of demons! In the past, the great glorious... When demons and rakshasas, etc., caused harm to the Bhagavan's body, all the Buddhas of the ten directions, through the empowerment of the field's foundation, just as subduing demons and rakshasas, in order to reduce samsara to dust, likewise, to you, fortunate son, through the empowerment of the field's foundation, may you obtain the power to destroy all! In the past... Great glorious... Ten directions... Through the three rounds of skull garlands being bestowed, the three kayas are spontaneously accomplished, and after the three poisons are purified in their own place, may you obtain the power to subdue all! In the past... Ten directions... Through the empowerment of the snake garland, having destroyed all demons and rakshasas, may you obtain the body of the great terrifying Vajrakilaya! In the past... Ten directions... Through the empowerment of the Garuda's wings, overpowering demons and rakshasas, likewise, to you, fortunate son, with the Garuda's wings... May you be unobstructed like a vajra Garuda, and as vast and pervasive as space! Hum! Possessing the wisdom and compassion that blaze and radiate, with the light of wisdom dispelling the darkness in the ten directions, may you obtain the power to burn away the grasping and conceptualization of signs, the power to blaze fiercely like the fire at the end of an eon! Jvala Ram Jñana Hum! Abhi... Making the sign of a blood-filled mouth and ashes, Hum! The ten places of Heruka, and the eight great charnel grounds, the new and old pure lands and Tira, etc., red Ar
Chinese
倾注于海中。以血的满足而著称，这也是往昔的誓言。这也是表征的手印，以法性油脂装饰，以油脂的满足灌顶。法性界之胜者，与伞之方便调伏，以及伟大的功德增长，愿获得法性油脂之灌顶。萨尔瓦 达塔嘎达，阿拉拉 霍 吽。黑汝嘎之十处，以及大尸林之八处，新旧地域皆包含，红色甘露倾注于海中。以灰烬的标志装饰，彻底调伏一切恶毒，伟大之王，一切之主，一切处皆为勇士之名，恶毒之压制以灰烬为标志，三界恶毒化为灰烬。愿获得如此殊胜之灌顶。帕达玛帕 吽 吽。黑汝嘎之十处，以及大尸林之八处，新旧地域皆包含，红色甘露倾注于海中。以血的明点为标志，这也是往昔的誓言。为了欲望之处清净，从血的明点之常恒标志起，以血的明点灌顶，调伏暴怒与猛烈，调伏我慢与傲慢，愿获得殊胜之灌顶。惹格达 尼拉嘎 吽。阿比香恰... 第十二，修法物品之灌顶，铙钹，海螺，金刚杵，念珠，橛，钩索，大灰，血，护身符，生皮，虎皮，颅骨蛇等给予，将修法之王给予您，为了获得修法之事业之灌顶，金刚萨埵等，一切胜者之修法，以及寿命与药物等，一切修法皆能成办。萨尔瓦 悉地 阿瓦 达地 阿比... 第十三，名字之灌顶，给予金刚杵，一切胜者佛陀，以及获得灌顶，此二者为一之故，明咒持明金刚力之灌顶，金刚之名给予之。那摩，十方三世之一切如来，名字之灌顶，与天神无二无别而成就。迪 阿瓦 达地，阿比香恰 吽。如是灌顶。至此，修法灌顶十三圆满。之后，从大圆满阿底瑜伽中，进行圆满秘密灌顶之水流。
English
Pour into the ocean. Characterized by the satisfaction of blood, this is also a vow from the past. This is also a symbolic mudra, adorned with the oil of Dharma-nature, empowered by the satisfaction of oil. Victor of the realm of Dharma-nature, and the discipline of the umbrella's means, and the increase of great qualities, may the empowerment of the oil of Dharma-nature be obtained. Sarva Tathagata, Ala la Ho Hum. From the ten places of Heruka, and the eight places of the great charnel ground, including both new and old regions, the red Argham is poured into the ocean. Adorned with the mark of ashes, completely subduing all malice, great king, lord of all, everywhere the name of a hero, the suppression of malice is marked by ashes, may the malice of the three realms be turned to ashes. May such supreme empowerment be obtained. Patamapa Hum Hum. From the ten places of Heruka, and the eight places of the great charnel ground, including both new and old regions, the red Argham is poured into the ocean. This is marked by the bindu of blood, this is also a vow from the past. For the purification of the place of desire, from the eternal mark of the bindu of blood, empowered by the bindu of blood, subduing the fierce and violent, subduing pride and arrogance, may supreme empowerment be obtained. Rakta Nilaka Hum. Abhishincha... Twelfth, the empowerment of the substances of accomplishment, cymbals, conch, vajra, rosary, phurba, lasso, great ashes, blood, amulet, raw hide, tiger skin, skull snake, etc. are given, the king of accomplishment is given to you, in order to obtain empowerment for the activities of accomplishment, Vajrasattva, etc., the accomplishment of all victors, and life and medicine, etc., may all accomplishments be accomplished. Sarva Siddhi Ava Dhuti Abhi... Thirteenth, the empowerment of the name, the vajra is given, all victorious Buddhas, and having obtained empowerment, because these two are one, the empowerment of the knowledge holder's vajra power, the name of vajra is given. Namo, all the Tathagatas of the ten directions and three times, by the empowerment of the name, may you become inseparable from the deity. Dhe Ava Dhuti, Abhishincha Hum. Thus empowered. Up to here, the thirteen empowerments of accomplishment are complete. Then, from the Great Perfection Atiyoga, let the river of complete secret empowerment be done.
Chinese
获得了修持的殊胜灌顶，因为是秘密的主尊，所以给予秘密的殊胜灌顶是：在深蓝色三角形的中央，八瓣莲花，中心以金刚杵为标志。金刚铃杵是父尊母尊的所依，拿在手中给予： 吽！无二元胜义菩提心。 殊胜之子将其置于心间后。 胜义世俗等。 愿生起大智慧！ 阿霍玛哈苏卡吽！ 交付金刚铃杵。 然后给予颅碗中的甘露。 吽！ 喜悦大菩提心。 充分满足的滋味。 白红增上的菩提心。 灌顶的勇士置于舌上。 胜义世俗同时生起。 大自生智慧的。 愿获得殊胜秘密灌顶！ 阿霍玛哈苏卡吽！ 然后给予系有蓝色丝带的金刚腰带。 吽！ 秘密与智慧的智慧， 与无别的巨大喜乐的灌顶。 无勤奋的大菩提心。 大智慧力量的灌顶。 对一切法圆满灌顶后， 因为是力量圆满的灌顶。 物质的词句与补特伽罗， 以及世俗的灌顶没有获得， 对法获得心意的灌顶后， 一切胜者持明者， 以及三有的一切大自在， 一切都， 对其灌顶殊胜灌顶。 愿获得那殊胜灌顶！ 阿霍玛哈苏卡吽！ 这是以非常简略的仪轨实际授予甚深的三灌顶，另外存在。 其他的显明是口诀，不是对任何非常显明的具有封印者而言。
English
Having obtained the supreme empowerment of accomplishment, and because you are the lord of secrets, bestowing the supreme secret empowerment is as follows: In the center of a dark blue triangle, an eight-petaled lotus, its center marked with a vajra. The vajra and bell are the support of the father and mother, given into the hand: HOḤ! Non-dual ultimate bodhicitta. The supreme child places it upon the heart. Ultimate and conventional, and so forth. May great innate wisdom arise! Aho mahasukha hoḥ! The vajra and bell are entrusted. Then, the nectar from the kapala is given: HOḤ! Joyful great bodhicitta. A taste that fully satisfies. White and red, surpassing bodhicitta. The empowered hero places it on the tongue. Ultimate and conventional, simultaneously born. Of great innate wisdom. May you obtain the supreme secret empowerment! Aho mahasukha hoḥ! Then, the vajra belt with a blue silk pendant is given: HŪṂ! The wisdom of secret and prajna, And the empowerment of inseparable great bliss. Effortless great bodhicitta. The empowerment of the power of great prajna. Having empowered all dharmas completely, Because it is the empowerment of complete power. The words of substance and the individual, And the conventional empowerment are not obtained, Having obtained the empowerment of mind over dharma, All the victorious vidyadharas, And all the great powerful ones of the three realms, All of them, Will bestow the supreme empowerment upon that. May you obtain that supreme empowerment! Aho mahasukha hoḥ! This is the actual bestowing of the profound three empowerments according to a very condensed method, which exists separately. Other clarifications are instructions, not for just anyone with a very clear seal.
Chinese
时间是，在剩余的形象坛城中获得十五种利益的能力，并且习惯于生起次第后进入圆满次第的时候。第四是赤白菩提心融入虚空秘密之处。第五个解释是，因为对以前没有获得和非器者隐藏，所以是秘密灌顶。给予这个灌顶后，享用誓言物，清净刹土和界增长称为灌顶。第六个灌顶物是方便智慧的自性日月，其能力产生的物品是颅骨的头饰和贝壳的冠冕。第七个灌顶方法是，首先向上师祈请，然后慢慢地同意。在《重要》中说：四指的指头是标准的，二十五者完全相等，处所和手印文字等，应如续部一样由智者学习。如上所述，五药，五谷，五香，五宝，五精华，五甘露，菩提心དྷེ་གུ་（藏文，梵文天城体，梵文罗马拟音，bodhicitta dhe gu，菩提心 提 古）平等地插入。在那里，四十二位本尊的名号与月座一起，写在自生菩提心上。如果这样没有成功，就在莲花的中心写金刚。智慧母，金刚事业次第中说：十六手印内外密，行道与道之因相同，必须具有精华。说的是十六岁的女子具有十三种功德，身体的三种是：美丽，柔软，行为细致。语言的三种是：少说话，语言柔和，声音悦耳。心的三种是：聪明，信仰大，智慧清晰。行为的三种是：悠闲，耐心，能够观察。秘密的三种是：能够保密，命令放心，能够与任何事物结合。用香水加持的水和牛奶进行外洗，说法并转变观念，相信享用誓言物是内洗。然后将豆蔻，肉桂，沉香，藏红花，樟脑等混合成粉末，用蜂蜜做成丸子放入嘴里，涂在身上，穿上衣服和装饰品。然后观想自己为金刚萨埵的五处为五部，四肢为四门母，秘密处从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出五股金刚杵，在脐间观想 ཕཊཿ（藏文：ཕཊཿ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪），在明妃法界自在母的头顶观想佛眼佛母，舌头上观想白衣母，心间观想普贤佛母，脐间观想嘛嘛枳佛母，内部莲花中观想四度母，右手中观想不败母，左手观想肉浪
English
The time is when one obtains the fifteen powers of benefit in the mandala of the remaining image, and after being accustomed to the generation stage, enters the completion stage. The fourth is the blending of white and red bodhicitta in the secret space. The fifth definition is that the secret empowerment is so-called because it is hidden from those who have not previously obtained it and from those who are not suitable vessels. By giving this, enjoying the samaya substances, purifying the realms, and increasing the elements is called empowerment. The sixth empowerment substance is the nature of skillful means and wisdom, the sun and moon, and the substance that generates its power is the skull crown and the diadem of shells. The seventh method of empowerment is to first make a request to the lama and then slowly agree. In the "Important," it says: "A finger of four widths is the standard, twenty-five are perfectly equal, places, mudras, letters, etc., should be learned by the wise as in the tantras." As mentioned above, five medicines, five grains, five incenses, five jewels, five essences, five nectars, bodhicitta dhe gu (藏文，梵文天城体，梵文罗马拟音，bodhicitta dhe gu，汉语字面意思：菩提心 提 古) are inserted equally. There, the names of the forty-two deities, together with the moon seat, are written on the self-arisen bodhicitta. If this is not accomplished, then a vajra is written in the center of the lotus. Wisdom Mother, in the Vajra Karma Sequence, says: "Sixteen mudras, outer, inner, and secret, the conduct is the same cause of the path, it must have essence." It is said that a sixteen-year-old girl has thirteen qualities: the three of the body are: beauty, softness, and detailed conduct. The three of speech are: speaking little, gentle speech, and a sweet voice. The three of mind are: intelligence, great faith, and clear wisdom. The three of conduct are: leisure, patience, and ability to observe. The three of secrets are: ability to keep secrets, reliable commands, and ability to combine with anything. The water of good fragrance is blessed with mantras, and the outer washing is done with milk. Explaining the Dharma and transforming concepts, believing in enjoying the samaya substances is the inner washing. Then, nutmeg, cinnamon, agarwood, saffron, camphor, etc., are mixed into a powder, made into pills with honey, and placed in the mouth, applied to the body, and adorned with clothes and ornaments. Then, contemplate oneself as Vajrasattva, the five places as the five families, the four limbs as the four gatekeepers, in the secret place, from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a five-pronged vajra, in the navel contemplate ཕཊཿ (藏文：ཕཊཿ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), on the crown of the consort Dharmadhatu Rich Mother, contemplate Buddha Eye Mother, on the tongue contemplate White-Clad Mother, in the heart contemplate Samantabhadri, in the navel contemplate Mamaki, in the inner lotus contemplate the four Taras, in the right hand contemplate Invincible Mother, in the left hand contemplate Rolang.