English
Ma. One with a wrathful expression on her face. Do not think that the outer lotus has only one hair. Then, within the outer mandala and the palace visualized within the emptiness of the Mother, generate the forty-two peaceful deities. Invite, dissolve, stabilize, offer, and praise. Then, to initiate the disciple, perform ablutions and blindfold them. The disciple holds the essence of the jewel in their heart and prays, saying: From the "Important": Vajrasattva, the main deity, I prostrate to you. I desire the great path of liberation. Grant me that empowerment and samaya, and may the protector hero grant refuge. After entering the great vehicle's mansion, bestow upon me wisdom and knowledge. After praying in this way, throw a flower into the hand of either the father or mother deity of the mandala, and recite: HOH (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) HOH, deity whose nature is inseparable, in the supreme gathering of the great mudra, for the sake of uniting me as well, I pray that blessings may fully descend. Thus, speak. The lama holds the disciple's left thumb and forefinger, saying: Child, come here, for the sake of proceeding with the order of actions as you please, hold the vajra of body, speech, and mind, for the sake of the great bliss of perfect wisdom, for the sake of the place without objectification, abandon miserliness and the mind's, giving and hold your own mind firmly. Bestow the empowerment of wisdom's own place. After giving this permission, place the invited object on the right side and remove the veil. Generate the deity, give instructions, and protect the body. Then, the lama enters into equipoise with the four mudras, and the blissful bindus of the father and mother deity, which appear as a collection of seed syllables, spread out onto the lotus from the vajra path of the adornment of the sixteen joys, offering the earth with a dancing and swirling posture. Invite again, and merge the vajra, deity, and bindu into one essence. Again, spread out with HUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) HUM and PHAT (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) PHAT, placing it on the disciple's tongue, from the "Important" and the "Illusory Lama": HUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) HUM, I am the mother of all victors, the great bodhicitta bindu. I am the lord of all wrathful kings, the treasure of the source of wisdom's play. I am the supreme, unsurpassed, the king of faultless means. The water invited from the heart, falling upon your tongue, hold it firmly in your heart. Son of lineage, from this day forward, the heart of Vajrasattva is most supreme, the lord of all Buddhas. For the sake of being equal to bodhicitta, bodhisattva.
Chinese
是众生的供养处。种姓之殊胜之子从今以后，外、内、秘密的，所有外内深奥的教法，都汇集于心间，开启金刚舌之门，将此甘露妙药，示于具信之人。于心之明点的坛城中，观修寂怒炽燃之宝藏，授予三有之权。策励大权之意誓。为利乐一切有情，随心所欲地运用调伏之手。斩断三毒之根。外内器情皆清净。乃是极清净之大道。一切作为皆圆满二资粮。一切利生事业皆于菩提心之界。饮用此心之水。把握大瑜伽之要义。念诵“吽”字，明点之自性，金刚萨埵，如芥子般，置于一尊天众之舌上，即是明点。三世诸佛自身之智慧，显现为大乐之心。是普施王位的灌顶。上师不具足如是灌顶之能力，弟子亦是分别念重，无法理解，则可加上“救护”，秘密地进行灌顶。观想从父母的交合处接受。必须以蜜蜂、鲜花、牛、小牛、海螺和鱼尾的方式进行灌顶，必须理解为一个意思。如此灌顶后，弟子的业气脉中，六道之种子，二三识，八识聚，三门，三毒的恶习得以净化，以及无缘五智的显现。明点显现而自性空，远离一切生灭，是智慧上师的境界。续部中说： 也是以方便和加持的，不动父母的嬉戏中，显现安乐而无所执着，是智慧方便之手印。金刚智慧吽字众，莲花智慧聚集盘绕的，如白芥子般大小的此心，给予顶端和顶端，自性坛城法界之，种子三棱与二者俱，恶习三者皆清净，无缘心之五种智慧，如火烧种子般显现，不生方便之拔出。
English
It is the place of offering for all. From now on, this supreme son of lineage, all the profound outer, inner, and secret teachings, both outer and inner, having gathered them in the heart, and having opened the door of the vajra tongue, show this nectar supreme medicine to the faithful ones. In the mandala of the heart's bindu, meditate on the blazing treasure of peaceful and wrathful deities, and empower the three realms of existence. Urge the great empowerment's heart commitment. For the sake of compassion for all beings, use this hand of taming in any way. Cut the root of the three poisons. May the outer and inner vessels and contents be completely pure. It is the path of great purity itself. All actions are the completion of the two accumulations. All activities for the benefit of beings are within the realm of bodhicitta. Drink this water of the heart. Hold the meaning of great yoga. By uttering "Hūṃ," the essence of the bindu, Vajrasattva, like a mustard seed, placed on the tongue of a gathering of deities, is the bindu. The wisdom of the Buddhas of the three times manifests as the mind of great bliss. It is the empowerment of universal bestowal of kingship. If the lama does not have the ability to bestow such empowerment, and the disciple is also full of conceptual thoughts and cannot comprehend it, then by adding "protection," the empowerment is secretly performed. It is necessary to contemplate receiving it from the union of the father and mother. It is certain that the empowerment must be performed in the manner of a bee, a flower, a cow, a calf, a conch shell, and a fish tail. It is necessary to understand it as one meaning. Having empowered in this way, in the disciple's karmic channels, the seeds of the six realms, the two or three consciousnesses, the eight aggregates of consciousness, the three doors, the purification of the bad habits of the three poisons, and the manifestation of the five non-referential wisdoms. The bindu appears but is empty of inherent existence, and is free from all arising and ceasing, it is the realm of the wisdom lama. In the Tantra it says: Also, through the skillful means and blessings, in the play of the unmoving father and mother, bliss is manifest and without objectification, it is the mudra of wisdom and skillful means. The vajra wisdom, the multitude of Hūṃ, the lotus wisdom gathered and coiled, this mind the size of a white mustard seed, given to the tip and the tip, the self-nature mandala, the dharmadhatu, the seed with three edges and two, the three bad habits are purified, the five non-referential wisdoms of the mind, manifest like a seed burned by fire, the non-arising skillful means are extracted.
Chinese
如是说。之后，让将智慧精华之明点观想为白色闪耀的长吽字。上师说：重要且至上！吽！一切皆为大乐之法界。善恶业力之造作如木。观修与成就毫不拖延。清净心性乃珍宝之藏。金刚精华之智慧。成为一切忿怒之王的主尊！श्री、महा、सुख、वज्र、भोधि、हुँ、हो、ओṃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以此，让孩童的心性观想为长吽字。在那至高无上的显现圆满的心间，有古赫雅黑鲁嘎。其心间有萨努黑鲁嘎，即三传承之黑鲁嘎。观想一切饰品圆满。为了生起其力量，将颅骨头饰和青红色的树皮冠冕戴在头上。上师说：吽！为了以方便和慈悲加持，为种姓之殊胜子嗣灌顶。以此秘密头饰束缚，种姓之殊胜子嗣从今以后，成为世间一切伟大之子。以伟大之伟大压服一切。乃伟大佛陀之供养处。伟大的瑜伽士您即是！ओṃ、सर्व、तथागत、घुह्य、वज्र、रत्न、मुकुरु、त्रं、त्रि、वज्र、घुह्य、सिद्धि、हुँ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵此语。冠冕来自上师处。吽！如鹏鸟之双翼左右伸展，以威势压服一切龙族。三界功德圆满，乃一切佛陀美妙之功德。以至高无上之威势压服四魔。ओṃ、सर्व、तथागत、महा、घुह्य、वज्र、अर्य、मले、अभिषिञ्च、हो（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以此灌顶。从同时进入的灌顶中，殊胜之子即是无相离念之本性。长寿安乐圆满具足。获得能对一切行事的自在权。成为能将弟子安置于安乐之境者。如今已成为伟大的菩提！以此进行揭示。交付秘密守护者：从重要之处说：这些秘密之殊胜意义，若向低劣见解者展示，非时则会耗尽生命，头裂心碎。如磁铁吸铁一般，不愿也无力自主，将在劫中感受恶趣之苦。因此务必保密。如是说。第八，原因：自性住立之意义第三，乃是二谛所摄之菩提心。尽头
English
Thus it was said. Then, let the essence of wisdom's bindu be meditated upon as a long, white, and radiant HUNG. The lama said: Important and supreme! HUNG! All is the realm of great bliss. The fabrication of virtuous and non-virtuous actions is like wood. Meditation and accomplishment are not delayed. Pure mind is a treasure of jewels. The wisdom of the vajra essence. Become the chief of all wrathful kings! श्री、महा、सुख、वज्र、भोधि、हुँ、हो、ओṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). With this, let the boy's mind be meditated upon as a long HUNG. In the heart center, which is completely clear as the supreme, is Guhyah Heruka. In his heart center is Sanuh Heruka, the Heruka of the three lineages. Meditate on all the ornaments completely. In order to generate its power, place the skull crown and the blue-red bark diadem on the head. The lama said: HUNG! In order to empower the excellent son of the lineage with skillful means and compassionate blessings. By binding this secret diadem, the excellent son of the lineage, from now on, becomes the son of all the great in the world. Subduing all with the power of the great. Is the place of offering for the great Buddhas. You are the great yogi! ओṃ、सर्व、तथागत、घुह्य、वज्र、रत्न、मुकुरु、त्रं、त्रि、वज्र、घुह्य、सिद्धि、हुँ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Say this. The diadem is from the lama. HUNG! Like the wings of a garuda spreading left and right, subduing all the nagas with power. The qualities of the three realms are perfectly complete, the excellent qualities that adorn all the Buddhas. Subduing the four maras with supreme power. ओṃ、सर्व、तथागत、महा、घुह्य、वज्र、अर्य、मले、अभिषिञ्च、हो (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Empower with this. From the empowerment that enters simultaneously, the excellent son is the very nature of signlessness and non-conceptuality. Long life, happiness, and perfection are complete. Having obtained the power to act in all ways. Becoming one who places disciples in a state of happiness. Now has become the great Bodhi! With this, reveal it. Entrusting the secret guardian: From the important point: These supreme meanings of secrets, if shown to those with inferior views, at the wrong time, life will be exhausted, the head will crack, and the heart will be burned. Like a magnet attracting iron, unwilling and powerless, one will experience suffering in the lower realms for eons. Therefore, it must be kept very secret. Thus it is said. Eighth, the cause: The third meaning of abiding in self-nature is the bodhicitta that encompasses the two truths. End
Chinese
一切言语皆寂静。不在世俗所见之隐秘之人。如是说，剩余的究竟真谛是，本自具有的相应因，具有真谛之味的，俱生之因，是二因。第九，四缘是，行为苦行和心相应是因缘。仪轨五支圆满的能力是主缘。具有修持经验的上师，是接受灌顶的所缘境缘。刹那次第开启是无间缘。第十，处所是，外道他者的寂静处所，修持的处所。第十六是法印，第二十二是誓言印。布施的处所是舌，融入的处所是心。第十一，断除障碍之法是，三门之障碍如何清净之处所说。第十二，获得之量是，剩余的胜义谛自来，以灌顶之能力，于相续中生起无分别。第十三，法是圆满次第可以修持。第十四，所需是，作为第三灌顶之因，取明点而融入，能增寿命。第十五，未获得之过患是，彼等法不能为己所用，彼等障碍不能断除，次第趋入之门被阻断。第十六，功德是遣除彼等过患之功德。成为胜者之子后，被种姓之母和明妃加持，成为甚深口诀之法器。秘密灌顶之甚深口诀圆满了。第三，智慧智慧之灌顶是，从《佛密灌顶决定》中说，器和坛城修成之时，自己的体性，定义和，灌顶之方法和因缘和，处所和断除障碍，获得之量，法和所需，过患功德之，简略身体之特征安立。如是，第一，器是，具有智慧苦行者，秘密以下圆满，第三灌顶是信解。第二，坛城是，指示身脉之坛城和，莲花坛城。第三，灌顶之时是，十六灌顶以上稳固，以基道之三摩地明晰，可以修持圆满次第，成为风大之时。第四，体性是，所诠自性之