Chinese
观想三主尊降临于光辉灿烂的第一顶端。第二是供养：以根本咒供养甘露、血和食子。如是说，于前述三咒之后，供养“玛哈班杂阿弥利达卡嘿，玛哈巴林达卡嘿，玛哈RA嘎达卡嘿”，并于明亮的木头上涂抹药、血。第三是念诵：首先是祈请：世尊大胜嘿汝嘎父母，殊胜自在嘿汝嘎父母，金刚嘿汝嘎父母，从诸主尊的心间，八瓣莲花中央显现八个字，心咒如鲁八个字，由古雅嘉纳的光芒照耀，向外照耀，圆满大能的誓言，向内汇聚，赐予我等成就。然后念诵上述咒语和“嗡 咕雅嘉纳 菩提吉大 玛哈苏卡 吽 吽 吽”。第四是赞颂：吽！世尊大胜嘿汝嘎，无上大母忿怒女王，以深蓝色身降伏四魔，二十一处镇压诸地，四十二尊现证菩提，八足融入禅定之境，所有饰品圆满于身，向忿怒之王身顶礼赞颂。世尊殊胜自在嘿汝嘎，九头十八臂，圆满十八空性，深蓝色大喜之身，八足镇压鲁扎男女，向怖畏之身顶礼赞颂。吽！金刚部殊胜降魔主，以一切暴行调伏后，将魔类化为灰尘，向大勇士身顶礼赞颂。嗡 鲁鲁鲁鲁吽 炯 吽。嗡 咕雅嘉纳 菩提吉大 玛哈苏卡 吽 吽 吽。第五是祈愿：霍！祈请世尊大胜父母，殊胜自在父母，大能父母等，赐予成就：我等瑜伽士聚集于此大坛城者，赐予无碍于所知之智慧，不忘失之陀罗尼，六神通，三摩地，金刚般的身体，永恒般的寿命，显现和不显现，金刚之眼，光辉和财富，眷属和受用等一切圆满之成就，愿迅速现证圆满正等觉。
English
Think that the three main deities have come to the top of the first blazing glory. The second is the offering: Offer nectar, blood, and torma with the root mantra. As it is said, after the above three mantras, offer "maha panca amrita kha hi, maha balinta kha hi, maha rakta kha hi," and smear medicine and blood on the bright wood. The third is recitation: First, the invocation: Bhagavan Great Supreme Heruka father and mother, Supreme Empowerment Heruka father and mother, Vajra Heruka father and mother, From the hearts of all the main deities, Eight syllables appear from the center of the eight petals, The heart essence rulu eight syllables, By the light of Guhyajnana, Outwardly, fulfilling the Great Glorious commitment, Inwardly gathering, grant me accomplishments. Then recite the above mantras and, Om Guhyajnana Bodhicitta Mahasukha Hum Hum Hum. The fourth is praise: Hum! Bhagavan Great Supreme Heruka, Unsurpassed Great Mother Wrathful Queen, With dark blue body subduing the four maras, Twenty-one suppressing all the lands, Forty-two manifesting enlightenment, Eight feet uniting in the realm of samadhi, All ornaments complete on the body, I prostrate and praise the Wrathful King's body. Bhagavan Supreme Empowerment Heruka, Nine heads and eighteen arms, Completely perfecting the eighteen emptinesses, Dark blue body of great delight, Eight feet suppressing Rudra male and female, I prostrate and praise the terrifying body. Hum! Vajra lineage supreme, chief subduer of demons, Having subdued all the wicked, Making the demon race into dust, I prostrate and praise the body of the great hero. Om rulu rulu hum bhyo hum. Om Guhyajnana Bodhicitta Mahasukha Hum Hum Hum. The fifth is aspiration: Ho! I beseech the Bhagavan Great Supreme father and mother, Supreme Empowerment father and mother, Great Glorious father and mother, and so on, for accomplishments: To us yogis gathered in this great mandala, Grant the wisdom that is unobstructed in what is to be known, The dharani of non-forgetting, The six superknowledges, Samadhi, A body like a vajra, A life like eternity, Appearance and non-appearance, Vajra eyes, Glory and wealth, Retinue and enjoyment, and so on, grant all the perfect accomplishments, May you quickly manifest perfect complete enlightenment.
Chinese
第六，摄收：以“班杂 央古夏 匝”三字，第一个（匝）是光和化身，第二个（匝）是字句，第三个（匝）是身融入光中，融入自身，思维具有身语意功德事业的光辉。如是说，以“班杂 央古夏 匝”的第一个咒语，是诸神的的光和化身；“班杂 央古夏 匝”的第二个，是语，字句，自身咒语的形态；“央古夏”第三个，是整个身融入光中，融入上师和弟子一切众生，思维具有身语意功德事业的光辉，下面的所有（步骤）也同样理解。根本（经文）中：此后，次第是第二，获得续部的四种黑汝嘎的成就，从宫殿的灯中，以四部铁钩手印迎请，即：嗡 布达 师日 黑汝嘎 布达 卓地 效热 吽。嗡 惹那 师日 黑汝嘎 惹那 卓地 效热 吽。嗡 贝玛 师日 黑汝嘎 贝玛 卓地 效热 吽。嗡 噶玛 师日 黑汝嘎 噶玛 卓地 效热 吽。央古夏 匝，以铁钩手印，嗡 汝鲁 汝鲁 吽 贝 吽。以此从第二个灯中迎请，在第二个光焰上点燃，思维到达顶端。供养是：甘露、朵玛、人血三种，各自咒语后如上供养。祈请：四部黑汝嘎的心，从八瓣莲花中央，（念诵）心咒 汝鲁，古雅嘉纳的光，向外放射大威德，向内汇聚，我获得成就。（念诵）咒语：嗡 布达 师日 黑汝嘎 布达 卓地 效热 吽。嗡 惹那 师日 黑汝嘎 惹那 卓地 效热 吽。嗡 贝玛 师日 黑汝嘎 贝玛 卓地 效热 吽。嗡 噶玛 师日 黑汝嘎 噶玛 卓地 效热 吽。四种黑汝嘎父母的咒语后，分别加上汝鲁和古雅嘉纳。第四，赞颂：吽！从法界清净的佛土升起，从烦恼之处利益一切有情，以慈悲安置于菩提之境，薄伽梵大威德 布达 黑汝嘎，以及卓地 效热，我顶礼赞颂。圆满具足功德之最胜身，诸天众会一切赞颂，以威猛之口饮尽三毒，薄伽梵大威德 惹那 黑汝嘎，以及卓地 效热，（我顶礼赞颂）。最胜语，法身，一切遍布，
English
Sixth, the gathering: With the three syllables "Vajra Ankusha JAH," the first (JAH) is light and emanation, the second (JAH) is syllables, the third (JAH) is the body dissolving into light, merging into oneself, contemplating the splendor of body, speech, mind, qualities, and activities. As it is said, with the first mantra of "Vajra Ankusha JAH," it is the light and emanation of the deities; the second "Vajra Ankusha JAH" is speech, syllables, the form of one's own mantra; the third "Ankusha" is the entire body dissolving into light, merging into the guru and all disciples, contemplating the splendor of body, speech, mind, qualities, and activities, and all the following (steps) are understood in the same way. In the root (text): Thereafter, the sequence is the second, obtaining the accomplishment of the four Herukas of the tantra, from the lamp of the palace, inviting with the four families' iron hook mudra, namely: OM Buddha Shri Heruka Buddha Krodhi Ishvari HUM. OM Ratna Shri Heruka Ratna Krodhi Ishvari HUM. OM Padma Shri Heruka Padma Krodhi Ishvari HUM. OM Karma Shri Heruka Karma Krodhi Ishvari HUM. Ankusha JAH, with the iron hook mudra, OM Rulu Rulu HUM Bhyo HUM. With this, inviting from the second lamp, igniting the second flame, contemplating reaching the top. The offerings are: nectar, torma, rakta, the three, offering as above after each mantra. The supplication: The heart of the four families of Heruka, from the center of the eight petals, (recite) the heart mantra Rulu, the light of Guhyajnana, radiating outward great power, converging inward, I obtain accomplishment. (Recite) the mantra: OM Buddha Shri Heruka Buddha Krodhi Ishvari HUM. OM Ratna Shri Heruka Ratna Krodhi Ishvari HUM. OM Padma Shri Heruka Padma Krodhi Ishvari HUM. OM Karma Shri Heruka Karma Krodhi Ishvari HUM. After the mantras of the four Heruka fathers and mothers, add Rulu and Guhyajnana respectively. Fourth, the praise: HUM! Arising from the pure Buddha-field of Dharmadhatu, benefiting all sentient beings from the place of afflictions, placing them in the state of enlightenment with compassion, Bhagavan Great Wrathful Buddha Heruka, and Krodhi Ishvari, I prostrate and praise. The most excellent body of perfect qualities, all the assemblies of deities praise, drinking the three poisons with a fierce mouth, Bhagavan Great Wrathful Ratna Heruka, and Krodhi Ishvari, (I prostrate and praise). The supreme speech, Dharmakaya, all-pervading,
Chinese
以及安住于虚空界的诸位，善妙安立菩提心。薄伽梵大吉祥莲花嘿汝嘎，与克罗谛ish瓦丽一同（祈请）。坚持精进猛烈的行持方式，以善巧方便大悲心的猛烈力，救度六道一切有情众生。薄伽梵大吉祥羯磨嘿汝嘎，与克罗谛ish瓦丽一同（祈请）。第五，祈愿： 吽！薄伽梵四种姓嘿汝嘎父母，祈请赐予成就。我等瑜伽士聚集于此大坛城者，赐予无碍于所知之智慧，不忘失之陀罗尼，六神通，三摩地，金刚般的身体，如永恒般的寿命，显现与不显现，金刚之眼，光辉与财富，眷属与受用等一切圆满之成就。第六，收摄：班杂尔 央古夏 扎（藏文，वज्र अङ्कुश जः，vajra aṅkuśa jaḥ，金刚钩生）。念诵三遍，第一次以光和化身，第二次以字，第三次以身融化为光而消融等如上。然后，第三，四种语之嘿汝嘎，以铁钩手印：嗡 班杂尔 惹叉 希日 嘿汝嘎 吽！惹叉 克罗谛ish瓦丽 吽！嗡 汝鲁汝鲁 吽 炯 吽！嗡 萨努 希日 嘿汝嘎 吽！萨努 克罗谛ish瓦丽 吽！嗡 汝鲁（以下省略）嗡 固雅 希日 嘿汝嘎 吽！固雅 克罗谛ish瓦丽 吽！嗡 汝鲁（以下省略）嗡 雅叉 希日 嘿汝嘎 吽！雅叉 克罗谛ish瓦丽 吽！嗡 汝鲁（以下省略）从第三盏灯中，以大吉祥燃烧第三盏灯的方式升至顶端。第二，供养：甘露朵玛，raktas等，在咒语结尾如上供养。祈请：嗡！语之嘿汝嘎之心，从八瓣莲花中央的字（省略）心咒 汝鲁 字（省略）固雅 嘉纳之光（省略）向外放射大吉祥之心（省略）向内汇聚于我得成就（省略）第三，念诵：念诵以上的心咒。第四，赞颂：吽！结合誓言秘密救度的法界，摧毁邪见感受生处所触，嘎纳衰败达纳相状救度，向语之忿怒尊众顶礼赞颂。第五，祈愿： 吽！薄伽梵语之嘿汝嘎父母眷属，祈请赐予成就。我等瑜伽士坛城大聚集者，赐予无碍于所知之智慧等（省略）
English
And those who dwell in the realm of space, who perfectly establish the mind of enlightenment. Bhagavan Great Glorious Padma Heruka, together with Krodheshvari (I pray). Holding the manner of practicing diligent and fierce conduct, with the skillful means and great compassion's fierce power, liberating all sentient beings of the six realms without exception. Bhagavan Great Glorious Karma Heruka, together with Krodheshvari (I pray). Fifth, the aspiration prayer: Ho! Bhagavan, the four lineage Heruka fathers and mothers, I pray for the attainment of accomplishments. To us yogis gathered in this great mandala, grant the wisdom that is unobstructed in what is to be known, the dharani of non-forgetfulness, the six clairvoyances, samadhi, a body like a vajra, a life like eternity, appearance and non-appearance, the vajra eye, glory and wealth, retinue and enjoyment, and all the perfect accomplishments. Sixth, gathering: Vajra Ankusha Jah (藏文，वज्र अङ्कुश जः，vajra aṅkuśa jaḥ，Vajra Hook Born). Recite three times, the first with light and emanation, the second with syllables, the third with the body dissolving into light and merging, etc., as above. Then, third, the four speech Herukas, with the iron hook mudra: Om Vajra Raksha Shri Heruka Hum! Raksha Krodheshvari Hum! Om Rulu Rulu Hum Bhyo Hum! Om Sanu Shri Heruka Hum! Sanu Krodheshvari Hum! Om Rulu (omitted below) Om Guhya Shri Heruka Hum! Guhya Krodheshvari Hum! Om Rulu (omitted below) Om Yaksha Shri Heruka Hum! Yaksha Krodheshvari Hum! Om Rulu (omitted below) From the third lamp, ascend to the top by lighting the third lamp of great glory. Second, offering: Offer nectar torma, raktas, etc., at the end of the mantra as above. Invocation: Om! The heart of the speech Heruka, from the center of the eight petals, the syllable (omitted) the heart mantra Rulu syllable (omitted) the light of Guhya Jnana (omitted) radiating outward, the heart of great glory (omitted) converging inward, may I attain accomplishment (omitted) Third, recitation: Recite the above heart mantra. Fourth, praise: Hum! The realm of dharma that liberates the union of vows and secrets, destroys wrong views, experiences, birthplaces, and touch, destroys the decay of gana and the characteristics of tana, I prostrate and praise the assembly of the wrathful kings of speech. Fifth, aspiration prayer: Ho! Bhagavan, the speech Heruka fathers and mothers and retinue, I pray for the attainment of accomplishments. To us yogis, the great gathering of the mandala, grant the wisdom that is unobstructed in what is to be known, etc. (omitted)
Chinese
第六，用三个钩召手印来召集，也如前一样。第四，对八忿怒母作铁钩手印，即：班杂嘎日嘿，班杂匝日嘿，班杂札莫嘿嘿，班杂贝达里嘿，班杂布嘎西嘿，班杂格斯玛日嘿，班杂斯美夏尼嘿，班杂赞扎里嘿。这是八嘎日的咒语。用班杂昂古夏匝（藏文：བཛྲ་ཨཱངྐུ་ཤ་ཛཿ，梵文天城体：वज्र अङ्कुश जः，梵文罗马拟音：vajra aṅkuśa jaḥ，汉语字面意思：金刚钩 匝）……。从第四个灯火中点燃第四个明亮的木柴，并迎请。用甘露、朵玛和红供，加持各自的咒语后供养。从八嘎日的内心，八方角落和中心发出……。心咒：如鲁……。秘密智慧的光芒……。向外放射，利益大能者的心……。向内汇聚，我获得成就……。念诵班杂嘎日嘿等。赞颂：嘎日等八忿怒母，以方便法调伏恶毒者，具有强大的力量。身色和手印显现各种各样。向智慧忿怒母八尊顶礼赞颂。向八忿怒母祈请成就：我等瑜伽士等如前所述。用钩召手印召集也如前一样。第五，迎请八兽面母和四门母：班杂悉达木卡嘿，班杂比亚格日木卡嘿，班杂僧嘎拉木卡嘿，班杂夏那木卡嘿，班杂格日达木卡嘿，班杂康嘎木卡嘿，班杂嘎嘎木卡嘿，班杂吾鲁嘎木卡嘿，班杂阿雅得匝得昂匝匝，班杂阿木卡吽，班杂洛嘎班，班杂巴斯弥巴拉亚巴多吼。念诵各自的咒语，并作铁钩手印，用班杂昂古夏匝（藏文：བཛྲ་ཨཱངྐུ་ཤ་ཛཿ，梵文天城体：वज्र अङ्कुश जः，梵文罗马拟音：vajra aṅkuśa jaḥ，汉语字面意思：金刚钩 匝）迎请。从第五个灯火中点燃第五个明亮的木柴。如鲁……。班杂悉达木卡嘿等，在各自咒语的结尾供养三种供品：药、朵玛和红供。悉达八兽面母和四门母的内心……。八方角落和中心发出……。心咒：如鲁……。秘密智慧的光芒……。向外放射，利益大能者的心……。向内汇聚，我获得成就……。念诵各自的咒语和如鲁古雅。赞颂：吽！悉达大兽面母八尊，是将智慧分配到事业中的兽面母。是化身，为了利益众生而行事业。向悉达八兽面母顶礼赞颂。马面等四门母，以四无量心利益众生。守护东西南北四方之门。向守护门的忿怒母四尊顶礼……。祈愿：向八兽面母和四门母祈请成就