English
Ah, together with the five classes of deities, fathers and mothers, in the enjoyment of the complete body... From the supreme abodes of the gods, nagas, and yakshas respectively, I beseech the Victorious One, the protectors of the three families... In the cave on the island of Oddiyana Dhanakosha, Garab Dorje, an emanation of Vajrasattva, and the king's daughter, Rich Jewel Lamp, Vajrasattva, the lord of secrets, actually appeared, completely bestowing the four empowerments, and the assemblies of thoughts met the face of the deities. The signs of empowerment were established, and two mirrors were given. I beseech that the accomplishment of realizing thousands of vidyadharas be granted now. At the border between China and Tibet, in the cave of Magadha, the king of Oddiyana, Dharmakaya, the daughter of the king of nagas, invited Garab Dorje, and accomplished a mandala of a thousand gatherings. I beseech that the accomplishment of realizing thousands be granted now... At the border of the land of India and Zahor, in the garden of Vajra Radiance, King Indrabodhi and his daughter Nilanjara, accomplished a mandala of five gatherings. I beseech that the accomplishment of realizing thousands be granted now... At the border of the two lands of India and Siddha, in the cave of the nine islands of Turquoise Lake, Siddha Uparaja and his daughter Goma Devi, accomplished a mandala of fifty gatherings. I beseech that the accomplishment of realizing hundreds be granted now... In the central land of India, Magadha, in the places of Varanasi, the monk Nityasimha and the rakshasa woman Nashi, accomplished a mandala of three gatherings. Five hundred attendants realized enlightenment, I beseech that accomplishment... At the border of India and Nepal, the monk Sogyadeva and the goddess Tashi Dondrup, accomplished a mandala of ten gatherings. I beseech that accomplishment be granted now... At the border of the lands of China and Nepal, in the cave of Yangleshöd, the monk Padmasambhava and the Nepalese consort Shakya, accomplished a mandala of five gatherings. I beseech that accomplishment be granted now... At the border of the lands of India and Tajik, in the cave of Asura, the teacher Sthiramati and his daughter Gaga Siddhi, at the time of accomplishing and relying in this way, I beseech that accomplishment be granted now... At the border of the lands of Tibet and Zhangzhung, in the cave of Mount Kailash, the teacher Sangye Sangwa
Chinese
我。 红色天女求法二者，如何修持与依止之时，彼之成就于今此地。 门隅与吐蕃二者之交界处，巴罗达仓虎穴，莲师虚空藏与，谢尔喀扎之措嘉二者，如何修持与依止之时，彼之成就于今此地。 吐蕃康区丹提岩洞中，莲师嘉瓦洛哲与，天女松扎色嫫二者，如何修持与依止之时，祈请赐予彼之成就。 吐蕃卫藏之右翼方向，纽的“金刚匣”中，努钦桑吉益西以，自生明点唯一之义，九个月内心性解脱，证得事物之实相。如何修持与依止之时，彼之成就。 库隆云丹嘉措乃，心子之中最为殊胜者，因亲见诸多化身，获得共同与殊胜之成就。彼之成就。 于修行处恰香寺庙中，索尼益西旺秋以，通达法性胜义谛，降下大圆满见之教谕。彼之成就。 于肖雅丁之圣地中，降下四灌顶之河流，苏尼莱巴卓玛以，成熟十五位具缘弟子。彼之成就。 彼等之中，出自汝氏族，名为索南扎巴。彼之成就。 吐蕃卫藏之汝洛方向，乌巴隆之寂静处，祖钦释迦炯乃以，于教言传承与口诀上，无余通晓所有殊胜所知。彼之成就。 于右翼嘉波之寂静处，祖琼西绕扎巴乃，见解之巅峰极为殊胜，了知显现声响皆为幻化，成熟解脱具缘所化。彼之成就。 于右翼曲瓦利通，兰敦释迦桑波乃，役使显有世间神鬼，事业行为毫无阻碍。彼之成就。 于香地雅擦康托，拉杰释迦绛曲乃，大圆满见之巅峰，无碍通晓所有所知。彼之成就。 沃东拉杰嘎尔而闻名，为益西空行母所加持，无漏安乐之体验与
English
Me. When the red goddess and the seeker of Dharma, the two, how they practice and rely upon, may their accomplishments be here and now. At the border between Mon and Tibet, Paro Taktsang Tiger's Nest, Guru Namkhai Nyingpo and, Shelkar Dorje's Tso Gyal, the two, how they practice and rely upon, may their accomplishments be here and now. In the cave of Dentik in Tibet, Guru Gyalwa Lodro and, the goddess Sumbza Sermo, the two, how they practice and rely upon, please grant their accomplishments. In the direction of the right wing of Tsang in Tibet, in the "Vajra Box" of Nyuk, Nubchen Sangye Yeshe, for the sake of the single self-arisen thigle, in nine months, the mind itself is liberated, the reality of things is established. How they practice and rely upon, may their accomplishments be. Khulung Yonten Gyatso is, the best among the heart sons, because he saw many emanations, he attained common and supreme accomplishments. Their accomplishments. In the practice place of Chaksham Monastery, Soni Yeshe Wangchuk, understood the ultimate meaning of Dharma nature, and the teachings of Dzogchen view were bestowed. Their accomplishments. In the supreme place of Shol Yakding, because the teachings of the four empowerments descended like a river, Suni Lekpai Dronma, matured fifteen fortunate disciples. Their accomplishments. Among them, from the Zhu clan, is known as Sonam Shakya. Their accomplishments. In the direction of Ru Lok in Tsang, Tibet, in the secluded place of Ukpalung, Zurchen Shakya Jungne, on the teachings, transmissions, and instructions, he knew all the excellent knowledge without exception. Their accomplishments. In the secluded place of Gyabo in the right wing, Zurchung Sherab Drakpa, the peak of view is extremely excellent, knowing that appearances and sounds are illusory, he matures and liberates fortunate disciples. Their accomplishments. In Chubar Litung in the right wing, Lanton Shakya Zangpo, enslaves gods and demons of existence and samsara, and his activities are unimpeded. Their accomplishments. In Nyatsal Khangtod in Shang, Lhaje Shakya Jangchub, is the peak of the Dzogchen view, and knows all knowledge without hindrance. Their accomplishments. Known as Ogdong Lhaje Gar, blessed by Yeshe Khandro, the experience of uncontaminated bliss and
Chinese
具足。他的成就。在琼姆的讲修寺殊胜处，色敦多吉坚赞，拥有不可思议的功德，圆满了灌顶之河的所有教言。他的成就。在东方的印度小洲，学者兰本多吉沃，亲见秘密主，知晓三时，前往香巴拉，也引导所化。他的成就。在圣法生处夏日莫，兰敦尊珠益西，将所化安置于正道，以化身引导所有众生。他的成就。在公塘吉祥寺，学者索南坚波，以灌顶成熟众多有情。他的成就。化身拉杰拉本，以猛烈手段成熟众多所化。他的成就。兰敦曲吉僧格，具有禅定觉受的暖意。他的成就。在扎隆吉祥寺，圆满了四灌顶的桑吉华，引导浊世的众生。他的成就。在殊胜处公塘央本，兰敦索南贡布，降临了生圆次第三者的灌顶教言，以殊胜灌顶之河成熟解脱。他的成就。在寂静处杰玛僧格，法主卓敦多吉，精通所有续部、经文和口诀。他的成就。在甘露之流亚本，智者成就者释迦炯乃，是全知三界之主。他的成就。在热布吉祥寺，朗卓策旺嘉波，是威力自在的化身舞者。他的成就。在寂静处曲瓦尼布，持明者列巴华桑，是持明上师的法嗣。他的成就。在洛沃玛塘法座，蒋扬仁钦坚赞，是空行成就者之顶峰。他的成就。在成就圣地曲沃日，持明者列丹多吉之足，是宁玛巴教法之主。他的成就。在扎玛曲隆寺，吉敦策仁旺波，执掌噶玛和伏藏之法政。他的成就。在上藏哲的修行地，大喇嘛曲嘉多吉华，是经幻愿解脱之命
English
Possessing all qualities. His accomplishment... At the supreme place of Chum's teaching monastery, Serton Dorje Gyaltsen possesses inconceivable qualities, and has perfected all the instructions of the river of empowerment. His accomplishment... In the eastern Indian subcontinent, the scholar Lan Ben Dorje Wo, beholds the face of the Lord of Secrets, knows the three times, goes to Shambhala, and also guides those to be tamed. His accomplishment... At the holy Dharma source Shari Mo, Lanton Tsondru Yeshe, establishes disciples on the right path, and guides all beings through emanations. His accomplishment... At Gungtang Pelgyi Monastery, the scholar Sonam Gyalpo ripens many beings through empowerment. His accomplishment... The incarnate Lhaje Lhabum ripens many disciples through fierce means. His accomplishment... Lanton Chokyi Senge possesses the warmth of meditative realization. His accomplishment... At Dzalong Pelgyi Monastery, Sangye Pal, who has perfected the four empowerments, guides beings of the degenerate age. His accomplishment... At the supreme place Gungtang Yangben, Lanton Sonam Gonpo receives the empowerment instructions of the three stages of generation and completion, and ripens and liberates with the supreme river of empowerment. His accomplishment... At the solitary place Jema Senge, the Dharma Lord Droton Dorje is skilled in all tantras, scriptures, and pith instructions. His accomplishment... At the nectar stream Yaben, the wise and accomplished Shakya Jungne is the all-knowing lord of the three realms. His accomplishment... At Rebuk Pelgyi Monastery, Langdro Tsewang Gyalpo is the emanation dancer of power and dominion. His accomplishment... At the solitary place Chuwar Nyibuk, the lineage holder Lekpa Palzang is the successor of the vidyadhara superiors. His accomplishment... At Lowo Matang Choding, Jamyang Rinchen Gyaltsen is at the very peak of all sky-goers' accomplishments. His accomplishment... At the sacred place of accomplishment Chuwo Ri, the feet of the vidyadhara Lekden Dorje are the supreme master of the early translation teachings. His accomplishment... At Drakmar Chölung Monastery, Kyiton Tsering Wangpo holds the Dharma kingdom of Kama and Terma. His accomplishment... At the retreat place of Tre in Upper Tsang, the great lama Chogyal Dorje Pal is the life of the Sutra Illusion Wish Liberation.
Chinese
树居。其之成就。于曼隆圣地。娘敦洛乔多杰乃。五明处之金刚持。其之成就。于图丹多杰扎寺。拉尊白玛程列自身。弘扬噶丹教法之长流。祈请赐予其之成就。如是祈请后。为取智慧天之成就。于明木之画像上。迎请、供养与念诵，赞颂与祈愿、融入六者。如是六义之第一。于枝繁叶茂处，明木高低次第作十四。其后，将王宫光荣之灯陈设，生起为聚集之天众。灌顶加持，垂听禀告。迎请融入坛城天众自身。如是所说之义。坛城之灯聚集为大集会之天众，薄伽梵大胜嘿噜嘎。胜乐嘿噜嘎。金刚嘿噜嘎。续部嘿噜嘎父母四尊。教言嘿噜嘎父母四尊。八怒母。八使女。八抱母。四密母。二十八自在母。三十二空行母。十八金刚童。六十怒尊怒母。二百四十使者。六十母神。持明上师等身色手印如是清晰显现。嗡 嘛哈 舜若 达等以手印灌顶。以卡亚瓦吉拉等加持身语意。嗡 班杂 萨玛雅 吽 扎 以金刚摄受之手印及钹垂听禀告。嗡 噜噜噜噜 吽 炯 吽。 诶 嘿 嘿 阿 纳 亚 吼 扎 吽 邦 吼 如是迎请。扎 吽 邦 吼 卡亚 瓦嘎 चित्त 迪叉 班杂 使之稳固。根本为，于所依迎请者，上师以铁钩手印及，嗡 阿 嘎 嘛哈 卓达 希 嘿噜嘎 吽。嘎 达 嘛哈 卓提 效瑞 吽。嗡 萨瓦 达塔嘎达 嘛哈 希 嘿噜嘎 萨瓦 达塔嘎达 卓提 效瑞 吽。嗡 班杂 嘛哈 希 嘿噜嘎。班杂 卓提 效瑞 吽。班杂 昂 咕 夏 扎。嗡 噜噜噜噜 吽 炯 吽。嗡 咕 雅 嘉 纳 菩提 积塔 嘛哈 苏嘎 吽 吽 吽。如是以坛城中央之灯为明木，即于第一光焰点燃火焰，以光与化身，自灯之天
English
Tree Holder. Its accomplishment... At the sacred seat of Menlung. Nyangton Lochok Dorje is. The Vajra Holder of the five sciences. Its accomplishment... At Thubten Dorje Drak Monastery. Lhatsun Pema Trinley himself. Propagates the long lineage of the Kadam and Treasure teachings. Please grant its accomplishment. Having prayed thus. In order to obtain the accomplishment of the wisdom deity. On the drawing of the clear wood. Inviting, offering, and reciting. Praising, wishing, entering, and gathering, the six. Thus, the first of the six meanings. In a lush place, make fourteen levels of high and low clear wood. Then, generate the arrangement of the palace's glorious lamps as an assembly of deities. Bestow empowerment, blessings, and listen to the report. Invite and absorb the mandala deity assembly itself. The meaning of what was said. The lamps of the mandala gather into a great assembly of deities, the Bhagavan Great Supreme Heruka. Supreme Empowerment Heruka. Vajra Heruka. The four father and mother Herukas of the Tantra. The four father and mother Herukas of the Oral Transmission. Eight Wrathful Mothers. Eight Female Messengers. Eight Embracing Mothers. Four Secret Mothers. Twenty-eight Empowering Women. Thirty-two Dakinis. Eighteen Great Ging. Sixty Wrathful Deities, male and female. Two hundred and forty Messengers. Sixty Mothers. May the Vidyadhara Lamas and others, their body colors and hand symbols, appear clearly as they are. Om Maha Shunyata, etc., empower with mudras. Bless body, speech, and mind with Kaya Vajra, etc. Om Vajra Samaya Hum Dza, listen to the report with the vajra gathering mudra and cymbals. Om Rulu Rulu Hum Bhyo Hum. Ehyehi Anaya Hoh. Dza Hum Bam Hoh, thus invite. Dza Hum Bam Hoh. Kaya Vaka Citta Tishta Vajra, make it firm. In the root text: Inviting to the support, the Lama with the iron hook mudra and, Om Akara Maha Krodha Shri Heruka Hum. Kata Maha Krodhi Shwari Hum. Om Sarva Tathagata Maha Shri Heruka Sarva Tathagata Krodhi Shwari Hum. Om Vajra Maha Shri Heruka. Vajra Krodhi Shwari Hum. Vajra Angusha Dza. Om Rulu Rulu Hum Bhyo Hum. Om Guhya Jnana Bodhicitta Maha Sukha Hum Hum Hum. Thus, from the lamp in the center of the mandala, the clear wood, that is, lighting the fire on the first glorious flame, with light and emanation, from the deity of the lamp.