English
The seals of the lotus, sun, and moon mandala are complete. Within it, white light Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), blue light Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), yellow light Svā (Tibetan: སྭཱ, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, Chinese literal meaning: Svaha), red light Āḥ (Tibetan: ཨཱཾཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), green light Hā (Tibetan: ཧཱ་, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Chinese literal meaning: Ha) form a tent. Inside is an eight-spoked golden wheel. Each of the eight spokes has a golden vajra kīla, with eight points facing outward, marked with the letter Traṃ (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Chinese literal meaning: Tram) on the handle, standing upright. Within it, on a lotus and sun cushion, from the red union of Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrih) appear the Hayagrīva father and mother, with green horse heads neighing, residing in the midst of flames. At their heart, the essence of radiance is a white light mass, about the length of an arrow. Within it, the essence of consciousness is a reddish-yellow Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). In the curve of its foot, the essence of life is a white A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). In the right arm of that A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), the seed syllable of life is a white-green Nṛ (Tibetan: ནྲྀ, Sanskrit Devanagari: नृ, Sanskrit Romanization: nṛ, Chinese literal meaning: Nri). In the left arm, the first letter of their respective names. Between the two, the essence of wisdom is a reddish-yellow Yu (Tibetan: ཡུ་, Sanskrit Devanagari: यु, Sanskrit Romanization: yu, Chinese literal meaning: Yu). Above these is a white Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), in front a blue Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), to the right a yellow Trāṃ (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: trāṃ, Chinese literal meaning: Tram), behind a red Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrih), to the left a green Hā (Tibetan: ཧཱ་, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Chinese literal meaning: Ha). Surrounded by a garland of mantras, these are the seals of the Horse King, the Dancer, the Golden Vajra Kīla, and the Dharmadhātu. It is said that they are all complete, so it is good to meditate on them as an enhancing branch. Then, invite the wisdom beings of the longevity string and longevity pills to come, and think that the samaya beings dissolve into nectar. The root is: bestow material empowerment on everything and enjoy the siddhi. Then, take the longevity wine as a supplication. Like the white and radiant Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), it is the empowerment of the father. Like the red and clear Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), it is the empowerment of the mother. Like the purplish-red and condensed Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), it is bodhicitta. Grant the supreme siddhi of body, speech, and mind. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Touch the three places separately. Kāyasiddhi Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). Vākasiddhi Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah). Cittasiddhi Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Sarvatathāgatakāyavākcittavajrasvabhāvātmako'haṃ (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏ་བཛྲ་སྭ་བྷཱ་ལཱ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari: ओंसर्वतथागतकायवाक्चित्तवज्रस्वभावात्माकोऽहम्, Sanskrit Romanization: oṃ sarvatathāgatakāyavākcittavajrasvabhāvātmako'haṃ, Chinese literal meaning: Om, I am the self-nature of the body, speech, and mind vajra of all Tathagatas). Distribute and enjoy the longevity pills and longevity wine, and recite the aspiration prayer, repeating the following. The root is: Grant us, the teachers, students, and siblings gathered here, the siddhi of immutable body, unceasing speech, and non-conceptual mind, the siddhi of body, speech, and mind, right now. Alalaho (Tibetan: ཨ་ལ་ལ་ཧོཿ, Sanskrit Devanagari: अलरल हो, Sanskrit Romanization: alarala ho, Chinese literal meaning: Alala Ho)! Say this, and then the worker offers it to the lama and everyone to enjoy. This longevity ritual is very wonderful and difficult to understand, it is by Jamyang Rinchen Gyaltsen.
Chinese
如实地，班禅贝玛旺嘉所著的幻化长寿灌顶仪轨中，收集了补充部分。如果未遇到此善说，则大多数仪轨都将缺失，别无选择。因此，必须知道此仪轨值得信赖且稀有。然而，真正的幻化长寿灌顶另有存在，因此，此仪轨不能取代幻化长寿灌顶，必须区分开来。如是教诫。至此，长寿灌顶的次第完成。
English
As stated, the supplementary parts are collected from the ritual of the Illusory Longevity Empowerment written by Panchen Pema Wangyal. If this excellent explanation is not encountered, most of the rituals will inevitably be missing. Therefore, it must be known that this is reliable and rare. However, the actual Illusory Longevity Empowerment exists separately, so this cannot replace the Illusory Longevity Empowerment, and a distinction must be made. Thus, it is advised. Up to this point, the sequence of the longevity empowerment is completed.
Chinese
金刚卡塔日，即干肉、紫红色湿肉等各种，以及被称为玉色的肉，即各种干湿肉类。扎嘎或金刚力，即在好酒中加入红糖。月亮增长，即酥油。嘎尔钦，即煮过的李子。月亮精华，即奶渣。蒋德，即糖油，所以用糖油饼也可以。此外，长寿食，即食物。扎额涅。匝达热匝瓦。金刚周游盐。此外，右旋和各种食物、饮料的物品。世间可以享用的各种物品，作为成就的物质财富陈设。有些上师仅仅依靠吉祥火焰的明灯，就获得成就，这是不行的。祖尔派和康派都将王宫的酥油灯聚集起来，观想为大集会坛城，进行灌顶、加持、降临、迎请、融入、稳固之后，对明灯，即吉祥火焰进行迎请、供养念诵、祈请成就，并融入弟子，因为不理解所说的经文意义。所以只能做这个仪轨。真正的仪轨是，根本是，这些仪轨结束之后，然后是获得果实成就的次第。首先，为了断除对生灵的观看和听闻，强烈地划定十忿怒尊的界限。为了消除与神灵的敌意，进行忏悔。为了完成利益众生的事业，发誓。为了提升自己的威严，降临加持。如是所说的意义是，划定十忿怒尊的界限，就是观想清楚忿怒界限的十忿怒尊，然后念诵：吽。于胜妙灌顶之坛城中，我为坛城之作业者，镇压十方守护者，以及所有坛城之魔众，以三世诸佛之教令，不得居于此处，移往他处。嗡 班匝 卓达 吽 嘎ra 吽。嘎匝 嘎匝 吽 啪特。等等，以十忿怒尊的咒语划定界限。忏悔是，做智慧身殊胜。发誓，如果想广说，嗡。瑜伽自在者，智慧圆满者。等等。如果简略，嗡。普贤无上之，菩提胜妙心，我今发此心，真实与世俗，菩提心二者，从今如法受持。如是发誓。降临加持，如果想广说，上面。
English
Vajra Katari, which includes various types of dried, purplish-red, and moist meats, and meat described as jade-colored, referring to various types of dried and moist meats. Zaga or Vajra Power, which is good wine mixed with brown sugar. Increasing Moon, which is butter. Galchi, which is cooked plums. Moon Essence, which is curd. Jamde, which is sugar oil, so it's okay to use sugar oil cakes as well. Furthermore, Longevity Food, which is food. Za Ginya. Tsataru Tsawa. Vajra All-Pervading Salt. In addition, right-spiraling and various items of food, edibles, and drinks. Various items that can be enjoyed in the world are arranged as the wealth of accomplished substances. Some lamas rely only on the bright lamp of auspicious flames to attain accomplishment, which is not right. Both the Zur tradition and the Kham tradition empower, bless, descend, invite, merge, and stabilize by gathering the palace's butter lamps and visualizing them as a great assembly mandala. They invite the lamp, the auspicious flame, offer and recite, request accomplishment, and merge it into the disciple, because they do not understand the meaning of the scriptures. Therefore, only this ritual should be performed. The actual ritual is: The root is, after these rituals are completed, then comes the order of obtaining the fruit of accomplishment. First, in order to cut off the sight and hearing of beings, the boundary of the ten wrathful deities is strongly demarcated. In order to eliminate hostility with the deities, confession is performed. In order to complete the work of benefiting beings, vows are taken. In order to increase one's own glory, blessings are descended. The meaning of what is said is that demarcating the boundary of the ten wrathful deities is to visualize clearly the ten wrathful deities of the wrathful boundary, and then recite: Hum. In the mandala of supreme empowerment, I am the worker of the mandala, suppressing the ten directional guardians, and all the demonic hosts of the retinue, by the command of the Buddhas of the three times, do not remain here, move elsewhere. Om Vajra Krodha Hum Kara Hum. Garza Garza Hum Phet. Etc., the boundary is demarcated with the mantras of the ten wrathful deities. Confession is, to make the supreme body of wisdom. Vows, if you want to elaborate, Om. Yogic Lord, perfect in wisdom. Etc. If abbreviated, Om. Samantabhadra, the unsurpassed, supreme Bodhi mind, I generate this mind, the true and the conventional, the two Bodhi minds, from now on, I will properly uphold them. Thus, the vow is taken. Descending blessings, if you want to elaborate, above.
Chinese
在坛城绘制完毕后，进行加持的广大降临。吽。从与虚空边际相同的世界中。（以下省略）中等是：圣妙慈悲之时已到。（以下省略）六降临。四过去。一宝藏。如从吉祥鬘论中所说的那样做。总摄是：吽。三时诸佛与眷属，从自性处所移动身躯，来到这智慧的殊胜之地后，请以慈悲加持。（以下省略）这样做。此外，伴随着香和音乐，这样说：根本是：为了获得五部的成就。吽。我乃吉祥金刚持，心中坛城善旋转，与金刚饮血眷属俱，如您之教令迎请，请依誓言如实降临。若不依誓言如实降临，若不赐予殊胜成就，则与身语意相违背。请顾及殊胜誓言，赐予心之成就。吽。我乃吉祥轮持，身之轮善旋转，与佛饮血眷属俱，如您之教令迎请，请依誓言如实降临，若不依誓言如实降临，若不赐予殊胜成就，则与身语意相违背，请顾及殊胜誓言，赐予身之成就。吽。我乃吉祥宝持，功德轮善旋转，与宝生饮血眷属俱，如您之教令迎请，请依誓言如实降临，若不依誓言如实降临，若不赐予殊胜成就，则与身语意相违背，请顾及殊胜誓言，赐予功德之成就。吽。我乃吉祥莲花持，莲花轮善旋转，与莲花饮血眷属俱，如您之（教令迎请），请依（誓言如实降临），若不依（誓言如实降临），若不赐予（殊胜成就），则与（身语意相违背），请顾及（殊胜誓言），赐予语之成就。吽。我乃吉祥业持，事业轮（善旋转），与业饮血眷属俱，如您之（教令迎请），请依（誓言如实降临），若不依（誓言如实降临），若不赐予（殊胜成就），则与（身语意相违背），请顾及（殊胜誓言），赐予业之成就。如是说。为了成为能容纳成就的器皿，无边虚空遍布法界，无执著之眼具足，无遮蔽之智慧明晰，请从一切处赐予一切成就。金刚的滴露也已圆满。念诵的数量也已圆满。这是赐予成就之时。为了众多有情众生。