Chinese
我思及以歌舞嬉戏，长寿瓶、酥油灯、长寿丸之诸神，嗡 班杂 萨玛 吽 杂，请垂听。嗡 哎嘿 嘿 班嘎瓦 玛哈 嘎如尼嘎 德瑞舍 吼 萨玛雅 吼 萨玛雅 斯瓦哈。如是迎请。以杂 吽 班 吼 融入。以空性等灌顶。以身金刚等加持身语意。以二水和四交献供。十方四时赞颂。根本文中说：拙火母之念诵的舒卷，寿命的收摄守护。所说的意义是：嗡 班杂 拙火母 哈。嗡 呢 仲。班杂 阿玉色 杂 吽 阿。如是，从拙火母女神舒展，到收摄三界寿命融入之间，如前忿怒尊之时一样。根本文中说：说谛实语。所说是这样：从幻化寿命仪轨中说：至尊根本与传承之具德上师圣众之语谛实，佛之语谛实，法之语谛实，僧之语谛实，特别是薄伽梵怙主无量寿佛之坛城圣众之语谛实，秘密真言和陀罗尼真言之语谛实，勇父空行护法守护者之语谛实，以大谛实之加持，我等之寿命，无论在女鬼和邪魔死主等八部鬼神，以及八万魔障等谁的手中，寿命截断，寿命勾摄。阿玉 吽 杂。嗡 阿玉嘉那 班度 仲。嗡 班杂 阿玉色 吽 阿。根本文中：吽！ 掌管一切有情寿命者，白色速疾母，寂静光芒之众，作勾摄寿命和威光之业者，祈请作金刚寿命胜妙之勾摄业。速疾母等勾摄寿命，大加持者等降注加持。萨玛雅 德威 昂古夏 杂 杂 吽。如是念诵一百零八遍。从南方具光辉之刹土中，蓝色猛烈光芒千道之众，作勾摄寿命和威光之业者，祈请作珍宝寿命胜妙之勾摄业。速疾母等……大加持者等……萨玛雅 德威 巴夏 吽 吽。从西方红莲色之刹土中，红色自在光芒放射之众，作勾摄寿命和威光之……莲花寿命胜妙之勾摄……速疾母……加持
English
Thinking of playing with dance, the deities of longevity vases, butter lamps, and longevity pills, Oṃ Vajra Sama Hūṃ Jaḥ, please listen. Oṃ Ehyehi Bhagavan Mahā Karuṇika Dṛśya Hoḥ Samaya Hoḥ Samaya Svaṃ. Thus, invite. Absorb with Jaḥ Hūṃ Vaṃ Hoḥ. Empower with emptiness, etc. Bless body, speech, and mind with Kaya Vajra, etc. Offer with two waters and four intersections. Praise in the ten directions and four times. In the root text, it says: The expansion and contraction of the Chandali mantra, the collection, protection of life. The meaning of what is said is: Oṃ Vajra Caṇḍāli Ha. Oṃ Nṛ Bhrūṃ. Vajra Ayuṣe Ja Hūṃ A. Thus, from the expansion of the goddess Caṇḍāli to the collection and absorption of the life of the three realms, it is like the case of the wrathful one above. In the root text, it says: Speak the truth. What is said is like this: From the Illusion Life Ritual, it says: The words of the venerable root and lineage glorious and noble lamas are true, the words of the Buddha are true, the words of the Dharma are true, the words of the Sangha are true, especially the words of the Bhagavan Protector Amitayus and the assembly of deities are true, the words of the secret mantras and dharani mantras are true, the words of the heroes, dakinis, dharma protectors, and guardians are true, by the blessing of the great truth, may our lives, whether in the hands of female ghosts, demons, Yama, and other eight classes of gods and demons, and eighty thousand obstacles, be cut off, may life be hooked. Ayu Hūṃ Jaḥ. Oṃ Ayuṛjñāna Bandhu Bhrūṃ. Oṃ Vajra Ayuṣe Hūṃ A. In the root text: Hūṃ! Mother who possesses power over the lives of all beings, White Swift Mother, peaceful assembly of light rays, who performs the work of attracting life and splendor, please perform the work of hooking the supreme vajra life. May the swift mothers hook life, may the great blessings bestow blessings. Samaya Devi Aṅkuśa Ja Jaḥ Hūṃ. Recite this one hundred and eight times. From the southern realm of splendor, Blue Fierce assembly of a thousand rays of light, who performs the work of attracting life and splendor, please perform the work of hooking the supreme jewel life. Swift mothers, etc... Great blessings, etc... Samaya Devi Pāśa Hūṃ Hūṃ. From the western realm of Padma Raga, Red Powerful assembly of radiating light rays, who performs the work of attracting life and splendor... Lotus supreme life hooking... Swift mothers... Blessings...
Chinese
愿您成为！如是说。根本文中说："此后依次给予授权之物。" 如是说后，再次将宝瓶置于顶轮，命脉置于喉轮，灯置于心间，并念诵：嗡。阿瑜·达玛布·多杰羌之寿，他人不能夺，胜过三界一切。自之菩提心，本初无生无死。愿获得不变寿命之殊胜灌顶。嗡 萨瓦 达塔嘎达 玛哈 咕雅 阿瑜 嘉那 班度 勃隆。班扎 阿瑜舍 嘉那 梭巴瓦 阿玛郭 杭。观想宝瓶之诸神融入光中，融入弟子。之后上师抛洒鲜花。根本文中说：顶礼！愿您获得寿命灌顶！愿灌顶成为成就！愿成为无生之智慧！愿成为不死之甘露！愿成为不变之雍仲！愿成为不坏之金刚！愿成为不灭之胜幢！愿您具足圆满寿命灌顶之福分！如是念诵，并饮用一口宝瓶之水，将寿命之自性，不坏之雍仲融入心间。之后是寿命之隐藏：在各处以金刚交杵印封印。舍。此菩提心之红色寿命，亦于法性无生界中隐藏，于其上施加七印。第一，身语意之印。第二，金刚交杵印。第三，月形权印。第四，马王权印。第五，舞者殊胜印。第六，金之护身符印。第七，法界之印。七印依次施加，一切皆不变迁。如是说。此寿命仪轨之首尾一切难点，皆依蒋扬·仁钦坚赞父子之见解而释。然于此处，康地之善说如下显现：自身观为无量寿佛父母，父之心中有金刚交杵之帐篷，其内有日月合璧之帐篷，其内有白色法轮，遍布嗡字之帐篷，其内有红色莲花，遍布阿字之帐篷，其内有蓝色金刚，遍布吽字之帐篷。以此等首先是身语意之印，第二是金刚交杵之印，第三
English
May you become! Thus it is said. In the root text, it says: "Then, the empowerment substances are given in order." Having said that, again, the vase is placed on the crown of the head, the life-essence on the throat, and the lamp on the heart, and recite: Om. Ayu Dama Bu Dorje Chang gi Tshe. May the life of Vajradhara, the red Ayu, not be stolen by others, and may it conquer all three realms. May one's own Bodhicitta be originally unborn and undying. May one obtain the supreme empowerment of unchanging life. Om Sarva Tatagata Maha Guhya Ayu Jñana Bindu Bhrum. Vajra Ayushe Jñana Svabhava Atmako Ham. Visualize the deities of the vase dissolving into light and merging into the disciple. Then the master scatters flowers. In the root text, it says: Homage! May you receive the life empowerment! May the empowerment become accomplishment! May it become unborn wisdom! May it become immortal nectar! May it become unchanging Yungdrung! May it become indestructible Vajra! May it become an imperishable victory banner! May you be endowed with the fortune of a complete life empowerment! Thus reciting, and drinking a sip of the vase water, the indestructible Yungdrung, the essence of life, is absorbed into the heart center. Then comes the hiding of the life: In all places, seal with the Vajra crossed seal. Hrih. This red life of Bodhicitta, also hidden in the unborn realm of Dharmata, upon it, apply seven seals. First, the seal of body, speech, and mind. Second, the Vajra crossed seal. Third, the lunar power seal. Fourth, the supreme horse power seal. Fifth, the supreme dancer seal. Sixth, the golden amulet seal. Seventh, the seal of the Dharmadhatu. The seven seals are applied in order, and all will not change. Thus it is said. All the difficult points of the beginning and end of this life ritual are explained according to the views of Jamyang Rinchen Gyaltsen and his son. However, here, such a good explanation appears in the Kham tradition: Visualize oneself as Amitayus Buddha and consort, in the heart of the father is a tent of crossed Vajras, inside it is a tent of the union of the sun and moon, inside it is a white wheel, a tent filled with the syllable Om, inside it is a red lotus, a tent filled with the syllable Ah, inside it is a blue Vajra, a tent filled with the syllable Hum. With these, first is the seal of body, speech, and mind, second is the seal of crossed Vajras, third
Chinese
莲花日月轮坛城的所有印都齐全。其中，白色光芒的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），蓝色光芒的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），黄色光芒的梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈），红色光芒的啊（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），绿色光芒的哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）所形成的帐幕。其中有八辐金轮，八个辐条上各有金刚橛，八个橛头朝外，橛柄上标有扎（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）字，竖立着八个。其中，在莲花日轮座垫上，由红色双运啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字化现出马头金刚父母，绿色的马头发出嘶鸣，安住在火焰之中。其心间，光彩夺目的本体是白色光团，约一箭之长。其中，是心识的本体，红色偏黄的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。其足弯中，是寿命的本体，白色阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字。阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字右臂中，是命的种子字，白绿色的尼（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：尼）字。左臂中，是各自名字的第一个字母。二者之间，是智慧的本体，红色偏黄的玉（藏文：ཡུ་，梵文天城体：यु，梵文罗马拟音：yu，汉语字面意思：玉）字。这些的上方是白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，前方是蓝色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，右方是黄色扎（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：扎）字，后方是红色啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字，左方是绿色哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）字。其外围是咒语环绕，这些都是马王印，舞者印，金刚橛印，法界印，据说都齐全，所以在增益支分中观修也很好。然后迎请寿命续和寿命丸的智慧尊降临，观想誓言尊融入甘露。根本是，对一切事物进行物质加持，并享受成就。然后是祈请文，取寿命酒，像嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字一样洁白闪耀的是父尊的加持，像啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字一样红润清澈的是母尊的加持，像吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字一样紫红色凝聚的是菩提心。祈请赐予无上身语意之成就。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。触碰三个部位，身成就嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），语成就啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），意成就吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦达塔嘎达嘎雅瓦嘎 चित्त班杂 梭巴瓦 阿啦 阿玛 郭杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏ་བཛྲ་སྭ་བྷཱ་ལཱ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ओंसर्वतथागतकायवाक्चित्तवज्रस्वभावात्माकोऽहम्，梵文罗马拟音：oṃ sarvatathāgatakāyavākcittavajrasvabhāvātmako'haṃ，汉语字面意思：嗡，一切如来身语意金刚自性我）。分发并享用寿命丸和寿命酒等，念诵祈愿文，重复以下内容。根本是，祈请赐予我们师徒眷属聚集于此者，不坏之身的寿命成就，不绝之语，无念之意，现在就赐予身语意之成就。阿啦啦吼（藏文：ཨ་ལ་ལ་ཧོཿ，梵文天城体：अलरल हो，梵文罗马拟音：alarala ho，汉语字面意思：阿拉拉吼）！这样念诵，然后由执事者敬献给上师和所有人享用。这个寿命仪轨非常奇妙且难以理解，是嘉央仁钦坚赞的。