Back to the library

0544.The Third Volume from the Entrance to the Mandala Ocean, Arranged in Order of the Empowerment Ritual of the Düpa Do. Rigdzin Pema Trinley. no.g2.0f

English

Oṃ! Before the assembly of the Lord of Hosts, Mahākāla, the Auspicious Black One, the yogis and yoginis of the great gathering, together with their retinues, Mahāpañcāmṛta khāhi! (Tibetan, Devanāgarī, Romanized Sanskrit, Literal Meaning: महापञ्चामृत खाद, mahāpañcāmṛta khāda, Great Five Amṛtas Eat!), Mahārakta khāhi! (Tibetan, Devanāgarī, Romanized Sanskrit, महा रक्त खाद, mahā rakta khāda, Great Blood Eat!), Mahābalinta khāhi! (Tibetan, Devanāgarī, Romanized Sanskrit, महा बलिन्त खाद, mahā balinta khāda, Great Food Offering Eat!), Mahāsarvapūja khāhi! (Tibetan, Devanāgarī, Romanized Sanskrit, महा सर्व पुज खाद, mahā sarva puja khāda, Great All Offerings Eat!). Thus. At the time of the seasonal offering, perform the offering rituals described above. Especially, at the time of the sūtra empowerment, each night, try to increase the offerings extensively. Also offer individual torma offerings along with praises. These have well explained the sequence of empowerment and subsequent permission of the Dharma Protector Gonpo.

Chinese

摧毁敌军的,大将军您啊! 世间虽有一些大能者, 但交付之事不能迅速成办, 您以何供养和依止呢, 迅速成办者您啊! 轮回之处若依止其他神灵鬼怪, 则会杀死敌人,给自己带来损害, 您与谁交往都恒常守护, 长久做朋友者您啊! 世间若依止其他母众, 则痛苦粗重,分别念极大, 您即使被黑肤之人修持, 也赐予威力者您啊! 您是密咒中的具誓者, 我乃守誓者,誓言极严厉守护, 共同希求意义的悉地(藏文:སིདྡྷི་), 与真实义相同的神啊! 因业力而喜悦羊肉, 羊肉羊油恒常作为食物吃, 羊皮也作为衣服穿, 具神通者您啊! 总的来说,您的功德化身, 不确定,处境是最终的, 承诺守护教令和誓言的, 守护寺庙者您啊! 从信仰之心的痛苦中涌出力量, 以恭敬的虔诚,身语意敬献, 功德须弥山如微尘般的一点点, 以虔诚的信仰,恭敬地顶礼赞叹。 这是印度的大导师佛密所赞颂。 被委任为幻化秘密心髓的教令守护者,导师佛密从底斯向国王赤松德赞呈献。

English

Destroying the enemy forces, O great general! Although there are some powerful beings in this world, They do not quickly accomplish the tasks entrusted to them, By what do you worship and rely on, O you who quickly accomplish! If one relies on other gods and spirits in the realm of samsara, It will kill the enemy and bring harm to oneself, You always protect whoever you associate with, O you who are a friend forever! If one relies on other assemblies of mothers in this world, The pain is coarse and the discrimination is very great, Even if you are practiced by black-skinned people, O you who bestow power and authority! You are the one with vows in the secret mantras, I am the vow-keeper, guarding the vows very strictly, Together hoping for the siddhi (藏文:སིདྡྷི་) of meaning, O deity who is the same as the ultimate meaning! Due to karma, you are pleased with mutton, You always eat mutton and mutton fat as food, You also wear sheepskin as clothing, O man with miraculous powers! In general, your qualities and manifestations, Are not fixed, and the situation is ultimate, You who have promised to protect the teachings and vows, O you who protect the monastery! Drawing strength from the pain of faithful heart, With respectful devotion, offering body, speech, and mind, A fraction of the qualities, Mount Meru, like a speck of dust, With sincere faith, I respectfully prostrate and praise. This was praised by the great Indian master Buddhyaguhya. Entrusted as the protector of the command of the secret essence of illusion, the master Buddhyaguhya presented it from Te-se to King Trisong Detsen.

Chinese

将嘎巴的鲜花抛掷,以 ཛཿཧཱུཾ་བཾ་ཧོཿ融入。 嗡 玛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛郭杭。 同样地,以阿达夏、萨玛达、扎亚外夏纳、格日底亚努西达纳等手印灌顶。 嗡 萨瓦 达塔嘎达 玛哈嘎雅 班杂 梭巴瓦 阿玛郭杭。 同样地,瓦嘎班杂、吉达班杂梭巴瓦阿玛郭杭。这样加持身语意。 根本是,以“善逝”等供养,以甘露、朵玛、血供养,以交合解脱和禅定,以及十方四时赞颂。 所说的意义是:善逝薄伽梵等以二水和四交错供养。 嗡 纳玛 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡嘿。这样供养甘露。 嗡 阿 吽 梭让 哈 欧巴 哟。嘎玛拉 玛拉 班杂 阿弥利达 哈拉纳 扎地扎 巴嘎万 ཛཿཧཱུཾ་བཾ་ཧོཿ 阿拉拉 霍 玛哈 巴林达 卡卡 卡嘿 卡嘿。这样供养朵玛。 ཛཿཧཱུཾ་བཾ་ཧོཿ 玛哈 班杂 萨玛雅,玛哈 萨玛雅 玛哈 惹达,玛哈 吉达,玛哈 班匝 阿弥利达,玛哈 阿让 扎地扎 霍 卡卡卡,列列列,吽 哟 吽 哟 吽 哟。这样供养血。 萨玛雅 霍 萨玛雅 斯瓦,阿努 惹嘎 亚 弥,阿努 惹嘎 亚 杭,ཛཿཧཱུཾ་བཾ་ཧོཿ 吽 吽 吽,菩提吉达 斯巴让 帕,桑 哈让 吽。 嗡 萨瓦 达塔嘎达 玛哈 布匝 班杂 梭巴瓦 阿玛郭杭。这样交合解脱。 嗡。供养的大手印是,等等,其余以禅定供养。 嗡。十方四时圆满的,从那里开始,到身语意的明点大霍之间赞颂。 根本是,霍 薄伽梵 怙主 无量寿佛 和眷属祈请成就,您的身语意的功德无生无死,寿命的成就不要违背以前的誓言,现在就赐予。然后于心间生起寿依,以阿玉镇压。这样说,瓶内本尊的心间,在日月嘎乌中,于红色单口月形中央,生起自他寿命的本体,白色闪耀的阿字,红色清澈,油润圆满。阿玉 吽 匝,阿玉 嘉纳 宾度 炯,嗡 班杂 阿玉 嘿 吽 阿。这样念诵,阿化为光,成为寿命的自性。

English

Having thrown the flowers of the ga pa, blend with ཛཿཧཱུཾ་བཾ་ཧོཿ. Oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ. Likewise, empower with mudras such as Ādarśa, Samatā, Pratya Vaiṣaṇa, Kṛtya Nuṣṭhāna. Oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ. Likewise, Vāka Vajra, Citta Vajra Svabhāva Ātmako'haṃ. Thus bless body, speech, and mind. At the root: Offer with "Sugata" etc. Offer with nectar, torma, rakta. Praise with union-liberation and samadhi, and the ten directions and four times. The meaning of what was said is: The Sugata, Bhagavan, etc., are offered with two waters and four intersections. Oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khāhi. Thus offer nectar. Oṃ āḥ hūṃ sura ha upa bhyo. Kamala māla vajra amṛta haraṇa pratīccha bhagavan ཛཿཧཱུཾ་བཾ་ཧོཿ alala hoḥ mahā baliṃta kha kha khāhi khāhi. Thus offer torma. ཛཿཧཱུཾ་བཾ་ཧོཿ mahā vajra samaya, mahā samaya mahā rakta, mahā citta, mahā pañca amṛta, mahā arghaṃ pratīccha hoḥ kha kha kha, le le le, hūṃ bhyo hūṃ bhyo hūṃ bhyo. Thus offer rakta. Samaya hoḥ samaya stvaṃ, anurāga ya mi, anurāga ya haṃ, ཛཿཧཱུཾ་བཾ་ཧོཿ hūṃ hūṃ hūṃ, bodhicitta spharaṇa phaṭ saṃ haraṇa hūṃ. Oṃ sarva tathāgata mahā pūja vajra svabhāva ātmako'haṃ. Thus union-liberation. Oṃ. The great mudra of offering is, etc., the rest is offered with samadhi. Oṃ. The perfection of the ten directions and four times, from there, up to the great ho of the bindu of body, speech, and mind, praise. At the root: Hoḥ Bhagavan, Protector, Amitayus, and retinue, I beseech for accomplishment. The qualities of your body, speech, and mind are unborn and undying. May the accomplishment of life not deviate from the previous samaya, grant it now. Then generate the life-support in the heart and press down with Ayu. As it is said, in the heart of the deity inside the vase, in the sun and moon gau, in the center of the red single-doored crescent moon, generate the essence of the life of self and others, the white, shimmering letter A, red and clear, oily and round. Ayu hūṃ jaḥ, Ayu jñāna bhindu bhrūṃ, Oṃ vajra āyuṣe hūṃ a. By reciting this, the A dissolves into light, becoming the nature of life.

Chinese

观想甘露白珍珠,无垢,白中带红,嘎乌盒紧密闭合,满满当当。念诵“吽 瓦吉拉”[藏文:ཧཱུཾ་བཛྲ,梵文天城体:हूं वज्र,梵文罗马拟音:hūṃ vajra,汉语字面意思:吽 金刚],嘎乌盒上下出现金刚交杵和智慧之火燃烧。瓦吉拉 斯佛札 瓦姆[藏文:བཛྲ་སྥོ་ཊ་བཾ,梵文天城体:वज्रस्फोटो वं,梵文罗马拟音:vajrasphoṭo vaṃ,汉语字面意思:金刚 爆炸 瓦姆]。观想金刚交杵上下端的角,用金刚链条捆绑。根本文中说:张开手印的手指,从金刚部母口中散发出许多坛城本尊。夺取并勾召六道众生的寿命。用阿玉 吽 匝[藏文:ཨ་ཡུ་ཧཱུཾ་ཛཿ,梵文天城体:आयु हूं जः,梵文罗马拟音:āyu hūṃ jaḥ,汉语字面意思:寿命 吽 匝]收摄。如上所说的咒语。根本文中说:守护和融入。所说的是:守护如上所述。融入如刚才所说。根本文中说:嗡 勃隆 瓦吉拉 阿玉谢 吽 匝 匝 吽 瓦姆 霍[藏文:ༀ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿཛཿཧཱུཾ་བཾ་ཧོཿ,梵文天城体:ओँ भ्रुं वज्र आयुषे हूं जः जः हूं वं होः,梵文罗马拟音:oṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ,汉语字面意思:嗡 勃隆 金刚 寿命 吽 匝 匝 吽 瓦姆 霍],念诵成百上千遍,化现出许多无量寿佛父母。收摄三界的寿命,从主尊的口中,自己也清楚地显现为无量寿佛父母,融入其心间,然后融入寿命所依之物。用阿玉 吽 匝[藏文:ཨ་ཡུ་ཧཱུཾ་ཛཿ,梵文天城体:आयु हूं जः,梵文罗马拟音:āyu hūṃ jaḥ,汉语字面意思:寿命 吽 匝]进行守护和融入,如上所述。对于四部进行化现和收摄的观想,与上述的四部混合的方法相结合。念诵的咒语是:嗡 勃隆 瓦吉拉 阿玉谢 吽 匝 匝 吽 瓦姆 霍[藏文:ༀ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ,梵文天城体:ओँ भ्रुं वज्र आयुषे हूं जः जः हूं वं होः,梵文罗马拟音:oṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ,汉语字面意思:嗡 勃隆 金刚 寿命 吽 匝 匝 吽 瓦姆 霍],梭 勃隆 瓦吉拉 阿玉谢 吽 匝 匝 吽 瓦姆 霍[藏文:སྭཱ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ,梵文天城体:स्वा भ्रुं वज्र आयुषे हूं जः जः हूं वं होः,梵文罗马拟音:svā bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ,汉语字面意思:梭 勃隆 金刚 寿命 吽 匝 匝 吽 瓦姆 霍],吽 勃隆 瓦吉拉 阿玉谢 吽 匝 匝 吽 瓦姆 霍[藏文:ཧཱུཾ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ,梵文天城体:हूं भ्रुं वज्र आयुषे हूं जः जः हूं वं होः,梵文罗马拟音:hūṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ,汉语字面意思:吽 勃隆 金刚 寿命 吽 匝 匝 吽 瓦姆 霍],哈 勃隆 瓦吉拉 阿玉谢 吽 匝 匝 吽 瓦姆 霍[藏文:ཧཱ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ,梵文天城体:हा भ्रुं वज्र आयुषे हूं जः जः हूं वं होः,梵文罗马拟音:hā bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ,汉语字面意思:哈 勃隆 金刚 寿命 吽 匝 匝 吽 瓦姆 霍]。然后,在自己的心间生起寿命所依之物。所说的是,如上所述,在日月嘎乌盒中,在一个月牙形的门中,生起阿等,如上所述。阿玉 吽 匝[藏文:ཨ་ཡུ་ཧཱུཾ་ཛཿ,梵文天城体:आयु हूं जः,梵文罗马拟音:āyu hūṃ jaḥ,汉语字面意思:寿命 吽 匝]也是如上所述。阿玉 吽 匝[藏文:ཨ་ཡུ་ཧཱུཾ་ཛཿ,梵文天城体:आयु हूं जः,梵文罗马拟音:āyu hūṃ jaḥ,汉语字面意思:寿命 吽 匝],阿玉 哲雅纳 班度 勃隆[藏文:ཨ་ཡུ་རྫྙཱ་ན་བིནྡྷུ་བྷྲཱུཾ,梵文天城体:आयुर्ज्ञानबिन्दु भ्रुं,梵文罗马拟音:āyurjñānabindu bhrūṃ,汉语字面意思:寿命 智慧 明点 勃隆]。嗡 瓦吉拉 阿玉谢 吽 匝[藏文:ༀ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ,梵文天城体:ओँ वज्र आयुषे हूं जः,梵文罗马拟音:oṃ vajra āyuṣe hūṃ jaḥ,汉语字面意思:嗡 金刚 寿命 吽 匝],念诵后,宝瓶中的本尊融入光中。融入自己心间的寿命所依之物,身体从光蕴中化为嗡 阿 吽。嗡 阿 吽融入吽。吽也观想为不可见。吽。无论如何也不会改变,不会毁灭的,无上的空性盔甲。摧毁一切有相的境界后,安住于战胜一切。不生不灭,无为法。在法界中隐藏寿命,即使是佛也无法看见。嗡 萨瓦 达塔嘎达 阿迪提斯塔 吽[藏文:ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཏི་ཏིཥྛ་ཧཱུཾ,梵文天城体:ओँ सर्वतथागत अति तिष्ठ हूं,梵文罗马拟音:oṃ sarvatathāgata ati tiṣṭha hūṃ,汉语字面意思:嗡 一切如来 超越 安住 吽],用这三个字使寿命稳固。这是将寿命隐藏于空性中的方法,是甚深的关键。根本文中说:然后,将自己观想为金刚萨埵,穿上盔甲。守护。所说的是寿命空