Chinese
给予以底惹命名的巨型尸骸，这底惹的巨型尸骸明示之木，为了将三有纳入掌控，为了将恶毒摧毁成灰尘，今天给予你……底惹 达嘎 匝瓦拉 阿……，击打林伽。给予金刚杵，这智慧燃烧的金刚杵，为了将五毒超度于法界，为了摧毁罪恶五蕴，今天给予你……班杂 阿毗……，击打林伽。给予橛，这猛烈天铁橛，为了智慧于法界显现，为了将十方刹土超度，今天给予你……班杂 枳里 枳拉亚 阿毗……，安插林伽。给予湿颅器，湿颅器充满恶毒之血，为了将轮回连根拔起，为了饮用破誓者之心血，今天给予你……嘎巴拉 惹达 阿毗……，滴于林伽。给予夏克提，即矛等内部充满孔雀翎的投矛，这锐利矛，吉祥基之旗帜，为了战胜魔之战场，为了断绝诅咒，钉入心钉，今天给予你……班杂 秀拉 阿毗……，刺击林伽。给予蛇索，这毒蛇燃烧之索，为了从轮回之处牵引，为了束缚游荡之魂魄，今天给予你……那嘎 巴夏 阿毗……，缠绕林伽。给予鼓，拥有法身功德之最胜，手印猛烈嚓嘛惹，为了从居处召唤护法，今天给予你……班杂 嚓嘛惹 阿毗……，敲击之。给予芥子，从具德忿怒尊心间，嚓日 霞巴 乃，最胜之兵器，芥子之王 霞日让，今天给予你……班杂 贝达 哩 惹叉 阿毗……，撒于林伽。以手指捏燃古古尔，给予，这混合古古尔之殊胜物，为了区分敌方与天神，为了使魔众昏迷与驱逐，今天给予你……玛 固 达 拉 扎 达 拉 毗……，熏于林伽。为了按压象征须弥山四洲十字金刚杵，给予，这须弥山四洲十字金刚杵，为了摧毁分别念之刺痛，为了镇压恶毒者们，今天给予你…… 毗 秀 班杂 吽 诶 班 玛 亚 阿毗……，按压林伽。为了焚烧，给予点燃之火堆，这智慧燃烧之火焰，为了焚烧烦恼轮回之习气，以及所有邪魔。
English
Giving the great corpse named Tira, this Tira's great corpse, the clarifying wood, in order to bring the three realms under control, in order to destroy malice into dust, today I give to you... Tira Dhaka Jwala Ah... striking the lingam. Giving the vajra, this vajra blazing with wisdom, in order to liberate the five poisons into the sphere of reality, in order to destroy the sinful five aggregates, today I give to you... Vajra Abhi... striking the lingam. Giving the kīla, this fierce iron kīla, in order for wisdom to dawn in the sphere of reality, in order to liberate the ten realms, today I give to you... Vajra Kīlaya Abhi... planting the lingam. Giving the wet skull cup, the wet skull cup filled with malicious blood, in order to shake samsara from its foundation, in order to drink the heart blood of those who break their vows, today I give to you... Kapala Rakta Abhi... dripping on the lingam. Giving the Shakti, that is, the javelin filled with peacock feathers inside the spear, this sharp spear, the banner of auspicious ground, in order to triumph over the battlefield of demons, in order to sever curses, driving in the heart peg, today I give to you... Vajra Shula Abhi... stabbing the lingam. Giving the snake lasso, this burning lasso of venomous snakes, in order to draw beings from the place of samsara, in order to bind the wandering life force, today I give to you... Naga Pasha Abhi... binding the lingam. Giving the drum, possessing the supreme qualities of the Dharmakaya, the fierce hand symbol Tsamara, in order to summon the oath-bound ones from their dwelling, today I give to you... Vajra Tsamara Abhi... striking it. Giving the mustard seeds, from the heart of the glorious wrathful king, Tsarsha Pani, the supreme weapon, King of Mustard Seeds, Shari Ram, today I give to you... Vajra Petali Raksha Abhi... scattering on the lingam. Joining guggul with the finger and fire, giving, this supreme substance mixed with guggul, in order to distinguish the enemy from the gods, in order to intoxicate and expel the obstructing forces, today I give to you... Ma Kutala Pratala Bhi... fumigating the lingam. In order to press down the representation of Mount Meru and the four continents with the crossed vajra, giving, this crossed vajra of Mount Meru and the four continents, in order to crush the sting of conceptual thought, in order to subdue the malicious ones, today I give to you... Vishva Vajra Sum E Bam Maya Abhi... pressing down the lingam. In order to burn, giving the kindled fire heap, this fire mass blazing with wisdom, in order to burn the habitual tendencies of afflicted samsara, and all enemies and obstructing forces.
Chinese
日。今日于汝等。班杂札瓦拉让阿毗。交付弓箭。以方便智慧贪嗔弓箭，猛烈诅咒与此物，为摧毁敌魔成灰尘之故。今日于汝等。班杂底那卡札阿毗。如是击打于林伽，诛杀后以甘露洒之，陈设朵玛。根本为，其后以头触足。献上妙供并酬谢。以会供令欢喜。余供稳固，送迎，护身回向。祈请加嘎杂物的吉祥。如是所说，献上酬谢的曼茶罗。收摄誓言，承诺为仆等如共同仪轨。后行仪轨为，补充供品。摇动供朵，洒药酒陈设，依循此努寺规式。吽。吉祥怙主黑尊乃，青黑燃烧之发髻者。汝之秘密灌顶者，起尸金刚尸林主。以秘密之名而著称者。贤劫之父母。乃瑜伽士众之怙主。善逝善护黑尊。凡是佛法之树者，承诺作为瑜伽士之护法，愿您执掌瑜伽士之威力。镇压八地之大心雄。守护佛陀教法后，于未来劫亦授记。下方之世界，于名为灰尘覆盖之刹土中，亦授记成正等觉。汝之威力与力量，调伏魔与罗刹等。敌魔无余摧为尘。向护法您敬礼赞叹。吽。吉祥怙主黑尊您，享用此供施朵玛，成办一切事业。于汝之教令轮所安住之，所有护法护持母等，享用此供施朵玛，我与瑜伽士修行众之，属于三宝方之，所有损害者皆遣除，以及非时而死，与不吉祥之种种，祈请您等遣除彼等。我之诸事成就，祈请永远摧伏敌魔。心意亦恒常安乐，愿具足圆满受用。于释迦狮子尊前，如所承诺立誓般，您即是善逝教法
English
Ri. Today to you all. Vajra Jwala Ram Abhi. Giving bow and arrow. With skillful wisdom, attachment and aversion bow and arrow, fierce curses and this substance, for the sake of destroying enemies and obstacles into dust. Today to you all. Vajra Tikshna Khadga Abhi. Thus striking the linga, killing it and sprinkling it with nectar, arranging the torma. The root is, then touching the feet with the head. Offering excellent offerings and giving thanks. Pleasing with the assembly offering. Remaining offerings are stabilized, sent off and gathered, body protection dedication. Praying for the auspiciousness of Ja Gad substances. As it is said, offering the mandala of gratitude. Gathering the vows, promising to be servants, etc., as in the common ritual. The subsequent ritual is: replenishing the offerings. Shaking the offering torma, sprinkling medicine and alcohol, arranging it according to the Nub Monastery tradition. Hum. The glorious black protector is, with a blue-black burning hair knot. The one who empowers your secret, the lord of the charnel ground of the risen corpse vajra. The one who is known by the secret name. The father and mother of the good aeon. Is the protector of all yogis. Virtuous and fortunate black one. Whoever is the tree of Dharma practitioners, having promised to be the protector of yogis, may you hold the power of yogis. The great hero who suppresses the eight bhumis. Having protected the Buddha's teachings, also prophesied in the future aeon. The world of the lower direction, in the field called covered with dust, also prophesied to become a complete Buddha. With your power and strength, subdue demons and rakshasas, etc. Annihilate all enemies and obstacles into dust. I prostrate and praise you, the protector of the teachings. Hum. Glorious black protector, please accept this offering torma, accomplish all activities. All the Dharma protectors and guardians who abide in your command wheel, please accept this offering torma, all the harm-doers who belong to the Three Jewels for me and all the yogis practitioners, and untimely death, and various inauspicious things, I pray that you dispel them. May my affairs be accomplished, and may enemies and obstacles be destroyed forever. May my mind always be happy, and may I be endowed with perfect enjoyment. In front of Shakya Simha, as you have promised and vowed, you are the Sugata's teachings.
Chinese
请您以。 守护并使其增长， 疾病、瘟疫和毒物等， 水、空行母、盗贼， 非时而死， 以及一切不吉祥， 祈请您遣除这些。 请成办瑜伽士的事业。 如是供养食子。 嗡 班则 咕噜 提萨 巴热哇Ra 阿让 到 夏巴达 以供养。 咒语末尾加上药供血供的咒语后献供。 赞颂如前已述即可。 以百字明补足遗漏。 坛城和修法食子的智慧尊请返回，誓言尊融入自身。 回向发愿吉祥。 此外，如前所述，将藏秀巴的灌顶法和努寺的随许法口诀二者合在一起，作为大会灌顶的结尾而编排。由于两种传承的血脉未断地结合在一起，因此确定能够获得二者的利益。如果与根本灌顶无关，则应按照各自的传承授予任何适宜的命灌顶和随许法。因此，应如各自的灌顶仪轨一样进行。凡是获得这种灌顶和随许法之后，必须不间断地进行二十九和十四等的时供和常供。特别是，按照遍主斯曼隆巴大师的口头传承，这个小食子供养通常是获得根本灌顶，特别是获得此护法的灌顶和随许法的人们必须不间断地进行的传统，因此应如此进行。将任何可得的食子用甘露浸湿，用让、扬、康净化，用嗡、阿、吽加持成甘露，观想护法及其眷属降临享用。 吽！ 兰卡地方的城镇中，中央的马拉雅山上，红色的可卡草原如大海般，在具有猛烈力量的顶峰上，伟大的吉祥金刚食人鬼，调伏魔众之后，在转密咒轮之时，承诺接受名字灌顶为奴仆的，金刚肉身尸陀林聚众之主，大黑天怙主，以及近侍卓迪夏瓦热玛，无二父母的眷属，兰卡的领主等，大会的瑜伽士，男女眷属等，请降临此处享用殊胜供品。 享用此殊胜供品后，请成办我所委托的事业。 吽！
English
Please protect and increase, Diseases, epidemics, and poisons, Water, sky-goers, thieves, Untimely death, And all inauspiciousness, Please avert these. Please accomplish the works of the yogis. Thus, the torma is offered. Oṃ Bhur Kuti Saparivara Argham to Shabda, offered. At the end of the mantra, attach the mantra of medicine torma and rakta and offer. The praise has already been said above, so it is sufficient. Complete the omissions with the Hundred Syllable Mantra. The wisdom beings of the mandala and the accomplishment torma vase depart. The samaya beings are gathered into myself. Dedication and auspicious aspirations are made. Furthermore, as mentioned above, the empowerment instructions of Tsang Shöpa and the subsequent permission and entrustment of the Nub Gon tradition are combined. Since it is arranged as the conclusion of the great assembly empowerment, the lineage of both traditions is combined without interruption, so it is certain that one will gain the benefit of both. If it is not related to the root empowerment, then whichever is appropriate, the life empowerment and subsequent permission should be bestowed according to their respective traditions. Therefore, it should be done as in the respective empowerment rituals. After receiving such empowerment and subsequent permission, one must continuously perform the occasional torma offerings on the twenty-ninth and fourteenth, etc., and the regular torma offerings without interruption. In particular, according to the oral tradition of the great Omniscient Smenlungpa, this small torma offering is generally a tradition that those who have received the root empowerment, and especially those who have received the empowerment and subsequent permission of this protector, must perform without interruption, so it should be done in this way. Soak whatever torma is available with nectar, purify it with Ram, Yam, Kham, bless it into nectar with Oṃ, Āḥ, Hūṃ, and visualize the protector and his retinue coming to enjoy it. Hūṃ! In the towns of the land of Lanka, on Mount Malaya in the center, the red Koka plain is like an ocean, on the peak with fierce power, the great glorious Vajra Rakshasa, after subduing the hordes of demons, at the time of turning the wheel of secret mantra, having promised to accept the empowerment of the name as a servant, Lord of the Vajra Corpse Cemetery Assembly, Great Black Protector, and the attendant Kroḍīśvarīmā, the retinue of the inseparable father and mother, the lord of Lanka, etc., the yogis of the great assembly, male and female retinue, etc., please come here and accept the supreme offerings. Having accepted these supreme offerings, please accomplish the activities entrusted to me. Hūṃ!
Chinese
嗡！聚众之主，玛哈嘎拉，具善黑尊，大集会之瑜伽男女眷属众前，玛哈班杂阿弥利达卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महापञ्चामृत खाद, mahāpañcāmṛta khāda，大五甘露 食），玛哈RA嘎达卡嘿！（藏文，梵文天城体，梵文罗马拟音，महा रक्त खाद, mahā rakta khāda，大血 食），玛哈巴林达卡嘿！（藏文，梵文天城体，梵文罗马拟音，महा बलिन्त खाद, mahā balinta khāda，大食子供品 食），玛哈萨瓦布杂卡嘿！（藏文，梵文天城体，梵文罗马拟音，महा सर्व पुज खाद, mahā sarva puja khāda，大一切供品 食）。如是。时供时，行以上所说的供品。特别是，在经部灌顶时，每天晚上都要尽量增加供品。连同赞颂一起，也要供奉一份份食子。这些已很好地阐释了护法怙主之灌顶和随许的次第。