Chinese
。驱散诸佛的翳障。嗡 班杂 嘉纳 匝秋 扎贝 舍亚 啪。（藏文，梵文天城体：ॐ वज्रज्ञानचक्षुःप्रवेशाय फट्，梵文罗马拟音：oṃ vajrajñānacakṣuḥpraveśāya phaṭ，汉语字面意思：嗡，金刚智眼进入，啪！）如是揭开眼罩。指示坛城是：嗡 穆 吽。嗡是智慧任运成，穆是本来自然佛，吽是根本菩提心，坛城三者无分别，哈言见即皆清净，不杂圆满令得见。宫殿中央五颅城，中央度脱金刚父母尊，忿怒夜叉罗刹与，母等依次四方住。牢狱十六罗刹女，其外颅鬘以为绕，四方隅头四柱立，中庭血海自在母，四门四位大门母，彼等之外八尸林。一切内外食肉者，夜叉厉鬼罗刹僵尸与，飞禽猛兽豺狼众围绕，血肉骨骸山与海，尸林大处怖畏示。如是示现怙主眷属诸尊，广释义与表征。真实灌顶是，根本续云：献曼扎而求灌顶。如是宣说，为真实灌顶之瓶灌顶之义而献曼扎。祈请后复诵：法界乃是智慧最殊胜，手持金刚殊胜者，您乃誓言之主尊，祈请灌顶为自在王。三遍。上师答曰：此珍宝之灌顶，乃是诸佛所敬奉，从三密处所生起，赐予金刚大灌顶。如是说。根本续云：五灌顶物与弟子，如法作五部之加持，生起五义之分别想。如是宣说。从弟子身上以瓶水作沐浴清净。于生起次第之状态中，观想不动嘿汝嘎蓝色一面二臂持金刚铃，与明妃一起于三处嗡 阿 吽 放光。自生智慧尊 匝 吽 班 霍。瓶中观想怙主眷属明现为不动尊之自性，以不动之自性灌顶瓶灌顶。虚空清净之瓶中，具德怙主之坛城安住。无二菩提心之表征水，愿得加持威力之灌顶。嗡 呼尔嘎玛 哈嘎拉 卓达 吽。 惹叉 卓地 效热 扎摩 嘿。 卓
English
。The obscurations are cleared away by the victorious ones. Oṃ vajrajñānacakṣuḥpraveśāya phaṭ. (藏文，梵文天城体：ॐ वज्रज्ञानचक्षुःप्रवेशाय फट्，梵文罗马拟音：oṃ vajrajñānacakṣuḥpraveśāya phaṭ，汉语字面意思：嗡，金刚智眼进入，啪！)Thus, the blindfold is removed. Showing the mandala is: Oṃ muṃ hūṃ. Oṃ is wisdom spontaneously accomplished. Muṃ is naturally self-enlightened from the beginning. Hūṃ is the root bodhicitta. The three mandalas are inseparable. Ha means seeing is completely pure. It makes one see the unmixed and complete. In the center of the palace are five skull forts. In the center are the liberating kiṃkara father and mother. Wrathful ones, yakṣas, rākṣasas, and mothers reside in the four directions in order. Sixteen rākṣasī prison cells, surrounded by a garland of skulls. Four corner pillars at the four corners. In the courtyard, a sea of blood, the powerful woman, and four great gatekeepers at the four gates. Beyond them are eight charnel grounds. Inside and outside of everything are flesh-eaters, yakṣas, demons, rākṣasas, corpses, birds, beasts, jackals, surrounded by many. Mountains and lakes of flesh, blood, and bones. The great charnel ground is shown as terrifying. Thus, the deities of the Protector and retinue are shown, and the meaning and symbols are explained in detail. The actual empowerment is: In the root text, it says, "Offer the maṇḍala and request the empowerment." As it is said, the maṇḍala is offered for the meaning of the vase empowerment, which is the basis of the actual empowerment. After making the request, repeat: The sphere is the most supreme wisdom. Holding the supreme vajra, you are the lord of the samaya. Please empower me as the powerful king. Three times. The lama replies: This precious empowerment is revered by all the Buddhas. It arises from the three secret places. Bestow the great vajra empowerment. Thus it is said. In the root text, it says, "Properly perform the consecration of the five families with the five empowerment substances and the disciple. Generate the individual thoughts of the five meanings." As it is said, the disciple is cleansed with the water from the vase. From the state of visualization, visualize Akṣobhya Heruka, blue, with one face and two arms, holding a vajra and bell, with his consort, from the three places Oṃ Āḥ Hūṃ, rays of light emanate. The wisdom being like oneself, Jaḥ Hūṃ Vaṃ Hoḥ. The vase is clear as the Protector and retinue, with the nature of Akṣobhya, bestowing the vase empowerment. In the pure space of the vase, the maṇḍala of the glorious Protector resides. May the water, the symbol of non-dual bodhicitta, obtain the empowerment of blessing and power. Oṃ bhūr karma mahākāla krodha hūṃ. Rakṣa krodhi śvari trag mo he. Kro
English
Dha. Yaksha. Raksha. Cittajvala Samaya. Ha He Phat Bhyoh. Rulu Rulu Abhisinca Hum. Vajra Kalasha. Buddha Kalasha. Ratna Kalasha. Padma Kalasha. Karma Kalasha Abhisinca Hum. Abhisheka ta samaya shriye Hum. Thus, touching the five places on the head, the empowerment is bestowed. The vase water is given. Through the gate of Akshobhya, the water empowerment is obtained. The stain of hatred is removed. The aggregate of consciousness is transformed. The wisdom of emptiness is manifested. Purify the disciple and the empowerment substance, the crown. From the state of emptiness, arises Ratnasambhava Heruka, with one face and two hands, holding a jewel and a bell, together with the consort, at the three places, Om Ah Hum. From that, rays of light emanate, the self-arisen wisdom being, Jah Hum Bam Hoh. The deity of the empowerment substance dissolves into light and transforms into a jewel crown. Fastening the crown. Supreme wisdom jewel crown. A mass of glory, unsurpassed. Born from the Buddha jewel. With the supreme crown, empowerment is bestowed. Om Ratna Mukuta Abhisinca Hum. Through the gate of Ratnasambhava, the crown empowerment is obtained. The stain of pride is removed. The aggregate of feeling is transformed. The wisdom of equality is manifested. Purify the disciple and the vajra. From the state of emptiness, arises Amitabha Heruka, red, holding a lotus and a bell, together with the consort, at the three places, Om Ah Hum. From that, light emanates. The self-arisen wisdom being, Jah Hum Bam Hoh. The Amitabha of the empowerment substance dissolves into light and transforms into a vajra, placed in the right hand. All dharmas are of the nature of vajra. Even the vajra has no nature. The yogi who is like a vajra. Sees all dharmas as vajra-like. Vajra Abhisinca Hum. Through the gate of Amitabha, the vajra empowerment is obtained. The stain of desire is removed. The aggregate of perception is transformed. Discriminating wisdom is manifested. Purify the disciple and the bell. From the state of emptiness, arises Amoghasiddhi Heruka, green, holding a sword and a bell, together with the consort, at the three places, Om Ah Hum. From that, rays of light emanate. The self-arisen wisdom being, Jah Hum Bam Hoh. The Amoghasiddhi of the empowerment substance dissolves into light and transforms into a bell. Placed in the left hand. This is the melodious sound of the Buddha's speech. The vows of the wisdom being. Vajrasattva, the ascetic. Always by you
Chinese
请持有。嗡 班杂 根德 ཨཿ (藏文，梵文天城体，vajra-ghaṇṭe，金刚铃，梵文罗马拟音) 通过成就意义之门获得铃的灌顶。 消除嫉妒的污垢。 行蕴转化为智慧。 实现成所作智。 清理净化弟子和灌顶物品金刚铃。 从空性中，观想白色遍照金刚持，手持法轮和铃，与佛母一起，在三处发出嗡 阿 吽。 从中发出光芒，迎请相同的智慧尊者，扎 吽 班 霍。 灌顶物品的遍照金刚融入光中，化为金刚铃，在头顶摇动。 在真实无上的坛城中。 赐予金刚之名。 授予持咒者之名灌顶。 愿在持明者净土中闻名。 铭记秘密之名。 嗡 班杂 纳玛 阿比钦杂 吽 (藏文，梵文天城体，vajra-nāma abhiṣiñca hūṃ，金刚名灌顶吽，梵文罗马拟音) 通过遍照金刚之门获得名字的灌顶。 消除愚痴的污垢。 色蕴转化为智慧。 实现大圆镜智。 如此观想，在粉末坛城中获得瓶灌顶。 消除身体的污垢。 能够修持道生起次第。 能够获得果位化身。 根本文中说：第二是秘密灌顶。 献曼茶罗并祈请。 如是所说，为了秘密灌顶的功德而献上曼茶罗。 祈请的重复是： 导师请垂听。 在具德黑茹迦的坛城中。 恳请赐予秘密殊胜的灌顶。 今日请赐予我。 三遍。 上师和坛城本尊融入，以喜悦之声迎请十方一切善逝，进入口中。 之后，贪欲之火融入光中，与秘密物质混合后给予弟子。 坛城三处无分别。 父母双运的安乐之义。 以菩提心之明点。 灌顶为大乐之王。 阿 霍 玛哈 苏卡 菩提 质达 阿 (藏文，梵文天城体，mahāsukhabodhicitta āḥ，大乐菩提心阿，梵文罗马拟音) 如是使脉和明点成为容器，观想身体充满乐空。 在秘密菩提心坛城中获得秘密灌顶。 消除语言的污垢。 能够修持道圆满次第。 能够获得果位报身。 根本文中说：第三献曼茶罗并如此祈请。 如是所说，为了第三灌顶的功德而献上曼茶罗并祈请： 您是具
English
Please hold. Oṃ Vajra Ghaṇṭe Āḥ (Tibetan, Devanagari, vajra-ghaṇṭe, Vajra Bell, Romanized Sanskrit) Through the gate of accomplishing meaning, receive the bell empowerment. Eliminate the defilement of jealousy. The aggregate of formation is transformed. The wisdom of accomplishing activities is manifested. Cleanse and purify the disciples and the empowerment substances, the vajra and bell pair. From emptiness, visualize white Vairocana Heruka, holding a wheel and bell, together with the consort, at the three places, Oṃ Āḥ Hūṃ. From that, rays of light emanate, inviting the wisdom being of the same form, Jaḥ Hūṃ Vaṃ Hoḥ. The Vairocana of the empowerment substance dissolves into light, transforming into a vajra and bell pair, which is twirled on the crown of the head. In the true, unsurpassed mandala. Bestow the Vajra name. Bestow the empowerment of the mantra holder's name. May you be renowned in the realm of vidyādharas. Imprint the secret name in the mind. Oṃ Vajra Nāma Abhiṣiñca Hūṃ (Tibetan, Devanagari, vajra-nāma abhiṣiñca hūṃ, Vajra Name Empowerment Hūṃ, Romanized Sanskrit) Through the gate of Vairocana, receive the name empowerment. Eliminate the defilement of ignorance. The aggregate of form is transformed. The mirror-like wisdom is manifested. Thus visualizing, in the mandala of colored powders, receive the vase empowerment. Eliminate the defilement of the body. Be empowered to practice the path of the generation stage. Be empowered to obtain the fruit of the Nirmāṇakāya. In the root text: The second is the secret empowerment. Offer a maṇḍala and supplicate. As it is said, offer a maṇḍala for the merit of the secret empowerment. The repetition of the supplication is: Teacher, please listen. In the mandala of the glorious Heruka. Please grant the supreme secret empowerment. Please grant it to me today. Three times. The guru and the mandala deities merge, and with a sound of joy, invite all the Sugatas of the ten directions, who enter into the mouth. Afterwards, the fire of desire dissolves into light, mixes with the secret substance, and is given to the disciple. The three mandalas are indivisible. The meaning of the bliss of the union of father and mother. With this drop of bodhicitta. Empower as the king of great bliss. A Ho Maha Sukha Bodhicitta A (Tibetan, Devanagari, mahāsukhabodhicitta āḥ, Great Bliss Bodhicitta Āḥ, Romanized Sanskrit) Thus, make the channels and drops suitable vessels, and contemplate that the entire body is pervaded by bliss and emptiness. In the secret bodhicitta mandala, receive the secret empowerment. Eliminate the defilement of speech. Be empowered to practice the path of the completion stage. Be empowered to obtain the fruit of the Sambhogakāya. In the root text: The third, offer a maṇḍala and request thus. As it is said, for the merit of the third empowerment, offer a maṇḍala and supplicate: You are
Chinese
因为知晓并确信所说之义，故在此按照努寺（Nup Monastery）和祖尔托寺（Zur Stod Monastery）的传统，以四灌顶加持的方式进行传授。这是我从无等努寺之子绛巴洛哲坚赞所著的文献中领受，并从中摘录的，内容如下：首先是沐浴，其次是驱逐邪魔，第三是曼荼罗，第四是祈请，第五是七支供作为前行。如果分别传授，则五者都必须具备。但在此因合并灌顶，似乎以曼荼罗和祈请即可，故为交付嘱托之义而献上曼荼罗。此祈请之后需重复三遍：大雄请垂念！我等具缘之会众，欲入此门，祈请纳为胜者之子！重复三遍。正行有五：本尊之灌顶，身语意之随许，教敕，真言之念诵传承，布施鲜花。其中，首先是本尊之灌顶，请如此观想：从上师明观为吉祥大胜的胸口发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），融入你们的心中，焚烧所有身体，识转化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），刹那间生起吉祥大尊三面六臂或一面二臂之生起次第。从大法会的坛城中取出忿怒本尊的食子，将此食子置于弟子头顶，诸佛之结合处所生之菩提心融入顶门，直至眉间充满，得宝瓶灌顶；直至喉间充满，得秘密灌顶；直至心间充满，得智慧甘露灌顶；遍布全身，得第四灌顶。请如此信解。如此将食子置于头顶。广说则念诵：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），暴猛大，末劫之大火燃！等全部内容，若简略则念诵：金刚巨岩坚固者，金刚大河汇聚者，金刚之火炽燃者，金刚之风散动者 霍！如此念诵并灌顶，是为本尊之灌顶。第二，行身语意之随许，首先，弟子明观为吉祥大尊，转变处所，于尸陀林中央