English
Now I empower you, adorned with clusters of serpent limbs. Dharma protectors... Earth lords and others empower you, wearing dark blue-black robes. Dharma protectors... Field protectors and others empower you, holding a large sandalwood club in hand. Dharma protector, Black Lord, you who rule over the three realms, the navel of your body is a deep triangle. Dharma protectors... The eight great planets empower you, your majestic eyebrows flash like lightning. Dharma protectors... The constellations empower you, your lower body adorned with fragments of moles. Dharma protectors... The entire eight classes empower you, possessing three fierce sounds. Dharma protectors... Pretas empower you, adorned with a garland of blazing jewels and skulls. Dharma protectors... Yamas empower you, from your eyes blazes the great fire of the eon, from your mouth flows the great water of the eon, from your nostrils swirls the black wind of the eon. Dharma protectors... Matrikas empower you, adorned with the red bindu of great passion. Dharma protectors... Great Ging empower you, adorned with majestic patterns of fat. Dharma protectors... Messengers empower you, adorned with heaps of excessive ashes. Dharma protectors... Rakshasas empower you, possessing a necklace of fresh skulls. I empower the great god, the Lord! May the Lord's samaya be the Dharma in the support, may the Lord's desire be the treasure in the store, may the Lord's activity be to liberate enemies and obstacles, may the Lord's samaya urge the lineage. The mind of the Ma-sring and Nyan... Tsuktorma Karmo is the mother of the body, Arya Palo is the mother of speech, Dorje Gekmo is the mother of mind, Lambodhara is the mother of qualities, Bhyidharani is the mother of action, Utsumani is the mother of light, Karshani is the mother of activity, Kamkamoni is the messenger mother. Great God, Lord, holder of vows, accept this red torma, protect the Buddha's teachings, be the master of the monastery, be the commander of all who subdue demons, be the executioner of visible enemies, be the guard of invisible obstacles, be the life force of us vidyadharas, be the war god of all yogis, be the doctor of the three poisons of disease, fulfill my wishes. Thus, empowered with a black yak and a black bird, black robes and black silk, with great incense and guggul.
English
Offering. Relying on great flesh and heart. Constantly offering with special torma. ATHA.
Chinese
愿息灭！愿护持眷属与教法！如是祈愿所欲之事！吉祥！ 灌顶：首先为弟子们沐浴。遣送并驱逐魔障。如前进行至献曼扎花及收回。上师发起大悲心：为了一切众生的利益，愿获得佛陀的果位。为此，为了平息修道之障碍，以及为了轻易成就二种悉地，听闻护法怙主的灌顶。心中想着要成办广大利益众生之事，先行发起殊胜菩提心，然后谛听。所听闻之法是：经中说：“珍贵的法也稀少，且时常多有损害。”如是所说。为了从损害中救护，必须依赖殊胜的护法。而护法又分为世间和出世间两种。世间护法或许能消除共同的障碍，并给予微小的成就。然而，他们也未脱离轮回，因此无法消除四魔的障碍。出世间的护法，其体性与坛城的主尊无二无别，为了调伏难调伏的众生，显现为奉行教令之相，安住于僧伽三宝的自性之中。因此，依止他们能消除一切障碍，并能轻易成就二种悉地，所以必须依止。对于这样的护法，首先需要通过灌顶、随许、付嘱等方式，使弟子与护法相互认识，如今正值此时机。其中又分为从何而来的传承，以及从该传承而来的诀窍两种。首先是：过去于无数劫之前，在名为“一切喜悦”的劫中，于名为“显现喜悦”的刹土中，出现了名为不动佛的佛陀。当时，一位名为“难胜青年”的出家比丘，在转大法轮时，从两位名为“黑解脱”和“丹帕”的比丘那里接受了密咒之道。“如实不作修饰，即使安住于四种事物，也像天空中的云彩一样。这是……
English
May it be pacified! May it protect the retinue and the teachings! Thus, I pray for the fulfillment of wishes! Auspicious! Empowerment: First, the disciples are bathed. Obstacles are sent away and dispelled. Up to the offering and gathering of the mandala flowers, it proceeds as before. The lama generates the intention: For the sake of all sentient beings, may I attain the state of Buddhahood. Therefore, in order to pacify the obstacles to the practice of the path, and in order to easily accomplish the two siddhis, listen to the empowerment of the protector of the teachings, the Lord. Thinking of accomplishing great benefit for sentient beings, first generate the supreme mind of enlightenment, and then listen attentively. The Dharma to be heard is: As it is said in the scripture, "Precious Dharma is rare, and there are often many harms." Therefore, to protect from harm, one must rely on a sacred Dharma-protecting guardian. Among them, there are two types: worldly and transcendental. Worldly ones may be able to remove common obstacles and grant minor accomplishments, but since they have not transcended samsara, they cannot remove the obstacles of the four maras. Transcendental ones are non-different in essence from the lords of the mandala, and in order to subdue the most difficult to tame beings, they take the form of those who abide by the command, residing in the nature of the Sangha Jewel. Therefore, relying on them eliminates all obstacles and enables the easy accomplishment of the two siddhis, so one must rely on them. For such a protector, it is first necessary to introduce the disciple and the Dharma protector through empowerment, subsequent permission, entrustment, and so on, and now is the time for that. Among these, there are two aspects: the lineage from which it originated, and the instructions that came from that lineage. The first is: In the past, countless eons ago, in the eon called "All Joy," in the pure land called "Manifest Joy," a Buddha called Akshobhya appeared. At that time, when a fully ordained monk named "Invincible Youth" was turning the wheel of the Great Vehicle, two monks named "Black Liberation" and "Danpa" received the mantra path. "If one does not modify the suchness, even if one dwells and practices in the four objects, it is like a cloud in the sky. This is the...
Chinese
所谓的“结合圣道”。由于黑解脱者误解了词句，产生了邪见，从而行持了错误的结合解脱之法。违背了上师和金刚兄弟的誓言，最终成熟的果报是堕入地狱、饿鬼、豺狼、狗、鵂鹠、尸鸟、肉蝇等轮回，最终以同类因的果报，转生于楞伽补利国的妓女之子。他长着三个头、六只手，嘴如鸟喙，爪如鸟爪，生有翅膀，极其恐怖。被抛弃在尸林中与未死的尸体为伴，吃着母亲的肉长大，享用着杀死所有男人的血肉，与所有女人行淫，获得了神通和微小的先知能力，使整个世界变得邪恶。他居住在红莲花海的中央，以及险峻的玛拉雅山顶，成为了尸林母神和傲慢的自在母等所有傲慢者的首领。此时，三世诸佛生起了与此地相遇的慈悲心，经过商议，派遣了难以调伏的童子金刚萨埵化身成佛，以及金刚手，这两位去调伏他，并以善巧方便的种种神变将其调伏。特别是，将其诛杀后吞入口中，带出来后，金刚手给予灌顶，外号为护法吉祥黑怙主，内号为尸林度母，密号为救度慈悲之王。他发誓守护千佛的教法。授记在那个劫之后的下方世界，名为尘土覆盖的世界中，将显现如来名为尘土自在音，证得圆满正觉等等，详细内容可见于《经部总集》等。这里只是简述了其转生经历。如此的护法神王的法类，是从印度班智达和持明者处传承下来的。由藏地的努钦·洛扎瓦·桑吉耶谢仁波切迎请到藏地，逐渐传承至今，我只是在曼隆巴大师的脚下接受了朵玛的灌顶，未能详细请教，之后从藏肖巴·多吉坚赞处……
English
The so-called "path of union." Because Tharpala Nagpo misinterpreted the words and developed wrong views, he practiced the wrong union and liberation. He violated the vows of the lama and Vajra brothers, and the ripening result was that he fell into hell, preta, jackal, dog, owl, corpse bird, flesh fly, and so on, through successive rebirths. Finally, as a result of the cause of similarity, he was born as the son of a prostitute in the land of Lanka Puri. He had three heads, six arms, a beak like a bird's, claws like a bird's claws, and wings, and was terrifying. He was abandoned in the charnel ground with the un-dead corpses, ate his mother's flesh and grew strong, enjoyed the flesh and blood of all the men he killed, had intercourse with all the women, and attained miraculous powers and subtle clairvoyance, making the whole world evil. He resided in the middle of the red lotus sea and on the summit of the fierce Mount Malaya, and became the leader of all the arrogant ones, such as the charnel ground mothers and the powerful mothers. At that time, all the Buddhas of the three times generated compassion for meeting this place, and after consultation, they appointed the invincible Youth Vajrasattva to become enlightened, and Vajrapani, to subdue him, and subdued him with various skillful means and miraculous powers. In particular, after killing him, he was swallowed and brought out, and Vajrapani gave him empowerment, and his outer name was Protector of the Dharma, Glorious Black One, his inner name was Charnel Ground Tara, and his secret name was King of Compassionate Liberation. He vowed to protect the teachings of a thousand Buddhas. It was prophesied that in the world below, covered with dust, after that kalpa, a Tathagata named Dust Free Sound would appear and attain perfect enlightenment, etc. Details can be found in the Sutra Collection, etc. Here, only a brief account of his rebirth is given. Such a Dharma cycle of this Protector of the Dharma, the Lord, has been transmitted from the Indian panditas and vidyadharas. It was invited to Tibet by Nubchen Lotsawa Sangye Yeshe Rinpoche and has been gradually transmitted to this day. I only received the Torma empowerment at the feet of the great Manlungpa, but I was unable to ask for details. Later, from Tsang Shodpa Dorje Gyaltsen...
Chinese
从那巴仪轨之上，领受了持明不变金刚的灌顶。以佐多派的四种灌顶，作为加持的方式接受，最终连同朵玛的教诲。拉多扎嘎尔瓦堪钦绛巴从仁钦曲培处领受，为了使传承不泯灭，依次献上正当其时。那个传承所产生的诀窍实际有两种：导师应做之事和弟子应做之事，前者似乎没有遗漏地完成了。关于后者，这次实际上是结合在一起进行，首先为了请求准备的法，献上曼扎。作为介绍，实际的灌顶在藏秀派的根本文中说：弟子沐浴后献上曼扎，依次就座，应如此祈请。如是说，双手合捧鲜花，念诵此祈请文，重复三遍。 ཧོཿ 自性不离之神，大印之会胜妙处，我亦同等宣说故，祈请加持速降临。 如是三遍。生起心有二：为世俗菩提心之义，我与无边众有情，本即是佛然，因执着之故流转于轮回，生起无上菩提心。第二，为胜义菩提心之故，唉玛吙稀有奇哉法，圆满佛陀众之密。等生起五种心。根本文中说：具二心者施予秘密义。如是所说的意义。给予允许是：唉玛善逝心髓中，自之分别念业所化，种种身体与受用，处所与痛苦等，执着为我与我所。无人束缚无束缚，无有可束缚之事。执着分别念为我者，用力解开空中之结。无缚亦无解脱之，本自俱足圆满佛法，于汝善为开示之。如是说并解释意义。再次念诵此祈请文，请重复。 嘿汝嘎吉祥我顶礼，我欲求大解脱道，彼之灌顶与誓言，救怙勇士皈依处，大乘殿
English
From the Naba ritual, the empowerment was received from Rigdzin Gyurme Dorje. The four empowerments of the Zur tradition were received as a form of blessing, culminating in the entrustment of the Torma. Lhatok Drakkarwa Khenchen Jampa received it from Rinchen Chöpel, so in order to prevent the lineage from disappearing, it is appropriate to offer it in sequence. The actual instructions arising from that lineage are twofold: what the teacher should do and what the disciple should do. The former seems to have been completed without omission. Regarding the latter, this time it is actually being done in conjunction, and first, in order to request the preparatory Dharma, a mandala is offered. As an introduction, the actual empowerment is in the root text of the Tsang Shö tradition: "The disciple bathes and offers a mandala, and sits in order. One should make this request." As it is said, hold flowers in your palms and recite this prayer, repeating it three times. ཧོཿ God of inseparable nature, In the supreme gathering of the Great Seal, I also speak equally, Please bestow blessings swiftly. Repeat three times. There are two aspects to generating the mind: For the sake of relative Bodhicitta, I and limitless sentient beings, Although we are inherently Buddhas, Due to the power of clinging, we wander in samsara, We generate the supreme Bodhicitta. Secondly, for the sake of ultimate Bodhicitta, Emaho, wondrous and amazing Dharma, Secret of all perfect Buddhas. Etc., generate the five minds. In the root text it says: "Give the secret meaning to those with two minds." The meaning of what is said is: Giving permission is: Ema, from the Sugata's essence, Transformed by the karma of one's own thoughts, Various bodies and enjoyments, Places and sufferings, etc., Are grasped as self and mine. No one is bound, there is no bondage, There is nothing to be bound. For those who grasp thoughts as self, Forcefully untie the knot in the sky. Unbound and without liberation, The Buddha Dharma, inherently complete, I will fully reveal to you. Thus saying and explaining the meaning. Again, recite this prayer, please repeat. Heruka glorious, I prostrate to you, I desire the great path of liberation, Its empowerment and samaya, Refuge in the protector, the hero, Mahayana palace