English
and grant empowerment. Bestow upon me wisdom and knowledge. Recite three times. In the root text: Then, for the Vajra disciple, conceal lifespan, dispel obstacles, remove obscurations, generate the deity, don robes and hats, protect the body. Āyur jñāna bhindu bhrūṃ. (藏文, Devanagari, Romanized Sanskrit, Literal meaning) Drive away with the Viśva Vajra mantra. Separate the waves with fingers, purify the power of truth. The meaning of what was said is: Do as in the preliminary stage of the great assembly disciple above. At the time of concealing lifespan, change to Āyur hūṃ jaḥ Āyur jñāna bhindu bhrūṃ. (藏文, Devanagari, Romanized Sanskrit, Literal meaning) The rest, up to "unreserved protection," is as before. In the root text: Generate the protector with the root mantra. Don robes and hats, protect the body, strictly bind the command. The meaning of what was said is: From Oṃ bhur karti hūṃ phaṭ (藏文, Devanagari, Romanized Sanskrit, Literal meaning), the disciple instantly becomes the glorious wisdom protector, one face, two hands, the right hand holding a large sandalwood staff, the left hand holding a skull cup of blood. Wearing a blue-striped silk robe, wearing a golden-edged Mongolian hat, wearing Mongolian boots, residing in the center of the blazing fire of wisdom, visualize that on his head, from Oṃ (藏文, Devanagari, Romanized Sanskrit, Literal meaning) arises a white wheel, marked with Oṃ (藏文, Devanagari, Romanized Sanskrit, Literal meaning); at the throat, from Āḥ (藏文, Devanagari, Romanized Sanskrit, Literal meaning) arises a red lotus, marked with Āḥ (藏文, Devanagari, Romanized Sanskrit, Literal meaning); at the heart, from Hūṃ (藏文, Devanagari, Romanized Sanskrit, Literal meaning) arises a blue vajra, marked with Hūṃ (藏文, Devanagari, Romanized Sanskrit, Literal meaning). These three syllables become the white, red, and blue deities of body, speech, and mind vajra. Visualize them transforming into forms holding a vajra, lotus, and wheel. Anoint the three places with fragrant water three times from top to bottom, and between the forward and reverse order of Oṃ Āḥ Hūṃ (藏文, Devanagari, Romanized Sanskrit, Literal meaning), perform one reversal, reciting three times. In the root text: Then twist three protection cords together. Consecrate with the mantra of swirling nectar. Purify the body by tying it on the arm. The meaning of what was said is: Cleanse the protection cord with water from the vase. Consecrate with the mantra of swirling nectar: Oṃ vajra krodha amṛta kuṇḍali hana hana hūṃ phaṭ (藏文, Devanagari, Romanized Sanskrit, Literal meaning), and bless it into a swirling nature, tying it on the left side for males and the right side for females. Moisten the tip of the spear with fragrant water and place it in a vajra cross shape, which is for protecting the body from obstacles. In the root text: The maṇḍala is endowed with the consecration of the five families. Discard the wooden toothpick and examine the omens. The meaning of what was said is: Discard the wooden toothpick, and with the drawn four-petaled lotus, consecrate it into the nature of the five families with Oṃ hūṃ traṃ hrīḥ āḥ (藏文, Devanagari, Romanized Sanskrit, Literal meaning). Cleanse the wooden toothpick with vase water. After consecrating with Oṃ vajra jiha saṃbhara dhani hūṃ (藏文, Devanagari, Romanized Sanskrit, Literal meaning), give it to the disciple.
Chinese
是。解释说，通过上部的真言抛入坛城，进行观察，如通常一样。这是净化语障。根本是：旃檀或者香水里，念诵真言沐浴漱口饮用。如是说，用好闻的香水。嗡 啊 毗伽南达 哥利达 阿弥利达 滚扎利 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）加持的水布施，嗡 舍 毗殊达 萨瓦 达玛 萨瓦 巴巴 尼扎 萨雅 桑 效达尼 萨瓦 毗嘎拉班 阿巴 纳耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此布施漱口。饮用是净化意障。根本是：以地和哈赞颂的，两根青色的吉祥草布施，真言和坐垫，观察梦境。询问，如果不好就遣除。如是说，如果事物各不相同，就需要和弟子数量相等的两根大小吉祥草，连接时，这里用瓶水清洗一根大小吉祥草。以地哈加持后给予，关于睡眠方式等的讲述如通常一样。根本是：之后讲述八种障碍也可以。如是说，如果愿意，可以如开启门户金刚手时一样讲述。连接的时候，不讲述也可以。根本是：之后加持线条颜料，如法绘制具德坛城。端正事业仪轨，进行修持和供养。如是说，如果准备工作被间隔了几天，此时需要做，但这次上面已经很好地完成了。根本是：之后进入坛城是，弟子沐浴后献曼扎。如是说，为了实际进入的意义而献曼扎。根本是：之后是祈请。如是说，双手合十拿着花，为了进入的意义而念诵祈请的重复三次，吉祥怙主具德黑尊，自然成就的坛城中，我们想要进入，请勇士以慈悲摄受。三次，上师回答，想要进入具德黑尊坛城的孩子听着，所有事业和想法都会成功，获得无上大乘的果实，为了暂时守护教法，能进入无畏的坛城吗？提问。弟子回答：能。承诺。再次，孩子你是谁，喜欢什么？回答提问，我是具足殊胜事业福分者，在此安乐殊胜喜苑坛城中。
English
It is. It is explained that by throwing into the mandala with the upper mantra, the omen is observed as usual. This is the purification of speech obscuration. The root is: In sandalwood or perfume, recite the mantra, bathe, rinse your mouth, and drink. As it is said, use a good-smelling perfume. OM AH VIGHNANTA KRITA AMRITU KUNDALI HUM PHAT. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The blessed water is given, OM HRIIH VISHUDDHA SARVA DHARMA SARVA PAPAM NICA SYA SAM SHODHANI SARVA VIKALPAN APA NAYE SVAHA. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) With this offering, rinse your mouth. Drinking it is the purification of mental obscuration. The root is: Praised by Dhi and Ha, give two blue kusha grasses, mantra and cushion, observe dreams. Ask, and if it is bad, dispel it. As it is said, if things are different, two large and small kusha grasses equal to the number of disciples are needed, and when connecting, wash one large and small kusha grass with vase water here. Bless it with Dhi and Ha and give it, the explanation of sleeping positions etc. is as usual. The root is: After that, it is okay to explain the eight obstacles. As it is said, if you want, you can explain it as when opening the door with Vajrapani. It is okay not to explain it when connecting. The root is: After that, bless the lines and colors, and draw the virtuous mandala according to the scriptures. Straighten the work rituals, practice and offer. As it is said, if the preparation work is interrupted for a few days, it needs to be done at this time, but this time it has been done well above. The root is: After that, entering the mandala is, the disciple takes a bath and offers a mandala. As it is said, offer a mandala for the meaning of actually entering. The root is: After that is the prayer. As it is said, with palms together holding flowers, repeat the prayer three times for the meaning of entering, Glorious Protector Virtuous Black One, In the spontaneously accomplished mandala, We want to enter, Please hold us with compassion, O Hero. Three times, the lama answers, Child who wants to enter the Virtuous Black One mandala, listen, All actions and thoughts will be successful, Obtain the supreme Mahayana fruit, For the sake of temporarily protecting the teachings, Can you enter the fearless mandala? Ask. The disciple answers: I can. Promise. Again, child, who are you, what do you like? In response to the question, I am the one who possesses the fortune of supreme action, In this blissful supreme pleasure garden mandala.
English
After the Buddha practiced austerities, he was able to liberate all beings. Repeat this sentence. Recite "A Kham Vira Hum," and blindfold yourself. Recite "A Kham Vara Hum," and offer a garland of flowers. Sprinkle water from the work vase. Visualize the wrathful deity emanating from the heart of the lama and the main deity in front, expelling obstacles. Recite "HUM HUM HUM. VISHVA VAJRA KRODHA JVALA MANDALA PHAT PHAT PHAT. HA LA HA LA HA LA HUM. HA LA HA LA RAM. KRODHA KRODHA YAM. TISHA TIKNA KHAM. TA KEM TA KEM PHAT." Basically, the "OM AH HUM" (藏文，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽) here means to transform oneself into a deity and bless the three places. When receiving separately, accept it here as mentioned above. When connecting, the previous one is sufficient. Taking the vows is: In the great gathering and the mandala of Yeshe Gonpo (Lord of Wisdom), the place where all three roots are gathered, with the aim of beings filling the sky, from the depths of the heart, recite "Vajra Master, Buddha Glorious," etc., three times. When receiving separately, in order to generate the two bodhicitta previously, myself and the infinite, and, ema, performing the five wonderful desires. When connecting, it is thought that the previous one is sufficient. The actual repetition of this taking of vows three times is: Alas! Lord of all Vajra Dharmadhatu, the vows of body, speech, and mind are, the supreme bliss, for the benefit and activities of sentient beings, for the arising of the Buddha's qualities, I will protect the sacred vows. Since all dharmas are pure in nature, I am also pure in nature, in the mandala of the essence of the mind of all the Tathagatas, all the limitless and countless sentient beings, in order to achieve the supreme, I will generate myself as the deity of body, and will not regress again. The Blessed Ones are all the supreme lords, in order to achieve the supreme, I will take the vajra. Since you have entered the Vajra King, the vajra of body, speech, and mind, the supreme vajra vow, in order to accomplish perfectly, please grant it to me at this time. Three times, the lama's instruction is: This is the mind of all the Victorious Ones, it is the vow of all the Buddhas, body, speech, and mind are body, speech, and mind, never separate, in this way you should always practice. Question
Chinese
以铜制之水严厉施与，此乃汝之地狱之水。 若违越誓言则焚烧。 一切佛陀皆忿怒，饮用巨大之血。 从心取出而饮用。 施与甘露，因此汝子。 此誓言应守护。 若守护誓言，则成就。 以此金刚甘露之水成就。 再次如是说。 从今日起汝子。 我即是金刚手。 我如何吩咐，汝应如是做。 向坛城撒花并复诵此。 吽。 往昔先前所修之本尊。 谁是我的近侍？ 具业缘慈悲之本尊。 现在立即降临吧！ 如是撒花。 再次将此花置于头顶。 以金刚某某称呼，赋予秘密名号或忆念旧名亦可。 为降临智慧之义而祈请并复诵。 祈请一切如来及勇父瑜伽母加持！ 祈请吉祥黑汝嘎降临于我！ 三次。 清净弟子。 从空性中，观想怙主三面六臂及其眷属如现证。 加持三处。 从心间放光。 因对上师生起虔诚之故。 观想从上师及前生本尊的心间，以及自性之境中，迎请智慧怙主及其眷属融入。 燃起酥油、古古等之烟，并发出腿骨号、颅骨鼓及乐器的巨大声响。 于迎请之偈颂中，依经文念诵至最后。 以及怙主之根本咒语等。 念诵至最后，于三处放置金刚杵。 如是使其稳固。 开眼：手持眼药签或金刚杵。 如昔日之眼科医生国王。 以签去除翳障般。 汝子之无知
English
By giving water forcefully with copper, this is your hell water. If the samaya is transgressed, it will burn. All Buddhas are wrathful, drinking great blood. Drawing it from the heart, they drink. Giving nectar, therefore, you, son, Should protect this samaya. If the samaya is protected, then the siddhi Is accomplished by this water of vajra nectar. Again, say this: From today onwards, you, son, I am Vajrapani. As I command, You must do accordingly. Throw flowers at the mandala and repeat this. Hum. The deity practiced from before, Who is my attendant? The deity with karmic connection and compassion, May you descend right now! Thus, throw the flower. Again, place that same flower on the crown of the head and say: It is also sufficient to give a secret name, calling him Vajra So-and-so, or remembering the old one. For the purpose of descending wisdom, request and repeat. May all the Tathagatas and all the heroes and yoginis bless! I request the glorious Heruka to descend upon me! Three times. Purify the disciple. From emptiness, generate the protector with three faces and six arms, along with his retinue, as in the visualization. Bless the three places. Radiate light from the heart seed syllable. Due to the devotion to the guru, Visualize inviting the wisdom protector and his retinue from the heart of the guru and the front generation, and also from the place of self-nature, and dissolving into them. Make a great sound of burning fat, guggul, etc., and the sound of thighbone trumpets, skull drums, and musical instruments. At the end of reciting the verses of invitation, according to the text. And the root mantras of the protector, etc. At the end of saying this, place the vajra in the three places. Thus, make it stable. Opening the eyes: Holding an eye ointment stick or a vajra. Like the king, the eye doctor of the past, Removing the cataract with a stick, The ignorance of your son