English
Visualize nectar white pearls, immaculate, white with a reddish tinge, filling the tightly closed gau box to the brim. By saying "Hūṃ Vajra" [藏文：ཧཱུཾ་བཛྲ，梵文天城体：हूं वज्र，梵文罗马拟音：hūṃ vajra，汉语字面意思：Hūṃ Vajra], a crossed vajra and the fire of wisdom blaze from above and below the gau box. Vajra Sphoṭa Vaṃ [藏文：བཛྲ་སྥོ་ཊ་བཾ，梵文天城体：वज्रस्फोटो वं，梵文罗马拟音：vajrasphoṭo vaṃ，汉语字面意思：Vajra Explosion Vaṃ]. Visualize the horns above and below the crossed vajra bound by a vajra chain. In the root text, it says: By opening the fingers of the mudra, many deities of the maṇḍala emanate from Vajramukha. They seize and hook the life of the six realms' beings. Gather them with Āyu Hūṃ Jaḥ [藏文：ཨ་ཡུ་ཧཱུཾ་ཛཿ，梵文天城体：आयु हूं जः，梵文罗马拟音：āyu hūṃ jaḥ，汉语字面意思：Life Hūṃ Jaḥ]. The mantra as stated above. In the root text, it says: Protection and absorption. What is said is: Protection is as above. Absorption is as just explained. In the root text, it says: Oṃ Bhrūṃ Vajra Āyuṣe Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ [藏文：ༀ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ओँ भ्रुं वज्र आयुषे हूं जः जः हूं वं होः，梵文罗马拟音：oṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Oṃ Bhrūṃ Vajra Life Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ], recite hundreds and thousands of times, and emanate many Amitāyus fathers and mothers. By gathering the life of the three realms, from the mouth of the main deity, one also clearly appears as Amitāyus fathers and mothers, and they dissolve into his heart, and then dissolve into the life-sustaining object. The act of protection and absorption with Āyu Hūṃ Jaḥ [藏文：ཨ་ཡུ་ཧཱུཾ་ཛཿ，梵文天城体：आयु हूं जः，梵文罗马拟音：āyu hūṃ jaḥ，汉语字面意思：Life Hūṃ Jaḥ] is as above. The visualization of emanation and absorption for the four families is combined with the method of mixing the families above. The mantra to be recited is: Oṃ Bhrūṃ Vajra Āyuṣe Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ [藏文：ༀ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ओँ भ्रुं वज्र आयुषे हूं जः जः हूं वं होः，梵文罗马拟音：oṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Oṃ Bhrūṃ Vajra Life Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ], Svā Bhrūṃ Vajra Āyuṣe Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ [藏文：སྭཱ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：स्वा भ्रुं वज्र आयुषे हूं जः जः हूं वं होः，梵文罗马拟音：svā bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Svā Bhrūṃ Vajra Life Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ], Hūṃ Bhrūṃ Vajra Āyuṣe Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ [藏文：ཧཱུཾ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：हूं भ्रुं वज्र आयुषे हूं जः जः हूं वं होः，梵文罗马拟音：hūṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Hūṃ Bhrūṃ Vajra Life Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ], Hā Bhrūṃ Vajra Āyuṣe Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ [藏文：ཧཱ་བྷྲཱུཾ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：हा भ्रुं वज्र आयुषे हूं जः जः हूं वं होः，梵文罗马拟音：hā bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Hā Bhrūṃ Vajra Life Hūṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ]. Then, generate the life-sustaining object in one's heart. What is said is, as above, in the sun and moon gau box, within a crescent-shaped door, generate A, etc., as above. Āyu Hūṃ Jaḥ [藏文：ཨ་ཡུ་ཧཱུཾ་ཛཿ，梵文天城体：आयु हूं जः，梵文罗马拟音：āyu hūṃ jaḥ，汉语字面意思：Life Hūṃ Jaḥ] is also as above. Āyu Hūṃ Jaḥ [藏文：ཨ་ཡུ་ཧཱུཾ་ཛཿ，梵文天城体：आयु हूं जः，梵文罗马拟音：āyu hūṃ jaḥ，汉语字面意思：Life Hūṃ Jaḥ], Āyu Jñāna Bindu Bhrūṃ [藏文：ཨ་ཡུ་རྫྙཱ་ན་བིནྡྷུ་བྷྲཱུཾ，梵文天城体：आयुर्ज्ञानबिन्दु भ्रुं，梵文罗马拟音：āyurjñānabindu bhrūṃ，汉语字面意思：Life Wisdom Bindu Bhrūṃ]. Oṃ Vajra Āyuṣe Hūṃ Jaḥ [藏文：ༀ་བཛྲ་ཨ་ཡུ་ཥེ་ཧཱུཾ་ཛཿ，梵文天城体：ओँ वज्र आयुषे हूं जः，梵文罗马拟音：oṃ vajra āyuṣe hūṃ jaḥ，汉语字面意思：Oṃ Vajra Life Hūṃ Jaḥ], after reciting, the deity in the vase dissolves into light. By dissolving into the life-sustaining object in one's heart, the body transforms from a mass of light into Oṃ Āḥ Hūṃ. Oṃ Āḥ Hūṃ dissolves into Hūṃ. Hūṃ is also to be thought of as invisible. Hūṃ. By all means, it is unchanging and indestructible. The supreme armor of emptiness. Having destroyed all realms of signs, one abides victorious over all. Unborn, un abiding, uncompounded. By concealing life in the dharmadhātu, even the Buddhas cannot see it. Oṃ Sarva Tathāgata Adhitiṣṭha Hūṃ [藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཏི་ཏིཥྛ་ཧཱུཾ，梵文天城体：ओँ सर्वतथागत अति तिष्ठ हूं，梵文罗马拟音：oṃ sarvatathāgata ati tiṣṭha hūṃ，汉语字面意思：Oṃ All Tathāgatas Transcend Abide Hūṃ], with these three syllables, life is stabilized. This is the method of concealing life in emptiness, it is the profound key point. In the root text, it says: Then, generate yourself as Vajrasattva and put on armor. Protect. What is said is life empty.
Chinese
将自身隐藏起来，化现为金刚萨埵的形象，如穿衣、护身和灌顶时一样。在头部的五个位置进行灌顶的结印，念诵：嗡 贝玛 嘎拉夏 阿比钦扎 昂！嗡 布达 嘎拉夏 阿比钦扎 嗡！嗡 惹那 嘎拉夏 阿比钦扎 创！嗡 班杂 嘎拉夏 阿比钦扎 吽！嗡 嘎玛 嘎拉夏 阿比钦扎 阿！等，并做长寿灌顶等。如是说的是：愿灌顶成为成就！愿获得圆满的长寿灌顶！愿迅速获得无量寿的果位！这是从幻化长寿仪轨中来的。根本是：成熟长寿。然后，在宝瓶中，于忿怒尊的中央生起莲花嘿汝嘎等红色本尊。降临，融入。以大威猛赞颂。 吽！ 顶礼薄伽梵莲花嘿汝嘎等，如前接受成就。所说的意思是：再次在宝瓶中，于明亮的忿怒尊宫殿的中央，在四瓣轮的中心，莲花、日轮和四魔的座垫上，从啥（藏文，梵文天城体，hrīḥ，梵文罗马拟音，hrīḥ，大种之源）字完全转变，生起忿怒尊马头明王莲花嘿汝嘎父母，身色红色，一面二臂，具有忿怒相。右手持多种金刚杵，左手持嘎巴拉，充满不死甘露，在心中上下持有，拥抱明妃。右腿伸展，以舞姿安住。明妃金刚亥母持钺刀和颅骨，与本尊无二无别地拥抱。眷属有明妃无能胜母、忿怒皱眉母、僵尸母、铁钩母等四位秘密明妃等，被无量眷属围绕，所有眷属都以丝绸、珍宝和六种骨饰庄严，并以尸陀林的装束庄严，如是观想。念诵嗡 班杂 萨玛雅 吽 匝，使其听闻。念诵嗡 诶嘿耶嘿 阿纳雅 吽 匝 吽 班 吽，迎请降临。让 嗡 班杂 卓达 萨玛雅 吽 嗡。 忿怒中之忿怒能寂静， 大悲忿怒威严之众， 炽燃加持甚稀有， 祈请即刻赐予我。 嗡 班杂 玛哈 卓达 萨玛雅 斯瓦。 嗡 班杂 卓达 萨玛 吽。 嗡 班杂 卓达 萨玛雅 帕特。 如是抛掷智慧之花，以匝 吽 班 吽融入。以身语意安住金刚使其稳固。以空性等进行灌顶。以身金刚等加持身语意。
English
Having hidden oneself, one arises in the form of Vajrasattva, as in the case of donning clothes, protecting the body, and empowerment. Make the mudra of empowerment at the five places of the head, reciting: OM PADMA KALA SHA AH ABHISHINCHA AH! OM BUDDHA KALA SHA AH ABHISHINCHA OM! OM RATNA KALA SHA AH ABHISHINCHA TRAM! OM VAJRA KALA SHA AH ABHISHINCHA HUM! OM KARMA KALA SHA AH ABHISHINCHA AH! etc., and perform the longevity empowerment, etc. As it is said: May the empowerment become accomplishment! May the complete longevity empowerment be attained! May the state of immeasurable life be swiftly attained! This comes from the illusory longevity ritual. The root is: ripening longevity. Then, in the vase, generate the red deities such as Padma Heruka in the center of the wrathful deity. Descend, dissolve. Praise with the Great Wrathful One. HO! Bhagavan Padma Heruka, etc., take the accomplishment as before. The meaning of what is said is: Again, in the vase, in the center of the clear wrathful palace, on the lotus, sun, and four maras seats in the center of the four-spoked wheel, from HRIH (藏文，梵文天城体，hrīḥ，梵文罗马拟音，hrīḥ，大种之源) completely transformed, generate the wrathful deity Hayagriva Padma Heruka father and mother, body red in color, one face, two arms, possessing a wrathful countenance. The right hand holds a variety of vajras, and the left hand holds a kapala filled with immortal nectar, holding it above and below at the heart, embracing the consort. The right leg is extended, residing in a dancing posture. The consort Vajravarahi holds a curved knife and skull cup, embracing the deity inseparably. Surrounded by the retinue of the consort, the Unconquerable Mother, the Wrathful Frowning Mother, the Corpse-Raising Mother, the Iron Hook Mother, etc., the four secret consorts, etc., surrounded by immeasurable retinues, all adorned with silk, jewels, and the six bone ornaments, and adorned with charnel ground attire, thus contemplate. Recite OM VAJRA SAMAYA HUM JAH, make them hear. Invoke with OM EH YE HI A NA YA HO JAH HUM BAM HO. RAM OM VAJRA KRODHA SAMAYA HUM OM. Pacifier through wrath upon wrath, Compassionate, wrathful, majestic assembly, Blazing blessings, supremely wondrous, Grant that to me at this very moment. OM VAJRA MAHA KRODHA SAMAYA STVAM. OM VAJRA KRODHA SAMA HO. OM VAJRA KRODHA SAMAYA PHAT. Thus, cast the flower of wisdom, and dissolve with JAH HUM BAM HO. Make it firm with KAYA VAKA CITTA TISHTHA VAJRA. Empower with shunyata, etc. Bless body, speech, and mind with Kaya Vajra, etc.
Chinese
以那加持。 善逝忿怒尊主！ 如是转变，二水，四交，甘露，朵玛，拉ക്ത，合解，余供，定等如上供养。 吽！ 猛烈大，末劫大火燃。 从此至金刚风，即散风大吼之间赞颂。 吼！ 薄伽梵莲花嘿汝嘎眷属祈请成就： 您的身语意功德，无生无死，寿命成就，不违背往昔誓言，现在立即赐予。 根本是，毗湿瓦金刚萨，舒卷即： 吽吽吽毗湿瓦金刚，克罗达，匝拉，曼达拉，帕特帕特帕特，哈拉哈拉哈拉吽！ 如是舒展忿怒尊之化身。 根本是，念诵嗡班匝儿旃扎里哈，嗡尼布隆，班匝儿阿玉色匝吽阿。 由此，天女旃扎里白色四臂，右二持金刚杵和铁钩，左二持珍宝和绢索，放射光芒，聚集寿命。 于主尊心间观想寂静般的寿命所依，融入其中。 如上以十字杵封印，并作守护。 再次以毗湿瓦金刚等舒展忿怒尊。 嗡布隆班匝儿阿玉色吽匝，匝吽邦霍，吽布隆班匝儿阿玉色吽匝，匝吽邦霍， 幢布隆班匝儿阿玉色吽匝，匝吽邦霍， 舍布隆班匝儿阿玉色吽匝，匝吽邦霍， 哈布隆班匝儿阿玉色吽匝，匝吽邦霍。 以此聚集三界之寿命融入，如经中所说直至宝瓶之间，如前寂静般，自己亦观想马头明王父母明妃，于其心间生起寿命所依，念诵阿玉色吽匝，阿玉哲那班达布隆。 嗡班匝儿阿玉色吽匝，如是诸神化为光。 甘露之字嗡阿吽梭哈化为五字。 念诵阿玉哲那吽匝等。 嗡融入自己顶门，阿舌，吽心，梭哈脐，哈融入眉间，身体化为五字。 彼等亦观想为不可得。 然后享用会供，作余供。 如是所说，作寂静忿怒之会供。 根本是，日间作亦如是作。 其后于最后之夜晚，以寿命药等，增广，作半月形。 置于宝瓶之左侧，如是所说是就修法而言，最初如上修法之时寿命
English
Empowered by Na. O Blissful Gone One, Wrathful King, Lord! Thus transforming, two waters, four intersections, nectar, torma, rakta, union liberation, remaining offerings, and samadhi, offer as before. Hūṃ! Fierce and great, the great fire of the end of time blazes. From that to the Vajra Wind, praise with the great scattering wind Che Ho. Hoḥ! To the Bhagavan Padmā Heruka with retinue, I beseech for accomplishment: May the qualities of your body, speech, and mind, without birth or death, the accomplishment of life, not transgressing the previous commitment, be granted now. The root is, Viśva Vajra Sa, expanding and contracting, which is: Hūṃ hūṃ hūṃ viśva vajra krodha jvāla maṇḍala phaṭ phaṭ phaṭ hala hala hala hūṃ! Thus, emanate the emanation of the wrathful ones. The root is, recite oṃ vajra caṇḍāli ha, oṃ ni bhrūṃ, vajra āyuṣe ja hūṃ a. By this, the goddess Caṇḍāli, white with four arms, the two right ones holding a vajra and a hook, the two left ones holding a jewel and a lasso, radiating light, gathers life. In the heart of the main deity, meditate on the support of life, which is like peace, and dissolve into it. As above, seal with a crossed vajra and protect. Again, with Viśva Vajra, etc., emanate the wrathful ones. Oṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ hūṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ traṃ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ hrīḥ bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ hā bhrūṃ vajra āyuṣe hūṃ jaḥ jaḥ hūṃ vaṃ hoḥ. By this, gather and dissolve the life of the three realms, as it is said, up to the vase, like the previous peaceful one, also visualize Hayagrīva, father and mother, clearly, and generate the support of life in their hearts, and recite āyuṣe hūṃ jaḥ āyur jñāna bhinda bhrūṃ. Oṃ vajra āyuṣe hūṃ jaḥ, thus the deities dissolve into light. The nectar letters oṃ āḥ hūṃ svāhā become five letters. Reciting āyur jñāna hūṃ jaḥ, etc. Oṃ dissolves into one's crown, Āḥ tongue, Hūṃ heart, Svāhā navel, Hā dissolves into the forehead, the body becomes five letters. Think of them as unattainable. Then enjoy the tsok, make the remaining offerings. As it is said, perform the peaceful and wrathful tsok gatherings. The root is, even if done during the day, do it in the same way. Then, on the last night, with life medicine, etc., increase and make a half-moon shape. Place it to the left of the vase, as it is said, this is in terms of practice, at the beginning, at the time of practice, life