Chinese
我似乎应该说，所以需要考察。然而，我应追随大集会之灌顶，仅认定为扎玛茹鼓。此外，芥子、古古尔、须弥山四大洲以十字标志、火焰、弓箭等也应积聚。之后，所作之事为修供：此处因是智慧之怙主，仅做自前三瓶怙主即可，但此处因与大集会之坛城相关联，故安住于先前所作寂怒事业之瑜伽士，于忿怒众加持之前，应作怙主之修供，以安住于上师大殊胜黑汝嘎之慢心而遍及。以如是慢心首先加持供品：根本和支分的供品等如大会之成就供养的前行时一样加持。之后，从坛城、宝瓶、修供食子三者中，以彩粉坛城连同所依和能依，以及宝瓶也是外具特征之宝瓶，内为尸林嬉戏之宫殿，怙主连同眷属，修供食子也是从食子器皿བྷྲཱུཾ་（藏文，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中，于尸林之宫殿中，观想食子为怙主主眷。以一句观想前生、宝瓶、食子三者之所依和能依全部清晰而不混杂。而且，现在似乎只做经部怙主，但若考察灌顶物等和坛城之降临，则如持明者不变金刚所说，理应是续部怙主，意义上是相符的，本体为一故不相违。蒋扬钦哲的听闻记录中，从持明者莱登足处听闻了续部怙主和经部怙主二者，认定经部怙主为绿蓝色猛厉相，意义上是相符的，所以现在称一面二臂者为经部怙主，三面六臂者为续部怙主也应考察。新写的现观如下：以ཨ་མྲྀ་ཏ་（藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清扫，以སྭ་བྷཱ་ཝ་（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。从空性中，尸林嬉戏之大宫殿，四方四门，具足装饰、马面、特征等一切圆满。其中，东方虎，南方人，西方马，北方由鸟头骨构成的墙壁。
English
It seems I should speak, so it needs to be examined. However, I should follow the empowerment of the Great Assembly and identify only the Tsamaru drum. Furthermore, mustard seeds, Guggul, Mount Meru, the four continents marked with a cross, flames, bows, and arrows should also be accumulated. Then, the practice of offering is as follows: Here, since it is the Lord of Wisdom, it seems sufficient to make only the self-front three vase Lord, but here, because it is related to the mandala of the Great Assembly, and is abiding in the yoga of the peaceful and wrathful activities previously performed, the practice of the Lord should be done before the blessings of the wrathful assembly, pervading by abiding in the pride of the Supreme Guru Heruka. With such pride, first, the offering substances are blessed: the root and branch offerings are blessed as in the preliminary stage of the great assembly's accomplishment offering. Then, from the mandala, vase, and practice torma, the colored powder mandala with its support and supported, and the vase is also an outer vase with characteristics, inside is the charnel ground playing palace, the Lord with retinue, and the practice torma is also from the torma vessel བྷྲཱུཾ་ (Tibetan, Devanagari: भ्रूम्, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: seed syllable), in the charnel ground palace, visualize the torma as the Lord, main and retinue. With one word, visualize all the support and supported of the front generation, vase, and torma, clearly and without mixing. Moreover, nowadays it seems that only the Sutra Lord is done, but if one examines the empowerment substances and the descent of the mandala, it is appropriate to have the Tantra Lord, as the Vidyadhara Acharya Changeless Vajra said, it is in accordance with the meaning, and since the essence is one, there is no contradiction. In Jamyang Khyentse's hearing record, from Vidyadhara Lekden Zhab, he heard both the Tantra Lord and the Sutra Lord, and identified the Sutra Lord as green-blue and fierce, which is in accordance with the meaning, so nowadays it should also be examined that the one with one face and two arms is called the Sutra Lord, and the one with three faces and six arms is called the Tantra Lord. The newly written Abhisamaya is as follows: Cleanse with ཨ་མྲྀ་ཏ་ (Tibetan, Devanagari: अमृत, Romanized Sanskrit: amṛta, Literal Chinese meaning: nectar), purify with སྭ་བྷཱ་ཝ་ (Tibetan, Devanagari: स्वभाव, Romanized Sanskrit: svabhāva, Literal Chinese meaning: nature). From emptiness, the great charnel ground playing palace, square, four doors, complete with all decorations, horse faces, and characteristics. Among them, the east is a tiger, the south is a human, the west is a horse, the north is a wall made of bird skulls.
Chinese
我，头盖骨的法器。生肉、心和肺的悬挂物等，网状和半网状。尸布的箭。头盖骨的念珠。竖立着田地的胜幢和幡旗。田地的皮肤的唐卡和帷幔。所有下方的基础都变成血海的中央，以法源为框架。十六个监狱。血巷被头盖骨城堡隔断。外侧有八个坑，大墓地金刚栅栏，在智慧之火燃烧的中央，金刚大岩石莲花日月大垫子的宝座上。从自己的心间发出吽字，完全转变，吉祥智慧怙主具德黑身，三面六臂四足。身色和中央脸孔蓝黑色威严。右侧黄色。左侧红色。六臂的右侧第一只手，挥舞着串着明亮男人的木棍，呈弯曲的形态。中间的手挥舞着金刚撅。最后的手挥舞着天铁橛。左侧第一只手，在骨号中盛满三有情众生的心和血。中间的手拿着那夏克提的利刃。最后的手拿着黑蛇的绳索。四足以伸展和弯曲的姿势安住。上半身覆盖着田地和象的皮肤。腰间系着虎皮裙和蛇的腰带。头戴头盖骨的头饰和湿润的项链，五种蛇类的装饰。具有灰烬和血的标志。在智慧之火燃烧的中央安住的上方，有鹏鸟飞翔。两侧有两只狮子嬉戏。肋旁有狐狸和熊婆游动。脚下散发出许多老虎。其左侧是近侍母神玛卓迪夏瓦瑞玛，蓝黑色，一面二臂，拿着蛇索和头盖骨血。具有田地光辉和虎皮裙。右侧是业之怙主，深蓝色裸体，具有怖畏的姿态，手持弯刀和头盖骨。双足以抛掷的姿势踩在尸体上。东方铁城中，忿怒尊金刚金嘎拉，身色深蓝黑色，具有怖畏的姿态。右手旋转着武器轮，左手拿着头盖骨血，由手持弯刀的十三位金嘎等眷属众多围绕。南方三角形中，财神赞巴拉，红黑色怖畏，穿着人皮的法衣。右手拿着金剑。左手拿着犀牛角矛。与母
English
Me, the skull cup instrument. Raw flesh, heart, and lung pendants, etc., net-like and half-net-like. A shroud arrow. A skull rosary. Raising field victory banners and flags. Field skin thangkas and canopies. All the ground below transformed into a sea of blood, with a dharma origin as the frame in the center. Sixteen prisons. Blood alleys cut off by skull fortresses. Outside, eight pits, a great charnel ground, a vajra fence, in the center of blazing wisdom fire, on a vajra great rock lotus sun-moon great cushion throne. From my own heart, Hūṃ radiates and transforms completely, the glorious wisdom lord Legden Nagpo, with three faces, six arms, and four legs. The body color and central face are majestic dark blue-black. The right is yellow. The left is red. The first of the six right hands raises a tīra staff in the form of a club, strung with a bright man. The middle one raises a vajra goad. The last one twirls a sky-iron phurba. The first of the left hands offers a great horn filled with the hearts and rakta of sentient beings of the three realms. The middle one holds a sharp nāshakti. The last one holds a black snake lasso. The four legs are in a posture of extending and contracting. The upper body is covered with field and elephant skin. A tiger skin loincloth is tied with a snake belt. Adorned with a skull crown and a wet necklace, ornaments of the five types of snakes. Marked with ash and rakta. Above, residing in the center of blazing wisdom fire, a garuda soars. On the sides, two lions frolic. On the ribs, a fox and a she-bear roam. Many tigers emanate from the feet. To his left is the attendant mother Matro Dīśvarīma, dark green-black, with one face and two arms, holding a snake lasso and a skull cup of blood. Possessing field radiance and a tiger skin skirt. To the right is the Lord of Action, dark blue, naked, with a terrifying appearance, holding a curved knife and a skull cup. The two feet are in a throwing stance on top of a corpse. In the eastern iron castle, the wrathful Vajra Giṅkara, body color dark blue-black, with a terrifying appearance. The right hand whirls a wheel of weapons, the left hand holds a skull cup of blood, surrounded by many attendants such as the thirteen great Giṅs holding curved knives. In the southern triangle, the wealth deity Zambhala, red-black, terrifying, wearing a human skin garment. The right hand holds a golden sword. The left hand holds a rhinoceros horn spear. With the consort
Chinese
塞东·桑格日坚等众多眷属围绕。西面是罗睺罗，深蓝色，九个头，有十张乌鸦的脸。身体遍布眼睛，下半身盘绕成毒蛇。两手中，右手转动雷霆之轮，左手拿着摩羯鱼的绳索。行星面容被傲慢的眷属围绕。北方是女神热玛德，深蓝色，干瘦而妖娆，凶猛，头顶有新月，肚脐有太阳，耳饰用狮子、黑蛇和铃铛装饰。田地的上衣是瑞迪的围裙等所有女神的装饰和服饰装饰。右手拿着算命板，左手拿着疾病袋，骑着骡子。十六座监狱里有嘎日等地方的八位忿怒母，以及辛哈玛等地方的八位女使，各自具有自己的装饰和服饰。四个角落，东南方是干母，西南方是非常干母，西北方是罗热母，东北方是饮血母，四位都具有凶猛愤怒的姿态。血屋里，东方是红色和黄色的母夜叉，有牦牛头等六位。南方是寂静的红色女神，有熊头等六位。西方是欢喜的红色女神，有秃鹫头等六位。北方是杀戮的绿色和黑色女神，有狼头等六位。这二十四位自在母也各自具有自己的装饰、服饰和法器。东门是杜鹃脸的黑母，拿着铁钩。南门是山羊脸的蓝母，牵引着肠绳。西门是狮子脸的红母，拿着铁链。北门是乌鸦头绿色和黑色的母，摇着铃铛。外面的坑洞里充满了脓和血清，血和肉块，粪便尿液，骨头和脑髓，在这些里面有虫和巨大的虫，蜜蜂和黄蜂，熊蜂，毒蛇，蝎子和蜈蚣等，还有卡姆卡鲁，舔舐脚趾，嗜血红唇快嘴，乌鸦，猫头鹰，鹰，鹫，豺狼，老虎，狮子，熊，狗熊，跳蚤等凶猛的野兽群，还有翅膀充满天空的，爪子充满大地的，僵尸和鬼怪夜叉的群体，黑色的百万，食肉的十万，母
English
Surrounded by many retinues such as Sedong Sangdri Chen. To the west is the Rakshasa Rahula, dark blue-black, with nine heads and ten faces of crows. His body is filled with eyes, and his lower body is coiled into a poisonous snake. Of his two hands, the right one turns the wheel of thunder, and the left one holds the noose of a makara. The face of the planet is surrounded by an arrogant retinue. To the north is the Matri Remati, dark blue, emaciated, seductive, and fierce, with a crescent moon on her head, a sun at her navel, and earrings adorned with lions, black snakes, and bells. Her upper garment is a Re-lde apron, adorned with all the ornaments and attire of a Matri. She holds a divination board in her right hand and a disease bag in her left, riding a mule. In the sixteen prisons are the eight wrathful mothers of places such as Gari, and the eight female messengers of lands such as Singha, each possessing their own ornaments and attire. In the four corners, the southeast is the Dry Mother, the southwest is the Very Dry Mother, the northwest is the Raro Mother, and the northeast is the Blood-Drinking Mother, all four possessing fierce and wrathful countenances. In the blood chamber, to the east are six Rakshasis, red-yellow with yak faces, and so on. To the south are six peaceful red goddesses with bear heads, and so on. To the west are six joyful red goddesses with vulture heads, and so on. To the north are six killing green-black goddesses with wolf faces, and so on. These twenty-four powerful mothers also each possess their own ornaments, attire, and weapons. At the east gate is a black mother with a cuckoo face, holding an iron hook. At the south gate is a blue mother with a goat face, pulling intestines. At the west gate is a red mother with a lion face, holding an iron shackle. At the north gate is a green-black mother with a crow head, ringing a bell. In the outer pits are pus and serum, blood and large pieces of flesh, feces and urine, bones and brains, all filled with worms and large worms, bees and wasps, bumblebees, poisonous snakes, scorpions, centipedes, and so on. Also, there are Kamkaru, toe-lickers, blood-drinking red-lipped quick-mouths, crows, owls, hawks, vultures, jackals, tigers, lions, bears, wild bears, fleas, and other fierce and cruel beasts. Furthermore, the sky is filled with winged creatures, the ground is filled with clawed creatures, corpses, ghosts, and yaksha hosts, a million black ones, a hundred thousand flesh-eaters, matri
Chinese
在寂静之处，将大块肉和心等各种肉血、各种谷物、以及三甜、萝卜、大蒜、芥菜等，摆放在涂油的或者好的容器中作为朵玛。在朵玛的中央，放置黑色的三角形食子供品。陈设各种供品。陈设酒和共同的供品。展开玛哈嘎拉的画像。然后观想自身为大胜乐金刚或者金刚童子。念诵：嗡 格洛达 玛哈 希日 嘿汝嘎 吽！ 班杂 格洛地 依西瓦瑞 斯瓦哈！以此观想自身为世尊大吉祥，在面前，凯曼达拉 勃隆！从康字中，康字化为骨头的山，皮肤的帐篷和帷幔，腿骨的柱子，肠子的绳索，骨头的山，肉的堆积，充满脂肪的深渊的中央，如茹扎曼达拉，即黑色三角形燃烧的铁城之上。吽字深蓝色放出光芒，断除损害教法的敌对障碍，收摄融入，化为吉祥智慧怙主，一面二臂。右手的檀香大棒挥向天空，左手持充满魔血的颅碗。身披青蓝色威严的丝绸。腰间系着燃烧的珍贵金带。右边是黑鸟，左边是黑狗，后面是豺狼，前面是黑人向天空呼喊。上方是空行母幻化出的无量眷属。左右肩部有狮子撕裂鬃毛，左右肋部有跳跃的手鼓和熊女的脚鼓。两脚踝处有虎女争斗。与近侍母 格洛地 依西瓦瑞母无二无别地嬉戏。被成千上万的黑人和数百万的食肉者围绕。从其心间，无量光芒闪耀，断除损害教法的敌对障碍，收摄融入，总的来说，使佛法兴盛，三宝威望增高，一切众生获得安乐。特别是为了使我们师徒施主眷属，如影随形地守护、救护、隐藏，从自性之处迎请到此处。古古尔和大量油脂的烟雾不断升起，进入三摩地。