English
With respectful devotion, to clarify the empowerment of longevity and auspicious activities that continuously turn the wheel of Dharma, one recites "Phaṭ." Bowing the crown of the head to the Guru's throne, the Guru says: Why have you entered the darkness of sorrow? The Buddha spoke of Nirvana, which is the embodiment of space, without passing away or not passing away, without change, like the unchanging sky. Thus, the emanation of sound arises, and those of previous lineages bow down with great reverence, sit before him, and make this request. They also kneel, join their palms, and repeat the words of this teacher. As it is said, therefore, these words should be repeated. The root is: In the dark clouds of night, like lightning appearing in the sky, without beginning or end, in the realm of Suchness, you, the accomplished one who has appeared, are the holder of the secrets of the holy ones, known as the lord of secrets. Thus, praise is offered. Then, the disciples prostrate, and to enthrone the sons, the teachers and royal lineage who uphold the teachings, the kings and queens who foster the teachings, the vidyadharas and consorts who protect the teachings, like the five victorious ones, give thrones and vajra bells. The Karma Vajra or emissary, and the patrons, like heroes and wrathful deities, give cushions and platforms. To the speaker, give the Dharma wheel and conch shell. To the worker, give the crossed vajra and drum, sword, arrow, banner, and torma. To the ordinary listeners and meditators, like the six perfections, spread lotus cushions, give rosaries and scriptures. All of these, adorned with the emblems of their own self-awareness and like the deities of the mandala, should generate divine pride. For this, new substances of life and auspiciousness, and blessed substances, with Oṃ Āḥ Hūṃ Svāhā, the obstacle-removing torma is cast out. As it is said, the obstacle-removing torma is blessed with Oṃ Āḥ Hūṃ, accompanied by the true symbol, and cast out. Reciting wrathful mantras such as Hūṃ Hūṃ Hūṃ Viśva Vajra Krodha Jvāla Maṇḍala Hūṃ Phaṭ, and dispelling obstacles with mustard seeds, etc., the boundary is sealed with ten Hūṃs. Below each lama or in the gaps of the lineage, prayers and offerings are made and absorbed, aspirations and the hundred-syllable mantra are recited. The meaning of what is said is, for example, to pray to Dharmakaya Samantabhadra. Outer, inner, and secret offerings.
Chinese
供养！请加持！直至恩德根本上师，总而言之，祈请诸佛意传上师。外内密供养！请加持！祈请持明表示传上师。外内密供养！请加持！祈请补特伽罗耳传上师。外内密供养！请加持！如是念诵祈请，持明传承者降临，融入弟子众，如是观想。祈请赐予这些金刚弟子一切殊胜与共同成就。如是等发愿。亦念诵百字明。吉祥为向弟子众撒花，根本为：嗡。法身普贤报身五部主，化身三部以及化身极喜等。智慧身胜妙诸佛意传承，诸佛意传承之吉祥降临！名闻自在护法龙王降博，夜叉罗刹离扎无垢等。大悲种姓救护持明觉性传，持明觉性所传之吉祥降临！印度智者成就上师传承与，教法命脉西藏传承等。自在金刚补特伽罗耳口传，补特伽罗耳口传之吉祥降临！如是以传承上师一一祈请。之后讲述此经出现之时：如此，此真如决定之大乘，于二时与十境中出现，即于何者消除愚昧痛苦时出现，于何者安置世间明灯时出现，于何者获得定解时出现，于何者心要决定菩提时出现，于何者消除愚昧痛苦时出现，于何者安置世间明灯时出现，于何者获得定解时出现，于何者心要决定菩提时出现，于必要决定解释时出现，于所化调伏之时成熟时出现，于加持力显现时出现，于传承以方便著称时出现，于为何者而造时出现，于大教决定开示时出现，于业续完全断除时出现，于密意种种行持时出现。
English
Offering! Please bless! Up to the kind root guru, and in summary, I pray to the Victorious Ones, the Lineage of Intent Gurus. Outer, inner, and secret offerings! Please bless! I pray to the Vidyadhara Symbolic Lineage Gurus. Outer, inner, and secret offerings! Please bless! I pray to the Individual Oral Transmission Gurus. Outer, inner, and secret offerings! Please bless! By reciting and praying in this way, visualize that the Vidyadhara lineage descends and dissolves into the students. Please grant all supreme and common siddhis to these Vajra students. Make aspirations such as these. Also recite the Hundred Syllable Mantra. For auspiciousness, scatter flowers upon the students, and at the root: Om. Dharmakaya Samantabhadra, Sambhogakaya Five Families, and Nirmanakaya Three Families, also the emanation Garab Dorje, etc. The supreme wisdom body, the Victorious Ones, transmitted through intent. May the auspiciousness of the Victorious Ones' intent lineage come! Famous and powerful protectors, Naga King Jogpo, Yaksha Rakshasa Litsa Drime, etc. Compassionate lineage, protectors, Vidyadharas transmitted through awareness. May the auspiciousness of the Vidyadharas' awareness lineage come! Indian scholars and accomplished masters, the lineage of lopaṇas, and the life force of the teachings, the Tibetan lineage, etc. Powerful Vajra, individual oral transmission. May the auspiciousness of the individual oral transmission lineage come! In this way, pray to each lineage guru individually. Then, speak of the time when this sutra arises: Thus, this Great Vehicle of Certainty of Suchness arises in two times and ten circumstances: It arises when alleviating the suffering of ignorance. It arises when arranging the lamp of the world. It arises when certainty is found. It arises when the essence is determined as enlightenment. It arises when alleviating the suffering of ignorance. It arises when arranging the lamp of the world. It arises when certainty is found. It arises when the essence is determined as enlightenment. It arises when the necessity is definitely explained. It arises when the time for taming the trainable has come. It arises when appearing through blessings. It arises when the lineage is known through skillful means. It arises for whose sake it is done. It arises when the great scripture is definitely shown. It arises when the karmic stream is completely cut off. It arises when the intention is variously practiced.
Chinese
这些是从一切的一切处，完全地、彻底地显现。显现了！将显现！如是宣说。第一个问题的分别念完全断除，如是愿吉祥！如是说。之后，师徒全部享受吉祥和寿命品等。闲暇且有空，若有兴趣，则此时也应宣说付托印，秘密标识。如是说，但似乎已在前述中说完，足够了。根本是：弟子献上财富和供养，说：‘非常感谢您的恩德！’上师说：‘将善根回向于无上的菩提，为了在一切方时守护、弘扬、保护佛陀的教法和净土，要做五种付托印：上师圆满教言的弟子，一位法嗣。印和一是：摄受所化，教法心髓的印和二是：供养修法品、鲜花、地方习俗的供品等的印和三是：付托教言，为法主加冕的印和四是：请求者自己寂静的仪轨，供养会供的印和五是：尽己所能地承诺、立誓，努力成办。不承诺成办这些，却想盗取佛法的人，不是应该摄受的对象，所以用财物帮助，并祈愿清净之后再摄受。’之后，收摄坛城。如是说，如果前面写有寂静坛城等，则应收摄。丝绸和鲜花的花束也应收摄到上师的方向。根本是：不显现业的痕迹，享受喜宴。如是说，如是享受会供轮等。以此，付托印的仪轨完成。
English
These appear completely and thoroughly from all of everything, everywhere. Appeared! Will appear! Thus he spoke. May the conceptualization of the first question be completely cut off, may it be auspicious! Thus it is said. Then, all the teachers and students enjoy auspiciousness and life substances, etc. If there is leisure and opportunity and interest, then the entrusted seals, secret signs, should also be proclaimed at this time. Although it is said, it seems that it has already been said above and is sufficient. The root is: The disciple offers wealth and offerings, saying, 'Thank you very much for your kindness!' The lama says: 'Dedicate the supreme virtue to unsurpassed enlightenment, and for the sake of guarding, upholding, and protecting the Buddha's teachings and pure lands in all directions and times. There are five types of entrusted seals to be done: The lama's disciple who has completed the teachings, one regent. The seal and one is: to take care of those to be tamed, the seal of the doctrine's essence and two is: the seal of offering practice items, flowers, local customs, etc., and three is: the seal of entrusting the teachings, enthroning the lord of the Dharma, and four is: the seal of the petitioner's own peaceful ritual, offering the assembly, and five is: to promise and vow to accomplish as much as possible, and strive to accomplish it. Those who do not promise to accomplish these and want to steal the Dharma are not objects to be taken, so help with material things and then take them after making pure prayers.' Then, gather the mandala. As it is said, if the peaceful mandala, etc., have been written above, then they should be gathered. The silk and flower bouquet should also be gathered towards the lama's direction. The root is: Do not show traces of karma and enjoy the feast. As it is said, enjoy the assembly wheel, etc. Thus, the ritual of entrusting the seals is completed.
Chinese
计算完毕后，进行息灾。嗡啊吽玛哈曼达拉悉地古汝吽。然后，绘制事业线，如通常的圆满仪轨一样。在中心，用一个圆形线围绕一个能容纳五个三角形的法生。之后，用颅骨鬘环绕一个圆形线。在其周围，用十六个监狱环绕圆形线。在其周围，环绕所有的小部分。在其周围，有四个截断的角。在其周围，是血池。莲花座的外面是陷阱坑。在其外面，是墓地、石墙、火堆等的部分划分。上师以禅定本尊的慢心，在事业线的上方，在所有本尊的位置上布置血滴。在其上方，布置黑豆的堆。从下方念诵各本尊的心咒，生起包括主尊在内的眷属。以灌顶加持为先导，进行简略的迎请、供养和赞颂。特别是，要这样说：吽！诸天之导师，众会之主，具善黑怙主大威力者，墓地之主，救度的金刚，忿怒之王，向您赞颂！吽！猛厉五身，胜者之教的守护者，具五种智慧，胜者五部的眷属，事业调伏魔众，一切敌对障碍的诛灭者，向具善及其眷属顶礼赞颂！具善及其眷属，请垂听！为了对您进行供养，以及为了摄受弟子，我将绘制坛城，请安住于准备阶段。如是做，如是做！念诵吽班杂乌地斯塔的咒语，在空中升起，进行简略的供养和赞颂后放置。在此期间，由于讲解了瓶和弟子的准备，因此在事物准备各异之时是那样的。但在此，连接事物准备进入较为容易，因此瓶也在实际仪轨的修供时修持即可。此时，坛城的绘制是：在中央，法生的顶端朝向东方，在四个方向有四个法生，顶端朝向内部，颜色为深蓝色。所有地基都是血池，其外是颅骨鬘，十六监狱和尸林等，颜色为红色和黑色。其外的小部分是颅骨墙。截断的角是绿色的。其外是血池。墙壁是：在地面上是虎的颅骨墙，南方是人的颅骨墙，西方是马的颅骨墙，北方是鸟的颅骨墙。此后如通常一样。
English
After calculating, perform pacification. Oṃ āḥ hūṃ mahāmaṇḍala siddhi kuru hūṃ. Then, draw the activity line, as in the usual complete ritual. In the center, surround a dharma-arising triangle that can accommodate five triangles with a circular line. After that, surround a circular line with a skull garland. Around it, surround the circular line with sixteen prisons. Around it, surround all the small parts. Around it, there are four truncated corners. Around it, is the blood pool. Outside the lotus seat is the trap pit. Outside of that, divide the parts of the cemetery, stone wall, fire pit, etc. The guru, with the pride of the deity of the meditation session, places drops of blood on the activity line, in all the places of the deities. Above that, arrange piles of black beans. By reciting the heart mantras of each deity arising from below, generate the retinue including the main deity. With empowerment and blessings as the preliminary, perform a brief invitation, offering, and praise. In particular, say this: Hūṃ! Leader of the gods, lord of the assembly, virtuous black lord, great powerful one, lord of the cemetery, liberating vajra, wrathful king, I praise you! Hūṃ! Fierce five bodies, supreme guardian of the Victorious One's teachings, possessing five wisdoms, retinue of the five families of the Victorious Ones, activity subduing demons, destroyer of all enemies and obstacles, I prostrate and praise the virtuous one and his retinue! Virtuous one and retinue, please listen! In order to make offerings to you, and in order to take disciples into your care, I will draw the mandala, please abide in the preparation stage. Do it thus, do it thus! Recite the mantra of Hūṃ vajra uttiṣṭha, raise it into the sky, and after performing a brief offering and praise, place it. In the meantime, since the preparation of the vase and the disciple has been explained, it is like that when the preparation of things is different. But here, connecting the preparation of things is easier to enter, so the vase can also be practiced during the actual ritual of accomplishment and offering. At this time, the drawing of the mandala is: in the center, the tip of the dharma-arising faces east, and in the four directions there are four dharma-arisings, the tips facing inward, the color is dark blue. All the bases are blood pools, outside of which are skull garlands, sixteen prisons, and charnel grounds, etc., the colors are red and black. The small parts outside of that are skull walls. The truncated corners are green. Outside of that is the blood pool. The walls are: on the ground is the tiger's skull wall, the south is the human skull wall, the west is the horse's skull wall, the north is the bird's skull wall. After that, as usual.