English
Two, Lama Ziton Shakya Zangpo, attained accomplishment in the Root Tantra and the arising activity. Protector Takshon and the goddess promised to do whatever was commanded, this is three. Shangda's Lama Drakshi, relied on many wise and accomplished ones, and practiced Yamantaka Akro Nyin ten thousand, name ten thousand, hundred offerings, thousand gatherings. Accomplished the complete praise for more than thirty years, and the fourth one received the empowerment of the Root Tantra. Finally, the way of entrusting and giving the oral instructions to Zur Chokyi Senge is: Jomo Lopon's son said: I, Shakya Jung, know a little and have faith. Some people say whatever about this, but I know it through purifying appearances. I do not have the empowerment request. Second, Shangsa Gur Zhok's Lama Paldanpa is old and proficient in all mantras, so I, Shakya Jungne, received the empowerment of the Root Tantra. Gylan's Vajrakilaya and the six instructions, opened one hundred and ninety-two empowerment practices, but did not hear the oral transmission of the Theg Tantra. First, from Lama Samdrub of Ta Nak Mada, I heard all the Root Tantra, the extensive and intermediate rituals of the Magical Net. Naraka Dongtruk empowerment practice. The true meaning of other benefits and fire offerings, I requested and obtained after hearing them. Not having completed hearing the oral transmission, the third disciple of Gylan Lama Sonam Gonpo's outer circle, Lama Gye Khang Shakya Zangpo, although he did not perform the Root Tantra empowerment. However, he showed all the practices of the Root Tantra to Lama Samdrub Dorje, and only obtained permission, and entrusted and gave the oral transmission of all the Root Tantra, so the kindness was great. If it were not for him, the lineage would have been cut off. Now, whatever this old man encounters, he will make the Nyingma teachings flourish, he said. Glorious Vajrasattva, Thubpa, Jamyang Smra Seng, Dharma Protector Dakini appeared, and possessed many signs of accomplishment. Lama Samdrub gave me, Zur Ham Shakya Jungne, and my sister Zurmo Gedun Bum, the oral transmission. In my mad behavior and dreams, the teacher Shakyamuni Buddha instructed me to build ten thousand images on cow dung. Vajra Heruka, holding the head of a leper, appeared terrifying. Buddha Heruka is beautiful. Ratna Heruka is majestic. Padma Heruka is bright and radiant. Karma Heruka has various lotuses. Peaceful ones and Vidyadhara Dakinis are, human and non-human sky bodies
Chinese
在任何地方都能显现神变和神通。区分天神和魔鬼至关重要。在木龙年，我在扬本寺向夏迦炯乃仁波切请求了寂天论师的殊胜和圆满灌顶，衰败，修法，诀窍，实践，以及所有传承。获得了《集经》传承中所有人都未曾拥有的殊胜诀窍。以上都是遍知夏迦炯乃的教言。之后，遍知拉姆瑟林将此传给了日布的朗卓祖古策旺嘉波。他将其传给了曲瓦尼布的传承持有者莱巴贝桑。他于木龙年十月初八至十一月初五在曲瓦尼布将其传给了阿里乌孜的大成就者蒋扬仁钦坚赞。尊者之子，阿里的大班智达贝玛旺嘉多杰，以及弟弟，持明咒的转轮王莱丹度炯多杰，以他们二人为首的七位王子和大约一百二十位咒师，在阿里洛沃玛塘圆满地接受了灌顶，他们都将佛法传播到了四面八方。特别是持明阿里仁波切走遍了卫藏、阿里、达波、康区、洛扎等地，将成熟解脱的喜宴传播到四面八方，并多次讲授经部灌顶。在纽的嘉康，遍知钦哲旺波叔侄祈请后，赐予了《集经》的成熟解脱法门，并摄受了持明吉敦策仁旺波。那位圣者在桑珠孜宫的白殿，向持明者的海会广赐经部灌顶，并摄受了拉钦哲雄巴曲吉坚赞。当时，我的依止师洛乔仁波切之前已经从其他传承中听闻过经部灌顶的传承方式，但由于蒋贡多杰羌大译师衮波索南秋丹的劝请，在藏堆哲的静修处，拉钦曲
English
You have the ability to manifest miracles and transformations anywhere. It is crucial to distinguish between gods and demons. In the Wood Dragon year, at Yangwen Monastery, I requested from Lama Rinpoche Shakya Jungne the special and complete empowerment of the Sutra from Shantipa, decline, sadhana, instructions, practice, and all transmissions. I received the complete special instructions that are not found in all the oral transmissions of the Düpa Do (Compendium of Sutras). All of the above are the words of Omniscient Shakya Jungne. Then, Omniscient Lam Sister gave it to Langdro Tulku Tsewang Gyalpo at Ribuk. He gave it to the lineage holder Lekpa Pelzang at Chuwar Nyibuk. From the eighth day of the tenth month to the fifth day of the eleventh month of the Dragon year, he gave it to the great accomplished master Jamyang Rinchen Gyaltsen of Ngari Utsé at Chuwar Nyibuk. The son of that venerable one, the great Pandit of Ngari, Pema Wangyal Dorje, and his younger brother, the great Chakravartin who holds the knowledge mantras, Lekden Dujom Dorje, along with seven princes and about one hundred and twenty mantra practitioners, received it perfectly at Ngari Lovo Matang. All of them spread the teachings in all directions. In particular, the great Rigdzin Ngaripa traveled to U-Tsang, Ngari, Dakpo, Kongpo, Lhodrak, and other places, spreading the feast of maturation and liberation in all directions, and gave many teachings and transmissions of the Sutra empowerment. At Nyuk Gyalkhang, Omniscient Khyentse Wangchuk and his nephew requested and gave the ripening and liberating instructions of the Düpa Do, and also took Rigdzin Jekyi Tseten Wangpo as a disciple. That holy one extensively bestowed the Sutra empowerment to the ocean of Rigdzin assemblies at Pelkar of Phodrang Samdrub Tse, and took Lachen Dreshongpa Chögyal Dorje as a disciple. At that time, my tutor, Lhochok Rigpai Dorje, although he had previously heard the transmission of the Sutra empowerment from other lineages, was urged by Jamyang Gon Dorje Chang, the great translator Gonpo Sonam Chokden, to receive it at the retreat of Tsangto Dresh, Lachen Chö
Chinese
身与身之庄严圆满，以生起次第瑜伽于座垫之下，珍宝座垫之上，五峰金刚和三峰金刚的岩石堆满。瑜伽和，邬波和，克哩雅和，须弥山的口是珍珠网，星光熠熠的宝珠光芒闪耀的岩石上。菩萨和，自生佛和，声闻和，天人也环绕着无色界和，骨骸的须弥山和，色界省份的土地和，欲界的形成全部显现为血海。手印完全舒展的禅定。如是说。自己观想为大殊胜二十一尊，从金刚大岩石的座垫上，到顶髻的顶端之间，九乘次第圆满宣说。以大殊胜二十一尊的慢心，九乘次第圆满安立于身得以成就。于彼状态中念诵百字明，演奏乐器。根本是，演奏乐器，念诵百字明，先前修成的寂静坛城由上师执持。如是所说之义。第四，寂静坛城修法意集抬升是，往昔的仪轨中，似乎有将位于大法会坛城中央上方的寂静坛城金刚界大坛城抬升的传统。但若考察经文意义，则说绸布交付的坛城。绸布是指在绸缎或布匹上布置十三堆，因此它没有坛城的基础和术语。当时的交付坛城被认为是寂静坛城。像那样的寂静坛城，也是先前新绘制并布置了一个小小的寂静坛城后，在寂静事业仪轨时修成的，被认为是此时的灌顶物。因此，抬升那个寂静坛城需要灌顶。灌顶词是，根本是，诸佛持明一切和，三有自在者一切法，心性圆满的灌顶啊，大圆满的诀窍宣说。如是说，触碰弟子的头顶、喉咙、心间。对此，在交付的解释中说，将坛城交付手中，用头触碰。法类全部触碰喉咙，灌顶标志手印触碰心口处。也如是说
English
Perfect in body and the adornments of the body, with the yoga of generation, below the seat, upon a precious jewel seat, rocks filled with five-pointed vajras and three-pointed vajras. Yoga and, Upa and, Kriya and, the mouth of Mount Meru is a pearl net, and on the rock blazing with the light of jewel light intertwined with star Garbha. Bodhisattvas and, Pratyekabuddhas and, Shravakas and, gods and humans also surround the formless realm and, the Mount Meru of skeletons and, the land of the form realm provinces and, all formations of the desire realm are manifestly seen as an ocean of blood. The samadhi of fully extended mudras. Thus it is said. One visualizes oneself as the twenty-one-headed Great Supreme One, and from the seat of the great vajra rock, up to the crown of the head, the nine vehicles are fully explained in that way. By holding the pride of the twenty-one-headed Great Supreme One, the arrangement of the nine vehicles fully present in the body is accomplished. From within that state, recite the Hundred Syllable Mantra, and play music. The root text says: Play music, recite the Hundred Syllable Mantra, and the peaceful mandala previously accomplished is held by the lama. Such is the meaning of what was said. Fourth, the raising of the Gongdü peaceful mandala, which is the accomplishment of the peaceful mandala, is as follows: In the practices of the past, it seems that there was a tradition of raising the great Vajradhatu mandala of the peaceful mandala, which is located above the center of the great assembly mandala. However, if one examines the meaning of the texts, it says the mandala of the entrusted cloth. The cloth refers to the thirteen clusters arranged on silk or cloth, so it does not have the basis and terminology of a mandala. The mandala of entrustment at that time is considered to be the peaceful mandala. Such a peaceful mandala, after a small peaceful mandala was newly drawn and arranged above, and accomplished during the peaceful activity ritual, is considered to be the empowerment substance at this time. Therefore, raising that peaceful mandala requires empowerment. The empowerment words are: The root text says: All victorious Vidyadharas and, all lords of the three realms, Dharma, the empowerment of the perfection of mind itself! The secret instruction of the Great Perfection is explained! Thus saying, touch the crown of the student's head, throat, and heart. Regarding this, in the explanation of the entrustment, it says: Entrust the mandala into the hand and touch it with the head. All the Dharma categories touch the throat, and the empowerment symbols and hand implements touch the heart. It is also said thus.
Chinese
来这条路！我是方便之眼医，誓为无数盲目的世人，消除眼翳。谁想看见，来这条路！我是方便之医师，誓为三城之病人，解除顽疾。谁想安乐，来这条路！我是方便之筑路师，誓为迷途歧路之众生，正确引导。谁想正道，来这条路！我是大悲观世音，誓从轮回怖畏之敌军中，救护一切。谁想离怖，来这条路！我是金刚大城堡，誓从轮回大战之军队中，作为众生之避难所。谁想城堡，来这条路！我是方便之商主，誓为贪得无厌之欲海众生，取出大宝藏。谁想宝藏，来这条路！我是方便之明灯，誓为徘徊于黑暗深渊之众生，消除黑暗。谁想光明，来这条路！我是如意宝珠，誓为困于贫乏之有情，如愿满足。谁想成就，来这条路！我是口诀之钥匙，誓为开启秘密之口诀宝箱。谁想解脱，来这条路！我是口诀之注释，誓为解释甚深之经函。谁想了知，来这条路！于此清净大解脱道，具缘何者若进入，珍宝明灯定显现，务必精进。此乃心之明镜，一旦现量明晰证悟，于众生之身即是佛。金刚大秘密胜供，于此清晰阐释结合后，从天与人之持明者，次第相传而闻名。天人之世间一切众，消除一切黑暗痛苦后，心之坛城将显明。现在，生起不忍与上师和坛城本尊分离之信心，生起如失而复得之喜悦，生起成为续部和坛城之主之欢喜，供养，师徒心意相通之虔诚。
English
Come to this path! I am the eye-physician of skillful means, vowing to remove cataracts for countless blind beings in the world. Whoever wishes to see, come to this path! I am the physician of skillful means, vowing to cure chronic diseases for the patients of the three cities. Whoever wishes for well-being, come to this path! I am the land surveyor of skillful means, vowing to correctly guide beings who have strayed and lost their way. Whoever wishes for the right path, come to this path! I am the compassionate Avalokiteśvara, vowing to protect all from the fear of the enemy forces of samsara. Whoever wishes to be free from fear, come to this path! I am the great Vajra fortress, vowing to be a refuge for beings from the army of the great battle of samsara. Whoever wishes for a fortress, come to this path! I am the merchant chief of skillful means, vowing to extract great treasures for beings insatiable with the ocean of desires. Whoever wishes for treasures, come to this path! I am the lamp of skillful means, vowing to dispel darkness for beings wandering in the dark abyss. Whoever wishes for light, come to this path! I am the wish-fulfilling jewel, vowing to fulfill the wishes of sentient beings afflicted by poverty. Whoever wishes for spontaneous accomplishment, come to this path! I am the key to the oral instructions, vowing to open the secret treasure chest of oral instructions. Whoever wishes for liberation, come to this path! I am the commentary on the oral instructions, vowing to definitively explain the profound scriptures. Whoever wishes to know, come to this path! In this pure great path of universal liberation, whoever fortunate enters, the radiant jewel lamp will surely appear, be sure to strive. This is the mirror of the mind, as soon as manifest and clearly realized, in the body of beings is Buddhahood. The great secret Vajra supreme offering, here clearly explained and combined, from the vidyadharas of gods and humans, will become famous through successive transmission. All the worlds of gods and humans, having dispelled all the suffering of darkness, the mandala of the mind will become clear. Now, generate unwavering faith in the lama and the mandala deities, experience joy like finding what was lost, generate joy in becoming the master of the tantra and mandala, offer, and have devotion with the teacher and student being of one mind.