Chinese
因此，金刚阿阇黎清楚地安住于自己根本上师坛城之部的部主之位，向弟子们请求给予交付重任的许可，并以宽容之心祈祷等，不以言语表达，而以意念专注。弟子们供养的物品，上师自己稍作增添，向上师和坛城献曼荼罗，并说不要浪费灌顶的供养。第二是三轮清净的供养。根本颂中说：此后，孩子们坐在座位上，念诵皈依、发心、祈祷和念咒。如是说，专注坛城，金刚阿阇黎佛陀吉祥和，我和无边众生们。等等之后开始复诵。祈祷是按照佐尔派根本阿底的灌顶目录，皈依于法身之主。等等，改为祈祷。念诵古赫亚加纳和如鲁的咒语。根本颂中说：此后，让孩子们忆念这些佛土，在娑婆世界有释迦牟尼佛，东方妙喜世界有不动佛，南方具吉祥世界有宝生佛，西方极乐世界有阿弥陀佛，北方清净世界有不空成就佛，下方为灰尘覆盖的世界有灰尘自在佛，上方菩提心精华世界有毗卢遮那佛等诸佛的出现方式，如果想如意合集之论述般展开，则宣说，或者讲述经部的交付重任口耳相传和灌顶的禁行秘密。如是所说的第三个意义，阿阇黎的交付重任口耳相传的宣说是如佐尔释迦炯的解释这般宣说的。顶礼上师秘密主。导师圆满正等觉佛陀大悲具方便者，从天界兜率降生人间大城市迦毗罗卫，为了遣除众生八万四千烦恼，宣说了八万四千法门。声闻乘在尼连禅河宣说，缘觉乘在共乐处宣说，菩萨乘在鹫峰山或王舍城宣说。克里亚哇
English
Therefore, the Vajra Acharya clearly abides in the position of the Lord of the Mandala family of his own root guru, requesting permission to entrust responsibilities to the disciples, and praying with tolerance, etc., without expressing it in words, but focusing with the mind. The offerings made by the disciples, the guru himself adds a little, offers a mandala to the guru and the mandala, and says not to waste the offerings of the empowerment. The second is the offering of the three wheels of complete purity. In the root verse it says: Thereafter, the children sit in their seats, reciting refuge, generating bodhicitta, prayers and mantras. As it is said, focusing on the mandala, Vajra Acharya Buddha Auspicious and, I and infinite sentient beings. And so on, begin to repeat. The prayer is according to the Zur tradition's root Ati empowerment catalog, taking refuge in the Lord of Dharmakaya. And so on, changed to prayer. Recite the mantras of Guhyajnana and Rulu. In the root verse it says: Thereafter, let the children remember these Buddha-fields, in the Saha world there is Shakyamuni Buddha, in the eastern Abhirati world there is Akshobhya Buddha, in the southern Glorious world there is Ratnasambhava Buddha, in the western Sukhavati world there is Amitabha Buddha, in the northern Pure world there is Amoghasiddhi Buddha, in the world covered by dust below there is Dust-Free Buddha, in the upper Essence of Bodhicitta world there are Vairochana Buddha and other Buddhas' manner of appearance, if you want to elaborate like the Compendium of Intentions discourse, then proclaim, or tell the entrustment of the Sutra's oral transmission and the secret conduct of the empowerment's decree. As said, the third meaning, the Acharya's entrustment of the oral transmission's proclamation is proclaimed as in the explanation of Zur Shakya Jung. Homage to the Teacher, Lord of Secrets. The Teacher, the perfectly complete Buddha, the Great Compassionate One with skillful means, from the heavenly realm of Tushita descended to the great human city of Kapilavastu, in order to dispel the eighty-four thousand afflictions of beings, proclaimed the eighty-four thousand doors of Dharma. The Hearer Vehicle was proclaimed in the Nairanjana River, the Solitary Buddha Vehicle was proclaimed in Kundga, the Bodhisattva Vehicle was proclaimed on Vulture Peak Mountain or Rajagriha. Kriya Wa
Chinese
在瓦拉纳西宣说，在须弥山顶宣说，在燃烧的瑜伽火焰山宣说，在阿努瑜伽清凉的园林降临，在阿底瑜伽达那郭夏的岛屿降临，在摩诃瑜伽国王匝的宫殿上降临。为了将未成熟的众生引向成熟，将成熟的众生安置于解脱之道，并考虑到示现涅槃，预言了后世将出现的密咒。我将不在此处停留，在八年又十二年后，在瞻部洲的南方，将出现教法的精髓。在被称为三处天界的匝国王那里，以慈悲相应的加持，预言了密咒的出现。具有殊胜善缘的人们，请听闻这个预言。如是说后，在涅槃后的二十八年时，秘密主亲自显现于匝国王和五位圣族面前，并在南瞻部洲和西南方的罗刹洲的马拉雅山顶，转动法轮，开启了三个圣者宝藏，阿努的法类，十八部怛特罗，摩诃瑜伽的法类等，并将其中的口诀、注释和细微之处等分开，使生起次第和圆满次第的教法得以弘扬。在那时，对于整个王国的君主来说，最为珍贵的财富和享受是众多而巨大的，甚深之因的教法论典兴盛而广大，唯一修持的无上密咒尚未出现的那个时代，父王名为达那郭夏的女儿，名为希巴雍仲措，在所有修行者的寺院达那郭夏的岛屿洞穴珍宝青莲园林中出家修行，在路上出现了一只金色的鸟，翅膀是青色的，喙爪是铁制的，身体是金色的天鹅，用喙三次啄击希巴雍仲措的心脏，并说道：希巴雍仲措，今晚会有一位白人给你加持，不要违背他的话。说完，天鹅就飞走了。那只天鹅是薄伽梵金刚萨埵的化身。据说那个女孩是智慧空行母的真身。那天晚上睡觉的时候，白人
English
He taught in Varanasi, He taught on the summit of Mount Sumeru, He taught in the blazing fire mountain of Yoga, He descended in the cool grove of Anu Yoga, He descended in the island of Dhana Kosha for Ati Yoga, He descended on the palace of King Jaḥ for Maha Yoga. Having considered leading sentient beings from immaturity to maturity, and placing the mature on the path of liberation, and contemplating passing into nirvana, he prophesied the future emergence of secret mantras: 'I will not remain here. In eight and twelve years, in the southern direction of Jambudvipa, there will be a supreme essence of the teachings. In the place known as the three abodes of the gods, to the one called King Jaḥ, through the blessings of compassionate harmony, the emergence of secret mantras will be prophesied. O fortunate ones, superior to humans, listen to that prophecy.' Having said this, twenty-eight years after passing into nirvana, the Lord of Secrets himself appeared to King Jaḥ and the five noble families, and in southern Jambudvipa and on the summit of Mount Malaya in the southwestern Rakshasa continent, he turned the wheel of Dharma, opening the three treasures of the sacred, the teachings of Anu, the eighteen tantra sections, the teachings of Maha Yoga, and so forth, and separating their instructions, commentaries, and subtle aspects, he caused the teachings of the generation stage and completion stage to flourish. At that time, for the lord of the entire kingdom, the most cherished wealth and enjoyments were abundant and great. The treatises on the profoundly deep causal Dharma were flourishing and expanding. At that time, when the unsurpassed secret mantras for solitary practice had not yet arisen, the daughter of King Dhana Kosha, named Sipa Yungdrung Tso, having gone forth and practiced Dharma in the precious turquoise lotus garden cave of Dhana Kosha, the monastery of all Dharma practitioners, on the road, a golden bird appeared, with wings made of turquoise, a beak and claws made of iron, and a body made of gold, a swan, and it pierced Sipa Yungdrung Tso's heart three times with its beak, and said: 'Sipa Yungdrung Tso, tonight a white man will come to bless you. Do not break his word.' Having said this, the swan flew away. That swan was an emanation of the Bhagavan Vajrasattva. It is said that the girl was a true wisdom dakini. That night, as she slept, a white man
Chinese
据说，有人梦见一位瑜伽士给装满水的水瓶加持，然后从永仲湖的头顶倒下来。据说那人是薄伽梵金刚萨埵本尊。第二天早上，当他走到门口时，门上的横梁变成了手臂，说道：‘永仲湖的统治者，在今年的月亮时刻，你似乎生了一个奇妙的男孩。好好照顾他。’据说。因此，永仲湖感到很不舒服，九个月零十天后生了一个儿子，他的心口肋骨之间，右腋窝里自然生出一个金刚杵，母亲没有受伤就生下了他。仅仅看着他，金刚杵就自己融化了，从里面出现了一个具有相好、念诵金刚萨埵广大虚空的微笑男孩。母亲将之前发生的事情告诉了他的父亲。国王父亲说，‘这确实是化身。’他非常高兴，并命名为化身喜饶多吉。有些人也称他为金刚哈哈金刚微笑。他被创造出来后，母亲对一个女仆说：‘我是一个尼姑，把这个没有父亲的令人作呕的儿子扔到灰坑里。’名叫德丹玛的女仆把他扔进了灰坑。六天后，母亲说：‘这也是我身上掉下来的肉。我也感到难过。如果他没死，就去把他抱回来。’女仆去了，看到灰坑里闪闪发光，就把他抱了起来，并命名为罗朗塔多。由于他被置于轮回的幸福之中，他被称为罗朗德瓦。他带着名叫仁钦赛珍的达希纳国王的女儿作为朋友。首先，在达冈沃赛森格纳唐的树林里，从伟大的导师金嘎拉那里接受了伟大的力量灌顶，即二十种波罗蜜多的灌顶。然后，在莲花树林里，从伟大的导师龙树扎提卡那里接受了逻辑辩论的灌顶，即二十六种克里亚的殊胜灌顶。然后，在拉嘉嘎年树林里，从伟大的导师莲花库玛提那里接受了六十四种瑜伽吉祥的灌顶。
English
It is said that someone dreamed that a yogi blessed a water bottle full of water and poured it down from the crown of Yungdrung Lake. It is said that the person was the Bhagavan Vajrasattva himself. The next morning, when he went to the door, the lintel of the door turned into an arm and said, 'Ruler of Yungdrung Lake, it seems that you have given birth to a wonderful boy in the moon time of this year. Take good care of him.' It is said. Therefore, Yungdrung Lake became uncomfortable, and after nine months and ten days, a son was born, and a golden vajra naturally appeared between his heart and ribs, in his right armpit, and his mother gave birth to him without injury. Just looking at him, the golden vajra melted by itself, and from within it emerged a smiling boy with good marks and reciting the vast space of Vajrasattva. The mother told his father what had happened before. The king father said, 'This is indeed an incarnation.' He was very happy and named him Incarnation Garab Dorje. Some also call him Vajra Haha Vajra Smiling. After he was created, the mother said to a maid, 'I am a nun, throw this fatherless, disgusting son into the ash pit.' The maid named Dedanma threw him into the ash pit. After six days, the mother said, 'This is also flesh that has fallen from my body. I also feel sad. If he is not dead, go and bring him back.' The maid went and saw it shining in the ash pit, picked him up, and named him Rolang Tado. Because he was placed in the happiness of samsara, he was known as Rolang Dewa. He took the daughter of King Dahina named Rinchen Saldrön as a friend. First, in the forest of Dagang Wöser Sengge Natang, he received the great power empowerment from the great master Gingkara, namely the empowerment of twenty perfections. Then, in the lotus flower forest, he received the empowerment of logical debate from the great master Nagarjuna Zatikala, namely the twenty-six supreme empowerments of Kriya. Then, in the forest of Lhajaganyen, he received the sixty-four auspicious yoga empowerments from the great master Padma Kumati.
Chinese
我接受了。就这样接受了一百零八种外在的灌顶。之后，对于大导师极显明者，四座位于脚下，四方闪耀着珍宝，九种人和财富遍布大地，各种美丽的花朵生长于大地，美丽的丝绸彩带从如意树中生出，九种谷物从树的枝干上垂落。就这样，以不舍弃五种欲妙的圆满而使之欢喜，导师授予一个大续部。身的续部是佛陀合修，语的续部是月密明点，意的续部是密集金刚，功德的续部是吉祥胜初，事业的续部是业鬘，所有事部的续部是三部分，所有禁行的国王是守护轮，所有坛城的国王是真实九尊，所有物质的国王是白处天女，摧毁魔众是阎魔明王，所有药物的国王是甘露宝瓶，所有寂静的国王是珍宝网，所有忿怒的国王是大生圆次第，所有禅定的国王是奇特不动者，所有灌顶的国王是宝鬘。此外，进入意义的逝去者和心髓，以及坛城布置等等，所有怛特罗和论典的教诲都降临了。之后，在红珊瑚九泉汇聚的花园里，对乐空无别和珍宝明灯圆满授予四种灌顶，圆满授予外在物质的灌顶，内在觉性和三摩地的灌顶，以及五种智慧的灌顶，秘密菩提心法性之心的四种灌顶。之后，在思绪众神坛城中进行灌顶，并赐予一个以五种珍宝装饰的水晶手杖作为灌顶的标志。对于女伴，赐予一个幻象存在的镜子，其中赡部洲同时显现，作为灌顶的标志。之后，返回珍宝绿松石花园，在印度地区的彼岸，邬金地区的行为，玛拉提卡的山洞中，邬金的国王法身和龙女海两人从邬金地区聚集弟子并建立会众，从而显现圆满。
English
I received. Thus, I received one hundred and eight external empowerments. Then, for the great master Rabtu Salwa, the four seats were arranged at his feet, jewels shone from the four directions, nine kinds of people and wealth covered the earth, various beautiful flowers grew on the earth, beautiful silk banners came from the wish-fulfilling tree, and nine kinds of grains fell from the branches of the trees. Thus, he was pleased with the perfection of not abandoning the five qualities of desire, and the master bestowed one great tantra. The tantra of the body is Buddha Samyoga, the tantra of speech is Zla-gsang Thigle, the tantra of mind is Guhyasamaja, the tantra of qualities is Shri Paramadya, the tantra of activity is Karma Mala, the tantra of all Kriya is the three parts, the king of all boundaries is the protective wheel, the king of all mandalas is Yangdag Guhya, the king of all substances is the goddess Gnas-dkar, the destroyer of Matang is Yama Shingje, the king of all medicines is the nectar vase, the king of all peaceful ones is the jewel net, the king of all wrathful ones is the great generation-completion stage, the king of all meditations is the wonderful immovable one, and the king of all empowerments is the jewel garland. Furthermore, the teachings of all tantras and treatises, such as the departed and the essence of entering meaning, and the arrangement of mandalas, descended. Then, in the garden where the nine springs of red coral converge, the four complete empowerments were bestowed upon Rolang Dewa and Rinchen Saldron. The complete empowerment of external material possessions was bestowed. The empowerment of inner awareness and samadhi, and the empowerment of the five wisdoms were bestowed. The four empowerments of secret bodhicitta, dharmata, and heart were bestowed. Then, after empowering in the mandala of the assembly of thought deities, a crystal staff adorned with five kinds of jewels was given as a sign of empowerment. To the female companion, a mirror of illusory existence in which Jambudvipa is simultaneously visible was given as a sign of empowerment. Then, returning to the garden of precious turquoise, beyond the land of India, in the manner of the land of Oddiyana, in the cave of Maratika, the king of Oddiyana, Dharmakaya, and the Naga princess Gyatso, gathered disciples from the land of Oddiyana and established a congregation, thus manifesting perfect enlightenment.