Chinese
以觉性智慧之矛，将分别念之敌击为粉尘。 莲花宝藏啊！唱诵金刚歌。 此后，收集宝瓶和彩粉，如果有人需要宝瓶水和彩粉，就布施给他们。 如果没有人需要，就将它们倒在山顶或大河中，心想凡是被风和水流触及的众生，都能毫不费力地解脱。 念诵广大的回向文和祈愿文，最后以吉祥偈结束。 进行一天的闭关守护仪式，并尽可能地增长体验和证悟。 虽然心部十八母子部的意趣，十八种觉性力量灌顶的仪轨，在一些古代传承者那里，仪轨稍微有些不同。 但为了便于掌握，我将印度二十一位智者的传承口诀，大译师毗卢遮那的画像，以及藏地历代上师的仪轨文字，还有具恩的祖尔派的仪轨，全部汇集起来，与心部的续部、注释和口诀等不相违背地编纂在一起。 这是由苦行托钵僧金刚吉祥所著。 地点在波曲大河右岸名为法座的寂静处。 具名希波仁波切的清净法脉持有者，善知识拉东扎巴作为施主，在铁蛇年夏季最后一个月的上弦月写下。 愿此能使无量众生毫不费力地证悟大圆满之义，成为解脱错觉显现于自性的助缘。 究竟实义大圆满的，口耳相传的窍诀，虽不宜书写成文字，但为了传承表诠意义，依随四依，以超胜的意乐写下了觉性力量十八灌顶的引导仪轨。 如果其中有任何错误，祈请上师、本尊、护法们，垂念自性之义，以慈悲垂念。 如果我的这份辛劳，能够产生利益，愿由此善根，令所有无余众生，获得无上菩提。 愿未经改造的自显游戏，以及错觉
English
With the spear of awareness and wisdom, may I smash the enemy of discursive thoughts into dust. Ratna Kosa la Ah Ho! Thus, I sang the Vajra song. Then, gather the vases and colored powders. If there are those who need the vase water and colored powders, give them away. If there is no one who needs them, pour them on the peak of a great mountain or into the current of a great river, thinking that all sentient beings touched by the wind and water currents will be effortlessly liberated. Recite vast dedications and aspiration prayers, and conclude with auspicious verses. Perform the ritual of guarding the retreat for one day, and cultivate whatever increase of experience and realization arises. Although this ritual arrangement for bestowing the eighteen empowerments of the powers of awareness, which introduces the intention of the eighteen mother and son classes of the Mind Section, appears to have slightly different practices among some ancient practitioners, in order to make it easy to grasp, I have compiled the oral instructions transmitted through a lineage of twenty-one Indian scholars, the image of the great translator Vairochana, the written records of the practices of the former Tibetan lamas, and the practices of the kind Zurmo tradition, and arranged them in a way that does not contradict the Mind Section's tantras, commentaries, and instructions. This was written by the wandering beggar Dorje Palzangpo at the hermitage called Dharma Seat on the right bank of the great river Pakshu, with the virtuous friend Radung Drakpa, who holds the immaculate Dharma lineage of the renowned Zhipo Rinpoche, as the patron, and it was written in the waxing period of the last summer month of the Iron Female Snake year. May this cause limitless sentient beings to realize the meaning of the Great Perfection, free from effort, and may it become a condition for the liberation of deluded appearances into their own ground. The whispered secret instructions of the ultimate definitive Great Perfection, although it is not appropriate to write them down, in order to transmit the meaning through symbols, following the four reliances, I have written down this guiding ritual for the eighteen empowerments of the powers of awareness with superior intention. If there is any fault in this, may the gurus, yidams, and protectors consider the meaning of self-nature and hold me with compassion. If this effort of mine has any benefit, may all beings without exception attain unsurpassed enlightenment through that merit. May the uncorrected self-appearing play and deluded
Chinese
以及其他（有情）。以不辨是非的愚痴之心，自诩为能证悟体验，拥有显赫的智者之傲慢。诽谤究竟之义，背负舍弃佛法的业力，趋向无间地狱之处。口蜜腹剑，执持虚假的见解堡垒，轻视不可欺骗的因果，舍弃公正之心，自赞毁谤他人，不依止贤善的上师，不研习清净的经论，虽然难以证悟无垢的实相，但愿那些胡言乱语的愚人，暂时虽非慈悲的对象，也能经由自生智慧的加持，成为无勤乘的法器，从而趋入真正的意义！愿吉祥与安乐遍布一切方、时、处！
English
And all others. With undifferentiated, ignorant minds, presuming to realize experience, possessing the pride of manifest scholars. Slandering the definitive meaning, bearing the burden of abandoning the Dharma, approaching the place of uninterrupted suffering. Holding the fortress of sweet words and false views, despising the infallible cause and effect, abandoning the impartial mind, praising oneself and denigrating others, not relying on wise lamas, not studying pure scriptures, although it is difficult to realize the stainless state of reality, may those foolish ones who speak nonsense, although not objects of compassion for the time being, become vessels of the effortless vehicle through the blessings of self-arisen wisdom, and thus enter into the true meaning! May auspiciousness and well-being pervade all directions, times, and circumstances!
Chinese
如果想详细了解其含义，请参考《遗教论》的解释。如经中所说“经部传承之根本已圆满”，按照所说，大型坛城的供品和朵玛，以及会供的召集等，都如先前一样准备。并且绘制一个具有完整特征的小型寂静坛城，放置在法会的中央，放在法座之上。在进行寂静与忿怒仪轨之前，也要先进行寂静坛城的修法。特别是，如经中所说，为弟子进行寂静仪轨，弟子自己或者师徒一起进行仪轨都可以。这样，首先寂静仪轨的修法就完成了。根本中说：弟子以前已经获得了九乘次第的灌顶。如果给没有获得的人灌顶，就像给平民颁发转轮王的印玺一样。即使以前获得过，也需要再次灌顶，或者让其之后请求。应该传授给适合的导师。此外，对于持守戒律者和侍者的沙弥的教导，未满七岁，或者超过三个数字（指年龄太大），即使年龄大了，也不能驱赶乌鸦的人，不能让他成为比丘或沙弥。作为僧团成员的比丘，从受胎开始算起，到二十岁；寺庙的住持比丘，要五年以上；弟子的堪布比丘，要十年以上，并且精通，能够利益他人；堪布、阿阇黎和僧团和睦相处，如果供养令他们满意，无论什么都可以给予，顺便与来世结下联系。这里不知道谁会成为持教者，为了使传承不衰败，考虑到教法，所以对以前获得过灌顶的大部分人进行（灌顶）。其中，为了象征解脱之道，将旗帜或者白色布匹向外展开，收拢聆听寂静的教诲，在像上师面前的白色地面上，以铭记名字和含义，迅速获得果位的愿望，用镜子或者谷物或者珍宝或者药物做成十三个聚落。如是说，在上师面前铺开白色绸缎或者白色布匹，上面摆放鲜花或者谷物或者珍宝的十三个聚落，排列成行，其含义是：根本中说：下部次第的咒语特征和共同名称是：黑天母经续中说：永不堕入轮回，为了获得涅槃，超越声闻的果位，了知十二缘起。菩提
English
If you want to understand its meaning in detail, please refer to the explanation in the "Treatise on Remembrance." As stated in the sutra, "The root of the entrustment of the Sutra Pitaka is complete." According to what is said, the offerings and torma of the great mandala, as well as the summoning of the assembly, are prepared as before. Also, draw a small, complete peaceful mandala and place it in the center of the assembly on a seat. Before performing the peaceful and wrathful rituals, also perform the peaceful mandala practice first. In particular, as stated in the sutra, perform the peaceful ritual for the disciple, either the disciple himself or the teacher and disciple together can perform the ritual. In this way, the practice of the peaceful ritual is completed first. In the root text, it says: "The disciple should be initiated after having previously received the nine vehicles of teachings. If you initiate someone who has not received them, it is like giving the insignia of a Chakravartin king to a commoner." Even if they have received it before, they need to be initiated again, or let them request it later. It should be entrusted to a suitable teacher. Furthermore, regarding the teachings for the Vinaya holder and the novice attendant, those who are not yet seven years old, or who are older than three times that number (referring to being too old), and even if they are old, cannot drive away crows, should not be made a Bhikshu or a Shramanera. A Bhikshu who is a member of the Sangha, from conception, should be twenty years old; the abbot of the monastery, a Bhikshu, should be at least five years old; the Khenpo Bhikshu of the disciple should be at least ten years old, and be proficient and able to benefit others; if the Khenpo, Acharya, and Sangha are in harmony and pleased with the offerings, whatever they give can be given, incidentally establishing a connection with the next life. Here, it is not known who will become the holder of the teachings, so in order to prevent the lineage from declining, considering the Dharma, (initiation) is performed for most of those who have received it before. Among them, in order to symbolize the path of liberation, a flag or white cloth is unfurled outward, gathering and listening to the peaceful teachings, on the white ground like in front of the Lama, with the wish to quickly attain the stages by remembering the names and meanings of the thirteen clusters of stages, make thirteen clusters of mirrors, or grains, or jewels, or medicines. As it is said, in front of the Lama, spread a white silk or white cloth, and on top of it, arrange thirteen clusters of flowers, or grains, or jewels in a row, the meaning of which is: In the root text, it says: "The characteristics and common names of the mantras of the lower order are: In the Black Goddess Sutra Tantra, it says: Never fall into samsara, in order to attain Nirvana, surpass the stages of the Shravakas, and understand the twelve links of dependent origination. Bodhi."
Chinese
菩萨地是指：极喜、离垢、发光焰、难胜行、现前、远行、不动、善慧、法云。无上佛地大境界，十二地亦得成就，普光、甘露光、虚空光、金刚光、珍宝光、莲花光、业光和无与伦比，具比喻者和智慧光，一切智和自性觉，十二佛地若生起，迅速获得。如是宣说了十二地。即是：布施、持戒、忍辱、精进，远离悭吝、毁犯、懈怠，禅定、智慧、以方便力，消除散乱、昏沉、不智、争论。愿、智到彼岸，摧毁恶趣、邪念、习气。五智与法界，自生智是第十二。莲花者和字轮，绕七十三金刚持，上师地转绕身语意，功德事业界智七。如是解释了意义。如是说，祖尔香·释迦炯说，解释的意义也可以说，不说也可以听。根本是：之后弟子沐浴，驱除障碍，护命。所说的意思是，弟子们沐浴，抛弃食子并设结界，曼扎的花朵撒放和收拢，上师加持生起，以连接的讲述开启场合，为交付的供养献上曼扎。护命是如灌顶时理解，穿戴身体防护等，这里也要接受。根本是：生起厌离和信心。所说是正直意义的因果，特别是进入密咒乘和此道，比其他殊胜等广说。根本是：对上师供养不少于每份黄金，自己没有也要借来做。印度的喀尔沙巴是，中国的唐策，尼泊尔的德拉敏，蒙古的嘉霍，西藏的内波。借贷成就如新僧的下裙和钵盂一样。之后向上师请求允许，向上师和坛城以意忏悔。曼扎也供养，祈祷献上。那些物品也不要浪费，要保护、增殖、转变意义，做需要的用处。如是所说，是解释者的意图。
English
The Bodhisattva grounds are: Joyful, Immaculate, Illuminating, Difficult to Train, Manifest, Far Reaching, Immovable, Good Intelligence, Cloud of Dharma. The supreme Buddha ground is unsurpassed, and the twelve grounds are also attained, such as Universal Light and Ambrosia Light, Sky Light and Vajra Light, Jewel Light and Lotus Light, Karma Light and Incomparable, Exemplified and Wisdom Light, Omniscience and Self-Awareness. If these twelve Buddha grounds arise, they are quickly attained. Thus, the twelve grounds are taught. Namely: Generosity, discipline, patience, diligence, freedom from stinginess, immorality, and laziness, meditation, wisdom, and skillful means, eliminating distraction, dullness, ignorance, and contention. Aspiration and wisdom go beyond, destroying evil destinies, wrong thoughts, and latent tendencies. The five wisdoms and the realm of Dharma, self-arisen wisdom is the twelfth. The lotus holder and the letter wheel, circling seventy-three Vajra holders, the Guru's ground circles body, speech, and mind, qualities, activities, realm, and wisdom are seven. Thus, the meaning is explained. It is said that Zur Hwang Shakya Jung said that the meaning of the explanation can be explained, or it can be listened to without explanation. The root is: Then the disciples bathe, dispel obstacles, and protect life. The meaning of what is said is that the disciples bathe, cast away the torma and set boundaries, scatter and gather the flowers of the mandala, the Guru blesses the arising, and the occasion is opened with a connecting discourse, and the mandala is offered as a gift of entrustment. Protecting life is understood as at the time of empowerment, wearing body protection, etc., and this is also accepted here. The root is: Generate weariness and faith. What is said is the cause and effect of the straightforward meaning, and especially entering the secret mantra vehicle and this path, it is explained in detail how it is more wonderful than others. The root is: Offer the Guru no less than one gold coin per share. Even if you don't have it yourself, borrow it to do it. The Indian Karshapa is the Chinese Tang Tse, the Nepalese Drala Min, the Mongolian Ja Ho, and the Tibetan Nelpo. Achieving by borrowing is like the lower skirt and begging bowl of a new monk. Then ask the Guru for permission, and mentally confess to the Guru and the mandala. Also offer the mandala, pray and offer. Also, do not waste those items, but protect, propagate, transform meaning, and make necessary uses. As it is said, it is the intention of the commentator.