English
All phenomena of time are called the rising of the sun of wisdom, and other than that, there is naturally nothing. Realizing it in that way is called Buddha. Therefore, it is like the great flow of a river that cannot be changed. That which is called "Jewel Clarity" is being free from the notions of good and bad in a state of equanimity. Therefore, the intelligence of the mind, uncorrected, appears in the mandala of great wisdom. As it is said in "Elephant King's Great Shower": "The great bliss of non-duality is naturally clear; likewise, remain naturally without artifice." Thus, it is clarified. The ninth is the song: The intention of unborn self-awareness, the samadhi of the song that bursts forth from the Dharmakaya's expanse. At the foot of the sandalwood tree, during a communal gathering, the Kashmiri king Rab Snang spoke these words: Hūṃ! Bodhicitta is primordially the Dharmakaya, appearing pervasive like the sky. Appearance itself is emptiness; in whatever miraculous display of emptiness appears, there is not even a speck of dust to contemplate. Inexpressible, without being absent, do not be distracted. With the nectar of the nature of mind, heal the sick of the three realms of samsara. Kapala, Kosha, Ah Hoḥ! Thus, he sang the vajra song. The sixteenth empowerment, related to great bliss, has nine parts. The first empowerment is: Empowering the power of awareness with the instruction of great equanimity, like a person who is devoted to the assembly. Second, what confidence is gained by bestowing that empowerment? By realizing the nature of dualistic appearance as non-dual, one gains the confidence of being free from all grasping at duality, like the awareness that remains in its own state. Third, the conduct of raising that confidence onto the path is: Unchanging conduct, not stolen by conditions, like the confidence of Mahadeva. Fourth, explanation of activity. Fifth, the means of empowering the power of awareness with the instruction of great equanimity is: Arrange the posture of the body, rely on slow breathing, and the lotus of the mind together with A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, establish it clearly. Meditate on the four rounds of visualization of the A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）of the fourteen-petaled lotus dissolving, the intention of emptying the three realms, the realms of the world filled with light, all gathering again as if exhaling on a mirror, and entrusting awareness to the clarity of the nature of the great bindu, which is not stolen by objects. Loosen the three doors from within, and the vase empowerment that stabilizes the empowerment... The nature of reality is without substance... This view and... The nature of reality is without experience... This meditation...
Chinese
和不（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 心性不造作的（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 行为和不（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 法性不变异的（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 果和不（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如何祈愿的果成就（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 祈愿的力量强大（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 安住于真如的意义上（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是说。 上师以瓶灌顶弟子（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 供养者们（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 后得智，三界清净之意，外境的显现超越了意识的范畴，无论如何显现。 安住于显现而无执着的境界中（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第六个灌顶的例子是： 如同对愿望有信心的男子。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是说，如同主要公正的智者公正地作出判决一样。 以大平等的心诀，以智慧力量获得自在的力量。 象征着智慧不随迷惑而行，从偏见的执着中解脱。 第七个是空心竹筒： 法性如虚空般广阔，名为（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的心诀中说： 无取舍，于平等的状态中明晰。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是说。 第八个是意义解释： 一切显现存在皆于平等的状态中明晰。 那也是自生的五种智慧显现的阶梯。 身语意三转为身语意，证悟成佛。 因此，成佛无需从他处寻觅。 因此，如同战胜敌人的男子一样。 于状态中明晰，是指一切分别念皆于平等的状态中成为一体，因此五毒不需断除，于自性清净。 因此，于平等的境界中，心不作意而安住。 那也是无垢友的心诀中说： 五毒显现为五种智慧。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是证悟，乃为殊胜种姓。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是明示。 第九个是歌： 大乐的意境。 三身空性的歌之禅定。 在城市繁荣的夜晚，国王提婆罗惹如是说： 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 显现存在诸法，显现而观者。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 应如是如实地修习。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 一切显现存在，本初即是普贤王如来的状态。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 除此之外别无他物，不散乱而安住于平等中。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 了知除此之外别无所修。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 身体是幻化的蕴聚，仅是名称而已。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 心识成熟为大智慧。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是唱诵金刚歌。 与虚空王相关联的十七灌顶中的第九个。 第一个灌顶是：以专注的心诀，智慧获得自在的灌顶。
English
And not (དང་མི༴, , , ) The nature of mind is uncreated (སེམས་ཉིད་འཆོས་པ་མེད་པའི༴, , , ) This conduct and not (སྤྱོད་པ་འདི་དང་མི༴, , , ) The nature of Dharma is immutable (ཆོས་ཉིད་འགྱུར་བ་མེད་པའི༴, , , ) This result and not (འབྲས་བུ་འདི་དང་མི༴, , , ) How the desired result is accomplished (ཇི་ལྟར་སྨོན་པའི་འབྲས་བུ་འགྲུབ་པར༴, , , ) The power of aspiration is strong (སྨོན་ལམ་གྱི་མཐུ་བཙན་པར༴, , , ) Abiding in the meaning of suchness (དེ་ཁོ་ན་ཉིད་ཀྱི་དོན་ལ་གནས་པར༴, , , ) Thus it is said. The lama empowers the disciples with the vase (བླ་མས་བུམ་པ་སློབ་མའི༴, , , ) By the offering makers (མཆོད་མཁན་རྣམས་ཀྱིས༴, , , ) Subsequent wisdom, the intention of emptying the three realms, the appearance of external objects transcends the realm of the mind, however it may appear. Abiding in a state of appearance without grasping (སྣང་ལ་ངོས་བཟུང་མེད་པའི་ངང་ལ་གནས་པ༴, , , ) The sixth example of empowerment is: As it is said, like a chief, an impartial wise person, making a fair judgment. With the instruction of great equanimity, by the power of obtaining mastery over the play of awareness. It symbolizes that awareness does not follow delusion, and is liberated from the clinging of partiality. The seventh is the hollow bamboo tube: Thus it is. The eighth is the commentary on the intention: All appearances and existences are clear in a state of equality. That is also the step of the arising of the five self-born wisdoms. The three of body, speech, and mind are enlightened as the body, speech, and mind of the Buddha. Therefore, enlightenment is not to be sought from elsewhere. Therefore, like a person who has conquered the enemy. "Clear in the state" means that all thoughts are of one taste in a state of equality, therefore the five poisons are not abandoned but are purified in their own place. Therefore, abide in a state of equality without manipulating the mind. That is also from the instruction of the stainless friend: Thus it is clear. The ninth is the song: The intention of great bliss. The samadhi of the song that bursts forth from the three kayas' space. In the prosperous city, at dusk, King Devaraja said this: Chandra Deva Kosala Ah Ho! (ཙནྡྲ་དེ་བ་ཀོ་ས་ལ་ཨ་ཧོཿ, , , ) Thus he sang the vajra song. The ninth of the seventeen empowerments related to the King of Space. The first empowerment is: by the instruction of one-pointedness, the empowerment of the play of awareness.
Chinese
如同被贪欲所折磨的人一样。第二，授予此灌顶能获得什么把握呢？由于自生誓言的明晰，获得不畏惧退失之分别念的把握，如同转轮王不畏惧奴仆的惩罚一样。第三，将此把握转化为道用的行为是：无有对境的行为，即不对任何事物进行分别，如同仰望天空的人一样。第四，解释事业。第五，以专注的口诀授予觉性力量灌顶的方法是：端正身姿，依靠柔和缓慢的气息，观想明晰具有阿（ཨ，अ，a，无）字的意莲，禅修围绕十五瓣莲花之阿字融化的四种观想，三界清净之意，世界的光芒遍布一切，如同用哈（ཧ）气吹拂镜子一般再次聚集，觉性专注于极细微而明晰的大明点自性上，从内放松身语意三门。稳固灌顶之宝瓶灌顶。法性无有实物༴ 见解与此不同༴ 法性无有体验༴ 修行与此不同༴ 心性无有造作༴ 行为与此不同༴ 法性无有改变༴ 果与此不同༴ 如何成就所愿之果༴ 祈愿之力强大༴ 意念安住于真如之义༴ 如此念诵。上师以宝瓶对弟子༴ 供养者们༴ 后续之智慧是三界清净之意。内在意识的分别念超越了前后念的范畴，无论如何变化，都安住于无法辨认的状态༴ 第六，灌顶之譬喻是：如同被贪欲所折磨的人一样。意思是说，如同被贪欲所折磨的人不会因贪恋而动摇一样，以专注的口诀获得觉性力量灌顶的力量，象征着离念的觉性不会追随外境。第七，空心竹筒是：在名为大智慧的口诀中说：无论从何处看，都会显现专注的智慧。第八，解释密意是：一切法从外看则内明，从内看则外明，因此智慧通透，内外没有界限地显明，且无有分别念地显现。因此，无论从哪个角度看，都是专注的智慧，如同被欲望所折
English
Like a person tormented by desire. Second, what confidence is gained by bestowing this empowerment? Due to the clarity of the self-arisen samaya, one gains the confidence of not fearing the conceptualizations of degeneration, like a Chakravartin king who does not fear the punishment of a servant. Third, the conduct of transforming that confidence into the path is: conduct without object, that is, not conceptualizing anything, like a person looking at the sky. Fourth, explaining the activity. Fifth, the method of bestowing the empowerment of the power of awareness with the single-pointed instruction is: straighten the body posture, rely on gentle and slow breath, visualize the lotus of citta with the letter A (ཨ，अ，a，无) clearly. Meditate on the four rounds of visualization of the melting of the A in the fifteen petals of the lotus, the intention of emptying the three realms, the light of the world pervading everything, gathering again as if blowing on a mirror with "Ha" (ཧ). Direct awareness to the nature of the great bindu, which is extremely subtle and clear, and release the three doors from within. The vase empowerment that stabilizes the empowerment. Dharmata without substance... View different from this... Dharmata without experience... Meditation different from this... Mind nature without fabrication... Conduct different from this... Dharmata without change... Fruit different from this... How to accomplish the desired fruit... The power of aspiration is strong... The mind abides in the meaning of suchness... Saying this. The guru with the vase to the disciple... The offering makers... Subsequent wisdom is the intention of emptying the three realms. The conceptualization of the inner mind transcends the scope of past and future thoughts, and no matter how it changes, it remains in a state beyond recognition... Sixth, the example of empowerment is: like a person tormented by desire. It means that just as a person tormented by desire does not waver due to attachment, the power of obtaining the empowerment of the power of awareness with the single-pointed instruction symbolizes that the awareness free from thought does not follow external objects. Seventh, the hollow bamboo tube is: In the instruction called Great Wisdom, it says: "Wherever you look, single-pointed wisdom arises." Eighth, the explanation of the intention is: All dharmas are clear inside when viewed from the outside, and clear outside when viewed from the inside, so wisdom is transparent, appearing clearly without inner and outer boundaries, and appearing without conceptualization. Therefore, no matter how you look at it, it is called single-pointed wisdom, like a person tormented by desire.
Chinese
就像我的心不会动摇一样。所谓“一心显现”，是指止观二者是智慧一心的策动，就像添加木柴的火焰一样。《圣者净眼经》中说：“无散乱，一心，离思，因此是通透的智慧。”这很清楚。第九是歌：虚空王的意念，解脱顿悟之歌的禅定。在花丛中，在夜晚的上半部分，法王（དྷརྨཱ་རཱ་ཛ་，Dharmarāja）这样唱道：吽！心之自性本为大宝藏，无论如何证悟，无论如何显现，生起、融入，一切生起皆无，即是普贤王。无二之觉性，安住于普贤王之心。未从觉性之界中迷失，修习安住于此。唉呀，未证悟者真可怜！自性于自身解脱，啊啦啦！དྷོ་ཧ་ཀོ་ས་ཤ་ཨ་ཧོཿ，这样唱着金刚歌。与至尊上师相关联的十八灌顶中，有九个。第一个灌顶是：以无造作任运自成的口诀，授予觉性力量的灌顶，就像无有欺骗的人一样。第二个灌顶，授予此灌顶后获得何种把握？由于自性显现为果，因此获得不从他处寻求果的把握，就像找到珍宝的宝藏一样。第三，将此把握转化为道用的行为是：无有对治的行为，无论如何行持，都不会被过失所染，就像幻化之人的行为一样。第四，事业的解释。第五，无造作任运自成的觉性力量灌顶之方法是：身体安住于要点，气息缓慢，观想心间的莲花与阿（ཨ，a）字一同显明。观想十六瓣莲花上的阿（ཨ，a）字融入光中，四次循环修习。三界清净的意念，整个世界被光明照耀，就像对着镜子哈气一样，再次聚集，显现为大明点的自性，然后融入极细微的点中。然后，将觉性专注于消失之中，安住于无所作意的状态中，自然放松。稳固灌顶之宝瓶灌顶。法性无实性的本初空性，愿此见与我不离不弃。法性无有体验的乐空，愿此禅修