English
Having accomplished, it is called the Great Perfection. For example, like going to the top of Mount Meru, one can clearly see from the seven golden mountains to the outer iron fence without effort. Similarly, if one realizes the suchness of the mind, one realizes all dharmas without effort, so it is called the perfection of all qualities. For example, like a wish-fulfilling jewel. Therefore, all desires arise. Thus it is said. "Spontaneously accomplished" means that it does not contradict because it spontaneously abides in the wisdom of subsidence and arousal. Moreover, in the instruction called "Vast Expanse," it says: "Everything is spontaneously accomplished and perfected in the mind. Without fabrication, deception, negation, or affirmation, wisdom is clear." This clarifies it. The ninth is the song: The intention of the wheel of life, the samadhi of the spontaneously arising song of liberation in the expanse. In the monastery of Nyagrodha, at dusk, the ascetic Bhishati sang as follows: Hūṃ! All the planets and stars move in the unmade sky. Since it is primordially pure, the sky is unspeakable. Since bodhicitta is as pure as the sky, how can the illusions of signs and concepts deceive it? The completely pure mind itself does not change in the dharmadhatu. In the mandala of the vast dharmadhatu, where is the wisdom of awareness buried? The mandala of secret light appears clearly. Do not stray from the meaning of what appears. The Buddhas have no other intention than this. By the great wind of awareness and wisdom, the darkness of conceptual thought is dispelled. ཨ་ཀ་ཤ་ཀོ་ལ་མ་དྷཱ་ཨ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus he sang the vajra song. Among the fourteen empowerments related to the Precious Collection, the ninth: The first empowerment is the empowerment of the power of awareness through the instruction of non-dual nature, like the light of a lamp. Second, what certainty is gained by bestowing that empowerment? Since the result is realized in a single moment, it is the certainty of not depending on causes, like a wish-fulfilling jewel. Third, the practice of transforming that certainty into the path: In the self-liberation of conceptual thoughts, there is happiness as it abides, like rain falling in the sky. Fourth, the unfolding of activities. Fifth, the means of bestowing the empowerment of the power of awareness of non-dual nature: Stabilize the key points of the body, hold the gentle wind vase breath, clearly establish the lotus of the mind, meditate on the visualization of the four A's circling the twelve lotus petals, the intention of the primordially pure samsara, throw a stone into the pool of light of the body.
Chinese
如是增长广大，专注世间界充满光明。瓶灌顶༴ 法性无实༴ 此见与非༴ 法性无体验༴ 此禅修与非༴ 心性无造作༴ 此行为与非༴ 法性无变异༴ 此果与非༴ 如何所愿之果成就༴ 祈愿力强大༴ 于彼真如之义安住༴ 如是说。上师瓶༴ 供养者们༴ 后续之智慧乃是轮回本来清净之意明显，安住于无分别之状态༴ 第六，灌顶之譬如灯火。如是说。如灯火自己照亮自己一般，以无二口诀之觉性力量获得灌顶之力，心性自明无分别之象征。第七，合掌，从口诀智慧充满中，于无二智慧之状态中成为一体。如是。第八，意解，通晓诸法皆于无二中显现，从而确定。之后，以具足对治之法安住于三种体验中，于无二之状态中，未证悟之法如芝麻粒许亦不可得，如无风之灯火般安住于明朗且无分别之状态中。彼亦以不住之方式安住。二味者，于沉掉无二中成为一体，故远离破立。又是从甘露充满中，一切皆为无二之菩提心。我等如是证悟。如是显明。第九，歌，珍宝总集之意，无生界中顿现之歌之禅定。国王之寺院中，于夜晚时分，公主郭玛德瓦如是唱道。吽。诸佛之意乃是字母阿，阿之自性本来无实。诸善逝之生处乃是阿，二谛等显现之有寂，阿之本体本来即是菩提心。转变离合观察后成佛，于言思之外之菩提界中，如阿般无生之菩提心。无作无散乱平等安住中，我于此见无他。法性大界中，觉性耶
English
As it grows and expands, focus on the world being filled with bright light. Vase empowerment... The nature of reality is without substance... This view and not... The nature of reality is without experience... This meditation and not... The nature of mind is without fabrication... This conduct and not... The nature of reality is without change... This result and not... How the desired result is accomplished... The power of prayer is strong... The mind abides in the meaning of suchness... Thus it is said. The lama, the vase... The offerings of the worshippers... Subsequent knowledge is the clear understanding of the original purity of samsara, abiding in a state of non-discrimination... Sixth, the example of empowerment is like the light of a lamp. As it says, just as a lamp illuminates itself, the power of obtaining empowerment through the wisdom of non-duality symbolizes the self-illuminating, non-discriminating nature of mind. Seventh, the joined palms: From the filling of the wisdom of the oral instructions, in the state of non-dual wisdom, it becomes one taste. So it is. Eighth, the commentary: Having ascertained that all phenomena are clear in non-duality, then one should abide in the three experiences with methods of correction. In the state of non-duality, not finding even a sesame seed's worth of uncomprehended phenomena, one abides in clarity and non-discrimination like a windless lamp. And that itself abides in a way that is without abiding. "Two tastes" means that in the non-duality of dullness and excitement, it becomes one taste, thus being free from affirmation and negation. Moreover, from the filling of nectar, all is the non-dual bodhicitta. We realize it as such. Thus it is clear. Ninth, the song: The meaning of the Precious Collection, the meditation of the song that bursts forth in the unborn realm. In the king's monastery, in the late evening, Princess Goma Devi sang thus: Hūṃ. The mind of all Buddhas is the letter A, the nature of A is originally without substance. The source of all Sugatas is A, whatever appears in existence and non-existence, such as the two truths, the essence of A is originally bodhicitta. Having examined transformation, separation, and union, one becomes a Buddha. In the realm of bodhi that is beyond words and thoughts, like A, the unborn bodhicitta. In the state of uncorrected, undistracted, and equal abiding, I see nothing other than this intention. In the great expanse of the nature of reality, the awareness Ye
Chinese
智慧骏马奔驰！卡巴拉，卡玛巴夏阿霍！如此唱诵金刚歌。与无生自智相关联的第十五灌顶，共有九个方面。第一，灌顶是：以金刚自生之口诀，授予觉性力量的灌顶，犹如大河之流。第二，接受此灌顶能获得何种把握？由于显现世间万法皆于无生中显现，故获得无有错谬取舍之把握，犹如梦中之乐声。第三，将此把握转化为道用的行持是：不违越身语意三门风息入之行持誓言，犹如前往珍宝金洲。第四，解释事业。第五，以金刚自生之口诀，授予觉性力量灌顶之方法是：安住身之要点，持住柔和宝瓶气，明观 चित्त（藏文，梵文天城体，citta，心）之莲花与ཨ་（藏文，梵文天城体，a，阿）字，观想十三瓣莲花上的ཨ་（藏文，梵文天城体，a，阿）字融化，修习四座之观想，证悟轮回本净之意，身体光明炽盛，ཨ་（藏文，梵文天城体，a，阿）字如虚空般无边无际，化为光明之自性，于无有他心之处安住觉性。宝瓶灌顶……法性无有实体……见解与此不符……法性无有体验……修法与此不符……心性无有造作……行持与此不符……法性无有改变……果与此不符……如所愿求之果成就……祈愿力强大……于真如之义安住……如是说诵。上师以宝瓶对弟子……供养者们……后来的觉知是轮回本净之意，明澈而无分别之执着安住于自净之状态……第六，灌顶之譬喻是：犹如大河之流。如是说，如大河之流般连绵不断，以获得金刚自生口诀觉性力量灌顶之力，明澈而无分别之觉知，远离执着，恒常安住。第七，秘密语是：于“明点日出”之口诀中说：无二金刚智慧明。如是说。第八，解释密意是：一切法皆于金刚自生中成佛，故无有不成佛之法，一切皆于觉性智慧中显现，如是说，因此轮
English
Wisdom, the male horse runs! Kapala, Kamapasha Ah Ho! Thus, the Vajra song is sung. The fifteenth empowerment related to unborn self-awareness has nine aspects. First, the empowerment is: the empowerment of the power of awareness through the oral instruction of Vajra Self-Arisen, like the flow of a great river. Second, what confidence is gained by receiving this empowerment? Since all phenomena of existence appear in the unborn, one gains the confidence of having no delusion of acceptance or rejection, like the sound of a lute in a dream. Third, the practice of transforming that confidence into the path is: not transgressing the samaya of the practice of the three doors entering the wind, like going to the golden continent of jewels. Fourth, explaining the activity. Fifth, the method of bestowing the empowerment of the power of awareness through the oral instruction of Vajra Self-Arisen is: assuming the essential posture of the body, holding the gentle vase breath, visualizing the lotus of citta (藏文，梵文天城体，citta，心) with A (藏文，梵文天城体，a，阿), meditating on the four sessions of visualization of the A (藏文，梵文天城体，a，阿) dissolving on the thirteen petals of the lotus, realizing the intention of samsara being primordially pure, the body radiating with great light, the A (藏文，梵文天城体，a，阿) becoming the nature of light, boundless as the sky, entrusting awareness to the absence of other minds. Vase empowerment... Dharmata is without substance... View that does not conform to this... Dharmata is without experience... Meditation that does not conform to this... Mind-nature is without fabrication... Conduct that does not conform to this... Dharmata is without change... Fruit that does not conform to this... May the desired fruit be accomplished... May the power of aspiration be strong... May the mind abide in the meaning of suchness... Thus speaking. The lama with the vase to the disciples... To the offering makers... The subsequent awareness is the intention of samsara being primordially pure, the clarity and non-conceptual grasping abiding in the state of self-purification... Sixth, the example of the empowerment is: like the flow of a great river. Thus, like the continuous flow of a great river, by the power of receiving the empowerment of the power of awareness of the oral instruction of Vajra Self-Arisen, the clear and non-conceptual awareness, free from grasping, remains continuously. Seventh, the secret word is: in the oral instruction of "Bindu Rising Sun" it says: Non-dual Vajra wisdom is clear. Thus it is said. Eighth, the explanation of the intention is: since all dharmas are enlightened in Vajra Self-Arisen, there is not a single dharma that is not enlightened, all appear in the wisdom of awareness, thus it is said, therefore the whee
Chinese
所有时节的法皆名为智慧的太阳升起，除此之外自然不存在。如是证悟则名为佛。因此如同大河之流不可改变。名为珍宝光明者，处于平等之境，远离好坏之念。因此，在伟大的智慧坛城中，未经改造的心之觉性能显现。如《象王骤雨》中所说：无二大乐自然明，如是安住不作伪。如是阐明。第九为歌：无生自明的意，法身空显歌之三摩地，在旃檀树旁共饮时，克什米尔国王光明说此语：吽！菩提心本即法身，如虚空般周遍显现。显现即是空性，于空性之神变显现中，思量之尘埃亦无有，不可言说，无有亦勿散乱。以法性心之甘露，疗愈三界轮回之病者。卡巴拉，阔夏，阿 霍！如是唱诵金刚歌。与大乐相关联的第十六灌顶，分为九个部分。第一灌顶是：以大平等之诀窍，灌输觉性力量之灌顶，如渴望之士。第二，灌输此灌顶能获得何种把握？了悟二元显现之自性为无二，因此获得远离一切二取之把握，如安住于自性之觉性。第三，将此把握转化为道之行持是：不改变之行持，不被因缘所夺，如大自在天之把握。第四，事业解释。第五，以大平等之诀窍，灌输觉性力量之方便是：身要端正，气要缓慢依靠，心之莲花与阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）一同，清晰安立。观想十四瓣莲花之阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）融化，四圈禅修，三界清空的意境，世界之界充满光明，一切如镜子上哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）气般复又收摄，于大明点之自性光明不被外境所夺而安住觉性，身语意从内放松，稳固灌顶之宝瓶灌顶，法性无有实体，此见与，法性无有体验，此禅修