English
The nozzle is: In the instruction called "Clearing the Lamp," it says, "Rest naturally in the very nature of mind!" Eighth, the commentary on the meaning is: Since all phenomena not realizing the very nature of mind is like splitting a hair into a hundred pieces, there is not even that much. Therefore, the unfabricated naturalness should be placed in non-contamination, and it should be combined with space, mind, and dharmata. Therefore, it is like a righteous person with a wind disease listening to the words of a doctor and the three doors of body, speech, and mind abiding in natural trembling. What is called "abiding in naturalness" is: the three doors of body, speech, and mind abiding without fabrication. Therefore, all phenomena are unfabricated. Saying this is the same. Therefore, abide in natural trembling! That is also said in the King of Scriptures: "The very nature of mind is unfabricated, clear, and because it is like that, there is no realization." This makes it clear. Ninth, the song is: The meaning of the general principle, the meditation of the song of space-realm liberation. At the shade of the wish-fulfilling tree, at dawn, Arya Palo sang like this: Hūṃ! Bodhicitta is like the realm of space. Wisdom that is clear and without conceptuality is, without inside and outside, appears clearly to all. Primordially pure like the realm of space, when the wisdom that burns conceptual thoughts manifests, from the absence of self-nature of arising and ceasing, vastness and narrowness, one sees that there is no Buddha's intention other than this. Zana, drink the nectar of self-nature! Gönna, wear the garment of dharmata! Ema Kola Sha Aho! Thus, he sang the vajra song. Connected with subtle bliss, among the nine methods of bestowing the twelfth empowerment, the first is: The empowerment of the power of awareness, the unmoving awareness, is like the depth of the great ocean. Second, what confidence is gained by bestowing that empowerment? By understanding that the three doors gather in the mandala, one gains the confidence of not fearing the delusion of the three doors, just like the attachment to a snake on a rope is reversed. Third, the conduct of transforming that confidence into the path is: the conduct of self-arisen wisdom, which is always beautiful, like a jewel adorning the neck. Fourth, explanation of activity. Fifth, the method of bestowing the empowerment of the power of awareness, the unmoving mind, is: with the essential points of the body complete, holding the fierce vase breath, visualizing the clear citta lotus with the letter A, meditating on the four cycles of the A of the ten-petaled lotus dissolving into light, vase empowerment... dharmata without entity... view not with this... dharmata experience.
Chinese
无有之༴ 禅修的此与非༴ 心性无有矫正之༴ 行为此与非༴ 法性无有改变之༴ 果此与非༴ 如何祈愿之果成就༴ 祈愿之威力强大༴ 于彼如是之义安住༴ 如是说。上师以宝瓶༴ 供养者们༴ 于后得乐明无分别之状态安住༴ 第六譬如大海。如是说，如大海，表面稍微被风吹动，但深处不动一样。以不动的觉性之口诀，获得觉性力量之自在，于三摩地不被沉掉和掉举之过失所损害，是为象征。第七，空心竹筒是：从名为“士夫大力之掌握”的口诀中说：觉性不动如海而住。如是说。第八，意旨解释是：一切法皆于大觉性中显现，故希冀和疑虑自然消失。因此，觉性安住于光明之中，如无觉之虚空一般，如同十方任何地方都不超出虚空一样，具有证悟之觉性的瑜伽士，于三时之中，觉性自性光明。彼自身于大海中显现，故如不动一般。如海而住，是指：一切小河流入大海，味道相同，一切法于觉性光明中味道相同。因此，一切分别念于智慧中味道相同，故不舍弃。彼亦于大广经中说：心性不分别，于虚空之状态中显现。因此，于未作、无念之状态中生起。如是显明。第九，歌是：安乐细布之意旨，事业任运成就之歌之三摩地。于珍宝洲上，正午已过。邬金之堪布，如是说。吽。心性是佛陀。心外无有佛。心性本住是佛陀。觉性不变，无自性之此。甚深之法界，不忘失，胜义光明。如大海般，法界甚深。觉性不变，堪忍且从内生起。阿赖耶彻底结合之大日。如虚空般清净，故周遍广大。法性本自清净，故无可修习，觉性不变，本初光明而住。以颠倒之
English
Without༴ This of meditation and not༴ Mind-essence without correction༴ This of conduct and not༴ Dharmata without change༴ This of result and not༴ How to accomplish the result of aspiration༴ The power of aspiration is strong༴ Abiding the mind in the meaning of that very nature༴ Thus it is said. The lama with the vase༴ The offering makers༴ Abiding in the state of post-attainment bliss-clarity non-conceptual༴ Sixth, the example is like the great ocean. Thus it is said, like the great ocean, even if the surface is slightly stirred by the wind, the depths do not move. By the instruction of unwavering awareness, obtaining mastery over the power of awareness, the faults of sinking and agitation do not harm the samadhi, this is the symbolism. Seventh, the hollow bamboo tube is: From the instruction called "Possessing the Strength of a Mighty Man," it says: Awareness abides unwavering like the ocean. Thus it is said. Eighth, the commentary is: All dharmas are clear in the great awareness, so hope and doubt naturally disappear. Therefore, since awareness abides in luminosity, it is like unaware space, just as the ten directions do not go beyond space, the yogi who possesses the awareness of realization, in the three times, awareness is naturally luminous. That itself appears in the great ocean, so it is like being unmoving. Abiding like the ocean means: all small streams have one taste in the ocean, all dharmas have one taste in the luminosity of awareness. Therefore, all conceptual thoughts have one taste in wisdom, so they are not abandoned. That is also said in the Great Extensive Sutra: Mind-essence is non-conceptual, appearing in the state of space. Therefore, it arises in the state of unmade, non-thought. Thus it is clear. Ninth, the song is: The intention of the subtle arrangement of bliss, the samadhi of the spontaneously accomplished song of activity. On the Jewel Island, noon has passed. The abbot of Oddiyana, said this: Hum. Mind-essence is the Buddha. There is no Buddha apart from mind. Mind-essence is the Buddha who abides primordially. This unchanging awareness, without self-nature. The profound dharmadhatu, not forgetting, ultimate clarity. Like the great ocean, the dharmadhatu is profound. Awareness is unchanging, patient and arises from within. The great sun of the alaya completely united. Pure like space, therefore pervading widely. Dharmata is primordially pure, therefore there is nothing to purify, awareness is unchanging, abiding as primordially clear. With perverted
Chinese
不杂乱地安住。从善逝的意趣中，见到了除此之外别无他物。在法性大虚空中，瑜伽大鹏展翅飞翔。噶玛 郭拉 萨 阿 霍（ཀརྨཱ་ཀོ་ལ་ཤ་ཨ་ཧོཿ）这样唱诵金刚歌。与命脉轮相关联的，以及十三灌顶的授予方法有九种。第一，灌顶是：以心圆满的口诀，授予觉性力量的灌顶，犹如珍宝一般。第二，授予该灌顶后，获得的定解是：了悟显现世间为智慧，那即是本初以来无需改造的定解，犹如天空升起太阳一般获得。第三，将该定解转化为道用的行为是：三门彻底明晰的行为，觉性于同一时间明晰，犹如三种味道不混杂一般。第四，事业开展。第五，以心圆满的口诀，授予觉性力量灌顶的方法是：身体要端正，安住于柔和气，修持宝瓶气。明观心间的莲花。观想十一瓣莲花上的阿字融化为光，四周围绕观修。轮回本来清净的意趣。如同在身体的光明池塘中投掷石头，涟漪扩散开来，直至整个世界充满光明，并将觉性安住于此。宝瓶灌顶。（宝瓶灌顶༴）法性无实有。（法性无实有༴）见解与此不符。（见解与此不符༴）法性无体验。（法性无体验༴）修法与此不符。（修法与此不符༴）心性无造作。（心性无造作༴）行为与此不符。（行为与此不符༴）法性无变迁。（法性无变迁༴）果与此不符。（果与此不符༴）如所愿之果。（如所愿之果༴）愿力之加持。（愿力之加持༴）于真如之义安住。（于真如之义安住༴）这样念诵。上师宝瓶。（上师宝瓶༴）供养者们。（供养者们༴）后来的觉知是安住于轮回本来清净的意趣中。（后来的觉知是安住于轮回本来清净的意趣中༴）第六，灌顶的例子是：犹如珍宝一般。正如珍宝不会移动一样，凭借福德的力量，所需所欲自然显现。同样，以心圆满的口诀，获得觉性力量灌顶的力量，不会偏离轮回本来清净的意趣，二种成就任运成就。这是所象征的。第七，隐义是：在名为天人空行的口诀中说：轮回涅槃圆满于心，故而任运成就。就是这样。第八，意趣解释是：在心的真如中，显现世间轮回涅槃一切任运。
English
Abides clearly without confusion. From the intention of the Sugata, it is seen that there is nothing else besides this. In the great sky of Dharmata, the great Garuda of yoga soars with its wings. Karma Kola Sha Ah Ho (ཀརྨཱ་ཀོ་ལ་ཤ་ཨ་ཧོཿ) Thus, he sang the Vajra song. Among the nine methods for bestowing the thirteenth empowerment, which is related to the life-force wheel, the first empowerment is: The empowerment of the power of awareness through the essential instruction of mind-perfection is like a precious jewel. Second, the attainment of certainty through bestowing that empowerment is: Realizing samsara and nirvana as wisdom, that very certainty, which is primordially uncreated, is attained like the rising of the sun in the sky. Third, the conduct of transforming that certainty into the path is: The conduct of clarifying the three doors decisively, awareness being clear at once, like three flavors not mixed together. Fourth, the unfolding of activities. Fifth, the method of bestowing the empowerment of the power of awareness through the essential instruction of mind-perfection is: Arrange the posture of the body. Settle into gentle vase breathing meditation. Clarify the lotus of citta. Meditate on the four rounds of visualization, in which the A on the eleven-petaled lotus dissolves into light. The intention of the primordially pure samsara. Like ripples spreading from a stone thrown into a pool of light in the body, until the entire realm is filled with bright light, and fix awareness on that. Vase empowerment... Dharmata is without substance... View that does not accord with this... Dharmata is without experience... Meditation that does not accord with this... Mind-essence is uncreated... Conduct that does not accord with this... Dharmata is unchanging... Fruit that does not accord with this... Fruit as wished for... The power of aspiration... Abiding with the mind in the meaning of Suchness... Thus, it is said. The lama, the vase... The worshippers... Subsequent knowledge is abiding in the intention of primordially pure samsara... Sixth, the example of empowerment is: Like a precious jewel. Just as, like a precious jewel that does not move, needs and desires arise through the power of merit, similarly, through the power of obtaining the empowerment of the power of awareness through the essential instruction of mind-perfection, without moving from the intention of primordially pure samsara, the two siddhis spontaneously arise. This is what is symbolized. Seventh, the implicit meaning is: In the essential instruction called "Gods, Humans, and Dakinis," it says: Samsara and nirvana are perfected in the mind, therefore, they are spontaneously accomplished. That is it. Eighth, the explanation of the intention is: In the Suchness of mind, all of samsara and nirvana spontaneously.
Chinese
成就故。名之为大圆满。譬如行至须弥山顶，无需勤作，亦能明见七金山至外铁围山之间景象。如是，若能证悟心之实性，则无需勤作，亦能证悟一切法，故名一切功德圆满。譬如如意宝珠。因此，一切所欲皆能生出。如是说。任运成就者，谓于寂怒本智中任运成就安住，故无相违。如是，于名为《广大周遍》之口诀中云：心上一切圆满任运成，不作矫饰遮立智慧明。如是而明。第九为歌：命轮之密意，自生界中解脱歌之三摩地。于榕树林之寺院中，黄昏之时，仙人毗舍提如是唱道：吽！未作虚空星辰皆游动，本初清净虚空不可说，菩提心如虚空般清净，名相分别幻化如何欺，清净心性法界无迁变，法界广大坛城之中，觉性智慧葬于何处耶？秘密光明坛城显明现，莫离显现之义，诸佛无异此意。觉性智慧大风中，分别念之黑暗消散。ཨ་ཀ་ཤ་ཀོ་ལ་མ་དྷཱ་ཨ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是唱金刚歌。与《宝总集》相关之十四灌顶中之第九：初灌顶者，以无二自性之口诀，灌注觉性力量之灌顶，如灯火之光。二者，灌注彼灌顶后，获得何种把握耶？于一刹那证悟果，故为不观待因之把握，如如意宝珠。三者，将彼把握转为道用之行持者：于分别念自解脱中，如其安住而安乐，如天降雨。四者，事业开展。五者，无二自性之觉性力量灌顶之方便者：身之要点安住，持顺风宝瓶气，明观心之莲花，修持十二莲瓣之阿字四匝之观想，轮回本净之密意，于身之光池中掷石。