English
This uncreated self-emptiness. This conduct and people༴ The unchanging essential emptiness of Dharma. This fruit and people༴ How the desired fruit is accomplished༴ The power of aspiration is strong༴ The mind abides in the meaning of suchness༴ Thus it is said. The lama places the vase on the disciple's head. Dripping water on the crown, allowing them to drink the vase water and bathe, making the empowerment firm. The offering people, etc.༴ If awareness is entrusted to the greatly increasing light of the post-consciousness body, then all abidings are liberated by the manner of non-abiding. Sixth, the example of empowerment is: like the great sun mandala. Just as the great sun mandala has no clarity or obscurity, with the wisdom-clarifying instructions, by the power of obtaining empowerment of the energy of awareness, with samadhi free from sinking and agitation, it symbolizes the absence of clarity or obscurity. Seventh, the hollow mouth is: From the instructions called "Garland of Wisdom": Appearances and existence are clear in the state of wisdom. Thus it is. Eighth, the commentary on the instructions is: All phenomena of samsara and nirvana are enlightened in the mandala of wisdom, so there is naturally nothing other than the Buddha himself, so samsara is pure from the beginning, so realizing the profound depth of the Buddha's intention that everything is clear in wisdom is called realization. Therefore, the light of the sun mandala also appears as essence. The meaning of "naturally clear" is: like the sun and light are inseparable, it is pure because non-conceptual and conceptual are realized as inseparable. Therefore, it is called clear and without conceptuality. Also, the great Guru said: All are the adornment of clear wisdom. Such realization is pure. Thus it is clear. Ninth, the song is: The intention of the arising peak. The samadhi of the effortless, spontaneously manifested song. At the root of the Nala tree. When the red, stiff third day dawns, the prostitute Buddhamati sings thus. Emaho, the Dharma nature, bodhicitta. It cannot be conceived, it cannot be analyzed. It cannot be adorned by searching and remedies. There is no Buddha apart from the mind. It cannot be found by searching, there is no Buddha apart from the mind. The nature of mind, uncreated, is Buddha. In the essence of bodhi, which has not been sought from the beginning. Without adulterating samadhi, in natural clarity. There is no Buddha intention superior to this, and I am humbled. My aggregate body, this conditioned one
Chinese
抛弃后，普贤心之光芒照耀于我。གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོཿ，如是金刚歌唱。关于共通行和后续相关的第十灌顶，共有九个方面。第一灌顶是：以大乐智慧力灌顶，犹如天人以甘露为食。第二，灌顶能获得何种把握？以智慧无偏的证悟，获得远离歧途险境的把握，犹如幻化之士行走。第三，将此把握转化为道用的行持是：无分别地对一切行持，犹如遍行者无所畏惧。第四，事业阐释。第五，以大乐智慧力灌顶之方便是：身要安住，猛烈风息摄持，明观心间莲花，阐释八瓣莲花上四圈“阿”字的观想。宝瓶灌顶༴ 法性无实有༴ 见解与此不༴ 法性无体验༴ 修行与此不༴ 心性无造作༴ 行持与此不༴ 法性无变异༴ 果与此不༴ 如所愿之果༴ 愿力之强大༴ 于彼真如之义安住༴ 如是说。上师以宝瓶置于弟子头顶༴ 供养者们以香和乐器༴ 安住于后得觉悟增长为智慧之状态中༴ 第六，灌顶之譬喻是：如天人以甘露为食，如是说。如天人之身无漏且具足安乐，象征觉悟增长为智慧。第七，口诀是：在名为“心之轮”的口诀中说：心之大乐体验明晰。如是说。第八，口诀之意释是：显现世间一切皆明晰为智慧，心明晰为大乐，如是体验，瑜伽士之体验，如哑巴尝蜜，无二大乐无造作无虚假地体验。因此，天人之身以甘露滋养而具足安乐。明晰之义是：沉掉明晰为大乐。因此，沉掉不作意而放松。为何如此？因为证悟一切皆未曾离开大乐。又，在后续经典中说：体验之大乐，一切皆明晰，乃是深心处。
English
Having abandoned, the rays of light from the heart of Samantabhadra dawned upon me. "Ghī ṭa ma ko la sa ā hoḥ," thus the vajra sang. Regarding the tenth empowerment related to common conduct and subsequent practices, there are nine aspects. First, the empowerment is: empowering the wisdom force of great bliss, like gods nourished by nectar. Second, what confidence is gained through empowerment? With the realization of wisdom free from partiality, the confidence of being free from the precipice of straying and obscuration is gained, like a magical being traversing. Third, the conduct of transforming that confidence into the path is: acting impartially towards all, like a wandering ascetic without fear. Fourth, explanation of activities. Fifth, the means of empowering the wisdom force of great bliss is: fixing the posture of the body, holding the fierce winds, establishing the clarity of the lotus of the mind, explaining the visualization of the four circles of "A" on the eight petals of the lotus. Vase empowerment... The nature of reality is without substance... The view is not like this... The nature of reality is without experience... The meditation is not like this... The nature of mind is without fabrication... The conduct is not like this... The nature of reality is without change... The result is not like this... The result is as desired... The power of aspiration is strong... Abiding in the meaning of suchness... Thus speaking, the lama places the vase on the head of the disciple... The offering makers with incense and music... Abiding in the state of the subsequent awareness expanding into wisdom... Sixth, the example of empowerment is: like gods nourished by nectar, it is said. Just as the body of a god is free from defilements and endowed with the experience of bliss, it symbolizes the expansion of realization into wisdom. Seventh, the pith instruction is: in the instruction called "The Wheel of Mind": The experience of the great bliss of the mind is clear. Thus it is. Eighth, the explanation of the meaning of the pith instruction is: all phenomena and existence are clear as wisdom, the mind is clear as great bliss, thus experiencing it, the experience of a yogi is: like a mute tasting honey, experiencing the great bliss of non-duality without fabrication or adulteration. Therefore, the body of a god is nourished by nectar and endowed with bliss. The meaning of clear is: sinking and excitement are clear as great bliss. Therefore, sinking and excitement are relaxed without contrivance. Why is that? Because realizing that all has not moved from great bliss. Also, in the subsequent scripture it says: The great bliss of experience, all is clear, is the depth of the heart.
Chinese
如是而明了。第九，歌是总摄之意。秘密空界歌之禅定。在尼拘陀树下，傍晚时分，妙吉祥友后辈如是说： 吽！ 广大基之分别处， 从清净界中太阳升起。 升起之时没有落下。 从升起而不造作的明亮中， 佛法自性前后三者， 无论何处寻觅也无所得。 广大基之法性中， 觉性心之日升起， 从不造作无有落下的光明中， 除此之外没有可修的。 体验苦乐心之甘露， 若观则观觉性之智慧。 莲花 郭拉 夏 阿 吽！ 如是唱金刚歌。 与总纲相关联的灌顶十一支中之九。 第一灌顶是： 以此心之窍诀，灌输觉性力量之灌顶，如仙人听闻风病医者之语。 第二，灌输此灌顶后获得何种把握？ 领悟到种种生灭皆会转变，并从中不会改变。如不舍弃烦恼之把握，客人舍弃错乱。 第三，将此把握转化为道之行持是： 无有阻碍，圆满具足之行持，将种种合为一体，如盐海。 第四，事业阐释。 第五，以心之窍诀灌输觉性力量之方便是： 身要端正， 紧抓猛烈之气， 明观心之莲花， 观想九瓣莲花融入阿字光明中，四圈循环修习。 瓶灌顶༴ 法性无有实体༴ 见解与此不༴ 法性无有体验༴ 修行与此不༴ 心性无有造作༴ 行持与此不༴ 法性无有改变༴ 果与此不༴ 如何祈愿༴ 祈愿力强大༴ 于真如之义安住༴ 如是说。 上师以瓶灌顶弟子的头༴ 供养者们༴ 后得分别融入智慧之灌顶中安住༴ 第六，譬如： 如仙人听闻风病医者之语。 如是，听闻风病医者之语，不费力气即可解脱。 以心之窍诀获得觉性力量之灌顶， 五毒之病不费力气即可解脱。 如是象征。 第七
English
Thus it is clear. Ninth, the song is with the intention of general cutting. The Samadhi of the Secret Space Song. At the foot of the Nyagrodha tree, in the evening session, the later Manjushri Mitra spoke as follows: Hūṃ! In the vast expanse of the base, The sun rises from the pure space. When it rises, there is no setting. From the unmade clarity of rising, The Buddha-nature, the three times, Wherever sought, cannot be found. In the vast nature of the base, The sun of awareness-mind rises. From the unmade, unsetting light, There is no meditation other than this. Experience the nectar of suffering-mind, If you look, look at the wisdom of awareness. Padma Kola Sha Ah Hoh! Thus he sang the Vajra song. Among the eleven empowerments related to the general outline, there are nine. The first empowerment is: With this heart-essence, the empowerment of the power of awareness is like a hermit listening to the words of a wind-disease doctor. Second, what confidence is gained by bestowing that empowerment? Understanding that various births and deaths will change, and from that, they will not change. Like the confidence of not abandoning afflictions, a guest abandoning confusion. Third, the practice of raising that confidence on the path is: Unobstructed, complete practice, making various things into one, like the salt sea. Fourth, explanation of activity. Fifth, the means of bestowing the empowerment of the power of awareness with the heart-essence is: Adjust the body posture. Hold the fierce wind. Clearly establish the lotus of citta. Meditate on the four cycles of the nine petals of the lotus dissolving into the light of A. Vase empowerment... The nature of reality is without substance... View not with this... The nature of reality is without experience... Meditation not with this... The nature of mind is without fabrication... Conduct not with this... The nature of reality is without change... Fruit not with this... How to pray... The power of prayer is strong... Abiding in the meaning of Suchness... Thus saying. The lama with the vase on the disciple's head... The offering makers... Abiding in the state where subsequent knowledge and conceptualization are integrated into the empowerment of wisdom... Sixth, the example is: Like a hermit listening to the words of a wind-disease doctor. Thus, just as listening to the words of a skilled wind-disease doctor effortlessly liberates, by obtaining the empowerment of the power of awareness with the heart-essence, the disease of the five poisons is effortlessly liberated. Thus it is symbolized. Seventh
Chinese
喷嘴是：在名为《明灯》的口诀中说：“心性本然安住吧！”第八，意义解释是：一切法未证悟心性本然，连剖析一根头发为百分之一百也没有。所以，未造作的本然，要安住在不混杂上，与虚空、心和法性结合。因此，就像正直患风病的人，听从医生的话，身语意三安住于本然颤动一样。所谓“安住于本然”是：身语意三不造作而安住。因此，一切法是不造作的。这样说是一样的。因此，安住于本然颤动吧！那也是在《圣教经》中说：“心之自性不造作，明亮，如此，没有证悟。”这样就清楚了。第九，歌是：总纲的意义，虚空界解脱歌的禅定。如意树的遮蔽处，黎明时，圣天如此唱道：吽！菩提心如虚空般的界，光明而无分别的智慧是，无内外，一切显现光明。本来清净如虚空界，焚烧分别的智慧显现时，从生灭、宽窄无自性中，证悟佛陀的密意除此之外别无他法。扎那，饮用自性甘露！衮那，穿上法性之衣！诶玛郭拉夏阿霍！这样唱了金刚歌。与细微安乐相连，十二灌顶的授予方法有九种。第一种是：不动的觉性，觉性力的灌顶，如大海的深处。第二，授予该灌顶能获得什么把握呢？了知三门汇集于坛城，由此，获得不畏惧三门错乱的把握，就像对绳子的蛇执着消除一样。第三，将该把握转化为道用的行为是：智慧自生的行为，一切皆美，就像珍宝装饰颈项一样。第四，事业解释。第五，心不动的觉性，觉性力的灌顶方法是：身体要点具备，紧持猛烈宝瓶气，观想明观具有阿字的心莲，观想十瓣莲花的阿字融入光中，四次循环修习，宝瓶灌顶……法性无实体的……见解与此不……法性体验