English
When the hosts of demons gather, may auspiciousness arise in the heart, radiating like a conch shell. Today, through your act of generosity, may you attain the empowerment of omniscience. The auspicious conch shell, the empowerment of omniscience, possesses the great mark that others cannot overcome. It surpasses all contending forces, manifestly revealing itself from the very heart. Auspicious wheel, the extremities of hands and feet, the Buddha who protects, the deity who guides, is the nourishment for afflicted, inferior beings. The auspiciousness of the wheel on hands and feet. When the Teacher leads the army of demons, the auspiciousness of the wheel on hands and feet. Today, through your act of generosity, the auspiciousness of turning the wheel of Dharma. The greatness that others cannot overcome, surpassing all contending forces, hands and feet manifest from the blue. Supreme speech, lotus, king of Dharma, body unstained by afflictions, a lotus body, is the speech that liberates all. Supreme tongue, a lotus. When the Teacher subdues the army of demons, the tongue itself, a lotus. Today, through your act of generosity, the empowerment that is absolutely necessary. The tongue itself, a lotus, the empowerment that is indispensable. The greatness that others cannot overcome, surpassing all contending forces, manifesting from the supreme tongue. The body that holds the indestructible victory banner, having subdued all the hosts of demons, destroying the enemy forces, praising the Buddha's body. Supreme body, a victory banner. When the Teacher is with the hosts of demons, the body is a victory banner. Today, through your act of generosity, the victory over demons. The victory banner, the great mark that others cannot overcome, surpassing all aspiring forces, manifesting from the supreme body. Auspicious vase, the empowerment of the lotus, is the neck of the Bhagavan. Supreme neck, may this auspiciousness be bestowed, may the auspiciousness of the vase be attained. When the Teacher is with the hosts of demons, the neck itself, a vase. Today, through your act of generosity, the empowerment of holding with compassion. The water of the neck, the mark of holding all with compassion. The greatness that others cannot overcome, surpassing all contending forces, manifesting from the supreme neck. Umbrella, with the hosts of demons, the hair as an umbrella. Today, through your act of generosity, the empowerment of dispelling suffering. The hair, the empowerment of dispelling suffering, the umbrella empowerment. The greatness that others cannot overcome, surpassing all contending forces, manifesting on the supreme hair. May the auspiciousness of the king of conch shells, the supreme speech, arise, so that pleasant sounds spread in all ten directions, and the heretical, perverse forces are frightened, and for the sake of clarifying the knowledge stream of all sentient beings. When the Teacher is with the hosts of demons, the speech is
Chinese
我等。（藏文） 今日于汝。（藏文） 降伏争斗勇士之灌顶。（藏文） 以海螺宣告降伏争斗勇士。（藏文） 无他者能胜之大。（藏文） 于一切争斗诸方中。（藏文） 显现于妙语之胜者。（藏文） 以四足吉祥。（藏文） 美丽匀称，悦意一切之光辉。（藏文） 四足吉祥，愿成金鱼。（藏文） 示现时以魔之。（藏文） 四足金。（藏文） 今日于汝。（藏文） 愿无轮回之怖畏。（藏文） 以四足成办事业之灌顶。（藏文） 无他者能胜之大。（藏文） 于一切争斗诸方。（藏文） 显现于四足。（藏文） 此乃金鱼灌顶之吉祥。（藏文） 第十一、明点名之灌顶。（藏文） 以毗卢遮那之身相，成为成就诸义之殊胜子。（藏文） 愿获得金刚胜灌顶。（藏文） 于一切刹土宣扬。（藏文） 施予技艺明点金刚。（藏文） 如是安立明点技艺之名。（藏文） 此时，亦可将与忿怒尊相合之名，以五部之类别混合而赐予，或明点圆满技艺。（藏文） 明点平等圆满技艺。（藏文） 如是明点一切生起技艺。（藏文） 明点无生技艺。（藏文） 明点稳固技艺。（藏文） 明点遮止技艺。（藏文） 明点遍布技艺。（藏文） 明点不动技艺。（藏文） 如是，先加明点，后加技艺，成为成就。（藏文） 坚固。（藏文） 珍宝。（藏文） 无染。（藏文） 光明。（藏文） 极燃。（藏文） 太阳。（藏文） 名声。（藏文） 大乐。（藏文） 青年。（藏文） 智慧。（藏文） 大力。（藏文） 般若。（藏文） 智慧。（藏文） 成办事业。（藏文） 花。（藏文） 一切生起。（藏文） 加持。（藏文） 梵天。（藏文） 不变。（藏文） 普贤。（藏文） 明点功德技艺等安立之。（藏文） 纳摩。（藏文） 十方。（藏文） 具缘种姓之子，因授予不违背意义之名灌顶，愿获得一切汇集之殊胜灌顶。（藏文） 如是，以内灌顶十一圆满。
English
I, etc. (Tibetan) Today to you. (Tibetan) The empowerment of subduing the warrior of strife. (Tibetan) Proclaim the subduing of the warrior of strife with a conch shell. (Tibetan) The great one whom others cannot defeat. (Tibetan) From all directions of contention. (Tibetan) Manifest from the supreme of speech. (Tibetan) May auspiciousness be with the four feet. (Tibetan) Beautiful, balanced, pleasing, the splendor of all. (Tibetan) May the four feet be auspicious, may they become golden fish. (Tibetan) When appearing, by the demon. (Tibetan) Four golden feet. (Tibetan) Today to you. (Tibetan) May there be no fear of samsara. (Tibetan) The empowerment of accomplishing purpose with the four feet. (Tibetan) The great one whom others cannot defeat. (Tibetan) In all directions of contention. (Tibetan) Manifest from the four feet. (Tibetan) This is the auspiciousness of the golden fish empowerment. (Tibetan) Eleventh, the empowerment of the name of Bindu. (Tibetan) Taking the form of Vairochana, becoming the supreme son who accomplishes all purposes. (Tibetan) May you obtain the supreme Vajra empowerment. (Tibetan) Proclaimed in all realms. (Tibetan) Bestowing the Vajra of the skill of Bindu. (Tibetan) Thus, the name of the skill of Bindu is established. (Tibetan) At this time, one may also bestow a name that is in accordance with the Wrathful One, combining the categories of the five families, or the skill of the complete Bindu. (Tibetan) The skill of the equally complete Bindu. (Tibetan) Likewise, the skill of the Bindu arising from all. (Tibetan) The skill of the unborn Bindu. (Tibetan) The skill of the stable Bindu. (Tibetan) The skill of the reversing Bindu. (Tibetan) The skill of the pervading Bindu. (Tibetan) The skill of the unmoving Bindu. (Tibetan) Likewise, first adding Bindu, and then adding skill, becoming accomplishment. (Tibetan) Firmness. (Tibetan) Jewel. (Tibetan) Undefiled. (Tibetan) Light. (Tibetan) Blazing. (Tibetan) Sun. (Tibetan) Fame. (Tibetan) Great Bliss. (Tibetan) Youth. (Tibetan) Wisdom. (Tibetan) Great Power. (Tibetan) Prajna. (Tibetan) Intelligence. (Tibetan) Accomplishing Action. (Tibetan) Flower. (Tibetan) All Arising. (Tibetan) Blessing. (Tibetan) Brahma. (Tibetan) Unchanging. (Tibetan) Samantabhadra. (Tibetan) The skill of the qualities of Bindu, etc., are established. (Tibetan) Namo. (Tibetan) Ten directions. (Tibetan) By bestowing the empowerment of a name that does not contradict the meaning to the son of a fortunate lineage, may you obtain the supreme empowerment of all gatherings. (Tibetan) Thus, the eleven inner empowerments are complete.
Chinese
第十二是主尊大成就物之灌顶，第十三是名称吉祥金刚之灌顶。其中第一个是智慧明觉之灌顶：手持金刚杵，从无生法界之自性中，以智慧获得灌顶，智慧广大明觉之灌顶，今日将赋予你，领悟心之意义的究竟理由。嗡 般若 毗扎 阿毗钦扎 吽。顶礼。十方…… 赐予种姓之子明觉之灌顶，愿见解、理由、智慧三者，以及如是之定的究竟圆满。第二个是：手持法轮，远离一切行为之念，无勤安住之菩提心，以大悲之殊胜谛实，能自在掌控三界，将此殊胜灌顶赐予你。阿玛纳斯 扎克拉 阿毗钦扎 吽。顶礼。十方…… 赐予种姓之子法轮，愿菩提心、三界之定，以及大悲、幻化、无量，和普光明之定究竟圆满。第三个是手持字，五毒转为道用，为了获得五种智慧，将此文字法轮之殊胜灌顶，赐予获得灌顶者之手。普尔纳 扎克拉 阿毗…… 顶礼。十方…… 赐予种姓之子文字法轮，愿空性、大悲无别，以及心性空性、无显现之明觉，因之定究竟圆满。第四个是手持犁头，三有众生的一切利益，能成办一切，此表征之殊胜灌顶，将赐予燃烧之犁头。阿摩嘎 悉地 阿毗…… 顶礼。十方…… 赐予种姓之子犁头，愿以文字和众多本尊摧毁分别，获得具有所缘之手印，成办自他利益之灌顶。第五个是手持三个头盖骨，从根拔除三毒，三种大表征嘎巴拉，也以大红血充满，赐予获得灌顶者之手。彻底拔除三毒头盖骨之灌顶，以任运成就三身，彻底断除三毒，以三个嘎巴拉之灌顶，愿获得三身佛果。嗡 德日 殊达 嘎巴里 阿毗…… 顶礼。十方…… 种姓
English
The twelfth is the empowerment of the great lord of accomplishment substances, the thirteenth is the empowerment of the name Glorious Vajra. Among them, the first is the empowerment of wisdom and knowledge: Holding the vajra, From the very nature of unborn Dharma realm, Through obtaining empowerment by intellect, The empowerment of great wisdom and knowledge, Today I shall bestow upon you, The ultimate reason for understanding the meaning of mind. Om Prajña Vidya Abhiṣiñca Hūṃ. Homage. To the ten directions... By bestowing the empowerment of knowledge upon the son of the lineage, May the three—view, reason, and wisdom— And the samadhi of Suchness, be perfectly fulfilled. The second is: Holding the wheel, Completely free from thoughts of action, The Bodhicitta abiding effortlessly, Through the supreme truth of great compassion, Able to control all three realms, I shall bestow this supreme empowerment upon you. Amana Si Cakra Abhiṣiñca Hūṃ. Homage. To the ten directions... By bestowing the wheel upon the son of the lineage, May the Bodhicitta, the samadhi of the three realms, And compassion, illusion, immeasurability, And the samadhi of all-illuminating, be perfectly fulfilled. The third is holding the syllable, The five afflictions transformed into the path, In order to attain the five wisdoms, This supreme empowerment of the wheel of letters, I shall bestow into the hand of the one who obtains empowerment. Purna Cakra Abhi... Homage. To the ten directions... By bestowing the wheel of letters upon the son of the lineage, May emptiness, compassion inseparable, And the mind's nature emptiness, the awareness without appearance, The samadhi of the cause be perfectly fulfilled. The fourth is holding the plow, All the benefits of beings in the three realms, Able to accomplish everything, This supreme empowerment of the symbol, I shall bestow the blazing plow. Amogha Siddhi Abhi... Homage. To the ten directions... By bestowing the plow upon the son of the lineage, May the conceptualization be destroyed by letters and many deities, May the mudra with elaboration, the empowerment to accomplish the benefit of self and others be obtained. The fifth is holding three skull cups, Uprooting the three poisons from the depths, The three great symbolic kapalas, Also filled with great red blood, I shall bestow into the hand of the one who obtains empowerment. The empowerment of the skull cup that completely uproots the three poisons, Through the spontaneous accomplishment of the three kayas, Completely eliminating the three poisons, Through the empowerment of the three kapalas, May the three kayas of the Buddha be attained. Om Tri Sudha Kapali Abhi... Homage. To the ten directions... Lineage
Chinese
赐予种姓之子驱除三种毒的三种嘎乌，不会被一切障碍所控制，只要儿子遵守誓言，就以众多的大集会来修持三种毒为身语意，愿获得大集会词句成就的灌顶！第六，手持各种兵器，以无碍的智慧，为了从根源上斩断三种毒，以宝剑等兵器，赐予你殊胜的灌顶。卡德嘎 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）纳摩。十方（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）向种姓之子赐予救度三有的卡达兵器，愿究竟证悟实相真谛之道，成为无漏的持明者！第七，手持莲花，对于轮回的诸法，即使享用也不会被沾染，作为表征的伟大手印，赐予莲花的殊胜灌顶。嗡 贝玛 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）纳摩。十方（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）向种姓之子赐予无垢清净的莲花，愿究竟证悟世俗真谛之道，成为无漏、遣除烦恼的持明者！第八，手持竹杖，为了圆满一切事业，这个殊胜灌顶的伟大表征，将巨大的提拉竹杖，赐予获得灌顶者的手中。田杖、敌斧、三叉戟，以四种事业调伏，所显示的伟大手印，提拉大竹杖的灌顶，赐予有缘的瑜伽士你。提拉 丹达 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）纳摩。十方（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）向种姓之子赐予圆满一切事业的提拉竹杖，愿究竟证悟无分别真谛的事业，成为无漏的持明者！第九，手持黑蛇串，与明妃无二交合，法性义与无二的表征，这串缠绕的黑蛇，赐予有缘的瑜伽士你。对于伟大的黑汝嘎，十方的一切诸佛，以蛇串灌顶，慈悲与嗔恨皆得安住。同样，向种姓之子你，以蛇串灌顶，摧毁一切魔障和罗刹，愿具有大威德的力量！阿达亚 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）纳摩。十方（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）向种姓之子赐予蛇