Chinese
生起。罗浪玛之灌顶。吽 亚曼达嘎 哲。嗡 玛哈班杂达ra玛哈卓地效ra加瓦拉尼吽 帕特。阿比。手持大力，四颠倒已成佛，摧毁者忿怒触及，彼性中乃生起。他人不能胜灌顶。彼之四境已成佛，非断灭忿怒母，彼性中乃生起。弥旁玛之灌顶。吽 般若安达嘎 哲。嗡 玛哈ra那达ra。阿比。手持马头明王，外四颠倒已成佛，摧毁者忿怒触及身，彼性中乃生起。马头明王胜灌顶赐予汝，彼之四境已成佛，非我忿怒母，境彼性中乃生起。卓涅玛之灌顶。吽 贝玛安达嘎 哲。嗡 玛哈贝玛达ra。阿比。手持魔结，四颠倒已成佛，摧毁者忿怒所触及，自性中乃生起。甘露结之灌顶。彼之四境已成佛，非相忿怒母之身，境彼性中乃生起。惹吉玛之灌顶。吽 维格南达嘎 哲。嗡 玛哈嘎玛达ra。阿比。手持普贤，心之识已成佛，作者普贤也，彼性中乃生起。普贤之灌顶。吽吽吽 班杂吉达嗡。阿比。手持贤女，法之生处已成佛，事业普贤女出现，彼性中乃生起。普贤女之灌顶。阿阿阿班杂波扎萨曼达阿。阿比。手持天之能仁，我慢一切已成佛，帝释天神之自在生，彼性中乃生起。天之能仁之灌顶。嗡 牟尼 哲 梭哈。阿比。手持非天能仁，嫉妒一切已成佛，非天之中线极佳，彼性中乃生起。非天能仁之灌顶。嗡 牟尼 吽 准 梭哈。阿比。手持人能仁，贪欲一切已成佛，薄伽梵释迦能仁也，彼性中乃生起。释迦能仁之灌顶。嗡 牟尼 梭 梭哈。阿比。手持旁生能仁，愚痴性中生起，佛狮子极坚固生，彼性中乃生起。旁生能仁之灌顶。嗡 玛
English
Generation. Empowerment of Ro Langma. Hūṃ Yamāntakṛta Phaṭ. Oṃ Mahāvajradhara Mahākrodhīśvarī Jvalanī Hūṃ Phaṭ. Abhi. Holding great power, the four perversions are enlightened, the destroying wrathful one touches, from that very nature it arises. Unconquerable empowerment by others. The four realms of that are enlightened, not cut off, the wrathful mother herself, from that very nature it arises. Empowerment of Mi Pham Ma. Hūṃ Prajñāntakṛta Phaṭ. Oṃ Mahāratnadhara. Abhi. Holding Hayagrīva, the outer four perversions are enlightened, the destroying wrathful one touches the body, from that very nature it arises. Supreme empowerment of Hayagrīva, I bestow upon you. The four realms of that are enlightened, not self, the wrathful mother herself, from that very realm it arises. Empowerment of Khro Gnyer Ma. Hūṃ Padmāntakṛta Phaṭ. Oṃ Mahāpadmadhara. Abhi. Holding the demon coil, the four perversions are enlightened, the destroying wrathful one is touched, from awareness itself it arises. Empowerment of the nectar coil. The four realms of that are enlightened, not a sign, the body of the wrathful mother, from that very realm it arises. Empowerment of Ral Gcig Ma. Hūṃ Vighnāntakṛta Phaṭ. Oṃ Mahākarmadhara. Abhi. Holding Kuntuzang, the mind's consciousness is enlightened, the doer is always good, from that very nature it arises. Empowerment of Kuntuzang. Hūṃ Hūṃ Hūṃ Vajracitta Oṃ. Abhi. Holding the good woman, the source of Dharma is enlightened, the action of the good woman arises, from that very nature it arises. Empowerment of Kuntuzangmo. A A A Vajrī Bhadra Samanta A. Abhi. Holding the Thubpa of the gods, all pride is enlightened, Indra, the lord of the gods, arises, from that very nature it arises. Empowerment of the Thubpa of the gods. Oṃ Munī Kreṃ Svāhā. Abhi. Holding the Thubpa of the Asuras, all jealousy is enlightened, from the Asuras, the line is very good, from that very nature it is generated. Empowerment of the Thubpa of the Asuras. Oṃ Munī Hūṃ Truṃ Svāhā. Abhi. Holding the Thubpa of humans, all desire is enlightened, the Bhagavan Shakyamuni himself, from that very nature it is generated. Empowerment of Shakyamuni. Oṃ Munī Srūṃ Svāhā. Abhi. Holding the Thubpa of animals, from the nature of ignorance it is generated, the Buddha Lion arises very steadfast, from that very nature it is generated. Empowerment of the Thubpa of animals. Oṃ Ma
Chinese
嗡 牟尼 呸 梭哈！阿毗（षेक）。饿鬼能仁执持，悭吝全部成佛，佛陀火焰身显现，由悭吝本身所生。饿鬼能仁之灌顶…… 嗡 牟尼 啥 梭哈！阿毗（षेक）。地狱能仁执持，嗔恨本来成佛，导师法王出现，由嗔恨之因生身。地狱能仁之灌顶…… 嗡 牟尼 耶 梭哈！阿毗（षेक）。那些也于嗡 啊 吽 舍 啥 的位置首先安立而给予。一切难以超越的，词句强硬于国土上掌握权力的，国王敕令印章手印之灌顶，五身圆满成就。顶礼！十方…… 具缘种姓之子，授予四十二手印之灌顶，五身圆满成就之灌顶，神圣的…… 阿毗षेक 阿。顶礼！十方…… 具缘种姓之子，授予四十二手印之灌顶，五身圆满成就之灌顶，神圣的…… 阿毗षेक 阿。顶礼！十方…… 具缘种姓之子，授予国王敕令印章之手印灌顶，由此事部玛哈瑜伽和经部阿努瑜伽的寂怒本尊海会之五身圆满，法身报身化身金刚身现前菩提之身获得。如是说。此以上是寂静本尊的灌顶。此之忿怒本尊阿底略作归纳，因坛城略少而得灌顶。实则玛哈瑜伽中也有寂怒二者。之后是忿怒本尊的灌顶。首先执持灌顶胜乐之身。薄伽梵胜乐黑汝嘎，深蓝黑色怖畏身降伏暴恶。三面最初显现者，右白左红中央蓝面，具足身语意之面，三界寂灭之面。三面中间威猛者，右蓝左红中央蓝面，方便与智慧心之面，三有圆满于法界之面。三面最后威猛者，右左右三者皆为蓝面，经和诀窍心之面，三界满足希望之面。十八手印舞动者，十八空性融入法界。十八手中执持者，金刚肺心小铃右，颅碗小铃杵刀左，
English
Oṃ mune praṃ svāhā! Abhi(ṣeka). Holding the Preta Thuba, all miserliness becomes enlightened. The Buddha's flaming body appears, born from miserliness itself. The empowerment of the Preta Thuba... Oṃ mune kṣaṃ svāhā! Abhi(ṣeka). Holding the Hell Thuba, hatred is originally enlightened. The Teacher, the King of Dharma, appears, the body born from the cause of hatred. The empowerment of the Hell Thuba... Oṃ mune ye svāhā! Abhi(ṣeka). Those are also first placed in the position of Oṃ Āḥ Hūṃ Hrīḥ Haḥ and given. Of all that is difficult to overcome, the powerful words control the land. The empowerment of the king's decree seal handprint, may the five bodies be completely perfected. Homage! To the ten directions... To the fortunate son of the lineage, by bestowing the empowerment of the forty-two handprints, the empowerment of the five completely perfected bodies, the sacred... Abhiṣiñca A. Homage! To the ten directions... To the fortunate son of the lineage, by bestowing the empowerment of the forty-two handprints, the empowerment of the five completely perfected bodies, the sacred... Abhiṣiñca A. Homage! To the ten directions... To the fortunate son of the lineage, by bestowing the empowerment of the king's decree seal handprint, the five bodies of the peaceful and wrathful deities of the Mahāyoga of the Tantra and the Anuyoga of the scriptures are completely perfected. May the Dharmakāya, Sambhogakāya, Nirmāṇakāya, Vajrakāya, and the body of manifest enlightenment be attained. Thus it is said. Up to this point is the empowerment of the peaceful deities. The wrathful deity of this is condensed into Ati, and empowerment is obtained because the mandala is small. In reality, Mahāyoga also has both peaceful and wrathful aspects. Then, the empowerment of the wrathful deities. First, holding the body of the supreme empowerment. Bhagavan Supreme Empowerment Heruka, dark blue-black terrifying body subduing the wicked. The three faces that first appear are: the right white, left red, and central blue face. The face possessing body, speech, and mind. The face of the three realms beyond suffering. The three faces in the middle are fierce: the right blue, left red, and central blue face. The face of method and wisdom, the mind. The face of the three existences perfected in the sphere of reality. The three faces that are fierce at the end are: the right, left, and central three are blue faces. The face of scripture and secret instructions, the mind. The face that fulfills the hopes of the three realms. The eighteen handprints dancing are: the eighteen emptinesses dissolve into the sphere of reality. The eighteen held in the hands are: vajra, lung, heart, small bell on the right. Kapala, small bell, dagger on the left.
Chinese
右边是绳索、太阳、大鹏鸟，左边是田地、月亮、猫头鹰。右边是火焰和海洋、嘎乌，左边是龙和珍宝、须弥山。十八种功德圆满于法界，忿怒尊的庄严在身上显赫。克罗地呈现深蓝色和黑色交织的形态，班杂惹达对主尊具有力量。续部之王大殊胜嘿汝嘎，向至上权力的身躯顶礼赞叹。嗡 萨瓦 达塔嘎达 希日 嘿汝嘎 吽 汝鲁 萨瓦 达塔嘎达 克罗地 依西瓦日 萨玛雅 斯瓦姆 阿比 纳摩。十方 具缘分的种姓之子，你们获得了至上权力父母的灌顶。手持二十一面的大殊胜，吽。导师普贤转变为，所有忿怒尊之主宰的尊胜父，身和手印显现圆满，赐予大殊胜嘿汝嘎的灌顶。普贤佛母转变为，所有忿怒母之主宰的尊胜母，从智慧法界中化现身躯的，克罗地依西瓦日的至上灌顶。嗡 阿 扎 玛哈 希日 嘿汝嘎 嘎达 玛哈 克罗地 依西瓦日 吽 啪特。阿比 大殊胜手持三面六臂，导师普贤转变为，所有忿怒尊之主宰的尊胜父，身和手印显现圆满，赐予你大殊胜的灌顶。普贤佛母转变为，所有忿怒母之主宰的尊胜母，从智慧法界中化现身躯，赐予克罗地依西瓦日的灌顶。嗡 悉达 玛哈 希日 嘿汝嘎 悉达 玛哈 克罗地 依西瓦日 吽 啪特。阿比 纳摩。十方 导师普贤父母转变为大殊胜嘿汝嘎父母的殊胜灌顶，愿获得。手持佛母之身，普贤转变为，所有忿怒母之主宰的尊胜母，身和手印显现圆满，赐予大殊胜佛母的至上灌顶。克罗达 克罗地 萨日 吽 啪特。阿比 手持大殊胜忿怒宫殿之身，诶玛霍！诸法全部圆满于身，是为法身。顶礼金刚大殊胜嘿汝嘎。九乘以及轮回的诸法，全部安置于一个手印中，是为圆满之身。轮回以及解脱的诸法，在伟大的勇士座上庄严而享用。无与伦比的伟大尊胜独一者，向秘密至上光辉的身躯顶礼赞叹。纳摩 坛城
English
On the right, a lasso, the sun, a great garuda; on the left, fields, the moon, an owl. On the right, fire and ocean, a gau; on the left, nagas and jewels, Mount Meru. Eighteen qualities are perfected in the sphere. The ornaments of the wrathful kings are majestic on the body. Krodi appears in a form intertwined with dark blue and black. Bhanda Rakta has power over the main deity. King of tantras, Great Supreme Heruka, I prostrate and praise the body of supreme power. OM SARVA TATHAGATA SHRI HERUKA HUM RULU... SARVA TATHAGATA KRODHISHVARI SAMAYA STVAM. ABHI... NAMO. Ten directions. Fortunate sons of the lineage, may you receive the empowerment of the supreme power, father and mother. Holding the twenty-one-faced Great Supreme, HUM. The teacher Kuntuzangpo transformed, the victorious father, lord of all wrathful kings, body and mudra manifestly perfected, bestows the empowerment of Great Supreme Heruka. Kuntuzangmo transformed, the victorious mother, lady of all wrathful mothers, who manifested a body from the sphere of wisdom, bestows the supreme empowerment of Krodhishvari. OM AKRA MAHA SHRI HERUKA KATA MAHA KRODHISHVARI HUM PHAT. ABHI... Holding the three-faced, six-armed Great Supreme, The teacher Kuntuzangpo transformed, the victorious father, lord of all wrathful kings, body and mudra manifestly perfected, bestows the Great Supreme empowerment upon you. Kuntuzangmo transformed, the victorious mother, lady of all wrathful mothers, who manifested a body from the sphere of wisdom, bestows the empowerment of Krodhishvari. OM SIDDHA MAHA SHRI HERUKA SIDDHA MAHA KRODHISHVARI HUM PHAT. ABHI... NAMO. Ten directions. May you receive the sacred empowerment of the Great Supreme Heruka, father and mother, transformed from the teacher Kuntuzangpo, father and mother. Holding the body of the mother, Kuntuzangpo transformed, the victorious mother, lady of all wrathful mothers, with body and mudra manifestly perfected, bestows the supreme empowerment of the Great Supreme Mother. KRODHA KRODHI SHARI HUM PHAT. ABHI... Holding the body of the Great Supreme Wrathful Fortress, EMAHO! All dharmas are completely perfected in the body, therefore it is the Dharmakaya. I prostrate to Vajra Great Supreme Heruka. All the nine vehicles and the dharmas of samsara, all placed in one mudra, it is the perfected body. All the dharmas of samsara and liberation, are majestic and enjoyed on the seat of the great hero. The incomparable, great, victorious, unique one, I prostrate and praise the secret, supreme, blazing body. NAMO. Mandala.
Chinese
是母尊普贤佛母，吉祥大胜的身上，顶髻宝幢顶端有千金顶，是大圆满，身和身的庄严是大圆满，生起次第瑜伽座的下面，珍宝座的上面，充满五股金刚和三尖的岩石图纹。瑜伽和，邬波和，克哩雅和，须弥山的口是珍珠网，羯磨藏的光芒闪耀，珍宝的光芒照耀的岩石上，菩萨和，独觉和，声闻和，天人也环绕着无色界的轮回和，骨骼的须弥山和，色界省份的土地和，欲界的形成全部显现于血海之中，手印完全舒展的禅定获得殊胜的灌顶。那也是大胜经中所说，忿怒根本续中说：天颜双手拥抱身。因此，寂静的蓝色或忿怒的紫黑色之母，或者，另外制作替身像。大胜甘露所认为的那样，父尊的金刚放入母尊的口中，因此从母尊的虚空中，金刚黑汝嘎一半出现，降下甘露的结合这样说了。手持金刚黑汝嘎，金刚萨埵转变为，饮血忿怒降伏嗔恨之身，幻化成怖畏燃烧之身，供养且加持清净，赐予金刚黑汝嘎的殊胜灌顶。虚空普贤转变为，忿怒母自在身清净，方便和智慧无二无别，供养父母且清净，赐予金刚卓地夏日之灌顶。金刚希日嘎，金刚卓地夏瓦日萨玛雅吽。嗡 噜噜 噜噜 吽 炯 吽。阿毗。手持佛黑汝嘎，毗卢遮那佛转变为，饮血愚痴，怖畏紫黑色燃烧中清净，供养且修持加持后，赐予佛黑汝嘎之灌顶。佛眼佛母转变为，忿怒母自在身，方便和智慧菩提心，迎请供养且修持后，卓地夏日之灌顶。佛希日嘎，佛卓地夏瓦日吽。嗡 噜噜。阿毗。手持宝生黑汝嘎，宝生佛转变为，饮血大慢降伏，怖畏黄黑色燃烧中，迎请供养且修持