Chinese
持。四十二尊右侧第二尊， 遍照如来持金色法轮。四十二尊左侧第二尊， 佛眼佛母持金色铃。四十二尊右侧第三尊， 金刚萨埵持五股金刚杵。四十二尊左侧第三尊， 金刚界自在母持水晶铃。四十二尊右侧第四尊， 宝生如来持八角宝。四十二尊左侧第四尊， 嘛嘛枳佛母持绿松石铃。四十二尊右侧第五尊， 无量光佛持八瓣莲花。四十二尊左侧第五尊， 白衣佛母持珊瑚铃。四十二尊右侧第六尊， 不空成就佛持金刚交杵。四十二尊左侧第六尊， 誓言度母持靛蓝铃。四十二尊右侧第七尊， 地藏菩萨持宝苗。四十二尊左侧第七尊， 白色拉西雅女持镜子交杵。四十二尊右侧第九尊， 空性藏菩萨持断除剑。四十二尊左侧第八尊， 蓝色嘛咧女持珍宝念珠。四十二尊右侧第九尊， 观世音自在持白色莲花。四十二尊左侧第九尊， 红色给德女持铁钩琵琶。四十二尊右侧第十尊， 金刚手菩萨持五股金刚杵。四十二尊左侧第十尊， 绿色涅德女持丝绸宝冠。四十二尊右侧第十一尊， 慈氏怙主持龙树根德。四十二尊左侧第十一尊， 天女度贝玛持焚香。四十二尊右侧第十二尊， 除盖障菩萨持经典函。四十二尊左侧第十二尊， 天女布施玛持鲜花。四十二尊右侧第十三尊， 普贤菩萨持珍宝稻穗。四十二尊左侧第十三尊， 天女阿洛格尼持明灯。四十二尊右侧第十
English
Holds. The second of the forty-two on the right, Vairochana holds a golden wheel. The second of the forty-two on the left, Buddhalochana holds a golden bell. The third of the forty-two on the right, Vajrasattva holds a five-pronged vajra. The third of the forty-two on the left, Vajradhatvishvari holds a crystal bell. The fourth of the forty-two on the right, Ratnasambhava holds an eight-sided jewel. The fourth of the forty-two on the left, Mamaki holds a turquoise bell. The fifth of the forty-two on the right, Amitabha holds an eight-petaled lotus. The fifth of the forty-two on the left, Pandara holds a coral bell. The sixth of the forty-two on the right, Amoghasiddhi holds a crossed vajra. The sixth of the forty-two on the left, Samayas Tara holds an indigo bell. The seventh of the forty-two on the right, Kshitigarbha holds a jewel sprout. The seventh of the forty-two on the left, Lasya holds a mirror crossed vajra. The ninth of the forty-two on the right, Akashagarbha holds a cutting sword. The eighth of the forty-two on the left, Mala holds a precious rosary. The ninth of the forty-two on the right, Avalokiteshvara holds a white lotus. The ninth of the forty-two on the left, Giti holds an iron hook lute. The tenth of the forty-two on the right, Vajrapani holds a five-pronged vajra. The tenth of the forty-two on the left, Nirti holds a silk diadem. The eleventh of the forty-two on the right, Maitreya holds a nagavriksha ghun-dhe. The eleventh of the forty-two on the left, Dhupa holds incense. The twelfth of the forty-two on the right, Sarvanivaranaviskambhin holds a scripture book. The twelfth of the forty-two on the left, Pushpa holds flowers. The thirteenth of the forty-two on the right, Samantabhadra holds a precious rice stalk. The thirteenth of the forty-two on the left, Aloka holds a lamp. The tenth of the forty-two on the right,
Chinese
第四，妙吉祥童子手持乌巴拉花。四十二尊左侧第十四尊，女神甘地玛手持香水。四十二尊右侧第十五尊，阎罗死神手持骷髅杖。四十二尊左侧第十五尊，勾召马面母手持铁钩。四十二尊右侧第十六尊，摧毁障碍者手持五股金刚杵。四十二尊左侧第十六尊，束缚母手持绳索。四十二尊右侧第十七尊，莲花摧毁者手持骷髅蛇缠。四十二尊左侧第十七尊，调伏日月母手持铁链。四十二尊右侧第十八尊，智慧摧毁者手持五股金刚杵。四十二尊左侧第十八尊，焚烧铃母手持铃。四十二尊右侧第十九尊，天王帝释手持琵琶。四十二尊左侧第十九尊，阿修罗善索里斯手持盔甲。四十二尊右侧第二十尊，释迦牟尼手持木杖和书卷。四十二尊左侧第二十尊，叶衣佛母手持经书。四十二尊右侧第二十一尊，口燃母手持珍宝匣。四十二尊左侧最后一尊，阿瓦牛头手持冷热水。八足伸展，践踏忿怒母八首。八足右侧第一足伸展，大明点大禅定，无有间隙地融入法界。八足右侧第二足，大乐大禅定，化为空性的法界。八足右侧第三足，金刚般的大禅定，无生无死的法界。八足右侧最后一足，一切生处大禅定，无漏的法界。八足左侧第一足，无染着的大禅定，本初清净的法界。八足左侧第二足，难以超越的大禅定，不可见的法界。八足左侧第三足，无所缘的大禅定
English
Fourth, Manjushri Youth holds an Utpala flower. The fourteenth of the forty-two on the left, the goddess Gandhema holds scented water. The fifteenth of the forty-two on the right, Yama the Executioner holds a skull staff. The fifteenth of the forty-two on the left, the Hooking Horse-faced Mother holds an iron hook. The sixteenth of the forty-two on the right, the Destroyer of Obstacles holds a five-pronged vajra. The sixteenth of the forty-two on the left, the Binding Gzhags-pa Mother holds a rope. The seventeenth of the forty-two on the right, the Lotus Destroyer holds a skull entwined with snakes. The seventeenth of the forty-two on the left, the Subduing Sun and Moon Mother holds an iron chain. The eighteenth of the forty-two on the right, the Wisdom Destroyer holds a five-pronged vajra. The eighteenth of the forty-two on the left, the Incinerating Bell Mother holds a bell. The nineteenth of the forty-two on the right, the Lord of Gods Indra holds a lute. The nineteenth of the forty-two on the left, the Asura Thag-bzang-ris holds armor. The twentieth of the forty-two on the right, Shakyamuni holds a wooden staff and a scroll. The twentieth of the forty-two on the left, Parnashavari holds a scripture. The twenty-first of the forty-two on the right, the Mouth-Burning Mother holds a jewel box. The last of the forty-two on the left, Ava Ox-head holds cold and hot water. With eight feet extended, she tramples the eight heads of the wrathful mothers. The first of the eight feet on the right extends, the great bindu, the great samadhi, merges without separation into the dharmadhatu. The second of the eight feet on the right, the great bliss, the great samadhi, the dharmadhatu transformed into emptiness. The third of the eight feet on the right, the vajra-like great samadhi, the unborn and undying dharmadhatu. The last of the eight feet on the right, the source of all, the great samadhi, the uncontaminated dharmadhatu. The first of the eight feet on the left, the unattached great samadhi, the primordially pure dharmadhatu. The second of the eight feet on the left, the insurmountable great samadhi, the invisible dharmadhatu. The third of the eight feet on the left, the objectless great samadhi
Chinese
大乐，以及。自性无有的法。八足左边的最末。无生无死的禅定大乐，以及。无聚无散的法。头发褐黑色向上盘绕，是。胜过三有的象征。马头青黑色发出马的叫声，是。摄集所有显有之事的象征。眉毛怒皱如闪电般流动，是。遣除无明愚昧黑暗的象征。身穿梵天丝绸的衣服，是。显现圆满报身的象征。身色深蓝黑色示现怖畏相，是。法身不变的象征。下身穿着虎皮裙，是。化身做任何事的象征。上身披着生牛皮，是。以九乘次第利益众生的象征。身穿丝绸的衣服，是。具有四无量慈悲的象征。以干骷髅装饰头部，是。三世诸佛恭敬侍奉的象征。以千条黑蛇的头竖立装饰，是。摄集四部龙族之王的象征。以血和油的滴液装饰，是。摄集母曜空行的象征。安住于劫末火的火焰中，是。五种智慧的光芒照耀的庄严。金刚翅膀如天空般展开，是。以威力压倒三千世界的象征。以大火焰的九种舞姿傲然站立，是。胜过一切伟大威猛的相好的象征。在忿怒之王大胜炽燃的脚下。极其恐怖的忿怒母天面母。身色烟色示现各种各样的形象。九头十八臂四足伸展。八个头向上显现各种形象，是。秘密的慈悲具有方便和智慧。菩提心是甘露嘎乌，拥抱着。文殊童子手持甘露宝瓶。马头金刚父母拥抱着甘露宝瓶。十八空性之手进入寂灭。十八臂的左右最初的两个。充满班杂惹嘎达，用金刚杵搅动。十八臂的右边的第二个。举着红色嘎热布和铁钩。十八臂的左边的第二个。拿着狮子头的悉达卡热。
English
Great bliss, and. The Dharma of emptiness. The last of the eight feet on the left. Great Samadhi of no birth and no death, and. The Dharma of no gathering and no scattering. The hair, brownish-black, swirling upwards, is. A sign of victory over the three realms of existence. The horse head, greenish-black, making a horse's sound, is. A sign of subduing all that appears and exists. The eyebrows, wrathful and furrowed, moving like lightning, is. A sign of dispelling the darkness of ignorance and delusion. Wearing Brahma's silk garment, is. A sign of manifestly displaying the Sambhogakaya. The body color, dark blue-black, displaying a terrifying appearance, is. A sign of the Dharmakaya being immutable. The lower body wearing a tiger skin skirt, is. A sign of the Nirmanakaya accomplishing whatever is needed. The upper body wearing a fresh elephant hide, is. A sign of benefiting beings through the nine vehicles in succession. Wearing a silk garment, is. A sign of possessing the four immeasurable compassion. Adorning the head with dry skulls, is. A sign of the Buddhas of the three times paying homage and serving. Adorned with the raised heads of a thousand black snakes, is. A sign of subduing the four classes of Naga kings. Adorned with drops of blood and fat, is. A sign of gathering the Matrikas and Dakinis. Residing in the midst of the flames of the aeon's end, is. An ornament of the radiating light of the five wisdoms. The Vajra wings spread out like the sky, is. A sign of overpowering the three thousand worlds with power. Standing majestically with the nine dances of great blazing fire, is. A sign of surpassing all great and powerful signs and characteristics. From beneath the feet of the Wrathful King, Great Supreme Blazing One. The extremely terrifying Wrathful Mother, Sky-Faced Mother. The body color, smoky, displaying various forms. Nine heads, eighteen arms, four legs extended. The eight heads arising upwards in various forms, is. Secret compassion possessing skillful means and wisdom. The Bodhicitta is nectar in a gau box, embracing. Manjushri Youth holding a nectar vase. Hayagriva, Father and Mother, embracing a nectar vase. The eighteen emptiness hands enter into Nirvana. The first two of the eighteen arms, right and left. Filled with bandha rakta, churning with a vajra. The second of the eighteen arms on the right. Holding up a red kharib and an iron hook. The second of the eighteen arms on the left. Holding a siddha kharo with a lion's head. The eighteen arms on the right.
Chinese
第三者，ཙ་རཱི་སེར་མོ་手持拉满的弓箭。十八手中左边的第三只手，拿着བྱཱ་གྷྲྀ་，压着老虎的背，是老虎的头。十八手中右边的第四只手，举着红色的ᱯྲ་མོ་，摩羯鱼的旗帜。十八手中左边的第四只手，舔舐婴儿的སྲི་ལ་，是狐狸的头。十八手中右边的第五只手，举着喂食婴儿的བཻཏྟ་，九尖金刚杵。十八手中左边的第五只手，看着被撕裂的ཤྭ་ན་，是豺狼的头。十八手中右边的第六只手，拿着红黄色的པུཀྐ་，是引导婴儿灵魂的女性。十八手中左边的第六只手，红喉咙的གྲྀ་ཌྷ་，是秃鹫的头。十八手中右边的第七只手，拿着གྷ་སྨ་，红色的海螺，金刚海螺饮血。十八手中左边的第七只手，ཀངྐ་，骨瘦如柴，是尸鹫的头。十八手中右边的第八只手，深蓝色的སྨེ་ཤ་，是吃婴儿心脏的女性。十八手中左边的第八只手，ཀཱ་ཀ་ཁ་རོག་，是乌鸦的头。十八手中右边的最后一只手，黄褐色的ཙཎྜ་，撕裂至上之身的那些。十八手中左边的最后一只手，拿着带有猫头鹰头的铁钩的ཧུ་ལུ་。四足张开，踩着四族的头顶。四足右边的第一只脚张开，与空虚的秘密莲花，以及大乐菩提心相连。四足左边的第一只脚，与无漏的空虚秘密莲花，以及生出一切的菩提心相连。四足右边的第二只脚，与无聚无散的秘密莲花，以及无生无死的菩提心相连。四足左边的第二只脚，与本初清净的秘密莲花，以及金刚般的菩提心相连。忿怒母天颜炽燃的脚下，是身躯燃烧的伟大光荣父母十尊。蓝黑色、紫黑色、黄黑色、红黑色和绿黑色，三面六臂四足张开。手持金刚杵、轮、充满的大海螺，以及刀剑、犁、战斧等各种武器。以蛇和鲜头颅、大象生皮，以及田野、地基、老虎皮裙，以及血、油和红色的明点装饰。安住在劫末之火燃烧的火焰中。所居之处，十六位忿怒母威严地安住。手印忿怒母四位守护四门。大自在
English
Third, Carī Sermo holds a drawn bow and arrow. In the eighteen hands, the third of the left hands holds Byāghṛ, pressing the back of a tiger, with the head of a tiger. In the eighteen hands, the fourth of the right hands holds aloft the red Pramo, the banner of Makara. In the eighteen hands, the fourth of the left hands licks the infant's Śrīla, with the head of a fox. In the eighteen hands, the fifth of the right hands holds aloft the Baitta, which feeds infants, a nine-pointed vajra. In the eighteen hands, the fifth of the left hands looks at the torn Śvāna, with the head of a jackal. In the eighteen hands, the sixth of the right hands holds the red-yellow Pukka, a woman who guides the souls of infants. In the eighteen hands, the sixth of the left hands, Gṛ-ḍha with a red throat, has the head of a vulture. In the eighteen hands, the seventh of the right hands holds Gha-sma, a red conch, a vajra conch drinking blood. In the eighteen hands, the seventh of the left hands, Kaṅka, with thin legs, has the head of a corpse bird. In the eighteen hands, the eighth of the right hands, Smeśa, dark blue, is a woman who eats the hearts of infants. In the eighteen hands, the eighth of the left hands, Kāka Kharog, has the head of a crow. In the eighteen hands, the last of the right hands, Caṇḍa, yellowish-brown, tears apart the supreme body. In the eighteen hands, the last of the left hands holds Hulu, an iron hook with the head of an owl. With four legs spread, she tramples the heads of the four classes. With the first of the right four legs spread, she connects with the secret bhaga that has become emptiness, and with the great bliss bodhicitta. With the first of the left four legs, she connects with the unpolluted emptiness secret bhaga, and with the bodhicitta that arises from all. With the second of the right four legs, she connects with the secret bhaga that is without gathering or scattering, and with the bodhicitta that is without birth or death. With the second of the left four legs, she connects with the primordially pure secret bhaga, and with the vajra-like bodhicitta. Beneath the feet of the wrathful mother's blazing face are the ten glorious father-mother deities with burning bodies. Blue-black, purplish-black, yellowish-black, reddish-black, and greenish-black, with three faces, six arms, and four legs spread. They hold vajras, wheels, full great conches, and various weapons such as swords, plows, and battle-axes. Adorned with snakes and fresh skulls, elephant raw hides, and fields, foundations, tiger skin skirts, and drops of blood, fat, and rakta. They reside in the midst of the flames of the burning fire of the eon. In the dwelling place, sixteen wrathful mothers reside majestically. The four mudrā wrathful mothers guard the four gates. Great Powerful One.