English
For the sake of attaining the state of enlightenment, to accomplish the vajra of body, speech, and mind, from the yidam deity and the vajra master, and from the secret samaya, having received the vows, I will not transgress the committed precepts. By karma and conditions, one will be born in hell. Attachment, hatred, ignorance, pride, and jealousy, etc., having been lost and committed faults, before the lamp of the vajra master, the teacher, from the bottom of my heart, I confess and the samaya has been broken, and towards the vajra brothers and sisters who share the same samaya, having evil thoughts and wrong views, etc., I confess all the broken samayas of the body. The mudra of the yidam deity is not clear, and the recitation of mantras is deficient in number, and the six-time activity offerings are different, and the ritual of recitation and accomplishment has not been performed, and it has not been accomplished according to the precepts, and it has not been effective according to the scriptures. The samaya of speech is broken... By the kindness of the compassionate vajra master, it has been transmitted from the ear to the heart, and the samaya is mixed by the blessing of the mind's instructions, and having crossed the secret boundary, speaking recklessly, etc., the samaya of mind is broken... Not realizing the equality of all dharmas, the branch samaya is broken... Laziness and idleness are controlled by sleep, the samaya of recitation and accomplishment is broken... By transgressing what is to be protected by speech, mind, and intention, the samaya of body, speech, and mind... The root is, from the beginningless beginning, up to this ripened body, accumulating the cause of wandering by non-virtuous deeds, please bless and purify. Samaya... Bestow blessings. The meaning of saying this. Om. I generate the mind of supreme enlightenment, the excellent, unsurpassed Samantabhadra, the ultimate and conventional bodhicitta, from now on, I will properly uphold it. Thus, I vow. Bestowing blessings is, accompanied by incense and music, Hum. The Buddhas of the three times, together with their retinue, moving their bodies from their natural abode, descending to this supreme place of wisdom, please bless with compassion. Hum Hum Hum Hum. Thus it is. The root is, drink nectar. As it is said, at this time, blessing the nectar is, cleansing the nectar with Om Amrita Kundali Vajra Maha Krodha Hum Phat, from the beginning, blessing as before, and finally, the body, speech, and mind are firm and solid.
Chinese
愿获得殊胜的加持和成就！在这样念诵之后，稍微品尝“阿霍苏卡达玛卡亚嗡啊吽，悉地舍”。进行烧施时，要配合词句进行布施。根本是：吽！以此自生大甘露，供养智慧本尊，成就自我与本尊无二无别。供养誓言兄弟，誓言变得非常坚定。供养瑜伽士，净化妄念和习气。供养不顺之方，使猛厉暴怒者感到满足。如法放置于巴嘎中，菩提心不会堕落。菩提心是普遍强大的，因为明点遍布法身。本来就无分别，无需再作区分。成为中心而平等安住。这样念诵。按照康地的传统，据说此时应该加持朵玛和血供，这似乎是相关的，所以应该像前面加持甘露一样进行。生起忿怒本尊坛城的方法是：如果想详细地做，就像前面的前生起一样，省略埃扬拉旺康让，将坛城的基础堆叠在下面。按照这样的次第，完整地生起宫殿和本尊众，最后完整地念诵到生起十一面坛城的殿堂之神，所有持明上师的眷属都清晰地显现并真实地安住。如果想简略地做，由于念诵这部经文，就像以前一样，以澄清的方式，清晰地显现前生起的坛城，包括所依和能依。或者，像阿努一样，随自己喜欢观修身坛城。无论详细或简略，这个根本词句都不可或缺。根本是：因之定，果之中，彼即成菩提心。五大之母坛城及，菩提萨埵次第生。埃！普贤佛母于虚空之中，誓言度母充满风之十字，玛玛吉于血海中翻腾，佛眼佛母于康骨山王上，白衣佛母普遍降温，五大之母无边稳固。从嗡字生起的宫殿，天空的顶
English
May you obtain excellent blessings and attainments! After saying this, taste a little of "Aho Sukha Dharma Kaya Om Ah Hum, Siddhi Hrih." When performing the burnt offering, offer it in accordance with the words. The root is: Hum! With this great self-arisen nectar, offering to the wisdom deities, may I achieve oneness with them. Offering to the oath-bound brothers, may the oath become very firm. Offering to the yogis, may thoughts and habitual tendencies be purified. Offering to the unfavorable side, may the fierce and wrathful ones be satisfied. When placed properly in the Bhaga, the Bodhicitta will not fall. The Bodhicitta is universally powerful, because the bindu pervades the Dharmakaya. It is inherently inseparable, so there is no need to distinguish it. It becomes the center and abides equally. Thus, it is said. According to the Kham tradition, it is said that at this time, the Torma and Rakta should be blessed, which seems relevant, so it should be done like the previous blessing of nectar. The method of generating the wrathful deity mandala is: If you want to do it in detail, like the previous front generation, omit E Yam Ra Vam Kem Ram, and stack the base of the mandala below. According to this sequence, generate the palace and the deity assembly completely, and finally recite completely until the deities of the eleven-faced mandala's hall are generated, and all the retinues of the Vidyadhara Lamas clearly appear and truly abide. If you want to do it briefly, because of reciting this scripture, like before, in a clarifying way, clearly manifest the front-generated mandala, including the support and the supported. Or, like Anu, meditate on the body mandala as you like. Whether detailed or brief, this root phrase is indispensable. The root is: From the cause of Samadhi, in the fruit, that itself becomes Bodhicitta. The mandala of the five great mothers and, the Bodhisattvas are generated in order. E! Samantabhadri in the space of the sky, the Samaya Tara fills the cross of wind, Mamaki churns in the ocean of blood, Buddha Eye Mother on the Kang bone mountain king, White-clad Mother universally cools, the five great mothers are infinitely stable. The palace generated from the Bhrum syllable, the top of the sky.
Chinese
与虚空等同的，如法加持后，观想成宫殿。如是观想所依宫殿，吽吽吽 毗湿婆 跋折罗 卓达 杂拉 曼达拉 帕特 帕特 哈拉 哈拉 吽 帕特。嗡 吽 梭 阿 阿 吽。佛 希 嘿热嘎 佛 卓地 希瓦热 吽 帕特。阿 月官 曼达拉。 勃隆 斯帕拉那 帕特。 桑 哈拉那 吽。阿 扎玛 玛哈 希 嘿热嘎 吽 帕特。玛 苏尔亚 曼达拉 卡达玛 玛哈 卓地 希瓦热 吽 帕特。如是说。此外，念诵所有忿怒本尊坛城的咒语，使所依之本尊清晰显现。如果想详细进行灌顶和身语意加持，则如前所述广为行之。如果想简略，则在根本上，嗡 玛哈 咻尼雅达 阿达夏 萨玛达 扎亚 贝夏那 哥利雅 努斯塔那 嘉那 跋折拉 梭巴瓦 阿玛郭 昂。嗡 萨瓦 达塔嘎达 玛哈 嘎雅 瓦嘎 चित्त 迪斯塔 跋折拉 梭巴瓦 阿玛郭 昂。仅以此忆念其意义而加持之。虽然根本上没有清楚说明，但因为是不可或缺的。如前忿怒本尊前生起时一样。自身、前、瓶三者的本尊众的心间，在与自己相同的智慧萨埵的心间，从清澈的命 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），蓝色，五种智慧的自性中，光芒之鬘向十方燃烧并放射，十方四时的诸佛及其眷属，化为自性幻化忿怒本尊坛城轮之自性，为了利益众生而行动。从“地上等作手印”开始，到“布达 谢吉 扎吉当 巴嘎拉 吽 帕特”之间进行。之后，请安住并顶礼，以及赞叹功德的本尊清晰显现等共同部分是。根本上，诶玛火 且 巧 嘿热嘎，二十一头圆满具足。断除障碍智慧头是，大忿怒大力者。第一是极喜悦的镇压地基者。无过失智慧头是，三界之王。第二是无垢的萨。降伏魔智慧头是，甘露充满。第三是光芒四射的萨。断除分别智慧头是，欲望之王。第四是光照耀的萨。压伏智慧头是，马王吉祥。第五是难以调伏的萨。完全清净智慧头是，不摇
English
That which is equal to space, after properly blessing it, contemplate it as becoming a palace. Thus, contemplate the support palace, Hūṃ Hūṃ Hūṃ Viśva Vajra Krodha Jvāla Maṇḍala Phaṭ Phaṭ Hala Hala Hūṃ Phaṭ. Oṃ Hūṃ Svā Āḥ Hā. Buddha Śrī Heruka Buddha Krodhīśvarī Hūṃ Phaṭ. A Candra Maṇḍala. Bhrūṃ Sphāraṇa Phaṭ. Saṃ Hāraṇa Hūṃ. A Krama Mahā Śrī Heruka Hūṃ Phaṭ. Mā Sūrya Maṇḍala Katama Mahā Krodhīśvarī Hūṃ Phaṭ. Thus saying. Furthermore, by reciting all the mantras of the wrathful deity's maṇḍala, make the supporting deity appear clearly. If you want to elaborate on the empowerment and the blessing of body, speech, and mind, then do it extensively as before. If you want to condense it, then in the root text: Oṃ Mahā Śūnyatā Ādarśa Samatā Pratya Vekṣaṇa Kṛtyānuṣṭhāna Jñāna Vajra Svabhāva Ātmako'haṃ. Oṃ Sarva Tathāgata Mahā Kāya Vāka Citta Tiṣṭha Vajra Svabhāva Ātmako'haṃ. By merely remembering the meaning of this, bless it. Although it is not clearly stated in the root text, it is indispensable. As in the case of the generation of the wrathful deity in front, in the hearts of the deity assembly of the self, front, and vase, in the hearts of the wisdom beings who are similar to oneself, from the clear life Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese Meaning: 吽), blue, the nature of the five wisdoms, a garland of light blazes and radiates in the ten directions, and the Buddhas of the ten directions and four times, together with their retinues, transform into the nature of the illusory wrathful deity's maṇḍala wheel, and set out for the benefit of beings. From "Making mudras from the earth, etc.," up to "Bhūta Kṣetri Pratritāṃ Pakala Hūṃ Phaṭ." After that, the common parts such as inviting to be seated and prostrating, and the clear appearance of the deity who praises the qualities, etc., are: In the root text: Emaho Che Chog Heruka, twenty-one heads are perfectly complete. The head of the wisdom that eliminates obscurations is, the great wrathful powerful one. The first is the one who subdues the ground with great joy. The head of flawless wisdom is, the king of the three realms. The second is the stainless Sa. The head of the wisdom that destroys demons is, filled with nectar. The third is the radiant Sa. The head of the wisdom that destroys thoughts is, the king of desire. The fourth is the illuminating Sa. The head of the wisdom that oppresses is, the glorious horse king. The fifth is the difficult to tame Sa. The head of completely pure wisdom is, unwavering.
Chinese
哦，护法！第六，显现的（状态）是，善巧智慧之首是阎魔敌。第七，长久以来的（状态）是，具力智慧之首是青色手杖者。第八，不动摇的（状态）是，博识智慧之首是尊胜。第九，善良智慧的（状态）是，威严压制智慧之首是吽迦罗。第十，法之云的（状态）是，现量智慧之首是药叉黑汝迦。第十一，遍照光明的（状态）是，全知智慧之首是秘密黑汝迦。第十二，金刚持的（状态）是，慈悲怙主智慧之首是萨努黑汝迦。第十三，金刚萨埵的（状态）是，威猛智慧之首是罗刹黑汝迦。第十四，稠密陈设的（状态）是，幻化智慧之首是羯磨黑汝迦。第十五，莲花者的（状态）是，无染智慧之首是莲花黑汝迦。第十六，轮大集会的（状态）是，如意智慧之首是宝生黑汝迦。第十七，天界宝藏的（状态）是，炽燃智慧之首是佛陀黑汝迦。第十八，普贤无分别的（状态）是，具力智慧之首是金刚黑汝迦。第十九，圆满上师的（状态）是，遍布广大之首是胜乐自身之首。第二十，三有自圆满的（状态）是，菩提智慧之首是马鸣响彻虚空。 二十一，智慧上师的（状态）是，右侧的七个头张口龇牙，从根源上斩断轮回的生死。左侧的七个头张口龇牙，使轮回的烦恼痛苦彻底灭尽。中央的七个头张口龇牙，将一切事物都吸入法性之中。右侧的二十一个眼，将所有魔障鬼怪都化为灰烬。左侧的二十一个眼，用扫帚扫除恶趣轮回的痛苦。中央的二十一个眼，在不变的法界中凝视。咬着白色铜质的牙齿，从根源上斩断轮回的习气生死。红色头发向上竖立，法界智慧达到极致，无与伦比。四十二只手显现成佛。四十二只手中，右侧的第一只手，拿着普贤菩萨的平等手印。四十二只手中，左侧的第一只手，是普贤佛母合掌。
English
O Protector! Sixth, the manifested (state) is, the skillful wisdom head is Yamantaka. Seventh, the long-standing (state) is, the powerful wisdom head is the blue club wielder. Eighth, the unmoving (state) is, the knowledgeable wisdom head is Vijaya. Ninth, the virtuous wisdom (state) is, the majestic suppressing wisdom head is Humkara. Tenth, the Dharma cloud (state) is, the manifest wisdom head is Yaksha Heruka. Eleventh, the all-illuminating (state) is, the omniscient wisdom head is Guhya Heruka. Twelfth, the Vajra Holder's (state) is, the loving protector wisdom head is Sanu Heruka. Thirteenth, the Vajrasattva's (state) is, the fierce wisdom head is Raksha Heruka. Fourteenth, the dense arrangement (state) is, the emanation wisdom head is Karma Heruka. Fifteenth, the lotus-possessing (state) is, the unattached wisdom head is Padma Heruka. Sixteenth, the great wheel assembly (state) is, the wish-fulfilling wisdom head is Ratna Heruka. Seventeenth, the Deva Kosha's (state) is, the blazing wisdom head is Buddha Heruka. Eighteenth, the Samantabhadra's undifferentiated (state) is, the powerful wisdom head is Vajra Heruka. Nineteenth, the perfect Lama's (state) is, the all-pervading head is the supreme bliss itself. Twentieth, the three existences self-perfected (state) is, the enlightenment wisdom head is the horse's neigh resounding in the sky. Twenty-one, the wisdom Lama's (state) is, the seven heads on the right side open their mouths and gnash their teeth, cutting off the cycle of samsaric birth and death from its root. The seven heads on the left side open their mouths and gnash their teeth, completely exhausting the afflictions and sufferings of samsara. The seven heads in the center open their mouths and gnash their teeth, absorbing everything into the realm of Dharma. The twenty-one eyes on the right side, turn all demons and obstacles into ashes. The twenty-one eyes on the left side, sweep away the sufferings of the lower realms of samsara with a broom. The twenty-one eyes in the center, gaze intently into the unchanging realm of Dharma. Biting down on the white copper teeth, it cuts off the habitual tendencies of samsaric birth and death from their root. The red hair standing upright, the wisdom of the Dharma realm reaches its ultimate limit, unparalleled. Forty-two hands manifest enlightenment. Among the forty-two hands, the first hand on the right side holds the Samantabhadra's equal hand gesture. Among the forty-two hands, the first hand on the left side is Samantabhadri's palms joined together.