Chinese
顶礼二十八尊，各自的坐垫和各种器物，请问要做什么，然后就准备安住。如是观想根本坛城后，观想显有世间一切燃烧的坛城。十方诸佛的坛城圆满成佛后，祈请大威德金刚的坛城安住。一刹那间示现为善逝之身，祈请赐予殊胜加持。虽然未从法性平等之性中移动，但身和智慧坛城是自显现。显有世间一切圆满于父母身。向大胜父母顶礼。是汇集三世诸佛之身，是引导三界一切有情之吉祥，是净化六道有情一切业障者，顶礼甘露王您。将五毒转为五智身，无取亦无舍，五智大威力父母十尊，顶礼身躯燃烧的您。如水中月般无垢染，完全断绝一切分别念，嘎日星哈等门母众，顶礼调合甘露者。无我执，极清净，从魔和三恶道中解脱，自在母和紧那罗众，顶礼魔之魔。阿底布 霍！玛哈布如夏亚 霍！善逝的誓言，普贤的供养，如仪轨献上五供。如是所说之义是，如忿怒仪轨时一样，善逝您是怎样的，从这到，愿我等心愿成就之间，以及普贤供养是，善逝忿怒尊为主，从这开始，水二和四天女交错的供养也如常，如来的一切大供养都清净且任运成就，祈请成办。献甘露是，根本是，自生本来极清净，八千药材调合之药，从无二大乐中生出，殊胜食物寿命之大香，大肉供养是珍宝，莲花花朵极具足，金刚水即殊胜甘露，樟脑水晶宝器香，珍宝如火燃烧之众，功德百千广大之精华，五部五誓言之物，五智圆满成就
English
Homage to the twenty-eight, each with their own seat and various implements, asking what to do, and then preparing to abide. Thus, after visualizing the fundamental mandala, visualize the burning mandala of all that appears and exists. After the mandala of the Buddhas of the ten directions is perfectly enlightened, request the mandala of the Great Terrifier to abide. In a single instant, manifest as the body of the Sugata, please grant supreme blessings. Although not moving from the state of equality of Dharma-nature, the body and wisdom mandala are self-manifesting. All that appears and exists is perfected in the bodies of the Father and Mother. Homage to the Great Supreme Father and Mother. The body that gathers all the Buddhas of the three times, the glory that guides all sentient beings of the three realms, the purifier of all obscurations of sentient beings in the six realms, homage to you, King of Ambrosia. Transform the five poisons into the five wisdom bodies, without taking or giving, the ten great powerful Father and Mother of the five wisdoms, homage to you, whose body is burning. Like the moon in water, free from impurities, completely abandoning all thoughts, the assembly of gatekeepers such as Kari Singha, homage to those who mix ambrosia. Without self-grasping, utterly pure, liberated from demons and the three lower realms, the assembly of自在母 and 紧那罗, homage to the demon of demons. Ati Pu Ho! Maha Purushaya Ho! The vow of the Sugata, the offering of Samantabhadra, offer the five offerings according to the ritual. The meaning of what was said is, as in the wrathful ritual, what kind of Sugata are you, from this to, may our wishes be fulfilled, and the offering of Samantabhadra is, the Sugata Wrathful One is the chief, from this beginning, the offering of the two waters and four goddesses intertwined is also as usual, may all the great offerings of the Tathagata be purified and spontaneously accomplished. Offering ambrosia is, the root is, self-born, primordially utterly pure, medicine compounded from eight thousand roots, born from non-dual great bliss, supreme food, great fragrance of life, great meat offering is precious, lotus flower is perfectly complete, vajra water is supreme ambrosia, camphor crystal vessel fragrance, assembly of jewels burning like fire, essence of hundreds of thousands of qualities, substance of the five families and five vows, five wisdoms perfectly accomplished.
Chinese
之物。 五种姓度化一切有情，乃遣除五毒之殊胜方便。 一切皆为甘露瑜伽，无余汇集之大明点。 与诸佛共同结合，于一者勇士之尸等，二者无二共同结合后，对三时一切诸佛，及一切胜者海，以清净甘露之誓物，欢喜供养。 祈请大悲垂念，赐予灌顶与成就。 本来成佛之大胜黑汝嘎，身与智慧坛城自圆满。 清净…… 大悲…… 幻化坛城智慧自显现之，四十二尊佛陀自显现，清净…… 大悲…… 文殊童子马头明王父母尊，甘露持命父母尊，自在主眷属诸神。 清净…… 大悲…… 忿怒母天面嘎森十六尊，与大虚空界之坛城。 清净…… 大悲…… 聚主，聚主大吉祥黑汝嘎，身躯燃烧之坛城诸神。 清净…… 大悲…… 门母自在，具誓金刚之众，大自在坛城，一切汇集眷属等。 清净…… 大悲…… 作守护、驱逐、诛杀之事业者，自生降魔十忿怒尊。 清净…… 大悲…… 具誓灌顶与隐藏心识传承之，决定性预言金刚阿阇黎。 清净…… 大悲…… 圆满幻化事业如是，以智慧差别次第灌顶之，国王后裔等噶玛金等。 清净…… 大悲…… 于此世及一切来世，以誓言双运相联之道友姐妹。 清净…… 大悲…… 安住誓言，修持明咒者，天与非天十方之瑜伽士。 清净…… 大悲…… 从前世至今，养育身命之三时父母。 清净…… 大悲…… 获得甘露之成就，根本是，心之殊胜成就是，以无物而获得成就。 从菩提心之大云中，如所缘而成就。 阿霍苏嘎达玛嘎雅 嗡啊吽悉地啥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵三遍而饮用。 嗡啊吽苏惹哈， 乌巴 贝 噶玛拉 玛拉 班杂 阿弥利达 哈惹纳 扎地扎
English
Substances. The five lineages liberate all sentient beings, the supreme method for dispelling the five poisons. Everything is great nectar yoga, the great bindu of complete union. Combining with all the Buddhas, uniting the heroes' corpses as one, and inseparably as two, to all the Buddhas of the three times, and all the victorious oceans, offer pure nectar samaya substances with joy. Grant great compassion, consider empowerment and accomplishment. The great supreme Heruka who is primordially enlightened, complete in the mandala of body and wisdom. Pure... Compassion... The illusory mandala, the self-arising wisdom, the forty-two Buddhas, self-arising. Pure... Compassion... Manjushri Youth, Hayagriva, Father and Mother, Nectar Life-Holder, Father and Mother, Lord of the Assembly of Deities. Pure... Compassion... Wrathful Mother, Sky-Faced, Sixteen Khasengs, and the Great Mother, the Mandala of the Space Realm. Pure... Compassion... Assembly Lord, Assembly Master, Glorious Great Heruka, the Mandala of Deities with Burning Bodies. Pure... Compassion... Gatekeeper, Powerful One, the Assembly of Damchen Ging, the Great Empowerment Mandala, all gathered with retinues. Pure... Compassion... Those who perform the actions of protecting, expelling, and slaying, the ten self-arisen demon-subduing wrathful ones. Pure... Compassion... The Samaya Empowerment and the Hidden Lineage of Consciousness, the Definitive Prophecy Vajra Acharya. Pure... Compassion... Completing the illusory action in this way, the distinctions of knowledge, the successive empowerments, the royal lineage and so on, the Karma Gings. Pure... Compassion... In this world and all future worlds, the Dharma sisters and brothers connected by the samaya vows. Pure... Compassion... Those who abide in samaya and practice vidyadhara, the yogis of the ten directions, gods and non-gods. Pure... Compassion... From past lives until now, the parents of the three times who have nurtured body and life. Pure... Compassion... Taking the accomplishment of nectar, the root is: The supreme accomplishment of the heart is: Taking accomplishment through non-existence. From the great cloud of bodhicitta, accomplish as intended. Aho Suka Dharma Kaya Om Ah Hum Siddhi Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Drink three times. Om Ah Hum Suraha, Upa Bhye, Kamala Mala Vajra Amrita Harana Pratitsa.
English
Bhagavan Dza Hum Bam Hoh Ala La Hoh Om Pana Pem Punu Surato Tipu Paramuh Sarva Tathagata Siddhi Samayo Tamuh Sarva Maha Sukha Siddhi Maha Balinta Khahi Torma Offered Hum! The supreme and sacred offering is combined. The five wisdoms... Desires... Please accept the Samaya secret offering. Maha Pancha Amrita Kharam Khahi. Having offered the nectar in this way, the subjugation offering is: Root verse: From the very beginning, the nature of reality is pure. Due to the thought of 'I' and 'mine', it becomes the cause of the three realms of samsara. All three realms are the field of subjugation. Acala Samaya Dharmadhatu Svabhava Atmako 'Ham. The offering of union is: Root verse: By completely embracing all bodies, by uniting Vajra and Padma, the supreme bliss mind of the self-born ones, is quickly attained by offering. Ra ga pu ja ho. Offering three times blood: Root verse: In order to empty the six realms of samsara, cutting off the root of the three poisons, the collection of flesh, blood, and bones, free from all grasping and dualistic thoughts, please accept the offering of great equality. Maha Mamsa Khahi. Maha Rakta Khahi. Maha Kem Niri Tizwala Khahi. The offering of wisdom through dance, music, and song is: Root verse: Goddesses, musical instruments, dance, songs, and words, beautiful illusory dances and Brahma's sounds, are offered to all the mandalas of the Victorious Ones, please accept the offering of Samantabhadra. Maha Puja Hoh. Praying for the meaning of desire: Root verse: Hoh! The sphere without elaboration, the nature of complete purity, the great mandala of self-arisen and self-appearing, spontaneously accomplished from the very beginning, Bhagavan, the greatest of all wrathful ones, the supreme Heruka, and the wrathful goddess Namshyalma, and the mandala of the burning body, etc., please grant the sacred blessings with your knowledge. The emanation from the father and mother, the inseparability of method and wisdom, the forty-two Buddhas holding objects in their hands, and the twenty goddesses of the mandala, please grant the sacred blessings with your knowledge. The Dakinis and so on, accomplished through wisdom and action, the inconceivable ones, please grant the sacred blessings with your knowledge. Hoh! The offering of yoga, combined in the manner of perfect enjoyment, the arising of Dharmata from Dharmata, the noble Samanta
Chinese
将我等供养的无量供云，化为精华与洁净，献给伟大的本尊及其眷属。以智慧享用智慧，以法性享用法性之方式，祈请享用。忏悔罪业。如是说，即是智慧身之忏悔。念诵仪轨如下：根本是：嗡。圆满智慧甚稀有，月亮坛城珍宝力，面向东方而观望，迎请过去诸佛陀。供堂如意珍宝殿，ru lu八字放光芒，光芒四射以策励，再次汇聚赐成就。此乃修持之殊胜法，永无衰败之时节。净化三毒于法界中。如是赞颂。如是说，凡是坛城皆可念诵。嗡 咕 雅 嘉 纳 布 达 资 达 玛 哈 苏 卡 吽 吽 吽。嗡 噜 噜 噜 吽 炯 吽。如是尽力念诵。期间，供养善护法与具誓护法等。根本是：之后加持会供，以无缘之心迎请。如是说，意为广设会供轮。洒扫净水，嗡 舍 维 舍 达 耶 阿 弥 达 吽 啪 达。达 玛 阿 弥 达 耶 吽 啪 达。嗡 班 杂 亚 恰 卓 达 阿 弥 达 滚 达 勒 哈哈 吽 啪 达。以让、扬、康焚烧、抛洒、清洗、净化。嗡 班 玛 巴 林 达 维 瓦 扎 扎 吽。玛 萨 尔 亚 曼 达 拉 萨 帕 惹 纳 啪 达。桑 哈 惹 纳 吽。班 班 玛 曼 达 拉 萨 帕 惹 纳。桑 哈。阿 月官 曼 达 拉 萨 帕 惹 纳。桑 哈。会供之器，于莲花日月之座上，会供之物，五肉五甘露，五种智慧之自性，五种欲妙之形态，无有缺少，化为甘露之宴，不可思议之饮食。洒甘露，嗡 巴 林 达 德 扎 巴 林 达 咕 雅 萨 玛 耶 梭 哈。加持三次。迎请会供圣众：吽！无缘如虚空，清净而遍布之身。迎请降临，虽不执着于迎请与降临。然于大悲之自性，从法身清净中，于智慧幻化中嬉戏，祈请降临。嗡 噜 噜 噜 吽 炯 吽。嗡 诶 嘿 嘿 阿 纳 亚 吼。扎 吽 邦 吼。如是迎请。
English
Transforming the inconceivable clouds of offerings of myself into essence and purity, I offer them to the great self-existent one together with his retinue. Please partake and enjoy in the manner of wisdom enjoying wisdom, and dharmata enjoying dharmata. I confess. Thus it is said, and thus the confession of the supreme wisdom body is done. The practice of recitation is as follows: The root is: Om. Supreme, wondrous, perfect wisdom! Mandala of the crescent moon, power of precious jewels! Facing towards the east, I invite the Buddhas of the past. Offering chamber, wish-fulfilling jewel! Rulu, eight syllables, radiate wisdom. Radiating outwards, they stimulate the samaya. Gathering again, they bestow siddhis. This too is the supreme practice, and there is never an end to the time of its decline. Purify the three poisons into the sphere of reality. Thus it is praised. It is said that the recitation can be done for any mandala. Om Guhya Jnana Bodhicitta Maha Sukha Hum Hum Hum. Om Rulu Rulu Hum Bhyo Hum. Recite this as much as possible. In between, perform the fulfillment and propitiation of the Dharma protectors such as Legden and Damchen. The root is: Then bless the tsok. Invite with non-conceptualization. Thus it is said, meaning to arrange a vast tsok wheel. Sprinkle cleansing water, Om Hrih Vishuddhe Amrita Hum Phat. Dharma Amrite Hum Phat. Om Vajra Yaksha Krodha Amrita Kundali Hana Hana Hum Phat. Burn, scatter, wash, and purify with Ram Yam Kham. Om Padma Balinta Vishva Chakra Bhrum. Ma Surya Mandala Spharana Phat. Samharana Hum. Pam Padma Mandala Spharana... Samha... A Chandra Mandala Spharana... Samha... The tsok vessel, on the seat of the lotus sun and moon, the tsok substances, the five meats and five amritas, the nature of the five wisdoms, the forms of the five desirable qualities, without anything lacking, become a feast of amrita, inconceivable substances of food and drink. Sprinkle amrita, Om Balinta Teja Balinta Guhya Samaye Svaha. Bless three times. Inviting the tsok field: Hum! A form that is non-conceptual, like space, pure and pervasive. Although there is no clinging to inviting and going, from the nature of great compassion, from the purity of the dharmakaya, playing in the illusion of wisdom, please come. Om Rulu Rulu Hum Bhyo Hum. Om Ehyihi Anaya Hoh. Ja Hum Bam Hoh. Thus invite.