Chinese
供养会供轮：观想会供轮的欲妙天女充满虚空，融入坛城本尊众的五根境中。根本是：形，双手持明镜，美妙之形，向十方散布，以极其娇媚之姿，光彩夺目，形之天女融入眼。声，双手持琵琶，悦耳动听之声，平息众生痛苦，声之天女融入耳。香，双手持香，香云飘荡，焚香缭绕，普皆满足，香气炽盛，香之天女融入鼻。味，双手持珍宝器皿，八胜味俱全，享用种种美味，总集滋养身心，味之天女融入舌。触，手从左边环抱，与心间完全结合，以完全结合故，大乐，触之天女融入身。之后将荟供分为三部分而陈设，首先是供养：吽！金刚荟供与母（梵文，Mo ki，梵文罗马拟音，Moki，汉语字面意思：母）荟供等，小檗果、阿果、葡萄、巴那（梵文，pa na peM，梵文罗马拟音，panapem，汉语字面意思：巴那），那日格萨、阿底嘎等，以及令其满足的种种，以及圆月等完全具足的，此殊胜誓言物甘露，拿持享用，请欢喜受用，祈请赐予我灌顶与成就。中间是忏悔供养：吽！以无明迷惑而懊恼后悔，以懈怠之故舍弃本尊，以欺骗之缘故从内心诋毁上师，以我慢傲慢搅乱道友与姐妹，偏袒姐妹而将秘密语传给他人，以吝啬束缚而供养拖延年月，以羞愧隐瞒而诋毁大德的功德，以不具猛烈而无法降伏邪恶引导者，以不具勇气坚定而畏惧甚深事业，以恶名垢染而破损秘密普巴，以傲慢而损坏朵玛精华与残食，以贪图供养而取舍二者颠倒，所有违背誓言之处，祈请加持清净。我等供品破损且誓言衰损，以供品破损故以受用轮圆满，根本支分衰损错乱之处，祈愿一切以此荟供轮得以圆满弥补。最后
English
Offering the Tsok Feast: Visualize the desire-realm goddess of the Tsok feast filling the sky, dissolving into the sensory fields of the five faculties of the mandala deities. The root verses are: Form: Holding a mirror in both hands, Beautiful forms emanate in all ten directions, With utmost grace and splendor, The goddess of form dissolves into the eyes. Sound: Holding a lute in both hands, Melodious and pleasing sounds, Pacifying the suffering of sentient beings, The goddess of sound dissolves into the ears. Scent: Holding incense in both hands, Clouds of incense swirl, fragrance wafts, Completely satisfying, the scent blazes, The goddess of scent dissolves into the nose. Taste: Holding a jeweled vessel in both hands, Eight supreme tastes, enjoying various flavors, Gathering and nourishing body and mind, The goddess of taste dissolves into the tongue. Touch: Embracing from the left with the hand, Completely uniting with the heart center, Through complete union, great bliss arises, The goddess of touch dissolves into the body. Then, divide the Tsok into three parts and arrange them. First, the offering: Hūṃ! Vajra Tsok and Mother (Sanskrit, Mo ki, Romanized Sanskrit, Moki, Literal Chinese meaning: Mother) Tsok, etc., Barberry, A-fruit, grapes, Pana (Sanskrit, pa na peM, Romanized Sanskrit, panapem, Literal Chinese meaning: Pana), Nari Gesar, Atika, etc., And all the various things that satisfy them, And the perfect full moon, etc., This supreme pledge substance nectar, Holding and enjoying, please accept with joy, Grant me empowerment and accomplishment. In the middle is the confession offering: Hūṃ! Due to ignorance and delusion, I feel remorse and regret, Due to laziness, I abandoned the Yidam deity, Due to deceptive circumstances, I disparaged the Guru from the heart, Due to pride and arrogance, I disturbed Dharma friends and siblings, Favoring sisters, I spread secret words to others, Bound by stinginess, offerings were delayed for months and years, Hiding out of shame, I disparaged the qualities of great ones, Lacking fierceness, I could not subdue evil guides, Lacking courage and stability, I was afraid of profound activities, With the stain of bad reputation, the secret puja was broken, Due to arrogance, the essence of Torma and leftovers were damaged, Due to greed for offerings, acceptance and rejection were reversed, Whatever transgressions of vows there may be, Please bless them to be purified. We have broken offerings and damaged vows, May the broken offerings be fulfilled by the enjoyment feast, Whatever roots and branches are damaged or mistaken, May all deficiencies be completed by this Tsok wheel. Finally
Chinese
"english_translation": "The method of bestowing is: Like arranging the linga at the end of the assembly of wrathful deities, clearly manifesting the pride of one's own great glory, starting from "E raṃ jwa la raṃ," etc., up to "Hūṃ. To the precious Mount Meru of blue lapis lazuli," etc., praising the wrathful deities, and offering with mantras as before. Again, in order to rely on the gathering to confess and supplicate, the root text says: Hūṃ. Vajra Damchen Malü Gong Su Sol. (Hūṃ, all Vajra oath-holders, please listen!) Gyalwa Zhi Tro'i Je Drang Khandro'i Tsog. (Assembly of Dakinis, followers of the peaceful and wrathful Buddhas,) Chö Trin Lamé Namkha'i Tha Kläpa. (Unsurpassed offering clouds, vast as the boundless sky,) Pülwa Di Zhé Dag La Kyab Dzö Chig. (Please accept this offering and protect me!) Dü Ngen Thamar Kyepé Nalyorpa. (Yogi born in the final degenerate age,) Rang Rig Ngön Shé Thu Dang Mi Denpas. (Because I lack the power of self-awareness and direct perception,) Nö Dang Kalpar Mi Den Lobma Tsü. (I have accepted disciples who lack the capacity and fortune,) Mi Tsampa La Wangkur Sangwa Shé. (I have given empowerment to the unsuitable and revealed secrets,) Sang Ngag Chö Gyin Ngenpé Gyu Tsagpa. (I have altered secret mantras and accumulated bad causes,) Je Su Drangpa Khyé La Zöpar Sol. (I ask for your forgiveness for all these actions!) Khyé Ni Rang Rig Ngön Shé Thu Dang Den. (You possess the power of self-awareness and direct perception,) Drowé Kyab Chog Chi Chir Külwa Zhin. (Why not act as urged by the supreme protector of beings,) Thugjé Jam Gön Denpé Dro Dzö Chig. (Become a friend who possesses compassion and loving protection!) Dadpé Rang Nyid Phag Chog Khyé La Mö. (With faith, I admire you as the supreme deity,) Nalyor Ku Sum Ma Thob Bardu Ni. (Until the yogi attains the three kayas,) Lü Dang Dribma Zhindu Drog Jya Zhing. (Please accompany me like body and shadow,) Nam Nga Chöpa Dampa Di Zhé La. (Please accept these sacred five sensory offerings,) Dag Gi Cholwé Lé Nam Drubpar Dzö. (Please accomplish the tasks I entrust to you!) Then, the Tänma is recited. From which scripture do these words come? Or is it like the common practice of the early translations? The root text says: Then open the wrathful deity's recitation chamber. Oṃ Guhyajñānabodhicitta Mahāsukha Hūṃ Hūṃ Hūṃ (嗡 咕雅 嘉纳 菩提 质达 玛哈 苏卡 吽 吽 吽，Oṃ Guhyajñānabodhicitta Mahāsukha Hūṃ Hūṃ Hūṃ, 嗡，秘密，智慧，菩提心，大，乐，吽，吽，吽). Perform the recitation of the five families, such as Vajrasattva changing places. Then do the Supreme Empowerment. Then do the four Herukas of the transmission. Recite Rulu. Then do the Vidyadhara. The meaning of these words is like opening the wrathful deity's recitation chamber above. Oṃ Akrama Mahākrodhaśrīheruka Hūṃ (嗡 阿 札 玛哈 卓达 希日 嘿如嘎 吽，Oṃ Akrama Mahākrodhaśrīheruka Hūṃ, 嗡，无次第，大，忿怒，吉祥，嘿如嘎，吽). Kata Mahākrodhiśvarī Hūṃ Phat Jaḥ (嘎达 玛哈 卓地 希瓦热 吽 啪 匝，Kata Mahākrodhiśvarī Hūṃ Phat Jaḥ, 嘎达，大，忿怒母，自在，吽，啪，匝). Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (嗡 如如如如 吽 彪 吽，Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ, 嗡，如如，如如，吽，彪，吽). Hūṃ. In the mandala of the great assembly's empowerment, In the center of the wheel of blazing fire, The Bhagavan Chemchok Palchen Heruka. etc., the main deity and. The root text says: Although it is said that Chemchok has already been empowered in the previous practice, starting from Vajra Heruka, it is good to do it this way because there is no additional fault. Likewise, Bhagavan Wangchok Heruka, Dark blue terrifying form, subduing the wicked.", "seed_syllables_and_mantras": [ { "devanagari": "ऐ रं ज्वाला रं", "roman": "ai raṃ jvālā raṃ", "meaning": "无意义
English
The method of bestowing is: Like arranging the linga at the end of the assembly of wrathful deities, clearly manifesting the pride of one's own great glory, starting from "E raṃ jwa la raṃ," etc., up to "Hūṃ. To the precious Mount Meru of blue lapis lazuli," etc., praising the wrathful deities, and offering with mantras as before. Again, in order to rely on the gathering to confess and supplicate, the root text says: Hūṃ. Vajra Damchen Malü Gong Su Sol. (Hūṃ, all Vajra oath-holders, please listen!) Gyalwa Zhi Tro'i Je Drang Khandro'i Tsog. (Assembly of Dakinis, followers of the peaceful and wrathful Buddhas,) Chö Trin Lamé Namkha'i Tha Kläpa. (Unsurpassed offering clouds, vast as the boundless sky,) Pülwa Di Zhé Dag La Kyab Dzö Chig. (Please accept this offering and protect me!) Dü Ngen Thamar Kyepé Nalyorpa. (Yogi born in the final degenerate age,) Rang Rig Ngön Shé Thu Dang Mi Denpas. (Because I lack the power of self-awareness and direct perception,) Nö Dang Kalpar Mi Den Lobma Tsü. (I have accepted disciples who lack the capacity and fortune,) Mi Tsampa La Wangkur Sangwa Shé. (I have given empowerment to the unsuitable and revealed secrets,) Sang Ngag Chö Gyin Ngenpé Gyu Tsagpa. (I have altered secret mantras and accumulated bad causes,) Je Su Drangpa Khyé La Zöpar Sol. (I ask for your forgiveness for all these actions!) Khyé Ni Rang Rig Ngön Shé Thu Dang Den. (You possess the power of self-awareness and direct perception,) Drowé Kyab Chog Chi Chir Külwa Zhin. (Why not act as urged by the supreme protector of beings,) Thugjé Jam Gön Denpé Dro Dzö Chig. (Become a friend who possesses compassion and loving protection!) Dadpé Rang Nyid Phag Chog Khyé La Mö. (With faith, I admire you as the supreme deity,) Nalyor Ku Sum Ma Thob Bardu Ni. (Until the yogi attains the three kayas,) Lü Dang Dribma Zhindu Drog Jya Zhing. (Please accompany me like body and shadow,) Nam Nga Chöpa Dampa Di Zhé La. (Please accept these sacred five sensory offerings,) Dag Gi Cholwé Lé Nam Drubpar Dzö. (Please accomplish the tasks I entrust to you!) Then, the Tänma is recited. From which scripture do these words come? Or is it like the common practice of the early translations? The root text says: Then open the wrathful deity's recitation chamber. Oṃ Guhyajñānabodhicitta Mahāsukha Hūṃ Hūṃ Hūṃ (嗡 咕雅 嘉纳 菩提 质达 玛哈 苏卡 吽 吽 吽，Oṃ Guhyajñānabodhicitta Mahāsukha Hūṃ Hūṃ Hūṃ, 嗡，秘密，智慧，菩提心，大，乐，吽，吽，吽). Perform the recitation of the five families, such as Vajrasattva changing places. Then do the Supreme Empowerment. Then do the four Herukas of the transmission. Recite Rulu. Then do the Vidyadhara. The meaning of these words is like opening the wrathful deity's recitation chamber above. Oṃ Akrama Mahākrodhaśrīheruka Hūṃ (嗡 阿 札 玛哈 卓达 希日 嘿如嘎 吽，Oṃ Akrama Mahākrodhaśrīheruka Hūṃ, 嗡，无次第，大，忿怒，吉祥，嘿如嘎，吽). Kata Mahākrodhiśvarī Hūṃ Phat Jaḥ (嘎达 玛哈 卓地 希瓦热 吽 啪 匝，Kata Mahākrodhiśvarī Hūṃ Phat Jaḥ, 嘎达，大，忿怒母，自在，吽，啪，匝). Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (嗡 如如如如 吽 彪 吽，Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ, 嗡，如如，如如，吽，彪，吽). Hūṃ. In the mandala of the great assembly's empowerment, In the center of the wheel of blazing fire, The Bhagavan Chemchok Palchen Heruka. etc., the main deity and. The root text says: Although it is said that Chemchok has already been empowered in the previous practice, starting from Vajra Heruka, it is good to do it this way because there is no additional fault. Likewise, Bhagavan Wangchok Heruka, Dark blue terrifying form, subduing the wicked.", "seed_syllables_and_mantras": [ { "devanagari": "ऐ रं ज्वाला रं", "roman": "ai raṃ jvālā raṃ", "meaning": "无意义