Chinese
扎萨玛雅，玛哈萨玛雅，玛哈RA嘎达，玛哈吉达，玛哈班匝阿弥利达，玛哈阿让 扎 帝扎 吽。卡卡卡，列列列，吽 班 吽 班 吽 班。如是供血。嗡 班匝 诶萨 吽，贝萨 吽，萨玛雅 巴嘎 吽。嗡 汝汝汝汝 吽 班 吽。扎 吽 班 霍。班匝 扎 帝扎 吽。霍！诸佛海会，祈请垂念！供养海会，祈请享用！违誓海会，祈请补救！成就海会，祈请赐予！事业海会，祈请成办！祈愿所欲。详略随宜，以上所说，智者应善加斟酌。寂静法，嗡 咕雅 嘉纳 布达 积达 玛哈 苏卡 吽 吽 吽。如是念诵。忿怒法，嗡 汝汝汝汝 吽 班 吽。如是念诵。晚间供养护法。寂静忿怒二者皆可，或从忿怒尊众会供加持至享用之间进行。念珠等日常行持。第四，大修法。若以十一日计，则于初十之夜，可将简短事业与灌顶火供结合进行。如是所说之义，如仪轨次第，修七日、五日、三日、一日等，随力所能，于最后之夜，如是念诵咒语之事业，或寂静短法、忿怒短法，依正行而作，如是宣说灌顶火供。然于此支分法中，仅言火供，未见仪轨，若欲广行，可取于圆满时之广大火供之时，及此处之灌顶火供等，如康地之仪轨而另行取用。根本文中：完毕及坛城之末，书写忿怒金刚交杵。成就之食品及肉、酥油等，较眷属之数量，增五倍以上，置于最后。如是所说，乃为取成就之物，故今不必陈设。根本文中：东方陈设吉祥食子，西方陈设灌顶食子，金刚长寿瓶，于半月形上，陈设吉祥鸟相对，供品单，甘露湿供，姜糖之满瓶，以盖覆盖而陈设。如是所说之义，乃吉祥食子与金刚长寿，大胜吉祥之坛城等，已于前陈设完毕。供品单甘露之器之座，于下于秘密灌顶之时宣说，及修持甘露坛城
English
Dzasa Maya, Maha Samaya, Maha Rakta, Maha Chitta, Maha Pancha Amrita, Maha Argham Pratitsa Ho. Kha Kha Kha, Le Le Le, Hum Bhyo Hum Bhyo Hum Bhyo. Thus offer blood. Om Vajra Esha Hum, Pesa Hum, Samaya Bagsha Hum. Om Rulu Rulu Hum Bhyo Hum. Dza Hum Bam Ho. Vajra Pratitsa Ho. Ho! Ocean of Victorious Ones, please consider! Ocean of offerings, please accept! Ocean of broken vows, please restore! Ocean of accomplishments, please grant! Ocean of activities, please accomplish! Pray for desires. Expand or condense as appropriate, according to what has been said above, the wise should carefully consider. For peaceful practice: Om Guhya Jnana Bodhichitta Maha Sukha Hum Hum Hum. Thus recite. For wrathful practice: Om Rulu Rulu Hum Bhyo Hum. Thus recite. In the evening, offer to the Dharma protectors. Both peaceful and wrathful, or from the blessing of the wrathful assembly offering to the enjoyment. Recitation of malas, etc., should be done regularly. Fourth, the great accomplishment practice. If it is done for eleven days, then on the evening of the tenth, combine the short activity with the empowerment fire offering. The meaning of what is said is like this: according to the order of the ritual, practice for seven days, five days, three days, one day, etc., as much as possible. On the last night, perform the activity of reciting mantras in this way, or the short peaceful practice, the short wrathful practice, according to the main practice, as it is said to perform the empowerment fire offering. However, in this separate method, only fire offering is mentioned, and no ritual is seen. If you want to expand it, you can take it from the time of the extensive fire offering at the time of completion, and the empowerment fire offering here, etc., like the ritual of Kham. In the root text: At the end of the completion and the mandala, write the wrathful vajra crossed vajra. The food for accomplishment, meat, butter, etc., should be more than five times the number of the retinue, and placed at the end. As it is said, it is the substance for taking accomplishment, so it is not necessary to display it now. In the root text: In the east, display the auspicious food offering, in the west, display the empowerment food offering, the vajra longevity vase, on the crescent moon shape, display the auspicious birds facing each other, the offering single, the nectar moist offering, the full jar of ginger candy, covered with a lid. The meaning of what is said is that the auspicious food offering and the vajra longevity, the great victory auspicious mandala, etc., have already been displayed above. The seat of the offering single nectar vessel is explained below at the time of the secret empowerment, and the nectar mandala is practiced.
English
As described in the context of the ritual, a mixture of five medicines, five grains, five incenses, five precious substances, five essences, and five nectars is evenly applied. On top of that, a yellow four-spoked wheel with a rim is drawn with powder or watercolor, with a blue center. In the center of the eight-petaled lotus, a vajra is marked, and the signs of the forty-two peaceful deities, the bindus of bodhicitta, are arranged. On top of that, in a marked skull cup, bodhicitta, milk, and molasses are mixed, combined with good jaggery, and filled. It is said that it should be covered with a lid. Alternatively, it can be covered with dark blue or red silk or a mirror, and placed on an elevated throne, facing east or in any convenient direction. The root text says, "On that night, perform the preliminary practice of increasing activity." This means that from the next day, one will engage in the empowerment activity of the assembled great gathering. Therefore, according to the ritual, in the evening or at dawn, as before, if desired, prepare the root and branch offering tormas, the feast wheel, food offerings, a hundred rows of lamps, etc., and from the beginning of the preliminary practice of prostrations and arranging in rows, until the demarcation, it should be very elaborate. Confession, vows, blessings, placing signs, medicine torma, rakta offering, blessings, etc., should also be performed elaborately, combining tantras and agamas. At the end of the offering and blessing, the specific empowerment substances are blessed. The root text says, "At the time of offering and blessing, visualize that from my heart, a white Hūṃ syllable emanates, gathers, and dissolves into light, and from that light, the food offering, which is the essence of white and red bodhicitta, and various enjoyments arise." "The empowerment food offering, from the heart's Traṃ syllable, emanates and gathers, from Traṃ Ratna Trailokya Spharaṇa Phaṭ Saṃharaṇa Hūṃ (藏文，梵文天城体，梵文罗马拟音，त्रं रत्न त्रैलोक्य स्फर ण फट् संहरण हूं，汉语字面意思：ཏྲཾ 珍宝 三界 遍满 帕 遣除 吽), visualize that the jewel offering tree and all the outer, inner, and secret offerings arise." Act accordingly. The root text says, "Bless according to the tradition of 'Brang-rgyas and Tshe-lcam." Since there is a detailed explanation of the longevity empowerment below, it is sufficient to practice it at that time. The root text says, "In the invocation, from the heart's Hūṃ syllable emanates and gathers, Bhrūṃ Viśva Viśuddhe Vajrajñānacakra Sūrya Candra Ratna Padma Maṇḍala (藏文，梵文天城体，梵文罗马拟音，भ्रूं विश्व विशुद्धे वज्रज्ञानचक्र सूर्य चन्द्र रत्न पद्म मण्डल，汉语字面意思： भ्रूं 全部 完全清净 金刚 智慧 轮 太阳 月亮 珍宝 莲花 坛城)." In the wheel with spokes and a rim, visualize the great glorious Heruka Cakrasaṃvara, with twenty-one faces and forty-two hands, residing in the form of the Sky-faced Mother and the Wrathful Ḍākinī, surrounded by eight Kārīmās, generated through the path, Oṃ Āḥ H
Chinese
嗡字，从坛城诸神的radiance全部聚集，思维身语意的自性为三个字。那是大胜象的坛城。之后，修法，念诵，会供。如是说，首先寂静的事业法，结合经续二者而行。打开念诵室，特别念诵。献供会供。之后，忿怒的事业法，也结合经续二者而修。打开念诵室，特别念诵。共同念诵中，古赫雅加纳和如鲁的念诵尽可能多地念诵。供养护法。献供忿怒尊的会供。寂静和忿怒二者共同的圆满和忏悔，上下全部，对其他人也很重要，因此如我的依止师曼隆巴大师的仪轨中所说，如下：顶礼吉祥黑汝嘎！末劫时期，因为衰损众多，因此圆满，即摆设会供。跳会供舞。用香熏。加持。所有道友都加持。迎请智慧尊。无上，普遍供养。举起会供品，跳会供舞。那摩吽！圆满，圆满劫的誓言。将事物圆满于空性之中。显现智慧…。明晰智慧…。痛苦法性…。阿赖耶广大虚空班杂中，充满菩提心的甘露。法身佛众，圆满誓言。上师本尊空行母，圆满誓言。所有衰损，祈愿圆满。光彩明亮燃烧的班杂中，充满无垢智慧的甘露。报身圆满佛众…。上师本尊空行母…。所有衰损…。至高光明班杂中，充满明点燃烧的甘露。化身佛众…。上师本尊空行母…。所有衰损…。智慧五根班杂中，充满无生白阿甘露。善逝寂静佛众…。上师本尊空行母…。所有衰损…。智慧五字班杂中，充满自明智慧的甘露。善逝忿怒佛众…。上师本尊空行母。所有衰损…。阿瓦都底班杂中，充满明点燃烧的甘露。文殊身佛众…。上师本尊空行母…。所有衰损…。若玛让玛…。法性湿润…。莲花语佛众。上师本尊…。所有衰损…
English
From Hūṃ, all the rays of light of the deities of the mandala gather, and one contemplates the essence of body, speech, and mind as three syllables. That is the mandala of the Great Supreme Elephant. Then, perform the ritual, recite mantras, and gather the assembly. As it is said, first, the peaceful action ritual is performed by combining both the tantra and the agama. Open the recitation room and perform special recitations. Offer the tsok. Then, the wrathful action ritual is also performed by combining both the tantra and the agama. Open the recitation room and perform special recitations. In the general recitation, recite as much as possible the recitations of Guhyajñāna and Rulu. Make offerings and fulfillments to the Dharma protectors. Offer the tsok of the wrathful ones. The common fulfillment and confession of both peaceful and wrathful ones is for all from top to bottom, and it is also very important for others, so as it comes from the practice of my guru, the great Smanlungpa, it is as follows: Homage to glorious Heruka! At the end of the age, because of many degenerations, the fulfillment is to arrange the tsok. Perform the tsam dance. Purify with incense. Bless. Bless all the brothers and sisters. Invoke the wisdom deities. Offer generally as "unsurpassed." Raise the tsok and dance the tsam. Namo Hūṃ! Fulfill, fulfill the samaya of the age. Fulfill things in the realm of emptiness. Appearance, wisdom... Clarity, knowledge... Suffering, dharmata... Ground, vast space, in the bhaṇḍa, fill with the nectar of bodhicitta. Dharma body, deity assembly, fulfill the samaya. Guru, yidam, ḍākinīs, fulfill the samaya. May all degenerations be fulfilled. In the bhaṇḍa of bright radiance, fill with the nectar of stainless wisdom. Enjoyment body, deity assembly... Guru, yidam, ḍākinīs... All degenerations... In the bhaṇḍa of supreme luminosity, fill with the nectar of burning bindus. Emanation body, deity assembly... Guru, yidam, ḍākinīs... All degenerations... In the bhaṇḍa of the five wisdom roots, fill with the nectar of unborn white A. Sugata, peaceful deity assembly... Guru, yidam, ḍākinīs... All degenerations... In the bhaṇḍa of the five wisdom syllables, fill with the nectar of self-illuminating knowledge. Sugata, wrathful deity assembly... Guru, yidam, ḍākinīs... All degenerations... In the bhaṇḍa of Avadhūti, fill with the nectar of burning bindus. Mañjuśrī, body deity assembly... Guru, yidam, ḍākinīs... All degenerations... Roma Rangma... Dharmata, moist... Lotus, speech deity assembly. Guru, yidam... All degenerations...
Chinese
不坏明点之，广大法性也，真实意之诸佛众，上师本尊也，所有诸违犯，五清净之，法性光明也，甘露功德诸佛众，上师本尊也，所有诸违犯，气脉空之，法性空明也，事业金刚橛之诸佛众，上师本尊也，所有诸违犯，身等秘密权之，乐空明点赤白也，诛罚母之诸佛众，上师本尊也，所有诸违犯，腹背日月嘎乌之，无死阿ayu红色之，持明上师诸佛众，上师本尊也，所有诸违犯，无我大悲之，降伏鲁扎十境之，世间供赞诸佛众，上师本尊也，所有诸违犯，誓言清净三摩地明之，修供朵玛大集之，诅咒猛咒诸佛众，上师本尊也，所有诸违犯，吽！未作自然大有之物，本来清净无垢染，八根千枝条，五部如来成就物，此乃圆满誓言之大药，于密严广大遍布中，自性安住之诸佛，五智之光芒，普贤供云而充满，意之证悟圆满及，悲之化身度六道，初始怙主光不变，圆满普贤之意誓言，自显智慧生起身，寂怒浩瀚等，引导有情所有之，身与刹土供养而充满，意之证悟愿圆满，誓言违犯愿清净，依于甘露药之供养，上师本尊如来寂怒浩瀚，欢喜空行护法等，所有诸佛与菩萨之意誓言之续未圆满者，愿皆得圆满，如是依于意誓言圆满，我等，若是亡者之事，则以所缘为主，若是施主，则念以施主为主，所有有情之誓言违犯罪障垢染等所有，祈请加持从根本清净。