English
For the sake of fulfillment, I offer with devotion to all the victorious ones. From the Akaniṣṭha Dharmadhatu palace, endowed with the radiance of the five wisdom lights, fulfill the samaya of the peaceful and wrathful ones. From the palace of Dharma in the heart, the wisdom seed bindu is clearly visible, the mind of the self-born peaceful ones... From the celestial palace of the conch shell in the brain, the self-illuminating warmth of the rays blazes, the mind of the self-born wrathful ones... In the appearance of devotion and faith, awareness is self-born, unobstructed, and clear, the mind of the Vajra Master... In the essence of the channels, winds, and bindus, knowledge naturally abides steadily, the mind of the Matrikas and Dakinis... In the vast expanse of worldly existence, the light of planets and stars is clearly visible as bindus, the mind of the outer Damchen... May all the violations and breakages of vows be purified by the power of the samaya. Oṃ Eho Śuddhe Śuddhe. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Yaṃ Ho Śuddhe Śuddhe. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Vaṃ Ho Śuddhe Śuddhe. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Laṃ Ho Śuddhe Śuddhe. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Raṃ Ho Śuddhe Śuddhe. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) E Yaṃ Vaṃ Laṃ Raṃ Śuddhe Śuddhe. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) A A A Svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Recite the knowledge of the seven peaceful cleansing practices seven times. At this time, the all-pervading master Menlungpa said: Although this belongs to the cycle of magical manifestation, starting from the nature of things, the appearance of wisdom, etc., up to the supreme clear light indestructible bindu, self-born awareness, etc., in order to clearly show the certainty of the Great Perfection spontaneously accomplished, if the yogi recites without distraction in the state of equipoise, the benefits are inconceivable. Even if each word is analyzed, all other dharmas are merely outer shells or husks, so one should generate devotion and joy and strive to practice. Hūṃ. In order to restore the samaya of the body, together with the Vajra Master lineage, fulfill the samaya of the Vajra brothers and sisters. In order to restore the samaya of speech, the mind of the Yidam deity assembly... In order to restore the samaya of mind, the mind of the joyful Dakinis... Hūṃ. In order to restore the vows that should not be abandoned, with non-duality, fulfill the mind... In order to restore the vows that should be accepted, with the five samaya substances, fulfill the mind... In order to restore the vows that should be used, with union and liberation, fulfill the mind... In order to restore the vows that should be known, with the dissolution of the aggregates into peace and wrath, fulfill the mind... In order to restore the vows that should be practiced, with purification by the five families, fulfill the mind... Place and place transformation.
Chinese
补充： 吽！识蕴清净处， 誓愿圆满金刚萨埵。 色蕴清净处， 誓愿圆满毗卢遮那。 受蕴清净处， 誓愿圆满宝生。 想蕴清净处， 誓愿圆满无量光。 行蕴清净处， 誓愿圆满不空成就。 虚空自性清净处， 誓愿圆满普贤佛母。 大地自性清净处， 誓愿圆满佛眼佛母。 水的自性清净处， 誓愿圆满嘛嘛ki佛母。 火的自性清净处， 誓愿圆满白衣佛母。 风的自性清净处， 誓愿圆满誓言度母。 眼识清净处， 誓愿圆满地藏。 耳识清净处， 誓愿圆满虚空藏。 鼻识清净处， 誓愿圆满观世音。 舌识清净处， 誓愿圆满金刚手。 眼根清净处， 誓愿圆满慈氏怙主。 耳根清净处， 誓愿圆满除盖障。 鼻根清净处， 誓愿圆满普贤。 舌根清净处， 誓愿圆满文殊童子。 色显现清净处， 誓愿圆满金刚嬉女。 声响清净处， 誓愿圆满金刚鬘母。 香气嗅闻清净处， 誓愿圆满金刚歌女。 味觉品尝清净处， 誓愿圆满金刚舞女。 过去念头清净处， 誓愿圆满涂香天女。 现在念头清净处， 誓愿圆满花鬘天女。 未来念头清净处， 誓愿圆满灯明天女。 不定显现清净处， 誓愿圆满香天女。 身识清净处， 誓愿圆满阎罗法王。 身根清净处， 誓愿圆满大威力。 身触清净处， 誓愿圆满马头明王。 身触觉知清净处， 誓愿圆满甘露旋。 常见清净处， 誓愿圆满铁钩母。 断见清净处， 誓愿圆满绢索母。 我见清净处， 誓愿圆满铁链母。 相见清净处， 誓愿圆满铃铛母。 意识清净处， 誓愿圆满广大普贤。 种种法界清净处， 誓愿圆满普贤佛母。 烦恼慢清净处， 誓愿圆满天中之天。 烦恼嫉妒清净处， 誓愿圆满非天中之天。 烦恼贪欲清净处， 誓愿圆满人中之天。 烦恼愚痴清净处， 誓愿圆满旁生中之天。 烦恼悭吝清净处， 誓愿圆满饿鬼中之天。 烦恼嗔恨清净处， 誓愿圆满地狱中之天。 圆满啊，圆满劫的誓言！ 愿圆满，赐予加持与成就！ 吽！ 识蕴嗔恨转为清净处， 誓愿圆满金刚黑噜嘎。
English
To fulfill the deficiency: Hūṃ! The aggregate of consciousness is a pure place, Fulfilling the samaya of Vajrasattva. The aggregate of form is a pure place, Fulfilling the mind of Vairocana. The aggregate of feeling is a pure place, Fulfilling the mind of Ratnasambhava. The aggregate of perception is a pure place, Fulfilling the mind of Amitābha. The aggregate of formation is a pure place, Fulfilling the mind of Amoghasiddhi. The essence of space is a pure place, Fulfilling the mind of Samantabhadrī. The essence of earth is a pure place, Fulfilling the mind of Buddhalocanā. The essence of water is a pure place, Fulfilling the mind of Māmakī. The essence of fire is a pure place, Fulfilling the mind of Pāṇḍaravāsinī. The essence of wind is a pure place, Fulfilling the mind of Samaya Tārā. Eye consciousness is a pure place, Fulfilling the mind of Kṣitigarbha. Ear consciousness is a pure place, Fulfilling the mind of Ākāśagarbha. Nose consciousness is a pure place, Fulfilling the mind of Avalokiteśvara. Tongue consciousness is a pure place, Fulfilling the mind of Vajrapāṇi. Eye faculty is a pure place, Fulfilling the mind of Maitreya. Ear faculty is a pure place, Fulfilling the mind of Sarvanivāraṇaviṣkambhin. Nose faculty is a pure place, Fulfilling the mind of Samantabhadra. Tongue faculty is a pure place, Fulfilling the mind of Mañjuśrīkumārabhūta. Appearance as form is a pure place, Fulfilling the mind of Vajravajrī. Sound as sound is a pure place, Fulfilling the mind of Vajramālā. Smell as scent is a pure place, Fulfilling the mind of Vajragītā. Taste as flavor is a pure place, Fulfilling the mind of Vajranṛtyā. Past thought is a pure place, Fulfilling the mind of the goddess Dhūpe. Present thought is a pure place, Fulfilling the mind of the goddess Puṣpe. Future thought is a pure place, Fulfilling the mind of the goddess Āloke. Undetermined arising is a pure place, Fulfilling the mind of the goddess Gandhe. Body consciousness is a pure place, Fulfilling the mind of Yama, the slayer. Body faculty is a pure place, Fulfilling the mind of Mahābala. Body's touch is a pure place, Fulfilling the mind of Hayagrīva. Body's tactile sensation is a pure place, Fulfilling the mind of Amṛtakuṇḍalin. Seeing permanence is a pure place, Fulfilling the mind of the Hook Woman. Seeing annihilation is a pure place, Fulfilling the mind of the Noose Woman. Seeing self is a pure place, Fulfilling the mind of the Chain Woman. Seeing signs is a pure place, Fulfilling the mind of the Bell Woman. Mind consciousness is a pure place, Fulfilling the mind of the expansive Samantabhadra. The diverse realms of phenomena are a pure place, Fulfilling the mind of Samantabhadrī. Afflictive pride is a pure place, Fulfilling the Sage of the gods. Afflictive jealousy is a pure place, Fulfilling the Sage of the asuras. Afflictive desire is a pure place, Fulfilling the Sage of humans. Afflictive ignorance is a pure place, Fulfilling the Sage of animals. Afflictive miserliness is a pure place, Fulfilling the Sage of pretas. Afflictive hatred is a pure place, Fulfilling the Sage of hell beings. May the samaya of the kalpa be fulfilled! Having been fulfilled, grant empowerment and siddhi! Hūṃ! May consciousness, where hatred has transformed into a pure place, Fulfill the mind of Vajra Heruka.
English
Dam Bskang. The form aggregate abides in delusion, Buddha Heruka. Feeling abides in pride, Ratna Heruka. Perception abides in desire, Padma Heruka. Formation abides in jealousy, Karma Heruka. The radiance of space abides, Vajra Krodha. The earth element abides in flesh and bones, Buddha Krodha. The water element abides in great blood, Ratna Krodha. The fire element abides in great heat, Padma Krodha. The wind element abides in great breath, Karma Krodha. The alaya consciousness abides, Kari Ma. The mind consciousness abides, Tsari Ma. The afflicted mind consciousness abides, Pramoha. The body consciousness abides, Bettali. The eye consciousness abides, Pukkasi. The ear consciousness abides, Ghasmari. The nose consciousness abides, Smesani. The tongue consciousness abides, Tsandali. The ultimate nature of mind abides, Singha Ma. The great dharma realm abides, Vyagri Ma. Thick imprints abides, Sri La Ma. The nature of tangible objects abides, Shwana Ma. The nature of form abides, Gridhri Ma. The nature of sound abides, Kanka Ma. The nature of smell abides, Kaka Ma. The nature of taste abides, Ulu Ma. The clinging to permanence abides, Horse-faced Iron Mother. The clinging to annihilation abides, Pig-faced Lasso Mother. The clinging to self abides, Lion-faced Iron Chain Mother. The clinging to signs abides, Wolf-faced Bell Mother. The twenty-eight vertebrae abide, the twenty-eight powers. The root afflictions abide in the mind dharma, the eight Porma. The ten non-virtues abide, the ten Krodhas. The ten perfections abide, the ten Krodhis. Conceptual thoughts abide in the dharma realm, the assembly of dakinis, ging, and mamos. Fulfilling the vows of the ocean of oath-bound ones, fulfilling the vows of the eon. Hum! Supreme sovereign of all Krodhas, fulfilling the vows of the great supreme deity assembly. Although not moving from the realm of equality, the blood-drinking deity assembly, in order to forcefully cut off evil, the Yama Dharma Raja deity assembly. From the mandala that subdues the three realms, in order to subdue all arrogance, the Hayagriva power deity assembly. In order to subdue oath-breakers and evil, the Vajrakila deity assembly. In order to avert untimely death, the Mamo deity assembly. In order to worship the Vajra master, the Vidyadhara Nyen deity assembly. In order to worship the gods of beings, the worldly arrogant ones, in order to liberate the evil of the ten directions, the fierce mantra deity assembly.
Chinese
外层黑色铁围山，吉祥护法众神祇，供养酬补誓言圆。吽！无须酬补，三界本已圆满；无需解脱，三毒本已解脱；无需结合，三有本已结合。本自解脱本自合，广大誓言令圆满。誓言圆满之圣物，五种殊胜大精华，殊胜大中小具名，自生圣物甘露饮，稀有殊胜之朵玛，鲜红血之欢喜供，大肉香之烟云聚，瑜伽会众之受用，以此光明令满足。以此查拉之光明令满足。以此空行之光明令满足。以此水晶球之光明令满足。如是满足又满足，誓言威力令成办，祈愿仪轨无错漏，我之借誓愿恢复，借誓圆满遣违缘。吽！无须供养，无二戏乐而供养；无须酬补，无生自性而酬补；无须结合，双运大乐而结合；无须度脱，平等法界而度脱。本自解脱本自合，以大乐力誓言圆。此外誓言圆满之圣物，八万根本所合之甘露，尤其稀有殊胜之朵玛，莲花肉所合之红血，千种精华所合之糖蜜，断除分别念之大肉精华物，会供之宴食受用诸供品，眼观供品相应之圣物等。以无量无边之供养差别，若能广大陈设，法身普贤王如来之誓言圆满。如是乃至，慈悲根本上师之誓言圆满。如是等等以智慧而观察。总而言之，往昔逝去之金刚阿阇黎，如今安住之金刚阿阇黎，未来示现之金刚阿阇黎，三世金刚阿阇黎誓言圆满。往昔逝去之金刚道友，如今安住之金刚道友，未来示现之金刚道友，三世金刚道友誓言圆满。